Sermon
The Solomon Syndrome (Pastor Mike Lombardo, 03/29/25)
Publisher transcript
Transcript
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Imagine if one night you're sleeping in your
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bed, you're sound asleep, and you're nudged awake
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by the God of heaven. And he leans over to you
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and he says, what would you like to have? You
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name it. He comes with a blank check from Almighty
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God. Ask whatever you want, and I'll give it
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to you. That's exactly what 2 Chronicles 1 -7
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says. Well, Solomon was asked this question.
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And you know what he asked for? He didn't ask
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for riches. He didn't ask for wealth. He didn't
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ask for honor. He didn't ask for the death of
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his enemies. He asked for wisdom and knowledge
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that he might lead God's people. And God said,
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okay, wisdom and knowledge will be given you.
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But he didn't stop there. He also gave Solomon
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wealth and riches and honor. such as no king
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had ever had before him. In fact, verse 14 says
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that Solomon accumulated 1 ,400 chariots. That's
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a lot of cars in the garage. And 12 ,000 horses.
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That's a lot of horsepower. And verse 15 says,
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King Solomon made silver and gold as common as
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the stones on the ground. Solomon had everything
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going for him as far as this world is concerned.
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The chapters that follow in 2 Chronicles indicate
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that Solomon's reign went from glory to glory,
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culminating in the building and dedication of
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the temple, that temple that his father David
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had wanted to build. This was Israel's grandest
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moment. And to top it off, Solomon was considered
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to be the wisest man who ever lived. And his
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wisdom was a gift from God. But listen very carefully.
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Even divinely given wisdom cannot counteract
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the folly of a man who will not deny himself.
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In other words, without self -control, even the
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wisdom of God is powerless to keep a man or woman
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from making a fool of him or herself. For some
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reason, Solomon wasn't satisfied with having
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it all. All the blessings of God just weren't
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enough. And so Solomon decided to go on a hunting
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expedition. He stopped looking with eyes of faith.
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He started grasping for the here and now. He
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took his eyes off God and started grasping for
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the temporary things that bring superficial happiness.
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More, more, more became Solomon's motto. The
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story of his hunting expedition is told in the
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book of Ecclesiastes, so we're going to go and
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pick it up there in chapter 2. Verse 1, he said,
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I thought in my heart, come now, I will test
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you with pleasure to find out what is good. But
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that proved to be meaningless, or the King James
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says, vanity. I tried cheering myself with wine
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and embracing folly. I wanted to see what was
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worthwhile for men to do under heaven during
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the few days of their lives. I undertook great
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projects. I built houses for myself. and I planted
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vineyards. I made gardens and parks and planted
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all kinds of fruit trees in them. I also owned
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more herds and flocks than anyone in Jerusalem
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before me. Solomon goes on to list a bunch of
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things he accomplished. If you keep reading the
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chapter, a bunch of things he accomplished and
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accumulated. Solomon's hunting expedition took
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him first into the world of wealth and material
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things. Solomon accomplished and accumulated
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a lot of things. But you know, meaning is not
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in things. Jesus himself said a man's life does
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not consist in the abundance of the things he
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possesses. Having been a hospital chaplain for
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about half of my years of ministry, I was with
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many patients as they lay on their deathbed.
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I've never seen one of them take it all with
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them. I've never seen one of them pile up their
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money, pile up their jewels, pile up their...
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pile up their portfolio, their barabonds, their
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whatever possessions there at their bed as they
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breathe their last. What I saw that did bring
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comfort to those breathing their last was relationships,
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their relationship with God, their relationship
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with their family. But notice instead how Solomon's
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diary continues in Ecclesiastes 2, verse 8. I
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amassed silver and gold for myself and the treasure
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of kings and provinces. I acquired men and women
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singers. You see, there was no stereo system
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back then, and so King David could have this
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group of singers. I guess they'd be slumbering
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in between their performances whenever he got
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feeling down a little bit. Come on over and send
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me a song. I guess that's what was going on there.
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He acquired men and women singers, but look what
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the rest of the verse says. He also amassed a
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harem as well. Are you kidding me, Solomon? You're
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the king of God's people, and you've got a harem?
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It reminds me of the cartoon where the kindergarten
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child is asking the preacher, how many porcupines
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did Solomon have? You get it. Porcupines, concubines.
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In fact, let's see how many he had here. He had
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700 wives and princesses and 300 what? Concubines.
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And what did those wives and all this adultery
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do for Solomon? And his wives turned his heart
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away from the Lord. Wow. How did the wisest man
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who ever lived go so wrong? By not practicing
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self -control. By living for self. By taking
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his eyes off God and focusing on himself. You
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know, that's really what the great controversy
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is all about. Self is why the whole sin problem
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got started to begin with. But Solomon's hunting
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expedition wasn't over yet. Solomon said in verse
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9, I became greater by far than anyone in Jerusalem
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before me. Talk about keeping up with the Joneses.
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He said, I denied myself nothing my eyes desired.
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I refused my heart no pleasure. Remember this
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key statement here. Even divinely given wisdom
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cannot counteract the folly of a man who will
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not deny himself. Without self -control, even
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the wisdom of God is powerless to keep a man
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or woman from making a fool of him or herself.
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Let's look at Solomon's own conclusion in verse
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11. Yet when I surveyed all that my hands had
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done and what I had toiled to achieve, Everything
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was meaningless or vanity, a chasing after the
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wind. When I was a child growing up in New Orleans,
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we would have these storms that would blow in
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off the Gulf. I mean, almost without notice,
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they would show up. Of course, I wasn't paying
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attention to the weather when I was six years
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old, but when I would see that wind start blowing,
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I knew the rain was coming. along with the lightning,
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but I would get permission from my mother to
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go out and run and chase the wind. It was something
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I did when I was a child. It was silly, but I
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was a child. That's what children do, silly things.
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That's what growing up is all about. But as soon
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as that lightning came along, mother said, get
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in here. And so I had to get out of the wind
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because the rain and the lightning was hitting.
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It is silly or chasing after the wind. to put
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a higher value on the things we achieve or accumulate
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than we do our relationship with God and with
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others. Christian maturity should lead us to
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seek the more important things in life, like
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fulfilling God's will for our lives. We don't
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get to bring our trophies, we don't get to bring
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our antique collections or our video games or
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our bank accounts with us, just the souls we've
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helped to win to Jesus and our characters that
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have begun to reflect Christ's character. That's
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what we get to bring with us. Over 100 years
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ago, this man named Andrew Carnegie, he was the
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richest man in the world. He's being interviewed
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by this young reporter. Now, just to give you
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a taste of how rich Carnegie was, in today's
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money, he would be worth $350 billion, with a
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B. That's twice as much as Bill Gates and Warren
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Buffett combined, their wealth. Well, this young
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reporter kind of broke down in his interview
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and said, Mr. Carnegie, I envy you your wealth.
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You know what Carnegie said to him? He said,
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young man, I am not to be envied. How can my
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wealth help me? I am now in my 60s. My health
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is beginning to slip away. I would give all my
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wealth, I'm reading from his statement here,
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if I could just to have my youth back again.
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In fact, I would make you a deal, young man.
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If we could change places, I would give you all
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I have. to be able to live my life over again.
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The point is, wealth does not satisfy. And that's
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the conclusion that Solomon comes to when in
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Ecclesiastes he says, whoever loves money never
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has money enough. Whoever loves wealth is never
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satisfied with his income. This too is meaningless
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or vanity. As goods increase, so do those who
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consume them. and what benefit are they to the
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owner except to feast his eyes on them? A number
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of years ago, I was pastoring a church not far
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from here, and one of my church members invited
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me to his home, and as we're sitting there in
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the living room, I just looked over and noticed
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this old comic strip laying there in a plastic
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sleeve. I didn't think too much until my church
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member said, how much do you think that's worth?
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It was an old Superman comic strip. And it had
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10 cents on it. I said, well, it says 10 cents.
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He said, be careful, Pastor. He said, that comic
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strip magazine is worth $100 ,000. You know what
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my immediate thought was? I had the presence
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of mind to not say it out loud, but I said, to
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who? I wouldn't give 10 cents for it. It's an
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outdated, old magazine. And someone would give
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$100 ,000 for that? Are you kidding me? What
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benefit are they, Solomon said, to the owner
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except to feast his eyes on them and maybe to
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impress others with their possessions? The sleep
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of a laborer is sweet, Solomon said, whether
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he eats little or much, but the abundance of
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a rich man permits him no sleep. He's too afraid
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somebody's going to break in and steal that.
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comic magazine. He's too afraid the stock market's
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going to crash. He's too afraid that the banks
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are going to close. He's too afraid a burglar's
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going to come breaking through the doors. And
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this syndrome that Solomon became entangled in
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is not exclusive just to the rich, by the way.
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The wannabe rich can also get entangled and infected.
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Why do you think millions used to gather around
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their television sets? to watch Lifestyles of
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the Rich and Famous by Robin Leach. If I asked
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for a hand raise, I'd probably see a few hands
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go up. That used to be a popular television program.
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Tell me something. Who buys lottery tickets?
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Trillions of dollars are spent by people who
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can't afford it, and that's usually the ones
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who buy it, wanting to get rich quick, thinking
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that will solve all their problems when actually
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it would bring a whole lot of problems with it.
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And when the cash prize gets into the billions
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of dollars, people line up to buy lots of lottery
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tickets. That's an actual picture of a line of
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people ready to buy this multi -billion dollar
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lottery ticket. It could have saved them a lot
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of time if they just passed the trash can. Put
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your money here and just go on home, save your
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time, because you're not going to win, and if
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you did, it'll ruin your life. But Solomon didn't
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find. meaning in wealth and material things.
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And so he continued his hunting expedition next
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into the area of sensual pleasure, you know,
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the porcupines I was talking about earlier. Once
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there was a very, very successful business executive
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who had more money than he knew what to do with
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and a little condo on the beach. And he... slept
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with a different beautiful girl every night.
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One day he asked for a minister to come and visit
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him, and he asked that pastor, why am I so miserable?
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I have it all, but something just seems to be
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missing. You bet there was something missing.
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That man and you and I are part of this TV generation
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where pleasure is touted as the highest good.
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From soap operas to prime time and from surfing.
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To gaming, life has become one hectic, trivial
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pursuit. A hundred years ago, Edna St. Vincent
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Millay was blessed with the gift of poetry, having
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a score of books to her credit, and so she was
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a very wealthy person, but she lived an immoral
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life, sleeping with a different man almost every
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week. And I want you to notice how she felt about
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her own life one rainy evening. Listen to her
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own words. She said, what lips my lips have kissed
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and where and why I have forgotten. What arms
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have lain under my head till morning, but in
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my heart there stirs a pain. For I am that tree
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that stands alone in winter. I cannot say what
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loves have come and gone. I only know that summer
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came and sang in me a little while, but sings
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in me no more. The apostle Paul agrees with her
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when he said, the woman who lives for pleasure
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is dead even while she lives. Of course, men
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are included in that as well. Well, Solomon didn't
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stop his hunting expedition in the area of wealth
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and material things and in the area of sensual
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pleasure. And so he continued searching for meaning
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through knowledge and philosophy. Verse 12, then
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I turned my thoughts to consider wisdom. and
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also madness and folly. What more can the king's
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successor do than what has already been done?
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In other words, been there, done that. Solomon
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wanted to know it all. He wanted to be it all.
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He wanted to do it all. He wasn't content with
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the knowledge of the scriptures that were available
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to him in his day. And so he cast his net far
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and wide. He was up on the great literature and
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philosophy of the time that he was living in,
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and somehow it began to infect. with its fatalistic
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humanistic tendencies that we find reflected
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in this book we call Ecclesiastes, almost like
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a diary. Large portions of this book are quite
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depressing. I mean, when you read Ecclesiastes,
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you always have a tissue nearby. But I believe
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God permitted all this to be recorded to show
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us what can happen when our eyes are off of him.
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So first it was materialism, then sex, then knowledge,
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comparative philosophy, and none of that satisfied.
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So then it was on to the thrills of the dark
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powers, the occult. Solomon, the king of God's
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people, built temples for other gods with a small
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g. We talked about that in Sabbath school when
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we went through the Ten Commandments together
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in our class time. Gods with a small g that demanded
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the sacrifice of human babies. Solomon became
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involved in the occult. Remember all those wives
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he had that came from other nations and they
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brought their idolatry and occult with them and
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that influenced Solomon. We still have societies
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today that claim to have secret knowledge that
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came to them from the temples of Solomon. Well,
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eventually Solomon discovered that none of these
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diversions could satisfy. Reading again. from
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Solomon's own diary in verse 17. So I hated life
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because the work that is done under the sun was
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grievous to me. Can you feel the depression just
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dripping from those words? All of it is meaningless,
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he said, a chasing after the wind. You're repeating
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yourself, Solomon. I hated all the things I had
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toiled for under the sun because I must leave
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them to the one who comes after me. You truly
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can't take it with you. So my heart began to
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despair over all my toilsome labor under the
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sun. Depression, pessimism began to set in. Now,
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if only Solomon had lived by the advice that
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we heard read to us beautifully in our scripture
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reading, we find it at the end of his diary in
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the last chapter of Ecclesiastes. If only he
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had lived by that throughout his life, we'd be
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reading a different diary today. We come to the
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conclusion of his diary found in the last chapter
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of Ecclesiastes when he says, now all has been
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heard. Here is the conclusion of the matter.
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Fear God and keep his commandments, for this
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is the whole duty of man. If Solomon only had
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heeded this counsel. We should be reading a different
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diary today. I can just hear younger Solomon
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saying, don't fence me in with your rules and
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restrictions. I want to live. Real happiness
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is freedom, man. But tell me, have you ever played
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a game where there was no rules or where you
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made up the rules as you went along or you changed
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the rules when you didn't like how it was favoring
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you or not favoring you in the game? The game
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loses its meaning, doesn't it? when you don't
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have rules to play by. Can you imagine driving
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in that kind of craziness where there's no signal
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lights, no street signs? I was in India most
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of February, and it's like that there. It's every
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man for themselves. They stay on their horns,
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and I'm just amazed that they don't have accidents
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every five seconds. I was traumatized and glad
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I didn't have to drive, but I'd close my eyes
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and just pray a prayer. I said, Lord, if we make
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it through, then I'll preach tonight at that
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evangelistic meeting because it was scary just
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like that. So rules are actually a good thing.
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But Solomon's life had become vanity or meaningless
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because he ignored the rules and the limitations.
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And those who will not limit their behavior now
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are surely limiting their behavior later. Think
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about it. Take, for example, participating in
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intimate acts before marriage. Not only has a
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whole host of STDs come along to spoil the fun,
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but there's study after study that shows that
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when you have that intimate relationship before
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marriage, that it affects your ability to have
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a meaningful relationship with anyone in marriage
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once you do get to the place of marriage. It
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can affect you the rest of your life. Abstinence
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is God's plan. We find it in Galatians, we find
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it in Corinthians, we find it in the Ten Commandments,
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we find it all through Scripture. Absence is
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God's plan, not condoms, not pills, not killing
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unborn babies through abortion. When kids want
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to grow up too fast, they're borrowing happiness
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from their future and maybe cutting out their
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chance of eternal happiness. Our Heavenly Father
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knows best. To live free from rules now is to
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live in the strictest of bondage later. Take
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another example. Drugs, alcohol, bending the
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law, telling lies. It all leads to destruction
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in the end. Life is all about choices and consequences.
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Adam and Eve made a choice. They got kicked out
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of the garden. Consequences. Now all consequences
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don't have to be bad if we make good choices.
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And it's true that we live in a world of sin
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so that sometimes we make the good choices and
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bad things still happen to us. Life is not fair
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this side of heaven, but there's a life to come
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where God will more than make up for it. But
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generally speaking, we reap what we sow. The
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choice is ours. Are you suffering from this Solomon
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syndrome? The choice we make in the days of our
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youth can either rob us of our peace and future
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security or they can secure for us a future of
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peace and eternal happiness. God knocks at the
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door of our heart, but he lets us make that choice.
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So what choices are you making? This Solomon
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syndrome is quite pandemic in our world. Our
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society is certainly infected by it, and we're
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in contact with it everywhere we go. Even driving
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home from church, you'll be infected, or you
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have the potential of being infected by it just
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looking at billboards. It used to be that only
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a few people were subject to the Solomon syndrome.
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But today, in this TV generation, the vast majority
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are exposed to it with all the shows that parade
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through television that are all about sex and
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greed and idolatry and materialism and me, me,
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me. By overexposure to excitement and pleasure,
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a person can permanently raise his or her threshold
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of pleasure. In other words, it takes more to
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make that person happy. And so I've heard many
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a young person say, I'm bored, and I'm thinking,
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they've got ten times more things to do than
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I did at their age. How could they be bored with
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life with all they have to do? The threshold
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has gotten pushed to a point where constant overload
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of the sensory is required just to kind of reach
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a level of satisfaction. Children are especially
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vulnerable. when they're allowed to watch emotionally
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packed traumatic scenes in one television program
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that you might not see in real life in a lifetime,
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and you can see it in 30 minutes or 60 minutes,
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well, that person is becoming permanently desensitized.
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You can send only so much electricity through
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a small wire before it burns out. Well, Solomon,
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with all his wealth, wanted to do it all. He
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wanted to have it all. But Jesus said it would
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be hard for a rich man to enter heaven. That's
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because rich folks can sometimes be insulated
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from the hard knocks of life. But hard knocks
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are kind of a good thing for the most part. Solomon's
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basic problem was this. He forgot the ultimate
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secret to happiness, which is living for Jesus
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first, others second, and ourselves last. Much
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of Solomon's life was consumed in living for
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self, me, me, me. And that is the way it is today.
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Billboards and advertisements tell us you owe
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it to yourself to do this. Reward yourself. Pamper
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yourself. You've earned it. So enjoy it. And
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remember, Solomon did achieve many great things,
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good things even. But for what purpose did he
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do it? For who are we achieving? For ourselves?
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For the glory of being recognized by others?
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Speaking of achievement, have you ever heard
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of... Yukimio Ashima, this Japanese young man,
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was a spectacular example of what ambition coupled
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with fierce determination can accomplish. You
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see, Yukimio was literally a 97 -pound weakling
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as a youth, frail and sickly. But by disciplining
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himself and through grueling weightlifting, Ashima
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transformed his frail body into an atlas -like
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physique. In fact, the Japanese encyclopedia
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used him as their example to illustrate bodybuilding.
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And so first it was bodybuilding that he became
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a master at, and then he took up swordsmanship
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and became a master swordsman, and then he distinguished
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himself as a novelist, a playwright, a stage
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director, a movie actor, a journalist. In two
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and a half decades, he wrote 40 novels, 18 plays,
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20 collections of short stories, countless articles
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and essays. On top of all that, he was a political
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figure and a renowned speaker and an international
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celebrity who could talk to you in six different...
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That's what a polygon is, someone who speaks
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multiple languages. On top of all this, Ashima
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had piloted a commercial jet and conducted a
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symphony orchestra, traveled around the world
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seven times, and on three separate occasions
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been nominated for the Nobel Peace Prize. I'm
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tired just reading his list, this partial list
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of what he did. And yet by his own admission,
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Ashima said that he was devoid of meaning. He
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was a homosexual. who had a morbid preoccupation
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with death, and at the age of 45, he took his
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life. Jesus said, what will it profit a man if
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he gains the whole world and yet loses his own
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soul? Clarence Darrell was a person who would
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have understood both Ashima and Solomon. He was
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one of the greatest lawyers of his time, and
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of any time. We're kind of getting too far removed
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from his time when he was a lawyer, but he could
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demand a six -figure salary or fee back in his
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day for the work that he would do. And yet one
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day he asked for a minister to come and visit
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him. And he said, you know, Pastor, I've done
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a lot of things. I'm the envy of a lot of people,
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but I realize I'm old enough now, I'm wise enough
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to realize that that isn't life. He told his
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minister that he had found the epitaph for his
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life in one of the gospels where Jesus told the
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disciples to let down their nets for a catch.
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The answer of one of his disciples described
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his life, Darrell said. Master, we've toiled
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all night and have taken nothing. You see, it's
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not enough to achieve, to be a success if it's
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done for self. There's a much greater cause than
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the cause of self. Jesus said whoever saves his
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life. We'll lose it. But whoever loses his life
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for me will save it. And that's the profound
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secret of joy. But maybe you question that. Or
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maybe you're struggling with all the other folks
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around you who just, you know, not just on Black
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Friday, but whenever there's some great sale,
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just run over everybody to get to it. Looking
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out for number one. Me, me, me. That's what I've
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got to take care of. Who else is going to take
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care of me if I don't take care of me? Maybe
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God. Or maybe you've seen others who weren't
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going by the rules and they seem to be just going
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along just fine and yet you're trying to live
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by God's word and it just doesn't seem like things
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go your way. There was a fellow by the name of
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Asaph who struggled with all of this himself.
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He actually wrote the 73rd Psalm. Only half the
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Psalms were written by David. He collected the
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rest and did a good job of it. In fact, this
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one definitely was a good one to include because
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in this Psalm, Asaph questions whether it was
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worth it to be good. He envied the wealth and
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success of others who were not living a moral
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upright life. Listen to what he had to say. He
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said, this is what the wicked are like. Always
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carefree, they increase in wealth. Surely in
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vain have I kept my heart pure. In vain have
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I washed my hands in innocence. All day long
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I have been plagued. I have been punished every
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morning. When I tried to understand all this,
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it was oppressive to me. Till. You know something
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good's coming now. And he says, till, till I
-
entered the sanctuary of God, then I understood
-
their end, their final destiny. Did you hear
-
what Asaph said? Did you catch it? See, until
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he started looking with spiritual eyes, until
-
he started looking at the big picture, it was
-
frustrating to him. But once he looked at the
-
big picture, the eternal picture, he could now
-
make sense of it all. And so, If you want to
-
know something of the ultimate values of life,
-
you don't look at the beginning of a person's
-
life. You don't look at the middle of a person's
-
life. You look at the end of their life. You
-
seek to understand their end, their final destiny.
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Ask a man who's at the brink of death. Ask the
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man who has lived his life for himself and is
-
now at the end of his life what his thoughts
-
are. Go ahead. Go ahead. Ask him. Ask Voltaire,
-
one of the most noted infidel writers of all
-
time. who once called Christ a wretch. He said,
-
curse the wretch. He tried to wipe out Christianity
-
in Europe. But shortly after his death, his house
-
became a depot for the Geneva Bible Society.
-
They stored Bibles to give to people in his house.
-
But the nurse who tended to Voltaire said, for
-
all the wealth in Europe, I will never see another
-
infidel die. She heard this Christless person
-
cry out. I'm abandoned by God and man. I'll give
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you half my possessions if you give me six months
-
of life, nurse. Oh, Jesus. Oh, Christ. Oh, Jesus.
-
Or ask William Pope, a leader of a company of
-
atheists who ridiculed everything that had to
-
do with Jesus and Christianity. One of their
-
exercises, this was in the late 1700s when Bibles
-
were very expensive, but at the beginning of
-
each of their group meetings, they would take
-
a Bible and kick it around the floor and tear
-
it up before they would go ahead and have their
-
meeting. Friends who were present at his death
-
in 1797 spoke of it as a scene of terror as he
-
died crying, I have no contrition. I cannot repent.
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I know the day of grace has passed me. I am damned
-
forever. Oh, eternity. Nothing for eternity but
-
hell. While Pope didn't have his theology right
-
when it comes to how long hell will last, you
-
can feel the hopeless outlook that his prior
-
decisions had led him to. And don't forget to
-
ask Thomas Paine, a renowned American author
-
and atheist who exerted his influence against
-
Christianity. He came to his final moments in
-
1809 and said, I would give worlds if I had them
-
if my book Age of Reason had not been published.
-
Oh, Lord, help me. Christ, help me. Oh, God,
-
what have I done to suffer so much? But there
-
is no God. But if there should be, what will
-
become of me hereafter? Stay with me, nurse,
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for God's sake. Send even a child to stay with
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me, for it is hell to be alone. If ever the devil
-
had an agent, I am he. How would you like those
-
to be your last words? Or ask Queen Elizabeth
-
I of England, a haughty, self -centered woman
-
who died in 1603 with 2 ,000 expensive dresses.
-
Take a look at that dress. She had 2 ,000 like
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that. And what did she say? All my possessions.
-
for a moment of time. Ask Stephen Gardner, a
-
Catholic bishop who worked to stamp out Protestantism
-
in England. Gardner's hands were stained with
-
the blood of many a martyr. His last words in
-
1555 were these, I have sinned like Peter, but
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I have not repented like him. Ask these Christless
-
souls what their life had accomplished and now,
-
and how their future looked, but now turn back
-
from them. And I want you to... to now listen
-
to some of the words of individuals who love
-
their Savior. Listen to their final words. Listen
-
to James Robertson, a Scottish merchant, who
-
refused to take a false oath. And for that, he
-
was sentenced to be hanged. Just before he was
-
hanged, he had this testimony. He said, I rejoice
-
in my lot, for it has fallen to me in pleasant
-
places. and I have a godly inheritance, and I
-
will not exchange it with the greatest of earthly
-
monarchs. Let heaven and earth praise him. Let
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all creation praise him throughout eternity.
-
Goodbye, fair friends of mine. Or ask Charles
-
Wesley, who by his pen sought to bring ever greater
-
glory to God. Nineteen of the hymns in our hymnal
-
were written by Charles Wesley hundreds of years
-
later, but shortly before his death he said,
-
Come, precious Jesus. What manner of love is
-
this to a poor worm such as I? I cannot express
-
the praise due thee, but Lord, help me to give
-
thee my all. I will die praising thee and rejoice
-
that others can praise thee better. I will be
-
satisfied with thy likeness. Satisfied. Satisfied.
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Oh, my dearest Jesus. Then there is the artist
-
John Bacon, who died in 1799. Before he died,
-
he had his tombstone made, which was a custom
-
back then. Before he died, he had it made, and
-
he wrote on it these words. While I lived, what
-
I did as an artist seemed very important to me.
-
But now what I really am as a believer in Jesus
-
Christ is the only thing of importance. Ask Ellen
-
G. White, who was used by God to help raise up
-
this last day movement. Ask her for her final
-
words as she breathed her last in 1915. She said,
-
I know in whom I have believed. God is love.
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He gives his beloved sleep. And did you know
-
that Solomon's father's last words are recorded
-
in the Bible? King David's words are found in
-
2 Samuel 23. Is not my house right with God?
-
Has he not made an everlasting covenant, arranged
-
and secured in every part? Will he not bring
-
to fruition my salvation and grant me my every
-
desire? Can you hear the assurance of salvation
-
he had? This was a murderer and an adulterer.
-
who had confessed his sins, received forgiveness,
-
and he had that assurance. And listen to the
-
Apostle Paul. His words come as he's on death
-
row, about to have his head chopped off. And
-
he said, For I am now ready to be offered, and
-
the time of my departure is at hand. I have fought
-
a good fight, I have finished my course, I have
-
kept the faith. Henceforth there is laid up for
-
me a crown of righteousness, which the Lord,
-
the righteous judge, shall give me at that day,
-
and not to me only. but to all those who love
-
his appearing. You know, if you want real success,
-
success of enduring value, success of eternal
-
worth, success that has no regret, then don't
-
go chasing after the wind like Solomon, making
-
the same mistakes he made. Choose a worthy goal,
-
work on it with all your might, but remember
-
that the man or woman who lives for the glorification
-
of self will lose everything in the end. Instead,
-
if you will lose all for Christ, live for God
-
first, others second, yourself last, if you'll
-
choose for your work something for the upliftment
-
of humanity, if you'll choose to serve, then
-
in the end, as you look back over your life,
-
you'll see that it was a full one. The life worth
-
living is a life lived for others. One of the
-
craziest stories I ever read was the one where
-
a farmer decided to sell everything he had, except
-
he was going to keep his house and maybe a couple
-
acres around it there, but sold hundreds of acres.
-
Think of South America or Africa. I'm trying
-
to remember what country. But he sold everything
-
because he wanted to go hunting for diamonds.
-
He wanted to discover diamonds. He spent every
-
penny. He came back to his home penniless, and
-
he sat on his porch while he watched a mining
-
company on the land he had sold uncover. the
-
richest vein of diamonds that had ever been discovered.
-
Solomon had tasted all the sweets the world had
-
to offer and it became bitter in his mouth. He
-
made choices that turned into dead ends. But
-
after he had squandered much of his life in self
-
-centeredness and riotous living, he came to
-
his senses. He turned back to the God of his
-
fathers and our loving God accepted him. And
-
so we must read his conclusion one more time.
-
In Ecclesiastes 12. Now all has been heard. Here
-
is the conclusion of the matter. Fear God and
-
keep his commandments, for this is the whole
-
duty of man. Now some of you are or will be wise,
-
strong, or rich. But please heed the words of
-
the Lord found in Jeremiah 9. Let not the wise
-
man boast of his wisdom, or the strong man boast
-
of his strength. Hear that wise man one more
-
time from that last chapter of Ecclesiastes.
-
He's not just speaking to the young people, but
-
also us young at heart when he says, remember
-
your creator in the days of your youth before
-
the days of trouble come and the years approach
-
when you'll say, I find no pleasure in them.
-
Then I hear a wiser man speaking, another son
-
of David, whose ancient paths have crossed our
-
paths today. Can you hear him saying, have you
-
the faintest idea what I have to offer? You're
-
playing in your puddles when you might have the
-
ocean. You flit about with your candle when you
-
might have the sun. You talk about planning for
-
years when you could have eons. Jesus said, A
-
thief comes only to steal and kill and destroy.
-
But I have come that they may have life and have
-
it in all its fullness. Jesus says, I am the
-
way, the truth, and the life. Follow me. Lose
-
yourself in me, and I'll give you more skies
-
than you can see, more seas than you can sail,
-
more sun than you can bear the watch, more stars
-
than you can scale, more breath than you can
-
breathe, more yield than you can sow, more...
-
grace than you can understand, more love than
-
you can know. In closing, I'd like you to sing
-
with me a little chorus, a cappella. It's like
-
a prayer, and it's entitled, Yes, Lord. And if
-
this prayer says what's in your heart right now,
-
that you want to give all to him anew, and you
-
want him to fill your heart and live in your
-
life, then I'd like you to stand with me as we
-
just sing this little chorus a cappella. Yes,
-
Lord, I give my heart to you. If that's your
-
decision, stand with me today. Yes, Lord, I give
-
my heart to you. Yes, Lord, my will I yield anew.
-
Love me, guide me, fill me. my soul. Yes, Lord,
-
take full control. Lord, that's our prayer. Thank
-
you for your mercy. Thank you for your long suffering.
-
Thank you that you were long suffering with Solomon
-
and you're patient and merciful with us. We need
-
you, Lord. Take full control. We pray in Jesus'
-
name. Amen.