Sermon
A Theology of Water (Karl Camacho, 11/16/24)
Publisher transcript
Transcript
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God, Lord, I just love you and your beauty.
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And that is the one thing that I, in my little words, am going to try and capture this morning,
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Lord.
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So I just ask that your spirit may fill me.
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Lord, only you, only you can speak to our hearts.
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I'm no one to be up here to be sharing your word, Lord.
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I don't deserve it.
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But you can use someone like me to be your tool.
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And so I ask that I may be that just that this morning.
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Fill me with you and fill us all with you.
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May we all leave here changed and absolutely blown away by the power of your word.
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In Jesus' name, amen.
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Only 5% of the ocean has been explored.
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Only about 24.9% of the ocean floor has actually even been mapped.
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And those are crazy numbers because that tells you how little we know about these big massive
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bodies of water.
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Water has been a mystery for a long time, right?
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Ancient civilizations would base their entire culture, their entire religion around water.
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A lot of civilizations would grow around water.
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People would set sail in hopes of finding land across massive bodies of water and all
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of a sudden they don't come back.
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Ships would sink and stories and rumors would arise about water.
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Many tribes and ancient civilizations made this their focus.
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Water itself is an intriguing substance, right?
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You can do so much with it.
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It can do so much.
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It exists in three substances.
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Liquid, solid, gas.
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It has a wide range of uses.
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And you can harness it for almost anything.
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It creates life.
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It can even take away life.
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Water can be stressful.
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Water can be peaceful.
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Water is just everywhere.
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And this is the thing.
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You can't escape water.
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The way it behaves, the things it does, water serves no one.
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Water is water.
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You can't avoid water.
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All you can do is deal with the reality of water.
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Water is essential.
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Water is mysterious.
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Water.
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And it gets more interesting because there appears to be a connection between the God
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of Scripture and water.
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It seems that there's a theme throughout Scripture of God and water.
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Water and God.
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God seems to have a special relationship with water.
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It seems like where God is, water is.
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And where water is, God is there as well.
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And I don't know if I can fully grasp it.
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I don't know if I myself can fully understand it.
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I don't think any of us can fully understand it.
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But there's just something prominent about it.
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And I think there are beauties here to be discovered.
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That the Bible is full of the theme of water and God.
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And so I think it's important to talk about it this morning.
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You see, the Bible starts out with God and water.
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Water and God.
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The spirit of God hovered over the waters.
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All there was here in the beginning was a disorganized mass of water.
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The Bible describes this as the plural maim, or waters.
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The spirit hovered over the waters.
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Genesis chapter 1 verse 2 says, now the earth was formless and empty.
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And darkness was over the face of the deep.
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And the spirit of God was hovering over the face of the waters.
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God creates man and he forms him out of the dust of the ground.
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But the Hebrew word here literally means soil, dirt, ground.
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So we know it wasn't just dust and breath of life.
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It was water also.
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Our bodies are made up of water mostly.
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When we're born, our bodies are 78% water.
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Babies themselves develop in water in the womb.
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When the spirit of the Lord moved over the face of the water, the spirit of the Lord
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also moved over man, which was also water.
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There is something about God and water.
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The way God uses water to bring life.
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There is a state of chaos of water before creation and then after creation, God used
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water for life.
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Then we get further and the world has grown twisted and sin has grown rampant.
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Genesis chapter 6 verse 17 says, and I behold, I am about to bring the flood waters over
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the earth to destroy all flesh in which is the breath of life from under the heaven.
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Everything that is on the earth shall perish.
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God uses water to cleanse the earth of its sin.
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The waters bring Noah and his family to the surface, but bring everyone else down to the
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bottom.
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Isn't it funny how God can use water to bring both life and death depending where you are
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at the right time at the right moment.
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He was killing one and making the other one live.
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God calls Abraham out of a land in which he lived, Babylon, and called him to inherit
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a new land and a land that God had promised him.
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And God sends him straight to a river.
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His journey could have been straight through dry land.
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His journey could have been through the wilderness.
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His journey could have been through the mountains.
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But God said, go to the river.
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Now something we don't talk about often is the fact that this must have been the first
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time that God parted a river for someone to cross through.
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Because the Euphrates ranges in width and depth.
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It ranges from 150 to 500 meters wide and the depth varies around 10 meters to 45 meters
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at times.
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Abraham and a whole caravan couldn't have crossed this river.
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God must have parted the river.
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Nevertheless, Abraham could have gone any other way.
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But God said to the river, you go.
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God could have asked him to go to another route.
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But God said, go through the river.
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In Exodus chapter one to two, God uses water to save Moses in a basket.
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Pharaoh uses the river to kill.
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God uses the river to bring forth salvation.
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The same river that brought death to the other babies that were being tossed in there was
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the means through which Moses was going to be freed and delivered.
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God uses water in powerful ways.
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It's not long before the Israelites are brought to a massive body of water.
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The Red Sea in Exodus chapter 14 stood before them.
Exodus 14 chapter mention
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God brought them to the edge of the water.
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The Israelites thought that they had been brought to their fate.
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But in fact, God had brought them to their liberation.
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The Israelites saw an uncrossable boundary, but God saw an unavoidable miracle.
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The Bible says that God breathed on the waters and the waters were ripped apart.
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Not just that his breath ripped them apart, but he dried the ground that had been covered
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by water since the creation.
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And in an instant, it was dry for his people to cross over.
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In creation, God's word, God's breath places the water there.
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And in Exodus, God's breath moves the water away from where he placed it.
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But then as the Egyptian army chased behind them, God let go of the waters and drowned
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the army.
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The waters that brought salvation for the Israelites brought death to the Egyptians.
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You see, it's not wise to get in a fight with God.
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His ways are past understanding.
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His methods are way beyond what we can comprehend.
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God kills the Egyptians with water.
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Of all things, water.
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The most powerful nation at that time was fully and completely eradicated with water.
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They were spending their entire lives training for war and God used water to destroy them.
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They came with swords, chariots, and spears, but God came with water.
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That's why you don't pick fights with God.
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God will come at you with water, locusts, and frogs.
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God doesn't need an army.
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God fights different.
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God's ways are so much higher than our ways.
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Water and God.
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God and water.
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God then brings the Israelites into the wilderness and Moses has to be the means through which
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the Israelites get water.
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And so Moses strikes a rock and water comes out.
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God didn't birth a river.
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God didn't tell them to dig a hole.
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God didn't tell them to go to a body of water or find an oasis.
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God creates water from where water cannot come from to feed his people.
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God and water.
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Water and God.
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Once God establishes the Israelites in Leviticus in Numbers, he uses water as a means to cleanse
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those who were going to go into the sanctuary.
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In Joshua chapter 3, Joshua prepares the Israelites to cross the Jordan.
Joshua 3 chapter mention
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In order to step into the promised land, God brought them to another river like Abraham
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before them.
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God makes his people once again cross over water to enter his promise.
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In 1 Kings chapter 17, Elijah calls for a drought and then calls for rain at the end
1 Kings 17 chapter mention
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of it.
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God holds back the water through Elijah's word in response to the rampant sin that existed
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in the Israelites.
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And then Elijah proclaims in faith for the water to return and calls the water back through
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his wrestling in the spirit and water withheld, water released.
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In 1 Kings chapter 18 verses 33 to 38, we can find the story of Elijah on the mountain
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with a showdown against the prophets of Baal.
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He's having a showdown against these prophets and while they struggle to even get a blade
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of grass on fire, Elijah pours four large jars of water on the altar and God consumes
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the altar, the rocks, and the Bible says that God's fire licked the water up.
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Have you ever seen an animal lick water up from a pond?
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God's fire licked it up.
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The Hebrew word here for lick, there literally is used to describe an ox licking the water.
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And the word was used in a derogatory sense.
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It was used in a humiliatory sense as a humiliation to these prophets.
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The prophets of Baal have been trying all day and Elijah gets up and commands that water
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should be thrown on the altar and after a simple prayer, God's consuming fire licks
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up the water.
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The fire ate the water.
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In 2 Kings chapter 2 verse 8, Elijah crosses the river water right before being taken to
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God.
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God could have picked him up straight where he was.
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God could have sent a chariot to his door.
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God could have picked him up during his morning walk, but Elijah splits the river in two and
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walks right through it and then is taken up by God and then Elijah picks up the cloak
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and goes back and crosses the same river and parts it with the same spirit and crosses
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the river.
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He splits the water of officially starting his ministry as a prophet of God.
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God and water, water and God, Naaman is told that the cure for his leprosy would come from
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dipping in the water an exact number of times.
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God could have told him to roll around in the dirt.
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God could have told him to go run around a city.
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God could have told him to sit and wait for a day, but God tells him get in the water
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and be healed.
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God could have said go up a mountain, but God chose and said go in the water.
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The great psalmist wrote in the spirit that God and water has something going on.
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Psalm 18 verse 11 says, he made darkness his hiding place.
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All about him his covering was a darkness of waters, thick clouds.
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Psalm chapter 29 verse 3 says the voice of Yahweh is over the waters.
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The God of glory thunders, Yahweh is over many waters.
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Psalm chapter 65 verse 5 says you care for the land and water it in reference to God.
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You greatly enrich it.
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The stream of God is full of many waters.
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You provide their grain for so you have established it.
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God works with water and water works with God.
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To Jeremiah God calls himself the living water that the Israelites needed when they forsook
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God.
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Jeremiah chapter 2 verse 13 says for my people have committed two evils.
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They have forsaken me, the source of living water, to hew out for themselves cisterns,
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cracked cisterns that can hold no water.
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And later in Jeremiah's book he's shown something interesting.
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In chapter 10 verse 13 he says that when God utters his voice there's a noise of water
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in the heavens.
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God and water.
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To another prophet named Ezekiel he saw in a vision the following in chapter 43 verse
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2 of Ezekiel.
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And look the glory of the God of Israel came from the way of the east and its sound was
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like what?
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The sound of many waters and the land radiated due to his glory.
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God showcased what his most stubborn prophet happened over water.
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Jonah flees from God and water becomes the testing ground upon which will be discovered
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how far he's willing to run from God.
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God uses water to trap Jonah and uses the fish to save Jonah.
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God and water.
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Water and God working together.
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If we fast forward to the New Testament we find God and water again.
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Jesus' first miracle was with water at Cana.
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The wine ran out and Jesus the creator of the world says grab me some water.
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The creator who used the same water in creation that was formless in Genesis to create life
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out of nothing.
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That same creator says grab me some water and I will create again.
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Jesus begins his ministry in the water.
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Matthew chapter 3 as John the Baptist baptizes him Jesus' struggles, hardships, tests, ministry
Matthew 3 chapter mention
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all of that starts the moment he gets out of the water.
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Our very own baptism happens in the water.
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There is no reason behind why it's water.
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It comes from nowhere other than God chose it.
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God could have chosen for us to sit in the dirt and count to ten and we'd be baptized
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but God chose water.
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Jesus calls most of his disciples while they were near or in water.
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In Matthew chapter 8 verse 32 Jesus cast demons out of a man and those demons go into pigs.
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Those pigs could have been choked to death.
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Those pigs could have run off.
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Wolves could have come after those pigs and eaten them but those pigs were driven out
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into the water and they died in the water.
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They met their fate in the water.
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In Matthew chapter 14 the storm is raging.
Matthew 14 chapter mention
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The wind is blowing.
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The rain is hammering the boat.
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The waves are crashing against it.
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But Jesus is there.
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Jesus knows the water.
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The sea is raging yet Jesus is calm because he knows the sea.
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He placed it there.
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Peter sees Jesus and asks to go out on the water and Jesus calls out to him.
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With eyes locked on Jesus Peter steps out onto the water and walks in faith.
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Mark writes down another account in Mark chapter 4 verse 37 where Jesus is sleeping in the
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storm.
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On the water on a boat that seemed to be seconds away from destruction.
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The disciples are just looking all around them and all they see is potential tragedy.
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That's all they see.
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They see mystery and tragedy.
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The sea was about to swallow them up.
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At least it seemed like that to them but what they fail to realize is that the creator of
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the water was in the boat.
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The sea was never going to destroy them.
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Jesus sleeps in the midst of turbulent water.
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God and water.
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Water and God.
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Jesus tells the woman at the well if you drink of the waters that I have for you you will
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not thirst again.
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There's just something about it.
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Something beautiful.
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Something intriguing.
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Something powerful.
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Something mind boggling.
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The theme is evident throughout all of scripture.
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Then we make it to the cross and on the cross the creator of the universe hangs there dying.
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He gives up his spirit and listen to what happens next in John chapter 19 verse 34.
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But one of the soldiers pierced his side with a spear and blood and water came out immediately.
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A soldier pierces his side and blood isn't the only thing that comes out.
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Water comes out as well.
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Living water comes out.
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This creator of the universe bleeds blood and water.
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God created water.
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God commanded water.
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But now water comes out of the creator.
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Finally we got to Revelation.
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The culmination of the entire narrative of scripture.
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And to no one's surprise there's water in Revelation.
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The decisions have been made, the wars have been won, everyone and everything has been
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settled and what is flowing from God?
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Water.
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Revelation chapter 21 verse 1 says, and he showed me the river of the water of life clear
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as crystal coming out from the throne of God and of the lamb.
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Water flows from the throne of God and it's not a stream, it's not a trickle, it's a river.
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And it's not just coming from God.
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It also symbolizes God.
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Jesus says this, Revelation chapter 21 verse 6, and he said to me, it is done.
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I am the Alpha and the Omega, the beginning and the end, to the one who is thirsty I will
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give water from the spring of the water of life freely.
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People will finally be able to drink living water for the rest of eternity.
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But there's something deeper here.
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Jesus himself calls himself the living water in scripture.
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And so what God is saying here is that now to the one who's thirsty for Jesus, you can
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have all the Jesus you want for the rest of eternity.
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Jesus will supply your thirst for all of eternity.
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And it continues in Revelation chapter 22 verse 17 when he says, and the spirit and
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the bride say, come.
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And the one who hears, let him say, come.
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The one who is thirsty, let him say, come.
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To the one who wants, let him take the water of life freely.
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Water and God, God and water.
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What is it about that?
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The Bible is clear about the connection.
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There's this constant theme of God and water throughout scripture.
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God calls himself the living water.
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God creates with water, through water and in water.
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God cleanses with water.
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God restores with water.
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God heals with water.
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God blesses with water.
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God revives with water.
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God ends droughts with water.
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God marks seasons with water.
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God creates boundaries with water.
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God destroys with water.
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God saves with water. God and water. Water and God.
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I've been asking myself this question for the past few weeks, trying to find the answer
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until God revealed to me some diamonds of truth that lay hidden in this. There is a
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theology to be extrapolated from water. Water sheds light into who God is. You see, it's
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not until you take all the accounts of water in scripture until you see that there is a
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bigger picture than just one verse. This means everything. This meaning is everything. It
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means that every time water shows up, it reveals something about who God is, and that is what
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I want you to take away from this today. In fact, there are a few things as properly capable
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of displaying the magnificent character of God and the way God behaves than water.
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Water is so diverse in what it does and how it acts and so unique that it sheds light
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into how God acts and what he does. Water gives us insights into God that we need to
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see. In Genesis, water shows that God creates life out of something lifeless. It seemed
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like a mess. It was chaos, but God created out of nothing. God is the creator and has
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authority over everything. He uses everything and chooses what to make his power made known
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through. When God creates man, God infuses him with water to show him that in the same
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way that we need water to live, we need God to live. God is our spiritual water, and we
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need God as much as we need water to live, if not more. Your thirst is made out of what
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you're made of. You want what you are. God satisfies the needs of your body and of your
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mind, of your heart. He revives our body. He fills us. We desire what we are. We are
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water and we need water. Spirit needs spirit. Water needs water. When God uses water as
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a means of destruction, God shows us that he is God. That God has the final word. That
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God is omnipotent. That God is powerful. That God makes use of the simplest substance, two
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molecules of hydrogen and one molecule of oxygen to do incredible things. How much more
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can he use the simplest things in your life to make miracles happen? With Moses and the
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Egyptians, we see that God fights battles differently than how we do. We see the visible.
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We see the sea. We see the army. We see the chariots. We see the swords drawn. We see
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the numbers. But God sees water and says, they're nothing for me. God fights battles
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differently than how we could ever fight them. He fights them over our head. Pharaoh may
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come at God's people with everything he built up for the past century in Egypt with military
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strength. And the Pharaoh in your life may come at you with guns, bombs, with jobs not
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working out, with money running out, with payments pressing you, with health decline,
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with sickness, with pestilence, with natural disaster. But God fights differently. God
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fights with water. With the simple things. God uses water. God uses the simple things
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and eradicates the enemy's fiercest attacks with the simplest things. God is like water
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in that he is a neutral force. He doesn't work for anyone. God fights in the name of
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justice. He fights battles at his level. God isn't content with just fighting the battles
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that we can see. God fights those and the battles we can't see. God fights in the name
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of love. Love has a way of fighting for two sides at the same time. When we fight, we
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take sides. When God fights wars, it's a win-win situation always. God fights above our head.
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This is why Joshua asked the commander that appears to him out of nowhere in Joshua 5
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verse 13 and 15. He said, whose side are you on? And the commander responds, no. But I
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am the commander of the army of the Lord. Now I have come. The question doesn't apply.
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God doesn't fight like we do. God doesn't take sides. When Joshua asks him which side
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he is on, God doesn't even answer the question. As if to say, my response to your situation
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transcends your questions. Love takes no sides. Love fights for love. Love always wins. God's
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ways are higher than our ways. God can use water to destroy an Egypt that was posed against
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God's people. And God can use water to save the persecuted, the oppressed. God brings justice for everyone.
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Water cleanses and just as it did for the Israelites through the sanctuary system in
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Leviticus and Numbers, just like water cleanses us and makes us clean through God's working
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through it, he purifies us. God purifies us. God has the ability like water to seep into
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all the cracks in our heart and clean us. God cleans all the places that only water
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could reach. A continuous drop of water over time erodes anything. And in the same way,
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a continuous drip of God, a continuous knock on the door from God, a continuous drip of
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the love of God on a hard heart can crack the shell and make way for the Savior. With
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Elijah, we see that God alone decides when the drought is over. You may be in a drought
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in your life spiritually, emotionally, or whatever type of drought it may be, but God
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alone determines the time. And when God says it's over, it's over. The rains come. The
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land is healed. When God brings the rains of blessing in your life, it is over. That
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land will be healed. The dry areas in your life will be revived. Life will flourish again.
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You will be able to live and breathe again. God will restore. The rainwater means God
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is your provider. God is in charge of watering. God brings water at the right time. You know
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how they say that if you get lost, just stay there. Stay put because you'll make yourself
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even more lost if you try wandering around and trying to find your way back to safety.
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So don't do it. That's what you would here. To stay put in your last location so that
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people can find you. Well, guess what? If you're in a desert and you're trying to find
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water and you're trying to go and go and go, but all there is is desert, you're going to
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burn yourself out. You're going to dry out faster. Let the God of scripture bring the
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rain to you. When you're in a desert, stop trying to find the water because you'll burn
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yourself out. The rescuers will tell you to wait, but God has a better one. God says,
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be still and know that I am God. I will bring water at the right time. I will revive at
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the right time. I restore at the right time. I vindicate at the right time. I come through
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on my promise at the right time. I will bring healing at the right time. I will bring answers
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at the right time. I will make new at the right time. I will pick you up at the right
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time. If you're in a desert, if you are in a desert, you just wait on God because the
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rain is coming. God's people don't need to fear because our provider provides the rain.
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Be still and know that I am God, says Yahweh. When the Bible characters crossed over rivers,
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it shows us that God leaves the past behind. God is the God of new chapters. When you cross
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a river, you can leave it all behind. When you cross the Red Sea, you can leave the slavery
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behind. When you cross a river, you can leave it all behind. When you cross the Jordan,
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you can leave the desert, the wandering, the rebellion, the impatience, the immaturity,
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the complaining, the thirsting behind and welcome to the plenty. When God brings you
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to a river in life, it's to show you that he is the God of new beginnings, of tomorrows,
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of new seasons, of promises fulfilled, of futures made reality, of blessing. God fulfills
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his plans in our life and we can count on him to do so. God makes his word come to pass.
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When the psalmist talks about God and water, it shows us that God's ways are beyond our
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wildest thoughts, that we wish to comprehend God, but we just cannot. The day you finally
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think you have God figured out in your life is the day you stop believing. God is beyond
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comprehension. The mystery that deep waters bring is the mystery of God's character. God
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is beyond what you can understand or think. God's goodness is deeper than the deepest
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ocean. His wisdom is hard to understand. God is just above it all, but the good thing is
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that God is not just any mystery. God is a mystery of love. When Jesus offers a drink
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to the woman at the well, it's because his character, he himself pours into us in our
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lives. God is our living water. He is the source for everything we need. He is the source
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we need to cling to in order to live. He is the substance our bodies crave for. It is
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living because something living adapts to whatever life throws at it. In the same way,
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Jesus being living water means he works differently, in different ways all the time, depending
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on what you need. When you find yourself faced with lack, Jesus is Jaira, my provider. When
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you get hurt, Jesus is Yahweh Rafa, my healer. When your foundation seems to be sliding from
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under you, Jesus is your Yahweh Tsuri, my rock. When you find yourself in trouble and
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need refuge and safety, Jesus is El Shaddai, God Almighty, God of the mountain. When you
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feel like there are dead things in your life or a family is dead, your marriage is dead,
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your relationships are dead, Jesus is Elohim, mighty creator. When you feel like no one
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sees you, like you go unnoticed, like you are struggling alone, Jesus is El Roy, the
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one who sees me. When you are going into a battle and you need a name to proclaim in
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faith, Jesus is Yahweh Nisi, my banner. When you feel like a failure because you're no
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good, you're a sinner, you've messed up and keep messing up, Jesus is Yahweh Tzitkenu,
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the Lord is our righteousness. When you have entered into turbulent waters in your life,
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stormy waters, raging seas, where you can't rest, can't sleep, can't eat, can't think,
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can't breathe, Jesus is Yahweh Shalom, the Lord is peace. Jesus is the living water because
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he supplies exactly what you need from him in every one of your life circumstances. When
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blood and water spurt out of Jesus on the cross, it's a reminder of union of spirit
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and flesh. God forever became a man and will forever be a man as a testament to all the
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worlds and universes for all of eternity, of the extents to which he went to save specks
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who lived on a speck. That God was willing to put on human flesh to save. That when blood
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came out, Jesus himself was reliant on God, on the living water throughout his life here
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on earth in the same way that we need to be. When Jesus died on the cross, the living water
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and blood flowed out of him to show us that Jesus' blood was now accessible to all as
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it ran down the rocks on that mountain called Golgotha. And the water symbolized that along
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with water, along with blood ran the living water. The sustenance for all believers to
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live on for the rest of eternity. And Revelation seals this truth by saying that the living
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water flowed from the throne of God and that God himself will offer living water for all,
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accessible always and for the rest of eternity. God and water, water and God. There's a theology
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to be extracted from this dual. Water, raging water, peaceful waters, persistent waters,
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powerful waters, rainwater, sea water, parting water, flood water, raging water, rivers,
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stream, mysterious water, still water, steady water, cleansing water, reviving water, drought
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ending water, purifying water, clear water, hydrating water, saving water, life giving
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water, living water. That is our God.
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God, you are so great. Your ways are above our ways. We can't understand you. We can't
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fit you into a box no matter how hard we may try sometimes. You are so good to us. You're
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full of so much love. You're full of so much goodness. And Lord, you convey this theme
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of water through scripture to remind us of just how diverse your character is in goodness,
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in power, in omnipotence. And just everything that you can do, Lord, the ways you show off,
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the ways you're just God. So God, we just ask that you remind us of that this morning.
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That we may go from here believing in that. That we may be reassured in who you are. That
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we may hang on to the truth of who you are. That you're great. We have nothing to fear
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because our God is like mighty waters, Lord. That we may be reassured of that truth this
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morning. Fill us with your love and with your goodness. In Jesus' name I pray. Amen.