Sermon
Psalm 51:14-15
Publisher transcript
Transcript
-
Psalm 51, we'll be reading verses 14 and 15.
-
Deliver me from blood guiltiness, O God, the
-
God of my salvation. Then my tongue will joyfully
-
sing of your righteousness. O Lord, open my lips,
-
that my mouth may declare your praise. the end
-
of Psalm 51. Over the next several weeks, I think
-
it's appropriate to just think and review a bit
-
about why we continue to hunker down in this
-
psalm. Some of you have been sitting here listening
-
to Psalm 51 for all these weeks, and you hear
-
it and you think, I don't know. of what this
-
says. I don't have the experience that David
-
has in my heart. I don't know what sorrow and
-
grief and mourning over my sin is like. I don't
-
know what this terrible struggle in my heart
-
is like. Some of us don't know what it's like
-
to cry out to God to help us. Because of our
-
own sinfulness. And the reason you don't is because
-
you don't have the Spirit of God dwelling within
-
you. You are not in possession of these realities
-
in your very soul. God has not given them to
-
you in your soul. So take note of the reality
-
that you are missing these things in your heart.
-
That you need these things. Let the absence of
-
these realities drive you to Christ and to take
-
refuge in the Lord Jesus Christ, where these
-
can become realities in your soul. I think there's
-
another group that would think, and I've had
-
to answer in my own head, my own heart, as we
-
continue to study this. Why do we continue to
-
spend time in this penitential song? Why do we
-
continue to talk about repentance week in and
-
week out? Why do we keep talking about forsaking
-
sin and confessing sin? Why do we keep talking
-
about week after week about dealing with sin
-
in our lives? Why is this so relevant to our
-
hearts? Why does he keep focusing on this? Why
-
do we need to keep learning about repentance
-
and faith in our lives? Can't we move on to something
-
different? Brothers and sisters, we have to continue
-
focusing on faith and repentance because you
-
continue to sin. Because I continue to sin in
-
my life. I continue to desperately need the Lord
-
Jesus Christ to sanctify me just as you do. Therefore,
-
we need to continue learning about these things.
-
So don't brush it off. Lay into it. Lean into
-
the word of God and let it affect you. Let it
-
change you. Let it sanctify you. Receive it in
-
your hearts, in your mind, in your souls. Let
-
God work in your soul as he so desires to. Open
-
up your heart that he might have free access
-
to every single area, every single recess, every
-
single part, every single thought. That you might
-
be transformed. That you might come to love the
-
Lord Jesus Christ more and more and more. So
-
today, as we continue in Psalm 51 and verses
-
14 and 15, we're looking at three things in David's
-
psalm of repentance. We're going to look at the
-
dilemma he is facing. We're going to look at
-
the solution he is seeking. And we're going to
-
look at the result. he longs for. First, the
-
dilemma he is facing. David, in verses 14 and
-
15, has a dilemma that he's dealing with, doesn't
-
he? He is facing a difficult reality in his life.
-
He cannot worship and praise God as he ought
-
to. He wants to open his mouth and praise God.
-
He wants to gladly sing of God's righteousness.
-
He wants to declare God's works and God's righteousness
-
to him. But he can't. You see, it's an issue
-
of worship in his life. He can't do it. Why?
-
What's the issue? He can't worship because of
-
guilt in his conscience, in his heart, in his
-
life, because of his sin. He wants to worship
-
God rightly. He longs to worship Christ truly.
-
He longs to praise him and declare his righteous
-
works, but he can't in his current state, in
-
his current condition. There are several reasons
-
for this. The primary being, Blood guilt. The
-
text reads, deliver me from blood guiltiness.
-
Now why does David feel guilt in his conscience?
-
And why does it refer to blood guiltiness? Think
-
about David's sin and the events that transpired
-
over that time. What blood is David... Guilty
-
of shedding. What is the guilt on his conscience
-
as a result of his sin and his transgression?
-
Well, he's guilty of much blood in his life.
-
There's rightful guilt on his conscience. Uriah,
-
the husband of Bathsheba, the woman he took.
-
and committed an affair with? The woman he committed
-
adultery with, he killed her husband? Had him
-
murdered? What about the blood of his son that
-
went to the grave as a result of David's sin?
-
David's guilty for Uriah and his blood. David's
-
guilty for the blood of his son. What about all
-
those that would die in his household after him
-
because he broke his covenant with God? There's
-
a great deal of guilt rightfully and justifiably
-
on David's conscience as a result of his actions,
-
and it is debilitating on his worship of God.
-
Has anybody ever experienced this? You come to
-
church on the Lord's Day, but you don't want
-
to worship God. Am I the only one that's ever
-
experienced that? You come to church on the Lord's
-
Day, and you don't want to sing praises to God.
-
You don't want to give Him what is rightfully
-
His. Because... There's guilt on your conscience
-
because of an action that you have committed
-
that is sinful in the sight of that holy God.
-
Brothers and sisters, it's a very real dilemma
-
that you and I will continue to struggle with,
-
that you and I will continue to face, that David
-
deals with right here. And that's not even the
-
biggest issue of this. The biggest issue of all
-
of this in David's life is not that he has guilt
-
on his conscience. It's not that he can't worship
-
God. The biggest issue is that God is always
-
rightfully owed worship. The biggest issue is
-
that God is always worthy of being exalted. So
-
what does sin and guilt do? With regards to God's
-
worship, what's it doing in David's life? It's
-
robbing God of his worship. The guilt on David's
-
conscience is prohibiting him, is hindering him.
-
It is acting as a stumbling block to his worship,
-
which is due the glory is holy and good name
-
of God. God doesn't get his worship. Because
-
David and his guilt. God is always worthy to
-
be praised. Regardless of our sin. Our choices.
-
Our desires and our longings. Regardless of how
-
we feel today or tomorrow. That does not change
-
the fact that God is worthy to be exalted and
-
praised and worshipped and glorified. He remains
-
worthy, regardless of our sin and our choices.
-
So David's guilt and David's sin is keeping him
-
from worshiping God as he ought to. It's keeping
-
him from giving God the praise and honor and
-
worship that is due his name rightfully. What
-
is it that's keeping you from worshiping God
-
as you ought to today? What is it today that
-
is in your heart that you are unwilling to deal
-
with, that you are unwilling to let go of, that
-
you are unwilling to give up, that's keeping
-
your worship from God's glory? Is it pride? Is
-
it arrogance? Is it self -righteousness? Is it
-
wealth? What is stealing away your heart from
-
God so that you aren't worshiping him as you
-
ought to? Is it immorality? Is it vanity? Is
-
it how you look and how you appear and it's an
-
idol in your life? Is it envy and covetousness?
-
Are you envying somebody's house? Are you envying
-
somebody's husband, somebody's wife, somebody's
-
situation, and you continue to deal with that
-
and you refuse to give it up? Is it the worry
-
and concern of the world, brothers and sisters?
-
Is it pulling your mind and your heart and your
-
longings? Are your affections set on things in
-
this life, in this world? In constraining and
-
restricting your worship of God? Maybe it's the
-
fact that you know you need to repent of sin,
-
but you won't repent of sin because you don't
-
want to appear as though you're a sinner. You
-
know in the back of your head and you know in
-
your heart you have to deal with this sin, but
-
you won't because you want to appear wise. You
-
want to appear holy. You want to come off a certain
-
way. Maybe it's the fact that you say everything's
-
okay, but your marriage is in shambles. Maybe
-
it's the fact that you come to church every day
-
or every Sunday. You sing with your mouth, but
-
you don't love your wife. Maybe it's the fact
-
that you idolize your children. Maybe it's pornography.
-
Brothers and sisters, the list goes on and on
-
and on. What is keeping you from worshiping God
-
as you ought to be worshiping God? What is robbing
-
God of his glory in your life because you won't
-
let go of it? If this remains undealt with in
-
your life, You will not worship God as he ought
-
to be worshipped. If you do not repent of your
-
sin that you are dealing with in your life, if
-
you refuse to deal with your sin, you won't praise
-
him as he ought to be praised. And he is worthy
-
to be praised. He remains worthy to be praised.
-
Christ's name is meant to be exalted regardless
-
of what you're dealing with in your life. This
-
is David's dilemma. This is our dilemma. This
-
leads us to the solution he is seeking. Secondly,
-
how does David seek to solve this dilemma? The
-
solution is two parts really. The first being
-
God's part. David cries out, deliver me from...
-
blood, guiltiness. O God, the God of my salvation,
-
then my tongue will joyfully sing of your righteousness.
-
It has to do with God's deliverance of David
-
from this guilt in his conscience and the sin
-
in his life. It has to do with the pardoning
-
of his sins and the cleansing of his conscience
-
from those sins. David knows that he will never
-
have a cleansed and purified conscience unless
-
God forgives his sins. You see, David understands
-
that he doesn't just need God's pardoning grace,
-
he needs God's Purifying and cleansing grace
-
on his conscience. But this also means that a
-
cleansed conscience is a token sign of God's
-
pardoning grace in our life. Meaning, if you
-
have a clean conscience according to the word
-
of God, then you can rest. And have assurance
-
of the fact and the reality that God has in fact
-
answered your prayer and forgiven your sins.
-
But brothers and sisters, if your conscience
-
remains unclean and defiled, if your conscience
-
is still condemning you and convicting you over
-
and over and over, then consider your repentance.
-
Was it genuine? Was it sincere? Have you really
-
dealt with the sin in your life if your conscience
-
is still condemning you? David knows this. David
-
knows that if God will pardon his sins and restore
-
him and renew him, that his conscience will be
-
cleansed and purified from those sins. The actual
-
guilt from those sins will be... Removed. Now
-
this is powerful if we think about it. The fact
-
that God pardons and purifies his people in an
-
ongoing and perpetual manner when they repent
-
and that he will do so when they confess their
-
sins. But it's also important to understand that
-
just because God pardons our sins, and God purifies
-
our consciences, we can't undo the actions that
-
were carried out in those sins that brought about
-
that guilt. David's sin can be forgiven. David's
-
guilt can be cleansed and washed away. by the
-
blood of Christ. But that doesn't mean that Uriah
-
will be brought back. That doesn't mean his son
-
will come back from the grave. That doesn't mean
-
that all those who would die would not die now.
-
The consequences for his sin remain, even if
-
the guilt and the sin is removed. It's meant
-
to be an exhortation and a warning, brothers
-
and sisters, that we should heed. If you sin,
-
Jesus Christ has accomplished the work for your
-
sins to be forgiven. They can be pardoned by
-
the blood of Christ. Your guilt can be removed
-
and taken away, but that does not mean there
-
won't be consequences for your sin. It doesn't
-
mean that things won't come about in your life
-
as a result of your bad choice. Because of your
-
transgression and your iniquity. Yes, God will
-
use it for the good of his people, but there
-
will be consequences. It's meant to be a deterrent
-
for you to sin and to stir you up. Unto holiness.
-
Consider the reality. That yes our guilt can
-
be washed away. It can be cleansed. Yes our sins
-
can be pardoned. And they can be forgiven. But
-
there are real actual consequences. For sinning
-
in this world. That God has made. And they will
-
follow and proceed. Now I said. A moment ago.
-
That it's very powerful. If we think about the
-
reality. That Christ. Sacrifice is sufficient
-
to cover our sins, to pardon us and to purify
-
us. It's incredible to think about the reality
-
of the sufficiency of Christ's sacrifice and
-
his death. Here is David, an adulterer. Here
-
is David, a murderer. But here is David. The
-
man who can be forgiven. The man whose conscience
-
can be cleansed. If he'll but repent. There's
-
no sin in your life. There's no iniquity. There's
-
no transgression that is so great that the sacrifice
-
of Jesus Christ is not sufficient to pardon it.
-
Do you understand that? As a believer in Jesus
-
Christ, all your sins are forgiven. As a believer
-
in Jesus Christ, his grace is sufficient to cover
-
all your sins and to purify you in your conscience
-
of that guilt. Do you know that, brothers and
-
sisters? Have you murdered somebody? Have you
-
committed adultery? Is your sin, your iniquity,
-
and your transgression worse than David's? No.
-
Brothers and sisters, in Jesus Christ, there
-
is absolute sufficiency for the forgiveness of
-
sins and the cleansing of the conscience. This
-
is for those in Christ, and this is true of those
-
outside of Christ, if they will but come to Christ
-
in repentance and faith. There is no sin so great
-
that his blood won't save you from it. There's
-
no wickedness so... that his blood is not so
-
precious that it will wash all that iniquity
-
away. That it will cleanse you of your sinful
-
deeds and your dead works and your conscience.
-
That's how great and mighty and excellent and
-
beautiful and powerful his blood and his sacrifice
-
is. If you'll but trust in that sacrifice. This
-
is what God does. In Christ. This is what God
-
does in the work of Jesus Christ. He forgives
-
sin and he purifies the conscience of that sin.
-
For believers, this still means that we must
-
believe in that good work. Yes, God cleanses
-
the conscience. Yes. God pardons sin, but you
-
have to believe it. You have to trust in it.
-
This is David's part in it. This is David's part
-
of the solution. Faith and trust in the promise
-
of God and the forgiveness of sins following
-
genuine repentance. David believed. that his
-
sins would be forgiven. He was believing this
-
reality. He believed that he would worship God
-
rightly and truly. He believed that he would
-
praise God as he ought to do so. This is a glorious
-
promise of the gospel. We read in 1 John 1, 9,
-
which we've read multiple times in this series.
-
If we confess our sins, he is faithful and righteous
-
to forgive us our sins and to cleanse us from
-
all unrighteousness. Brothers and sisters, God
-
is always, always willing to forgive your sins.
-
God is always ready, eager, And willing to cleanse
-
your conscience of guilt. He is always ready
-
to remove the shame from your conscience and
-
from your heart. If we will but confess our sins
-
to him. He's not slow in forgiving us our sins,
-
is he? He's not slow in cleansing the conscience.
-
But brothers and sisters, we. We are slow in
-
going to Him in repentance and faith. We drag
-
our feet in going to the throne and giving up
-
our sin. It's not Him. He will forgive your sins.
-
And He will continue to forgive your sins. For
-
those in Jesus Christ, There is an innumerable
-
degree and amount of forgiveness for those in
-
Christ. Again, because of the sufficiency of
-
Jesus Christ in his work. He will continue to
-
forgive. He will keep forgiving. But brothers
-
and sisters, we must keep believing. We must
-
keep repenting. It's a glorious promise of the
-
gospel that God is always willing to forgive
-
and to cleanse, and we must be always willing
-
to repent and believe in that glorious promise
-
of the gospel. This is the solution David is
-
seeking, and we saw God's part in the solution.
-
his deliverance from guilt and shame, his forgiveness,
-
his pardoning grace, and his purifying grace.
-
And we see David's part, faith in God's promise
-
to forgive his sin following genuine repentance.
-
This leads us thirdly and lastly to the result
-
that David so longs for. What does David want
-
to come about as a result? of this solution to
-
his dilemma? Well, he wants to be able to worship
-
God rightly, doesn't he? He longs to praise God
-
as he ought to praise God. He wants to be able
-
to open his mouth and praise God. David wants
-
to be able to gladly sing. and joyfully and happily
-
sing of God's righteousness towards him. This
-
is why he says, Then my tongue will joyfully
-
sing of your righteousness. O Lord, open my lips
-
that my mouth may declare your praise. He wants
-
to both be enabled to praise God and he wants
-
to be able to do so rightfully out of grace and
-
the experience of the forgiveness of sins. He
-
would have it, and he desires and he longs to
-
worship and praise God from the experience of
-
grace in his life. He wants to worship God from
-
a place of being forgiven by his sins. But he
-
also wants to worship God freely, without the
-
constraint of guilt on his conscience. He wants
-
to be able. to praise God without the binding
-
of a guilty conscience upon him. Both of these
-
necessitate faith and repentance. Both. Let me
-
offer you three applications for these. We've
-
seen the dilemma, the solution, and the result.
-
We've already made several applications, but
-
let me offer you a few. The first is this. Beware
-
of the form of worship. Or we could say beware
-
of a form of worship. David very well could have,
-
we don't want to assume, He very well could have
-
continued to open his mouth and sing and praise
-
God while clinging to sin in his life. Now, if
-
David would have done this, it certainly would
-
have been a form of worship. He would have been
-
making noise. He would have been using words.
-
He would have been using mouth. But there would
-
not have been any substance whatsoever to his
-
worship. It's the idea that a person walks in
-
to worship God on a Sunday morning. They're wearing
-
their normal clothes. They sing. They pray. They
-
worship. They sing loudly. Everybody can see.
-
Everybody watches. Everybody hears. But underneath
-
their clothes, they have little idols taped to
-
their body. They're worshiping God while clinging
-
to idols on them. They're bringing idols into
-
the worship of God. Are they really worshiping
-
God if their idols remain? Will God accept that
-
worship? Will God be pleased with that worship?
-
Or does that individual need to take those idols
-
out and crush them, cut off their arms, cut off
-
their feet, and cut off their head and let it
-
fall over on the threshing floor? Beware of a
-
form of worship. Do not simply use your mouth
-
to make noise when your heart is far, far away.
-
From Christ. If there is sin in your life. And
-
you are not willing to give it up. Then you are
-
doing something. But it is not worshiping. If
-
you have conscious. Willing sin. In your heart
-
and your mind. And you are singing and making
-
noise. And you are praising God. You are doing
-
something. But it is not worshiping the Holy
-
God. In truth and spirit. Crush the idol. Then
-
worship God. Deal with the sin, then sing praises.
-
The idea is not to keep you from worship. The
-
idea is to get you to deal with the sin so that
-
you truly can worship. So beware of a form of
-
worship. Secondly, be exhorted to prepare your
-
hearts for worship. All of this... teaches us
-
that we need to be cautious of our own hearts,
-
doesn't it, brothers and sisters? Have you ever
-
considered your relationship with sin to the
-
worship of God? Have you ever considered how
-
your sin affects the worship of God, your worship
-
of God? Of all things in this life, of all things,
-
we ought to spend time thinking, praying, considering,
-
examining our hearts to see if there are idols
-
in them, if we are clinging to things before
-
we seek to worship a holy and a sovereign and
-
a good God. Take time before the worship of God
-
to examine your hearts. Think about Saturday
-
night. What do I need to deal with from this
-
previous week in my heart so that I can worship
-
God rightly tomorrow? Get rid of the idols before
-
you come into his glorious presence. Examine.
-
And be exhorted to prepare your hearts for worship.
-
He's always worthy of our praise and our honor.
-
He's always worthy of it. Be sure of your worship
-
this morning. As I was working on this message,
-
my heart longed to worship the way that David
-
desires to worship. My heart longs to experience
-
the worship that he desired where my mouth freely
-
worships God without the hindrance of sin. Free
-
of guilt. Brothers and sisters, we can possess
-
that which he desired. You can possess that which
-
David so longed for if you'll but deal with your
-
sin this morning. Do you understand that? That
-
you can be free in your heart to worship God
-
from guilt in your conscience this morning. This
-
next song, you can sing like you've never sung
-
before if you'll just deal with the sin in your
-
heart right now. You can praise God as you never
-
have if you'll search your hearts and you'll
-
deal with your hearts and you'll deal with the
-
iniquity and the corruption that is running wild
-
in them. You can be sure that your worship is
-
true and sincere and heartfelt and you can be
-
free of your guilt. If you will go to God now
-
and you will pray to him and you will repent
-
of your sin and trust in the blessed promise
-
that he will forgive your sins. That can be a
-
reality in your heart and your soul now. You
-
don't have to wait till tomorrow to deal with
-
your sin. You don't have to wait till you go
-
home to repent of sin in your life. You don't
-
have to wait to get right in your fellowship
-
with God, brothers and sisters. You don't need
-
to push it off. Do it now. Repentance is not
-
a physical act where we get up and go and do
-
something. Repentance is dealing with God in
-
prayer. It's a spiritual act, a spiritual motion.
-
Go to him now. Deal with your heart and give
-
him the worship and give him the praise that
-
he is due. We can all experience that. Don't
-
be slow in going to God for the forgiveness of
-
sins. Brothers and sisters, he's eager. He's
-
willing. He's ready to forgive you right now.
-
He's eager, he's ready, he's willing to cleanse
-
your conscience of guilt, to give purity in your
-
heart, to renew you, to restore you right now.
-
If you will go to him. If you will believe his
-
promise that he will forgive your sins.