Sermon
Abraham: The Making of a Friend (Wayne Owens, 04/05/25)
Publisher transcript
Transcript
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As a pastor, there's often times when you get
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really discouraged. When things just don't go
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well, people criticize you for no reason. If
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they do have a reason, it's probably a wrong
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reason. And so you're kind of at the point, and
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I remember being discouraged. This text really
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helped me. But I really thought, hit on that,
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a friend, Abraham, a friend of God. You know,
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I have many friends. A lot of friends I help
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out. Some we just get together and enjoy each
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other. We go out to dinner with some of our neighbors
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and friends. But friendship is so important.
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And this is friendship. And, you know, there's
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only three times a friend of God is used in the
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Bible. Abraham. Moses is sometimes considered,
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by implication, a friend of God. Not even David.
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David is called a servant of God. The prophets
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are servants. But Jesus then called the disciples
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his friends, and he called his friends those
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who believe because of the work of the disciples.
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That's you and me. We're here because of the
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disciples. So the whole friendship thing, I really
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wanted to hone in today because I wanted to look
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at what that means. There's probably no individual
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that has played a greater part in the drama of
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salvation than Abraham himself. Abraham was growing
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up in the city of Ur of the Chaldeans. And his
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father, you know, Terah was a moon worshiper.
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His name, even Abram. was coming from the moon
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cult. And I think that was one of the reasons
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that God eventually changed his name from Abram
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to Abraham instead of part of that moon cult.
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Ur of Chaldea was a beautiful city. Some of the
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excavations have found there were two -story
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homes, brick homes, very nice homes, with...
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This was unusual in a time with hot and cold
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running water. It was a very affluent city. It
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was one that was all part of that area of Iraq,
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what we call today down the Mesopotamian Valley.
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It was a fertile area. It had the two rivers,
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the Tigris and Euphrates that came down, and
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Ur was sitting right in the middle where the
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two came together. And it was a lush city. And
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it was probably an enjoyable place to live. Abraham
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had lots of friends. He had lots of family. And
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then suddenly when he was 75 years of age, God
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says, Abraham, I want you to leave your father's
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home. I want you to leave your family. I want
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you to leave this city and go to some place that
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I'm going to tell you where it is. I heard one
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pastor talking about this and he said, it's kind
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of like this. Can you imagine a conversation?
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God says to Abraham, I want you to leave your
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home and your family. Abraham says, why? I'll
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tell you later. I want you to go to this land.
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Where? What land? Where? I'll tell you later.
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I want you to, you know, I'm going to make a
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great nation of you and you're going to have
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descendants. Well, how's that going to happen?
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Well, I'll tell you later. Then finally a son
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comes. So take your son and take him to the mountain
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and kill him. What would Abraham do? Why? And
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again, God says, I'll tell you later. You wonder
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what kind of friend is that, you know? Whereas
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God in this, he's not giving very good details
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on this whole thing. But yet Abraham, by faith,
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did what? Followed every single thing God said.
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Was he a perfect man? No way. He made many mistakes.
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Some mistakes that I think... in today's day
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and age, we would probably be very upset about.
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But he somehow, whatever it was, he came back
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and was obedient to God and said, God, I will
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follow you. He knew God. God knew him. And so
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God considered him a friend. Throughout Abraham,
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God revealed. The whole process of divine election.
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Now, we don't like to use that word as Seventh
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-day Adventists because that gets you into Calvinism,
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but yet there is a divine election because what
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was it about Abraham that stood out from anybody
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else? He was no richer than any other rich people.
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He was wealthy. He wasn't taller. He wasn't better
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looking. He wasn't from a big family. Why did
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God choose Israel? There were greater countries
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than Israel. God chose and picked it out. He
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picked Israel out. He picked Abraham. So it's
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divine election. A covenant that he gave, you
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know, culminated in Jesus. And then we also find
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that for 2 ,000 years later, Paul writes about
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Abraham. and talks about the covenant relationship
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that God set. The very first verse in the New
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Testament, Jesus was descendant of Abraham. Abraham
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was a beginning of some very important things.
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But we're going to look at this. The four Gospels,
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Acts... The Pauline letters, three of Pauline
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letters, Book of Hebrews, 1 Peter, and James,
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all record the name of Abraham, and it's in the
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New Testament 71 times. Abraham is looked at.
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The patriarch is at the center of New Testament
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teaching concerning God's faithfulness. of the
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New Testament teachings, of his covenant prophecy,
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identifies God's people, justified by faith apart
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from the law, is all found in the life of Abraham.
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Abraham is the center of the gospel. The gospel
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of Jesus is found in Abraham's life. He was not
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perfect. He was a normal man. He went through
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all the difficulties that we do, but yet... Salvation
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came to him by his belief. And I want to look
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at that. If you wouldn't mind, open your Bibles
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to Exodus 15. I mean Genesis 15, excuse me. It's
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an interesting fact. And I just, looking through
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the life of Abraham. My wife and I this year
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were going through reading the Bible and we read
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this whole aspect of Abraham. And things just
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kind of, we're thinking about it and looking
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at it. And do you realize that there were seven
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times that God repeated the covenant to Abraham?
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Does that mean anything to you? Seven in the
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Bible means what? Complete? The complete promises
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of God, seven times this covenant was repeated.
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And one of this, the passage I want to look at
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today is one that I've never preached on. And
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it's been close to 50 years in ministry. And
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this one. I've never preached on this before.
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And I wanted to share something that I've been
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studying about on this one today for you. The
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Lord comes to... I'm going to 15 .1. After these
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things, the word of the Lord came to Abram in
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a vision saying, Do not be afraid, Abram. I am
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your shield, your exceedingly great reward. I
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just couldn't help but look at that. First of
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all, God comes to him in a dream, in a vision,
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and he tells him, don't be afraid. You realize
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how many times when God comes to people, that's
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the first thing he tells them? Moses, when he
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came to the burning bush, don't be afraid, Moses.
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Take off your shoes. The ground you're standing
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on is holy. I think of Isaiah having a vision
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of God. You can imagine the temple. Just shown
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he saw God high and lifted up. The angel was
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there and the doorpost even shook at the temple.
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In other words, don't be afraid. And yet Isaiah
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was trembling. Anytime there's a confrontation
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with God, it has got to be the most terrifying
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and frightening thing for individuals. Because
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we know a holy God We can't be around. I even
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think in the second coming when Christ returns,
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how that's going to be. There's going to be people
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that are terrified, crying to the rocks and the
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trees and everything else to hide them and buildings
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to fall on to hide us from this one that's coming.
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But on the other hand, I hope I'm part of that
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that says, behold, this is the Savior I've been
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waiting for. But he was terrified on this thing.
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And he says, do not be afraid. I am your shield
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and your exceedingly great reward. And I like
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that. Notice the reward was a person. It was
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God. The reward was not money, was not wealth.
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He already had all that. It wasn't power. He
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had that. He had enough men to work for him to
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put together an army. So Abram, what rewards?
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The reward was God. The relationship that he
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had, that was his reward in the person. I kind
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of like that. But Abram said, Lord God, what
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will you give me, seeing I have no children and
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the heirs of my house is Eliezer of Damascus?
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And Abram said, look, you have given me no offspring
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indeed. No, and one board in my own house is
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my heir. So he said, I don't even have an heir.
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What can you give me? Yet, you're my reward.
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You have promised already a couple of times by
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this point, and it hadn't happened yet. And the
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Lord says, this one shall not be your heir. Eliezer's
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not going to be your heir. You're going to have
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a son, and it will be the one. And then verse
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6, and he believed the Lord and he accounted
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it to him for righteousness. I like that point.
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Too many times we believe on the Lord, right?
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But do you believe the Lord? Listening to what
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he says to us is a very critical point of our
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lives. Hebrews 6, if you want to turn back over
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to Hebrews. chapter 6. And I'm going to read
Hebrews 6 chapter mention
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a few verses here because I think it's very important.
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Because it's going to help us to understand a
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little bit more what's going on. For when God
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made a promise to Abraham, because he could swear
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by no one greater, he swore by himself saying,
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surely blessings I will give you and multiplying
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I will multiply you. And so after he had patiently
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endured, he obtained the promise. He was 75 when
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he moved there. When was his son born? He was
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99. It took 24 years. That's patiently waiting,
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isn't it? For men indeed swear by the greater
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and an oath for confirmation to them at the end
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of all dispute. Men will... swear by heaven or
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by other people, by the word of God, something
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greater than themselves. That was the custom
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at the time. But God couldn't swear by anybody
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greater than himself because why? No one was
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greater than God. So he swore upon himself on
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that. And this is in verse 17. Then God determined
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to show more abundantly to the heirs of promise
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the immutability of his counsel. God couldn't
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change. The immutability means he does not change.
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That is the way it's going to be. God the same
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today, yesterday, and forever. It's impossible
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for God to lie. We might have a strong consolation
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and have fled from refuge to lay. Now this, verse
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19, this hope we have as an anchor of the soul,
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both sure and steadfast. My grandfather, I was
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11, and we were living on a farm in Pennsylvania.
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Even though I'm a Tennessee boy, born in Nashville,
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my parents moved when I was a little fellow and
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moved up to Pennsylvania, and eventually my dad
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bought a farm, a dream that he always had. But
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I'm a severe asthmatic. Guess what happened?
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I got very, very sick. And it was almost on a
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weekly basis that my parents, sometime during
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the middle of the night, would have to rush me
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into the emergency room. The medication was not
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as good back then as it is today. And so my grandparents
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had bought a place in Florida, and they had moved
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down there, and my great -grandparents were there.
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I'm one of those kids. My grandparents, great
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-grandparents, my grandparents, and my parents
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were the oldest in their family, and I'm the
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oldest. So I had the privilege of knowing all
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of my grandparents, all but one of my great -great
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-grandparents, and one, two great -great -grandmothers.
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Matter of fact, I'll just tell you this interesting
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thing. My great -great -grandmother... I was
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about four years of age. So we're looking at
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1953, and she turned 99. And I'm sitting there,
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and I'm just so impressed. And I says, Grandma,
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you're almost 100. And she said, Yes, I am. And
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I don't know what caused me to do this. I've
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always been a history buff, and I just blurted
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out. Grandma, did you know Abraham Lincoln? And
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she says, no, I never met him, but I remember
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when he was shot. Figure it out. 1864. She was
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about 9 or 10 years of age. You know, and that's
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my generation. I'm thinking, wow. But anyway.
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That's what we're looking at. But my grandfather,
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when I moved to Florida with him, he was a fisherman.
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He just had retired. He was a bricklayer that
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laid brick in glass furnaces, and he would go
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into furnaces at 3 ,000 degrees, totally in an
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asbestos suit. If he slipped and fell, he was
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dead. That was a very, very high -risk job, and
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he would travel all across to Corning Glass and
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to other glass manufacturers. Because there was
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only like a dozen men in the country that could
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do this job. And he got paid well for it. So
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he retired in a nice place in Florida. And so
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because I was sick so much, they said, let's
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go to Florida. So we went down to Florida with
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my grandparents. And I lived with them a year,
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went to school down there. Did not have a whole
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lot of improvement in asthma. But the thing that
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I did enjoy, my grandfather retired. and he loved
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to fish. Every single day that I can remember,
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we went fishing. Sometimes he would meet me when
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the school bus stopped, and I'd jump in the car,
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and we'd go someplace. Sometimes we'd take his
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boat, and we'd go to Lake Okeechobee fishing,
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the rivers. But there was one river we used to
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fish a lot, the Myakka River near Venice, Florida.
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And he would bring the boat in, and we would
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go up. But the current was pretty good in that
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area, and he always would drop an anchor so the
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boat wouldn't drift and we could stay put up
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in a cove where we could catch some things. And
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we would catch the fish, and we just had a good
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time. Those are memories that you'll never forget.
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And, you know, something with my grandfather's
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funeral, all my brothers and my cousins all around,
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all of them felt like they were granddad's favorite.
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Every one of them felt that way. And then my
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brother, he was just crying. He says, I know
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I was his favorite. He just, you know, I said,
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did he ever take you fishing? Well, no. He did
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me. But dropping that anchor was to hold to keep
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you from being pushed around, and the anchor
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would catch into the sand, but sometimes that
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would move, but sometimes it would catch a piece
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of coral, and it would hold fast, and your boat
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would pull against that, and it wouldn't move.
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I think the anchor being cast in, catching onto
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a deep rock, and who's that rock? It'd be Christ.
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We're not tossed around. We have an anchor and
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that is the promises of God. So I want you to
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go back to 15. And he believed the Lord and he
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counted it to him for righteousness. Now jump
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over to, let's see, verse 10. Abraham has this
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vision and he is told to bring... And God came
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to him and says, take an ox and a couple of animals.
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You see what it says here? Then he called him
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and said to him, well, let's see, bring me a
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three -year -old heifer, a three -year -old female
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goat, a three -year -old ram, a turtle dove,
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and a young pigeon. Abraham knew exactly what
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to do with this. God didn't tell him what to
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do. He knew that now God was going to draw up
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a contract. These were exactly the things that
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you were to bring to do a contract. When we do
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a contract, we do what? You have a piece of paper
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signed up, and you sign it. You put your signature
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on it. This was in a different time of age, and
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their understanding was that, first of all, it
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was an oral society. handwriting, written things
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weren't all that important at that time. There
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was only a few people that could even write.
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And language was just at the beginning of being
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written down at this time. So it was always acted
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out. And when he acted it out, Abraham knew.
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This was the contract. Today, we have a contract.
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Let's say, you know, when I do a wedding, it's
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interesting. We get the marriage license, right?
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We go through the vows after the promises are
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made. The question is, how do I know you're going
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to fill this obligation? You know, how do I know
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it's going to be for richer and for poorer, sickness
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and health, for better or for worse until death
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do us part? What we do is we place our name on
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the contract. We sign it. That's what we do today.
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And this means I'm assuring that I'm going to
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follow this covenant, this contract. If you buy
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a piece of land, the person gives you a warranty
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deed. The deed is, I guarantee and I warrant
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that this property I own and I have a free right
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to sell it to you with no encumbrances, no problems,
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and it's a legal binding contract. Your signature
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guarantees that. They didn't do it that way.
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So Abraham immediately knew what to do. He cut
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the ox in half, the goat in half, the sheep in
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half, cut it in half, and you parted on both
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sides, split right down the middle, lengthwise.
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And it would be laid there on the side, and then
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both of you are in this agreement, would come
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and you would walk through that together, and
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you get to the middle. If I do not fulfill this
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contract, then may I be like these animals. That
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have been here. But this is interesting. Abraham
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did that. And he fell asleep. But then he is
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in a vision. In a dream. and the darkness comes
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upon him. It's pitch black, dark, smoke coming
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in, just a horrible feeling, and he's just suffocating.
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Have you ever been in so dark, like the cave
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that you've been in, where it is so suffocatingly
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hot, and the smoke, and that you just want to
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fall on your face? This was that kind. And it's
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interesting, the same words, the same expression
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is used when God comes down to Mount Sinai. And
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it fills the whole area with that smoke. It's
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the same concept, the presence of God. When the
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pillar of fire leads children of Israel by nighttime
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to give heat and warmth, a pillar of cloud, the
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smoke, during the daytime to provide shade. It's
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the same concept. It's the presence of God. But
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then you see the picture here in this illustration.
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And it came to pass, when the sun went down and
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it was dark, and behold, there appeared a smoking
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oven and a burning torch that passed between
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these pieces. The burning oven or the torch,
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the flame, it would come and pass through that.
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Notice, Abraham didn't pass through. The torch
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and the flame represented God. God was the one
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that passed through that. And God is saying,
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this is the promise I'm making. This is how you
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will know what's going to happen. This is how
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you know that the promises I've made, the promise
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that the land that I'm going to give you and
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your inheritance will be, in fact, there. The
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promises are threefold. The land, the seed, the
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descendant, and a blessing. A blessing to all
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the nations of the earth. That was the covenant.
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And he said, just as sure as I'm walking through
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this, if I can't, this is what's going to happen.
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I'm willing to give up my immutability, as we
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read in Hebrews. I'm willing to give up my life.
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I'm willing to be torn asunder. And what does
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Isaiah tell us about Jesus? He was ripped asunder.
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Christ was. His heart was broken at Calvary.
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This was the promise. This was the covenant.
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that was made. On the same day, the Lord made
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a covenant with Abraham, saying, To your descendants
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I have given this land from the river of Egypt
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to the great river, the river Euphrates. This
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was the blessing that Abraham got. I really like
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this concept because it visually acts out the
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descendant of Abraham. was Jesus Christ. Jesus
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is the seed of Abraham. Through Jesus, the land
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is secured. Do you notice from the very beginning
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in Genesis, the land that God had created for
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Adam and Eve was cursed. Adam was supposed to
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be the ruler of the earth. But after the sin,
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he gave that up and the earth was cursed. Now
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we have to struggle with this. But the promise
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is that the land is going to be restored. The
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earth is going to be restored new. You also have
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the descendant, the seed, which is Jesus. And
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then you have the blessing. Through Jesus, all
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of the countries of the world have been blessed.
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Right here, God was showing. the whole gospel
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message. Acting it out. And that is, to me, the
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anchor that we can hold on to. The promises of
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Jesus. Anytime I see individuals struggling,
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I worked at Madison Hospital as a chaplain. but
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also as the program director for the psychiatric
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department after I finished my doctorate. And
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one of the things that I did there was helping
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individuals restore a relationship with God,
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doing a spiritual assessment, going through a
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history, helping individuals to deal with their
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struggles. And one of the things that we found
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out working in psychiatric care... Psychiatric
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care doesn't have anything to deal with forgiveness.
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It doesn't deal with the promises of God. And
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that is something that only comes through a relationship.
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The forgiveness, the promises are all built right
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in here from Abraham. So you can see why I find
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Abraham's life so fascinating. Abraham was God's
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friend. He placed his confidence in the promises
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of God. Gracious Father, we pray that you will
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bless each one of us as we leave this sanctuary
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today. Pray that the grace of God, the hope from
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the Holy Spirit will travel with each of us.
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We thank you in Christ's name. Amen.