Sermon
The Road To Emmaus - Luke 24:13-35
Publisher transcript
Transcript
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And behold, two of them were going that very
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day to a village named Emmaus, which was about
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seven miles from Jerusalem. And they were talking
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with each other about all these things which
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had taken place. While they were talking and
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discussing, Jesus himself approached and began
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traveling with them. But their eyes were prevented
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from recognizing him. And he said to them, What
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are these words that you are exchanging with
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one another as you are walking? And they stood
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still, looking sad. One of them, named Cleopas,
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answered and said to him, Are you the only one
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visiting Jerusalem and unaware of the things
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which have happened here in these days? And he
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said to them, What things? And they said to him,
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The things about Jesus, the Nazarene, who was
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a prophet, mighty indeed, and word in the sight
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of God and all the people. And how the chief
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priests and our rulers delivered him over to
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the sentence of death and crucified him. But
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we were hoping that it was he who was going to
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redeem Israel. Indeed, besides all this, It is
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the third day since these things happened. But
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also some women among us amazed us. When they
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were at the tomb early in the morning and did
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not find his body, they came saying that they
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had also seen a vision of angels who said that
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he was alive. Some of those who were with us
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went to the tomb and found it just exactly as
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the women also had said, but him. They did not
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see. And the Lord Jesus' response starts in verse
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25. And he said to them, O foolish men, and slow
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of heart to believe in all that the prophets
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have spoken. Was it not necessary for the Christ
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to suffer these things and to enter into his
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glory? Then beginning with Moses and with all
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the prophets, He explained to them the things
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concerning himself and all the scriptures. And
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they approached the village where they were going,
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and he acted as though he were going further.
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But they urged him, saying, Stay with us, for
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it is getting toward evening, and the day is
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now nearly over. So he went in to stay with them.
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When he had reclined at the table with them,
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he took the bread and blessed it, and breaking
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it, he began giving it to them. Then their eyes
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were opened, and they recognized him, and he
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vanished from their sight. They said to one another,
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Were not our hearts burning within us while he
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was speaking to us on the road? while he was
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explaining the scriptures to us. And they got
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up that very hour and returned to Jerusalem and
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found gathered together the eleven and those
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who were with them, saying, The Lord has really
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risen and has appeared to Simon. They began to
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relate their experiences on the road and how
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he was recognized by them in the breaking of
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the bread. Let's go to the Lord in prayer. Father,
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we come to you this Lord's Day. Lord, we ask
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today that you would bless the ministry of your
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word. Father, we ask that you would accompany
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the ministry of your word by your spirit. Lord,
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work in our hearts and in our minds as we open
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the scriptures. Lord, illuminate our minds to
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understand the scriptures. And Father, I ask
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today that you would cause our hearts to be stirred
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by the power of the Holy Spirit bearing witness
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to the truth of your word at this very time.
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Save sinners and sanctify your people. We ask
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these things in Christ's name. Amen. You may
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be seated. How do believers, New Covenant Christians,
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live in this day and this age when Christ is
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bodily absent from this world? How do New Covenant
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believers Know and experience the risen Lord
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Jesus Christ in this life as fallible, finite
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men and women in this world. How does the believer
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who is cast down and struggling and despairing
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almost, Near the point of hopelessness. Have
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their heart strengthened. And aroused. And stirred
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up. With strong faith in them. So much so. That
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they are willing and eager to speak of the things
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of God. And to tell others. About the work that
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Jesus Christ has done. These are some of the
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questions and the issues that we will uncover
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and answer and deal with in this message. We're
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going to consider this text in two parts. The
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first part is the weakness of the disciples'
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hearts. And we see this in verses 13 through
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24. This is where the disciples are walking and
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talking about the things that have taken place.
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And there's obvious struggle. It is said in verse
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17 that they are sad. Meaning it's obvious in
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their demeanor and their disposition that they
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are grieving. They aren't holding their heads
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high. They're hunched over. There's shade cast
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on their face. Because of the events that have
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taken place in their lives. And to that of their
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Lord that they loved so dearly. But we also see
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in this part that there is a flicker of hope.
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There is a glimmer of faith that is still burning
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in their hearts. And they want these things to
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be true. We see that there is a desire and a
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longing. to reconcile these things in their own
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understanding, in their own hearts, in their
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own minds. They just need help. They need somebody
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to teach them what to believe that their hearts
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might be lifted up in the midst of its grief.
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But we'll also see, secondly, in this text, in
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verses 25 through... 32 primarily, the arousal
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of the disciples' weak hearts by the Lord Jesus
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himself. The Lord comes to the disciples. The
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Lord conceals their eyes so that they don't understand
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who he is. He draws out of them through questions.
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What's taking place and what's happening in their
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hearts and their minds. They answer and they
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share the gospel. And then we see that the Lord
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addresses their unbelief. And he exposits God's
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word. And he manifests himself among them. He
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shows them who he is. he opens their eyes so
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that they are able to see who he really is, to
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understand and perceive who he is in their midst.
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Beginning with the first, the weakness of the
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disciples' hearts, from Luke 24, 13 through 24.
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Now, as we talk about weakness, I think it's
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important that we understand how we are using
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that terminology. What do I mean by this term
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or this idea that their hearts were weak? Well,
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in this text we'll see that they're confused,
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they're ignorant, they're struggling, there's
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conflict, there's difficulty and struggle in
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their heart. There is faith, but it's not strong.
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vibrant, vital, bold faith in their lives. And
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so when I talk about weakness, that's the sense
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in which I mean it. Now, this weakness is seen
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in several ways in the text. We see it first
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in the fact that their hearts are weak because
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they're overwhelmed with the things that have
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taken place in the past couple of days. These
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events on the road to Emmaus are taking place
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the same day that Jesus has been raised from
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the dead. They obviously don't have all the reports
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and all the information. They don't seem to know
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about Mary Magdalene and the appearance of the
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Lord to her. But there's a lot that has taken
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place in their life and in the other disciples'
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lives in the last couple of days. And they kind
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of elaborate on this in verses 19 through 24,
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where they start talking about the events, where
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Jesus says, what things are you talking about?
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And so they go into it. They're overwhelmed by
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these realities. In verse 14, when we read this,
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and they were talking with each other about all
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these things. which had taken place, there's
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a clear and obvious idea that is implied. That
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all these things are a lot. A lot has happened.
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And they're processing. They're working through
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it. They're trying to understand these realities.
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Their hearts are weak because they're overwhelmed.
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But their hearts are also weak because they're
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confused. About what has happened. Listen to
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what. They say. In verse 20. And now and how.
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The chief priests. And our rulers delivered him
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over. Delivered him to the sentence of death.
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And crucified him. And then look at Christ. Response
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to them in verse 26. Where he starts to strengthen
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their hearts. He says was it not. Necessary.
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for the Christ, the Messiah, the Anointed One,
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to suffer these things and enter into His glory.
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Why does the Lord Jesus say that? Because the
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disciples did not understand that it was absolutely
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essential and necessary for Christ to suffer
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in order for Him to be exalted to accomplish
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redemption. There was ignorance with regards
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to the truth. Of God's word in their life. And
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it was incurring and bringing about. Inducing
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weakness in their hearts. And in their minds.
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But they are primarily. Weak. In their hearts
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because their faith. Is weak. Their faith is
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not strong. In this instance, at this moment,
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in their life. This is the primary issue in their
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lives at this moment. Weakness of faith. Unbelief.
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Lack of faith in their hearts. We see this because
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they are confused. About the reports of him being
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alive. They are trying to figure out. We see
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this. Because they have resigned to the fact.
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That Christ was a prophet. But not necessarily
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the Messiah. Listen to what they say in verse
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19. And they said to him. The things about Jesus
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the Nazarene. who was a prophet, mighty indeed
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in word, in the sight of God and all the people.
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Christ was indeed a prophet, brothers and sisters.
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But he was much more than a prophet. He was the
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great prophet, and he demonstrates that he is
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the great prophet in this text by being the great
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teacher to his disciples. But the Lord Jesus
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is far more than a prophet. And these disciples
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have resigned in their hearts to the fact that
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the man they have loved and reverenced and followed
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and learned from for all this time was a man
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mighty in word and deed. He was a true prophet
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just like Elijah. Just like Ezekiel and Jeremiah
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and Isaiah. And they've resigned to the fact
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that that's who and what he was. It's weak faith
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with regards to who he is. They're ignorant regarding
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the necessity, the absolute necessity of his
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death. They do not understand that he... had
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to die. It was an essential element and part
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of the redemption of sinners, and that was part
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of his priestly work, which was foreshadowed
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in the Old Testament so clearly in the book of
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Leviticus, for instance. the sacrifices are elaborated
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and explained. And who is the fulfillment of
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those types in the Old Testament? Those sacrifices
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that priestly work. Christ. Suffering and dying
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as the Lamb of God was an essential aspect of
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his work as the Messiah. And They are weak in
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faith, and this is seen because they were still
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looking for the physical and national redemption
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of Israel. Listen to what they say. But we were
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hoping that it was He who was going to redeem
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Israel. Notice, hoping, past. That he was, meaning
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the time has passed. That's no longer possible,
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it doesn't seem. They were looking for Israel
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to be exalted among the nations, to be redeemed
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as a powerful people that would overthrow their
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enslavers, the Romans. That's what they were
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hoping for. And they were misguided and in error
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in their thinking. Christ came to inaugurate
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and bring his kingdom, brothers and sisters,
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but it is not a physical kingdom in this age.
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It is a spiritual kingdom in this age where he
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reigns in the hearts and minds of his people.
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They didn't understand these things, brothers
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and sisters. Now, it's important to understand
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and recognize that they did have faith. It was
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struggling faith. In a sense, they had faith,
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but they were limping with that faith because
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of the severity and the distress that they were
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under at this time. Where do you see their faith?
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Well, I think it's obvious and clear in the text.
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One, they were disciples. Listen to what he says
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in verse 13. And behold, two of them. Two of
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them. Who is he talking about? The disciples,
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brothers and sisters. Two of the disciples. in
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John chapter 19 as the husband of the wife of
John 19 chapter mention
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Mary, of one of the Marys who was at the cross
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of Christ. So these are followers of the Lord
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Jesus. These are disciples and true and genuine
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disciples. They have true and genuine faith however
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little it might be. Also the fact that they are
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Talking about all of these things. Why are they
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discussing these things, brothers and sisters?
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Why are they talking about the events of the
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past few days? Because they're trying to wrap
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their minds around them. Because they're trying
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to understand them with their hearts. They're
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trying to reconcile. Their experience in life
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and everything that's taken place to Christ and
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the followers of Christ and everything that they've
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read in the prophets, in the law, and everything
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that the Lord Jesus has taught them for all this
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time. They're trying to reconcile it all in their
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hearts and to figure out what it all means. What
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is true and what is not is true. What is real
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and what is not real. And what will take place.
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What their future is. What their fate is as disciples
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of the Lord Jesus. Who has been crucified. If
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you recall, the other disciples are actually
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stowed up in the upper room with the door locked.
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Do you know why? For fear of the Jews. So here's
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two of the disciples who are going out in public.
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And they're willing to talk about these things
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openly with a stranger as far as they know it.
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They know the gospel, don't they, brothers and
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sisters? We see this clearly in the text. In
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verses 19 through 24, they lay out the gospel
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of Jesus Christ. They lay out his life. His person,
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His work. There's a holy reverence for the Lord
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Jesus Christ. They see His perfection. They see
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that He is blameless before God, that His life
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was pleasing to a holy God. That's why they say
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that He was a prophet mighty in deed and word
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and the sight of God and all the people. Yes,
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he was a prophet, but there was something unique
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about this man. Because even in the sight of
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God, he was pleasing. You see how there's two
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things taking place in their hearts. There's
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doubt, grief, and despair. Almost hopelessness,
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but there's also faith. There's also reverence.
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There's the work of God's Spirit in their hearts.
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That is giving them a desire and a longing to
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reconcile these realities. They're inclined to
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the truth. And they say, in verse 21, the second
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half, besides all this, it is the third day since
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these things happened. Now, What's the significance
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of that? Well, the significance of it is this.
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It seems as though they've been looking for the
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resurrection. The Lord Jesus had taught them
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about the resurrection, that after three days
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you will rise, and it's the third day, and they're
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wondering, where is he? Has he risen? We haven't
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seen him. We haven't witnessed him. We haven't
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seen him bodily raised from the dead. There's
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faith, but it's in conflict with doubt and struggle
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in their hearts. There seems to be a desire and
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a longing deep down for these things to be true
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and reconciled, but doubt and despair are trying
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to strangle it out. Trying to smother it from
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showing its head. Trying to press it down. Trying
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to drown it in the unbelief that still remains
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in our heart that flows from our corruption of
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nature. Now all of these things that we've touched
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on and considered coincide with Christ's intentional
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concealment of himself and his person. Notice
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what we read in verse 16. But their eyes were
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prevented from recognizing him. The Lord Jesus
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makes sure that they don't know who they are
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speaking with. In a sense, he covers their eyes
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so they don't understand that it is him. Later,
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we read this in verse 31. Then their eyes were
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opened, and they recognized him, and he vanished
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from their sight. So the first is a work of Christ,
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and the second is a work of Christ where he opens
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their eyes to see. We think about this physical
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prevention of their sight by the Lord Jesus Christ.
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Their natural senses and abilities. Have you
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considered the fact that even your sight, your
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hearing, your smell, your touch, your very life
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is given and sustained by your sovereign maker?
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How easily it was for the Lord Jesus to remove
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and to conceal himself from their sight. And
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how easily it was for him to reveal and to show
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himself and to manifest himself to them. He holds
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our very lives in his hands. We wake up today,
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we wake up tomorrow. Seeing clearly or as clear
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as we can. Hearing as we can. Smelling as we
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can. With the physical natural abilities that
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we have. Why? Because God in his good pleasure
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has decided to give it to us and sustain it and
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preserve it in our lives for that day. Though
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he has the freedom to withhold and remove, lessen
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or increase as. He sees fit. This is true of
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our natural senses and faculties. They are in
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God's hand. How much more, brothers and sisters,
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is this true of our spiritual senses? Of our
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spiritual faculties? How much weaker? Is our
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heart. In understanding spiritual things. How
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much more do we need. Christ's aid and Christ's
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help. To open our minds to understand. The holy
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truths of scripture. The word of the living God.
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Friends. Ignorance, hardness of heart, and unbelief
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in our hearts is the source and cause of so many
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heart issues and so many life issues in your
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life and in my own. What is underneath unhealthy,
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ungodly, controlling, Consuming fear in a person's
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life. Unbelief. Not trusting in the Lord. Not
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trusting in His Word. What is at the subterranean
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level of your hearts, brothers and sisters? What
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is underneath joylessness? Discontentment? What
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is underneath all the manifest issues of our
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heart and our life? Sin. Unbelief. Dullness of
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heart. Moral issues as a result of our corruption.
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Much of our misery. Much of your misery. And
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your life is the result of unbelief and being
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slow to believe what God has said in his word.
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It's true of every single believer. So many of
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our heart problems, morally speaking, are sin
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and trust problems. With regards to Christ. And
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God. His character. His goodness. And what he
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has said. In his word. Have you considered. That
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the remedy and the solution. For so many of your
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heart issues. Is not simply to deal with. The
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outward manifestation. but to actually go at
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the heart of the issue? To actually address the
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unbelief, the hardness of heart, the slowness
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to believe the things of God, the lack of eagerness
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and zeal and holiness in our lives? Brothers
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and sisters, Christians aren't changed and transformed.
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They aren't encouraged and strengthened. They
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aren't built up. their hearts aren't brought
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to a place where they are burning within them
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by addressing external issues in their life.
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They come to that point by dealing with the unbelief
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in their life. By dealing with the hardness of
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heart, which shows itself in all these other
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things. So this leads us to the next thing we
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have to consider in this text. We've seen the
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disciples' weakness in their hearts. But we've
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also seen that there is faith present in their
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hearts. Now we come secondly to the arousal of
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the disciples' weak hearts by the risen Lord
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Jesus Christ. How does the Lord Jesus... Deal
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with his disciples. To bring them. Out. Of that
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near. Hopeless state. How does he deal with his
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disciples. To strengthen. Their hearts. And to
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bring them out of despair. And fear. And uncertainty.
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And unhealthy. Controlling consuming. Fear in
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their life. Because of the. Well, if we are to
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consider and learn how the Lord stirs the disciples'
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hearts, then we must recognize that he comes
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and he appears to his disciples who are lacking
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faith. He doesn't go on that road over there
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or that road over there or that road back there.
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He comes to the road where the disciples are.
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And he appears to them. He does not cast them
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out, brothers and sisters. He comes to their
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aid in all his glory, in all his risen state.
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The Lord Jesus is concerned about the disciples.
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And he comes to them. He teaches them. The scriptures.
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And he points them. To himself. One of the. Incredible.
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Blessings. Of the Christian faith. Is that whether
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you have. Strong faith. Or weak faith. All. The
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saving and redemptive. Benefits of Christ. Are
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still. Regardless of the strength or intensity
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or degree of faith. Because a person's salvation
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is not dependent on the strength of their faith,
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but on Christ, the object of our faith. That's
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one of the incredible realities of the Christian
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faith. Here these disciples, in their weakness
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of faith, receive the comfort and instruction
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and presence and help of the Lord Jesus Christ
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because they are disciples with true, genuine,
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saving, justifying faith. There is a big difference.
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Between being a disciple with weak faith. And
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being an unbeliever with no faith whatsoever.
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The weakest of Christ's disciples. Have their
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sins forgiven. The weakest of Christ's people.
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Are pardoned brothers and sisters. The weakest
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of Christ's people. Are justified and blameless
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in his sight. The weakest of Christ's people
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will spend eternity with him. But the unbeliever
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with no faith receives no benefit that is redemptive
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or saving from the person and the work of Jesus
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Christ. There is a big difference between being
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a believer with weak, struggling, conflicted...
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Hard, difficult circumstances and weak faith.
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And being an unbeliever. Who does not know the
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Lord Jesus Christ. Christ will save every single
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one of those who are his. Whether they have strong
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faith. Or whether they have little faith. But
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Christ will judge. and punish and condemn every
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single unbeliever who does not have faith in
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him. He will not come to the unbeliever and come
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to their aid and comfort them in their hearts
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and build them up and strengthen them. They are
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their own. man, woman, or young person. Do you
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know why? Because they don't want Christ. They
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reject Him day in and day out. They want their
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life their way. And Christ leaves them to themselves.
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If you're here today and you don't know the Lord
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Jesus Christ, you can turn from your sins. You
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can trust in Him and believe in Him this very
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moment. He says that if you will come to Him,
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He will give you rest. He says that if you will
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come to Him, He will comfort you. He will be
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your prophet. He will teach you. He will be your
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priest. He will save you and redeem you. He will
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be your king and he will protect you and bring
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you to glory. But if you don't know Christ, he
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is not your prophet. He is not your priest. And
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you will know him as king only because he will
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deliver his people and protect them. And punish
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you. So the call is to come to Christ. Turn from
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your sins today. Don't wait. Don't delay. Don't
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put it off. Come to the one who died for sinners
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and rose again for sinners. Christ who did die.
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And raised from the dead. How does he. Lift up.
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His weak hearted disciples. Well first. He rebukes
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the disciples. Notice this in verse 25. Oh foolish
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men. Slow of heart to believe in all that the
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prophets have spoken. Was it not necessary for
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the disciples to suffer these things and to enter
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into his glory? He rebukes them for their lack
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of faith. And he has good reason for doing so.
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How often did the Lord Jesus speak of his death?
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In his resurrection. Often brothers and sisters.
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Towards the end of his ministry. The Lord Jesus.
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The gospel writers record. That the Lord Jesus
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said. And he began to openly or plainly. Speak.
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About these things. Meaning he was clear. About
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what was going to happen to him. The prophets.
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In the word of God. Are clear. about the Messiah
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and what would happen to him. Listen to this
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quote from John Calvin about the appropriateness
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of Christ's rebuke and the slowness of the disciples'
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hearts to believe. Frequently had Christ forewarned
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them of his death. So frequently... had he even
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discoursed about a new and spiritual life, and
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confirmed his doctrine by the inspired statements
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of the prophets, that he would seem to have spoken
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to the dead, or rather to blocks and stones,
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referring to the disciples, who are so dull and
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slow to believe what Christ taught. For they
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are struck with such horror at his death that
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they know not what hand to turn. This hesitation,
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therefore, he justly attributes to folly and
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assigns as the reason of their carelessness and
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not having been more ready to believe. Nor does
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he only reprove them because while they had the
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best teacher, they were dull. and slow to learn.
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The disciples had the greatest instructor of
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all time. They had the greatest preacher that
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ever lived. They had the greatest expositor teach
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them day in and day out. Yet, they were slow
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to believe. It says something. about the nature
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and character of our hearts, brothers and sisters.
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Christ is just and appropriate in rebuking them
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for their lack of faith. However, it is important
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to recognize that he does go quickly to encourage
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them. with positive instruction in the Scriptures.
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We see this, the very next thing, in verse 27.
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Then beginning with Moses and with all the prophets,
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he explained to them the things concerning himself
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in all the Scriptures. And then we read in verse
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32, they said to one another, were not our hearts
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burning within us while he was speaking to us
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on the road? While he was explaining. The scriptures
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to us. Consider. That Christ rebukes them. And
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then Christ encourages them. In the truth of
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the gospel. He expounds. The gospel from. The
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scriptures. He opens up the truth about. And
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who he is and what he has done. Based on the
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Old Testament scriptures. Showing them why he
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had to die. Why it was necessary. Why he had
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to suffer. Why he had to be man. And who he truly
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was. And about the resurrection. And the glories
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to come. The nature of his kingdom. He points
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these things out and teaches them. Based on.
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The scriptures. He exposits. God's word. To the
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disciples. With the aim. Of helping them understand.
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The scriptures. We have to realize. That he explained
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the scriptures. So that they would understand.
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Him. In the scriptures. This is how. He addresses
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their hearts. They needed illumination of their
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minds. They needed divine help. They needed God's
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aid in understanding the truth of the gospel
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as presented in the Old Testament scriptures.
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This is what we find in this text. We see that
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the Lord Jesus. Did in fact. Arouse. Their hearts.
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Brothers and sisters. He strengthens their heart.
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And he stirs up their hearts. And we see this
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in verse 32. Were not our hearts. Burning. Within
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us. While he was speaking to us. On the road.
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How did that. Come about. Because they are different
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now on this side of Emmaus, on Emmaus Road, than
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they were at the beginning of Emmaus Road. What's
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happened to them, brothers and sisters? Christ
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has rebuked them. Christ has taught them. And
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Christ has helped them to understand the gospel
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better. That their strength, their faith. would
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be strengthened and built up. Their minds are
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illuminated. And consequently, their hearts burn
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within them because the Spirit of God is bearing
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witness to the truth of God's Word. The Spirit
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of God was working in their hearts and their
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minds, bearing witness to the truth of the Gospel
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as He preached it to them. As they walked together
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for hours. And he explained the Old Testament
-
scriptures. The Lord strengthened and stirred
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up the disciples hearts. We learn a few things
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from. What and how the Lord has come alongside
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the disciples in this text. We learn that. And
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we can apply in our own lives the legitimacy
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and the credibility of rebuke for weak -hearted
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believers. We have a tendency to come to this
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idea of lack of faith or not trusting Christ,
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and we have a tendency to come to it. And think,
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well, that's really not that big of a deal. We're
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not going to touch that. We're not going to deal
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with that. But Christ clearly rebukes it. He
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addresses it openly and directly. However, he
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balances it with positive instruction. I would
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be an incredibly... Poor and useless preacher
-
of God's word. If I simply got into the pulpit
-
and rebuked the people of God. Rebuke, rebuke,
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rebuke, rebuke. Error, error, error, error. Wrong,
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wrong, wrong, wrong. Don't, don't, don't, don't.
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You see the point? Nobody's going to change.
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Nobody's going to be strengthened or built up
-
simply on a diet of rebuke and condemnation.
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But, rebuke balanced with positive exposition
-
and instruction in the truths. of God's holy
-
word, that's the way to go, brothers and sisters.
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Deal with error when you have to. Rebuke where
-
it's necessary, but then encourage in the truth
-
of God's word. Say, that is wrong. Don't do that.
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That's error. But then teach what is required
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and what Christ has done in the gospel for us.
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by His life and His death and His resurrection.
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There must be balance. And this is how the Christian
-
heart is lifted from the pool of despondency,
-
brothers and sisters. We can't disregard one
-
or the other. We have to maintain a balance of
-
rebuke and positive instruction in God's holy
-
word. But we also learn from this text that New
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Covenant Christians, we learn how New Covenant
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Christians know and experience the risen Lord
-
Jesus Christ. Now you may hear that and think,
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what exactly are you talking about? What do you
-
mean? to know and experience the risen Lord Jesus
-
Christ. Well, we see clearly that the disciples
-
have a significant experience in this text. In
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the end of this chapter, or a little bit later,
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we read this. They began to relate their experiences
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on the road and how he was recognized by them
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in the breaking of the bread. What is verse 32
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if not experience in their hearts? They said
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to one another, were not our hearts burning within
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us? While he was speaking to us on the road?
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While he was explaining the scriptures to us?
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Is that not experiential in nature? Brothers
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and sisters, if they didn't experience anything
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on the road to Damascus, then Christ did not
-
succeed at strengthening and stirring Their hearts.
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They did. Know. And experience Christ. On that
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road. As the risen. And glorified. Powerful.
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Ruling and reigning. Lord and Savior. Jesus Christ.
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So how does this teach. How does this text. Help
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us understand that. Because I. personally want
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to know and experience the risen Lord Jesus Christ.
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And I hope and pray that every single person
-
in this room wants to know and experience the
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risen Lord Jesus Christ. I hope and pray that
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every single person in this room is not content
-
with simply knowing things in their head. Or
-
living a certain way. I hope and pray that there
-
is a longing in your heart to know His grace
-
and the work of the Spirit of God in your heart.
-
Do you want that, brothers and sisters? Is there
-
an earnest, sincere desire to experience the
-
Spirit of God working in you, bearing witness
-
to the truth of God's gospel? In the scriptures.
-
Is there a desire within you for that. Brother
-
and sister. I hope and pray. That there is. If
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you want that. Then you must begin. With the
-
scriptures. You must start. With God's word.
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Notice. That in all of these things. It's related
-
back. To the scriptures. It's about the Bible.
-
The law. And the prophets. As they were referring
-
to them. The holy word. Of God. We must start.
-
With God's word. The way that Christ. The way
-
that the risen. Lord. Comes to his people. And
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teaches his people. The way that he comes alongside
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of you. As a new covenant believer. Where he
-
is bodily absent from this world. The way that
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he comes and speaks into your heart. And rebukes
-
you. And gives you positive encouragement. Regarding
-
the gospel. Brothers and sisters. He comes to
-
you through the word of God. If you want to know
-
and experience Christ, don't despise the means
-
by which He comes to you. If you want to know
-
and experience Jesus Christ more and more in
-
your life, don't despise God's Word because that
-
is the means that He comes and speaks into your
-
heart. It's sad that so many people, out of a
-
genuine and sincere desire, long to know Christ
-
more. Yet, they despise the means that He has
-
appointed to meet with them. We must start with
-
God's Word. If we start somewhere else, we'll
-
end up somewhere else. And we want Christ more
-
and more. So we must begin with God's Word. But,
-
having started with God's Word, we must also
-
see our need for illumination of our mind. We
-
need to understand God's Word. We need to grasp
-
it spiritually by the aid and power of the Holy
-
Spirit in our lives. It's not enough to read
-
and know the Bible. You must have a... Holy reverence
-
and love. You must have a sense of the value
-
and worth of God's holy word. And the Spirit
-
of God must pull back the blinders so that you
-
can understand the truths of God's word. We need
-
divine illumination of divine truth, brothers
-
and sisters. We have to remember that all of
-
this is coinciding with the disciples having
-
Christ concealed from them, and then the disciples
-
having their eyes opened to him. And what is
-
connected with all of this? The scriptures. All
-
of this is simultaneously running alongside the
-
same tracks as Christ is explaining. And applying
-
the scriptures. To the disciples life. We need
-
to start with the word. And we need to aim. And
-
pray and seek and pursue. And ask for God's aid.
-
To illuminate our minds. As we come to God's
-
word. And having our minds illuminated. We want
-
our hearts. To burn. In us. Within us. Because
-
the Holy Spirit is working effectively and powerfully.
-
Oftentimes in our lives, the majority of time,
-
normally in our lives, brothers and sisters,
-
the Holy Spirit works in a secret manner. Meaning
-
we're not always conscious with our minds that
-
He is at work in our hearts and our minds. There
-
are times where it enters into the realm of our
-
conscious life where it doesn't work in a secret
-
manner. He works in an obvious and clear manner.
-
And what is the sign? What signals that the Holy
-
Spirit is working in such a way that our hearts
-
burn within us because of the truth of the Scriptures?
-
If you want to experience the risen Lord Jesus
-
Christ, if you want the evidence that he is raised,
-
then brothers and sisters, we must come to a
-
place where the Spirit of God powerfully works
-
within our hearts to bear witness to the truth
-
of God's work so that our hearts burn within
-
us. internal stirring, strengthening, uplifting,
-
illumination is the experiential evidence that
-
Jesus Christ has in fact risen from the dead.
-
Brothers and sisters, I want you to know and
-
experience the risen Lord Jesus Christ. Start
-
with His Word. Aim for illumination. And don't
-
settle for anything less than a heart experience
-
where it burns within you because the Spirit
-
of God is bearing witness to the truth of God's
-
Word in your heart.