Sermon

Abraham: The Making of a Friend (Wayne Owens, 04/05/25)

Ringgold Seventh-day Adventist Church

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  1. As a pastor, there's often times when you get

  2. really discouraged. When things just don't go

  3. well, people criticize you for no reason. If

  4. they do have a reason, it's probably a wrong

  5. reason. And so you're kind of at the point, and

  6. I remember being discouraged. This text really

  7. helped me. But I really thought, hit on that,

  8. a friend, Abraham, a friend of God. You know,

  9. I have many friends. A lot of friends I help

  10. out. Some we just get together and enjoy each

  11. other. We go out to dinner with some of our neighbors

  12. and friends. But friendship is so important.

  13. And this is friendship. And, you know, there's

  14. only three times a friend of God is used in the

  15. Bible. Abraham. Moses is sometimes considered,

  16. by implication, a friend of God. Not even David.

  17. David is called a servant of God. The prophets

  18. are servants. But Jesus then called the disciples

  19. his friends, and he called his friends those

  20. who believe because of the work of the disciples.

  21. That's you and me. We're here because of the

  22. disciples. So the whole friendship thing, I really

  23. wanted to hone in today because I wanted to look

  24. at what that means. There's probably no individual

  25. that has played a greater part in the drama of

  26. salvation than Abraham himself. Abraham was growing

  27. up in the city of Ur of the Chaldeans. And his

  28. father, you know, Terah was a moon worshiper.

  29. His name, even Abram. was coming from the moon

  30. cult. And I think that was one of the reasons

  31. that God eventually changed his name from Abram

  32. to Abraham instead of part of that moon cult.

  33. Ur of Chaldea was a beautiful city. Some of the

  34. excavations have found there were two -story

  35. homes, brick homes, very nice homes, with...

  36. This was unusual in a time with hot and cold

  37. running water. It was a very affluent city. It

  38. was one that was all part of that area of Iraq,

  39. what we call today down the Mesopotamian Valley.

  40. It was a fertile area. It had the two rivers,

  41. the Tigris and Euphrates that came down, and

  42. Ur was sitting right in the middle where the

  43. two came together. And it was a lush city. And

  44. it was probably an enjoyable place to live. Abraham

  45. had lots of friends. He had lots of family. And

  46. then suddenly when he was 75 years of age, God

  47. says, Abraham, I want you to leave your father's

  48. home. I want you to leave your family. I want

  49. you to leave this city and go to some place that

  50. I'm going to tell you where it is. I heard one

  51. pastor talking about this and he said, it's kind

  52. of like this. Can you imagine a conversation?

  53. God says to Abraham, I want you to leave your

  54. home and your family. Abraham says, why? I'll

  55. tell you later. I want you to go to this land.

  56. Where? What land? Where? I'll tell you later.

  57. I want you to, you know, I'm going to make a

  58. great nation of you and you're going to have

  59. descendants. Well, how's that going to happen?

  60. Well, I'll tell you later. Then finally a son

  61. comes. So take your son and take him to the mountain

  62. and kill him. What would Abraham do? Why? And

  63. again, God says, I'll tell you later. You wonder

  64. what kind of friend is that, you know? Whereas

  65. God in this, he's not giving very good details

  66. on this whole thing. But yet Abraham, by faith,

  67. did what? Followed every single thing God said.

  68. Was he a perfect man? No way. He made many mistakes.

  69. Some mistakes that I think... in today's day

  70. and age, we would probably be very upset about.

  71. But he somehow, whatever it was, he came back

  72. and was obedient to God and said, God, I will

  73. follow you. He knew God. God knew him. And so

  74. God considered him a friend. Throughout Abraham,

  75. God revealed. The whole process of divine election.

  76. Now, we don't like to use that word as Seventh

  77. -day Adventists because that gets you into Calvinism,

  78. but yet there is a divine election because what

  79. was it about Abraham that stood out from anybody

  80. else? He was no richer than any other rich people.

  81. He was wealthy. He wasn't taller. He wasn't better

  82. looking. He wasn't from a big family. Why did

  83. God choose Israel? There were greater countries

  84. than Israel. God chose and picked it out. He

  85. picked Israel out. He picked Abraham. So it's

  86. divine election. A covenant that he gave, you

  87. know, culminated in Jesus. And then we also find

  88. that for 2 ,000 years later, Paul writes about

  89. Abraham. and talks about the covenant relationship

  90. that God set. The very first verse in the New

  91. Testament, Jesus was descendant of Abraham. Abraham

  92. was a beginning of some very important things.

  93. But we're going to look at this. The four Gospels,

  94. Acts... The Pauline letters, three of Pauline

  95. letters, Book of Hebrews, 1 Peter, and James,

  96. all record the name of Abraham, and it's in the

  97. New Testament 71 times. Abraham is looked at.

  98. The patriarch is at the center of New Testament

  99. teaching concerning God's faithfulness. of the

  100. New Testament teachings, of his covenant prophecy,

  101. identifies God's people, justified by faith apart

  102. from the law, is all found in the life of Abraham.

  103. Abraham is the center of the gospel. The gospel

  104. of Jesus is found in Abraham's life. He was not

  105. perfect. He was a normal man. He went through

  106. all the difficulties that we do, but yet... Salvation

  107. came to him by his belief. And I want to look

  108. at that. If you wouldn't mind, open your Bibles

  109. to Exodus 15. I mean Genesis 15, excuse me. It's

  110. an interesting fact. And I just, looking through

  111. the life of Abraham. My wife and I this year

  112. were going through reading the Bible and we read

  113. this whole aspect of Abraham. And things just

  114. kind of, we're thinking about it and looking

  115. at it. And do you realize that there were seven

  116. times that God repeated the covenant to Abraham?

  117. Does that mean anything to you? Seven in the

  118. Bible means what? Complete? The complete promises

  119. of God, seven times this covenant was repeated.

  120. And one of this, the passage I want to look at

  121. today is one that I've never preached on. And

  122. it's been close to 50 years in ministry. And

  123. this one. I've never preached on this before.

  124. And I wanted to share something that I've been

  125. studying about on this one today for you. The

  126. Lord comes to... I'm going to 15 .1. After these

  127. things, the word of the Lord came to Abram in

  128. a vision saying, Do not be afraid, Abram. I am

  129. your shield, your exceedingly great reward. I

  130. just couldn't help but look at that. First of

  131. all, God comes to him in a dream, in a vision,

  132. and he tells him, don't be afraid. You realize

  133. how many times when God comes to people, that's

  134. the first thing he tells them? Moses, when he

  135. came to the burning bush, don't be afraid, Moses.

  136. Take off your shoes. The ground you're standing

  137. on is holy. I think of Isaiah having a vision

  138. of God. You can imagine the temple. Just shown

  139. he saw God high and lifted up. The angel was

  140. there and the doorpost even shook at the temple.

  141. In other words, don't be afraid. And yet Isaiah

  142. was trembling. Anytime there's a confrontation

  143. with God, it has got to be the most terrifying

  144. and frightening thing for individuals. Because

  145. we know a holy God We can't be around. I even

  146. think in the second coming when Christ returns,

  147. how that's going to be. There's going to be people

  148. that are terrified, crying to the rocks and the

  149. trees and everything else to hide them and buildings

  150. to fall on to hide us from this one that's coming.

  151. But on the other hand, I hope I'm part of that

  152. that says, behold, this is the Savior I've been

  153. waiting for. But he was terrified on this thing.

  154. And he says, do not be afraid. I am your shield

  155. and your exceedingly great reward. And I like

  156. that. Notice the reward was a person. It was

  157. God. The reward was not money, was not wealth.

  158. He already had all that. It wasn't power. He

  159. had that. He had enough men to work for him to

  160. put together an army. So Abram, what rewards?

  161. The reward was God. The relationship that he

  162. had, that was his reward in the person. I kind

  163. of like that. But Abram said, Lord God, what

  164. will you give me, seeing I have no children and

  165. the heirs of my house is Eliezer of Damascus?

  166. And Abram said, look, you have given me no offspring

  167. indeed. No, and one board in my own house is

  168. my heir. So he said, I don't even have an heir.

  169. What can you give me? Yet, you're my reward.

  170. You have promised already a couple of times by

  171. this point, and it hadn't happened yet. And the

  172. Lord says, this one shall not be your heir. Eliezer's

  173. not going to be your heir. You're going to have

  174. a son, and it will be the one. And then verse

  175. 6, and he believed the Lord and he accounted

  176. it to him for righteousness. I like that point.

  177. Too many times we believe on the Lord, right?

  178. But do you believe the Lord? Listening to what

  179. he says to us is a very critical point of our

  180. lives. Hebrews 6, if you want to turn back over

  181. to Hebrews. chapter 6. And I'm going to read

    Hebrews 6 chapter mention

  182. a few verses here because I think it's very important.

  183. Because it's going to help us to understand a

  184. little bit more what's going on. For when God

  185. made a promise to Abraham, because he could swear

  186. by no one greater, he swore by himself saying,

  187. surely blessings I will give you and multiplying

  188. I will multiply you. And so after he had patiently

  189. endured, he obtained the promise. He was 75 when

  190. he moved there. When was his son born? He was

  191. 99. It took 24 years. That's patiently waiting,

  192. isn't it? For men indeed swear by the greater

  193. and an oath for confirmation to them at the end

  194. of all dispute. Men will... swear by heaven or

  195. by other people, by the word of God, something

  196. greater than themselves. That was the custom

  197. at the time. But God couldn't swear by anybody

  198. greater than himself because why? No one was

  199. greater than God. So he swore upon himself on

  200. that. And this is in verse 17. Then God determined

  201. to show more abundantly to the heirs of promise

  202. the immutability of his counsel. God couldn't

  203. change. The immutability means he does not change.

  204. That is the way it's going to be. God the same

  205. today, yesterday, and forever. It's impossible

  206. for God to lie. We might have a strong consolation

  207. and have fled from refuge to lay. Now this, verse

  208. 19, this hope we have as an anchor of the soul,

  209. both sure and steadfast. My grandfather, I was

  210. 11, and we were living on a farm in Pennsylvania.

  211. Even though I'm a Tennessee boy, born in Nashville,

  212. my parents moved when I was a little fellow and

  213. moved up to Pennsylvania, and eventually my dad

  214. bought a farm, a dream that he always had. But

  215. I'm a severe asthmatic. Guess what happened?

  216. I got very, very sick. And it was almost on a

  217. weekly basis that my parents, sometime during

  218. the middle of the night, would have to rush me

  219. into the emergency room. The medication was not

  220. as good back then as it is today. And so my grandparents

  221. had bought a place in Florida, and they had moved

  222. down there, and my great -grandparents were there.

  223. I'm one of those kids. My grandparents, great

  224. -grandparents, my grandparents, and my parents

  225. were the oldest in their family, and I'm the

  226. oldest. So I had the privilege of knowing all

  227. of my grandparents, all but one of my great -great

  228. -grandparents, and one, two great -great -grandmothers.

  229. Matter of fact, I'll just tell you this interesting

  230. thing. My great -great -grandmother... I was

  231. about four years of age. So we're looking at

  232. 1953, and she turned 99. And I'm sitting there,

  233. and I'm just so impressed. And I says, Grandma,

  234. you're almost 100. And she said, Yes, I am. And

  235. I don't know what caused me to do this. I've

  236. always been a history buff, and I just blurted

  237. out. Grandma, did you know Abraham Lincoln? And

  238. she says, no, I never met him, but I remember

  239. when he was shot. Figure it out. 1864. She was

  240. about 9 or 10 years of age. You know, and that's

  241. my generation. I'm thinking, wow. But anyway.

  242. That's what we're looking at. But my grandfather,

  243. when I moved to Florida with him, he was a fisherman.

  244. He just had retired. He was a bricklayer that

  245. laid brick in glass furnaces, and he would go

  246. into furnaces at 3 ,000 degrees, totally in an

  247. asbestos suit. If he slipped and fell, he was

  248. dead. That was a very, very high -risk job, and

  249. he would travel all across to Corning Glass and

  250. to other glass manufacturers. Because there was

  251. only like a dozen men in the country that could

  252. do this job. And he got paid well for it. So

  253. he retired in a nice place in Florida. And so

  254. because I was sick so much, they said, let's

  255. go to Florida. So we went down to Florida with

  256. my grandparents. And I lived with them a year,

  257. went to school down there. Did not have a whole

  258. lot of improvement in asthma. But the thing that

  259. I did enjoy, my grandfather retired. and he loved

  260. to fish. Every single day that I can remember,

  261. we went fishing. Sometimes he would meet me when

  262. the school bus stopped, and I'd jump in the car,

  263. and we'd go someplace. Sometimes we'd take his

  264. boat, and we'd go to Lake Okeechobee fishing,

  265. the rivers. But there was one river we used to

  266. fish a lot, the Myakka River near Venice, Florida.

  267. And he would bring the boat in, and we would

  268. go up. But the current was pretty good in that

  269. area, and he always would drop an anchor so the

  270. boat wouldn't drift and we could stay put up

  271. in a cove where we could catch some things. And

  272. we would catch the fish, and we just had a good

  273. time. Those are memories that you'll never forget.

  274. And, you know, something with my grandfather's

  275. funeral, all my brothers and my cousins all around,

  276. all of them felt like they were granddad's favorite.

  277. Every one of them felt that way. And then my

  278. brother, he was just crying. He says, I know

  279. I was his favorite. He just, you know, I said,

  280. did he ever take you fishing? Well, no. He did

  281. me. But dropping that anchor was to hold to keep

  282. you from being pushed around, and the anchor

  283. would catch into the sand, but sometimes that

  284. would move, but sometimes it would catch a piece

  285. of coral, and it would hold fast, and your boat

  286. would pull against that, and it wouldn't move.

  287. I think the anchor being cast in, catching onto

  288. a deep rock, and who's that rock? It'd be Christ.

  289. We're not tossed around. We have an anchor and

  290. that is the promises of God. So I want you to

  291. go back to 15. And he believed the Lord and he

  292. counted it to him for righteousness. Now jump

  293. over to, let's see, verse 10. Abraham has this

  294. vision and he is told to bring... And God came

  295. to him and says, take an ox and a couple of animals.

  296. You see what it says here? Then he called him

  297. and said to him, well, let's see, bring me a

  298. three -year -old heifer, a three -year -old female

  299. goat, a three -year -old ram, a turtle dove,

  300. and a young pigeon. Abraham knew exactly what

  301. to do with this. God didn't tell him what to

  302. do. He knew that now God was going to draw up

  303. a contract. These were exactly the things that

  304. you were to bring to do a contract. When we do

  305. a contract, we do what? You have a piece of paper

  306. signed up, and you sign it. You put your signature

  307. on it. This was in a different time of age, and

  308. their understanding was that, first of all, it

  309. was an oral society. handwriting, written things

  310. weren't all that important at that time. There

  311. was only a few people that could even write.

  312. And language was just at the beginning of being

  313. written down at this time. So it was always acted

  314. out. And when he acted it out, Abraham knew.

  315. This was the contract. Today, we have a contract.

  316. Let's say, you know, when I do a wedding, it's

  317. interesting. We get the marriage license, right?

  318. We go through the vows after the promises are

  319. made. The question is, how do I know you're going

  320. to fill this obligation? You know, how do I know

  321. it's going to be for richer and for poorer, sickness

  322. and health, for better or for worse until death

  323. do us part? What we do is we place our name on

  324. the contract. We sign it. That's what we do today.

  325. And this means I'm assuring that I'm going to

  326. follow this covenant, this contract. If you buy

  327. a piece of land, the person gives you a warranty

  328. deed. The deed is, I guarantee and I warrant

  329. that this property I own and I have a free right

  330. to sell it to you with no encumbrances, no problems,

  331. and it's a legal binding contract. Your signature

  332. guarantees that. They didn't do it that way.

  333. So Abraham immediately knew what to do. He cut

  334. the ox in half, the goat in half, the sheep in

  335. half, cut it in half, and you parted on both

  336. sides, split right down the middle, lengthwise.

  337. And it would be laid there on the side, and then

  338. both of you are in this agreement, would come

  339. and you would walk through that together, and

  340. you get to the middle. If I do not fulfill this

  341. contract, then may I be like these animals. That

  342. have been here. But this is interesting. Abraham

  343. did that. And he fell asleep. But then he is

  344. in a vision. In a dream. and the darkness comes

  345. upon him. It's pitch black, dark, smoke coming

  346. in, just a horrible feeling, and he's just suffocating.

  347. Have you ever been in so dark, like the cave

  348. that you've been in, where it is so suffocatingly

  349. hot, and the smoke, and that you just want to

  350. fall on your face? This was that kind. And it's

  351. interesting, the same words, the same expression

  352. is used when God comes down to Mount Sinai. And

  353. it fills the whole area with that smoke. It's

  354. the same concept, the presence of God. When the

  355. pillar of fire leads children of Israel by nighttime

  356. to give heat and warmth, a pillar of cloud, the

  357. smoke, during the daytime to provide shade. It's

  358. the same concept. It's the presence of God. But

  359. then you see the picture here in this illustration.

  360. And it came to pass, when the sun went down and

  361. it was dark, and behold, there appeared a smoking

  362. oven and a burning torch that passed between

  363. these pieces. The burning oven or the torch,

  364. the flame, it would come and pass through that.

  365. Notice, Abraham didn't pass through. The torch

  366. and the flame represented God. God was the one

  367. that passed through that. And God is saying,

  368. this is the promise I'm making. This is how you

  369. will know what's going to happen. This is how

  370. you know that the promises I've made, the promise

  371. that the land that I'm going to give you and

  372. your inheritance will be, in fact, there. The

  373. promises are threefold. The land, the seed, the

  374. descendant, and a blessing. A blessing to all

  375. the nations of the earth. That was the covenant.

  376. And he said, just as sure as I'm walking through

  377. this, if I can't, this is what's going to happen.

  378. I'm willing to give up my immutability, as we

  379. read in Hebrews. I'm willing to give up my life.

  380. I'm willing to be torn asunder. And what does

  381. Isaiah tell us about Jesus? He was ripped asunder.

  382. Christ was. His heart was broken at Calvary.

  383. This was the promise. This was the covenant.

  384. that was made. On the same day, the Lord made

  385. a covenant with Abraham, saying, To your descendants

  386. I have given this land from the river of Egypt

  387. to the great river, the river Euphrates. This

  388. was the blessing that Abraham got. I really like

  389. this concept because it visually acts out the

  390. descendant of Abraham. was Jesus Christ. Jesus

  391. is the seed of Abraham. Through Jesus, the land

  392. is secured. Do you notice from the very beginning

  393. in Genesis, the land that God had created for

  394. Adam and Eve was cursed. Adam was supposed to

  395. be the ruler of the earth. But after the sin,

  396. he gave that up and the earth was cursed. Now

  397. we have to struggle with this. But the promise

  398. is that the land is going to be restored. The

  399. earth is going to be restored new. You also have

  400. the descendant, the seed, which is Jesus. And

  401. then you have the blessing. Through Jesus, all

  402. of the countries of the world have been blessed.

  403. Right here, God was showing. the whole gospel

  404. message. Acting it out. And that is, to me, the

  405. anchor that we can hold on to. The promises of

  406. Jesus. Anytime I see individuals struggling,

  407. I worked at Madison Hospital as a chaplain. but

  408. also as the program director for the psychiatric

  409. department after I finished my doctorate. And

  410. one of the things that I did there was helping

  411. individuals restore a relationship with God,

  412. doing a spiritual assessment, going through a

  413. history, helping individuals to deal with their

  414. struggles. And one of the things that we found

  415. out working in psychiatric care... Psychiatric

  416. care doesn't have anything to deal with forgiveness.

  417. It doesn't deal with the promises of God. And

  418. that is something that only comes through a relationship.

  419. The forgiveness, the promises are all built right

  420. in here from Abraham. So you can see why I find

  421. Abraham's life so fascinating. Abraham was God's

  422. friend. He placed his confidence in the promises

  423. of God. Gracious Father, we pray that you will

  424. bless each one of us as we leave this sanctuary

  425. today. Pray that the grace of God, the hope from

  426. the Holy Spirit will travel with each of us.

  427. We thank you in Christ's name. Amen.