Sermon
What Percentage Is Right? (Part 1) | May 24, 2026 AM
Publisher transcript
Transcript
-
Welcome to the Liberty Baptist Sermon Archives.
-
The message you're about to hear was preached at Liberty Baptist
-
Church in Easton, MA. You can find out more about us
-
or contact us at my libertybaptist.org or just look
-
us up on Facebook. And now we hope that this
-
message from God's word will be a blessing to you.
-
The title of my message this morning and this evening, it'll
-
be 1 message really extended over these two services.
-
And the title is what percentage is right?
-
And of course, that will make sense as we go along here in
-
just a few moments. What percentage is right?
-
Let's get right to it. As you stand, please.
-
Genesis 14. As you stand verse #17 where it
-
says this. And the king of Sodom went out
-
to meet him after his return from the slaughter of Kidalaimer
-
and of the kings that were with him at the valley of Sheva,
-
which is the King's Dale. And Melchizedek king of Salem
-
brought forth bread and wine, and he was the priest of the
-
Most High. God, remember that name
-
Melchizedek. And he blessed him, and said,
-
Blessed be Abram of the Most High and Possessor of heaven and
-
earth, and blessed be the most High God, which hath delivered
-
thine enemies into thy hand. And he being Abraham, gave him
-
tithes of all. See that word there right tucked
-
in at the end of verse #20 tithes of all.
-
So a look this morning at the title of my message, which is
-
What percentage is right? Why don't you be seated as we
-
pray together? Heavenly Father, do thank you
-
for this time. And I pray that in the time that
-
I have this morning that I would be able to just set the table
-
for this very important subject. Thank you for how you're working
-
within our midst. And I do pray that you would use
-
this far beyond anything that has to do with a paycheck, far
-
beyond anything that has to do with the tithe, far beyond
-
anything that has to do with the wallet, but rather that we would
-
look to our whole lives and see how we are to live a stewarding
-
life. Thank you for this all.
-
And we ask it in Jesus name, Amen, what percentage is right?
-
You know what? We're confronted with this more
-
than any time I think now in a lot of ways at the restaurant.
-
You ever noticed that it used to be 15% was what you were
-
supposed to be able to give at a restaurant.
-
And then it kind of crept up to 18.
-
Now it's crept up to 20. And now if you get one of those
-
touch screens, which they love to be able to give you the touch
-
screen and say, oh, you're just going to be a question right
-
before you have to sign. Well, what's that question?
-
It's 202225 or other. And that's what it is.
-
It's like there is 15 in all of this.
-
I thought it was still 15% because, you know, even as the
-
bills go up and as the bills at the restaurant do go up, there
-
was a time you could buy a steak for a nickel at times.
-
Gone, isn't it? But 15% is still good in
-
whatever economy it is, I would think because of the fact that
-
whatever the bill is, 15% as well, 15%.
-
But depending on where you go online or whether you hear about
-
it, it's a little arguing about what percentage is right.
-
What percentage should you give when you're at the coffee shop?
-
What percentage should you give? If it's A to go order, what
-
percentage you should give? Everybody wants a tip.
-
Everybody wants something nowadays.
-
By the way, you don't have to give me a tip on the way out.
-
That's not what I'm asking for. Your tip might be this.
-
Hey, preach shorter messages, maybe that's what it is.
-
I don't know. That might be your tip.
-
I don't know, that could be it. But the idea is this.
-
What percentage is right? You know, Two men were marooning
-
an island and one paste back and forth and he was worried and he
-
was scared while the other man sat back and he was sunning
-
himself. The first man said to the second
-
man, aren't you afraid that we're about to die?
-
And the second man said this, no, I make $100,000 a week and I
-
tie faithfully to my church every week too.
-
He said, my pastor will find me. When you hear stewardship week,
-
there's probably a lot of people here that get a little bit
-
worried. Pastor, all you're going to talk
-
about. His tithes, Pastor.
-
All you're going to talk about is money.
-
A pastor. All you're going to talk about
-
is all the money we're supposed to give to the church, and it's
-
going to feel more like the Jerry Lewis telethon than it is
-
going to be like a church service.
-
And maybe there's some people that would feel that way here
-
this morning. And, you know, there was a time
-
as a younger preacher that I would say something like this,
-
that, you know, it's uncomfortable for me to talk
-
about the issues of stewardship. I would say that a lot as a
-
younger preacher. And I found that as I'm a older
-
preacher, I didn't say I was an old preacher, but I'm older than
-
I used to be. I have found that I'm actually
-
pretty comfortable talking about the issues of financial
-
stewardship. Why?
-
Because it's in the Word of God. And so I don't say this morning
-
because of a heart of trying to squeeze anyone or a heart of
-
trying to get something out of anyone here today.
-
As you know, I don't know the tithing records here at the
-
church. I'm not Privy to them.
-
And so I can preach with a heart of purity to be able to come
-
before you and just say this is what the Word of God says and
-
you have to take it for what it is and decide how you are going
-
to apply it within your own life.
-
I'm not uncomfortable with that, to be honest with you.
-
I'm actually very comfortable with that, to present to you
-
what the word of God says. And so the issue this morning
-
isn't just about tithing, but really a much larger overarching
-
principle, which is the issue of stewardship.
-
Now stewardship according to the 1828 dictionary, is this the
-
office of a steward? Not extremely helpful to be
-
honest with you. Don't you love that when the
-
definition is given in, you know, the word and all that, the
-
office of a steward. So well, we have to ask
-
ourselves, what is a steward then?
-
Well, a steward is a person employed in great families to
-
manage the domestic concerns, superintend the other servants,
-
collect the rents or income, keep the accounts, etcetera.
-
A person employed in great families to manage all accounts.
-
And God defines it in First Corinthians 41 where it says it
-
is required in stewards that a man be found faithful is
-
required in stewards that a man be found faithful.
-
So what do I need to do this morning?
-
Well, I want to preach this morning and this evening on the
-
issues of stewardship and particularly how it deals with
-
tithing. But again, how there's an
-
overarching issue of it as well. And you say, pastor, some of you
-
would say, well, pastor, I know all about this, I've heard this,
-
I do this and praise the Lord if that's the case.
-
But there are others who maybe are newer to this and newer in
-
their faith and do not understand.
-
And so it's important for us as a church to remind ourselves
-
here and there about why the church preaches what it does,
-
why we teach that which the word of God says about these issues,
-
and where do we go from there. Now, there's a lot of people
-
that will say something like this about the issue of tithing.
-
They say, well, Pastor, tithing is something that you find in
-
the Old Testament, but now we live in the New Testament and
-
tithing isn't important. There would be others who would
-
say, well, pastor, that was something that was found in the
-
law, but we don't live under the law anymore.
-
We live under grace. And so it's really not important
-
anymore. And so certainly there would be
-
some arguments to be made in those favors.
-
But I would present to you both this morning.
-
That's even if the Word of God shows something quite different.
-
In fact, starting right here in Genesis chapter #14 what we read
-
just a few moments ago, and So what I want us to see first this
-
morning is this, that the tithe was before the law was given to
-
Israel. We find that the issue of the
-
tithe, as some would argue, well, the tithe is really about
-
the law. Well, the tithe was given before
-
the law was given to Israel. We see this here in Genesis
-
chapter #14. Now very quickly, the background
-
of Genesis chapter #14 is there's a confederation of
-
cities that are led by a man named Kittalayimer.
-
And Kittalayimer attacks a another confederation of cities,
-
which include cities such as Sodom and Gomorrah.
-
And they take over those cities. They take the possessions.
-
And most worrisome to Abraham, they also take captive Lot and
-
his entire family. Now you'll remember that Lot
-
pitched his tent towards Sodom and then he ended up living in
-
Sodom and Gomorrah. And eventually we become
-
leadership in Sodom as well. But he's living there in the
-
city and he has taken captive. His family has taken captive.
-
All those things are taken captive.
-
And so Abraham gets over 300 of his own armed men, his own
-
militia, and they go out and they set free the coalition of
-
Sodom and Gomorrah and all those cities and defeat Kit Aleimer
-
and in the process get a great amount of spoil as well.
-
But as we see right here, as we jumped into the text in the
-
middle of what was taking place, it says that the king of Sodom
-
went out to meet him verse 17, and his return from the
-
slaughter of Kitalemur and the kings that were with him in the
-
valley of Shiva, which is the King's daigle.
-
And it says and Melchizedek of Salem 4th and wine and he was
-
the priest of the Most High God. Now, Miss Melchizedek was never
-
mentioned before. This Melchizedek has never
-
mentioned again in the Old Testament.
-
It's like he came out of nowhere.
-
And there's a reason for that which I've mentioned before, but
-
we'll look at in specificity in just a moment.
-
And it says that he blessed him and said, blessed be Abraham of
-
the most high God, possessor of heaven and earth, and blessed be
-
the most high God, which has delivered thine enemies into
-
thine head. And he, Abraham, gave him tithes
-
of all. The first mention of the word
-
tithe is found here in Genesis chapter #14 is not found in the
-
other 13 chapters. It's found here for the very
-
first time. Genesis 14, Melchizedek comes,
-
brings him a blessing and Abraham in response gives him a
-
tithe of everything that he has. So we cast question ourselves a
-
question this morning. He says, well, what is the
-
tithe? And maybe another question to go
-
along with that is who is Melchizedek?
-
Both are important questions. Because you say, pastor, this
-
has nothing to do with me this morning.
-
Well, maybe you're not saying that because you're thinking of
-
what he's saying. It maybe does have something to
-
do with me. It does.
-
Who is this Melchizedek and what is the tithe?
-
Well, there's an answer to this. Remember I said Melchizedek
-
isn't really mentioned again. The Old Testament was mentioned
-
several times in one book in the New Testament, and that is the
-
book of Hebrews. So we're going to.
-
Can you help me with something real quick?
-
I know time and all that stuff that today we're OK, right?
-
Amen. All right.
-
OK. If you didn't say Amen, we're OK
-
anyway. All right.
-
But I want you to do this just a second.
-
All right? Do this.
-
No. Come on.
-
Listen to Pastor. All right, All right?
-
You know what you're going to do with these fingers.
-
All right, You all look silly, but you know what, you're going
-
to do these. We'll work them through the
-
Bible today. We're going to turn to some
-
pages. All right, so why don't you get
-
those fingers limber, Go to Hebrews Chapter 7.
Hebrews 7 chapter mention
-
All right, Don't need to save your space in Genesis 14,
-
Hebrews Chapter 7. I know I'm talking at 60 words a
Hebrews 7 chapter mention
-
minute with gusts up to 80. So I understand.
-
I'm trying to keep it down, trying to slow it down a little
-
bit here. We'll get as far as we get this
-
morning and. We'll get where we get and.
-
We'll. Finish it up tonight.
-
Amen. Because all one thought for us
-
this evening, this morning, and this evening.
-
Hebrews chapter #7 If you ever read the book of Hebrews, the
-
theme of the book of Hebrews is Jesus is greater than fill in
-
the blank. Because the Hebrews had this
-
problem with all of these things being great, but missing the
-
fact that all those things they thought were great were actually
-
foreshadowing who Jesus Christ was.
-
They loved the Tabernacle, but the problem was Jesus was
-
mirrored in the Tabernacle. They talked about angels, but
-
angels were ministering spirits and ministered to Jesus Christ.
-
Moses. They loved Moses.
-
Now, they didn't love him when he's alive, they loved him when
-
he was dead. But Moses was a minister of who?
-
The Lord. And so the the whole book, which
-
which I believe is authored by Paul, I'm not going to argue
-
with you about it. Whether it is or it's not, it's
-
really of no matter. But whoever authored it, we know
-
the true author is the Lord Holy Spirit is the one that inspired
-
it. But as we see this, this
-
Melchizedek is being mentioned here again, he's already
-
mentioned chapter 5 once, a chapter 6 once, but we're seeing
-
Chapter 7. We want to see who is this
-
Melchizedek and what's this tithe?
-
All right, let's read in verse #1 it says for this Melchizedek,
-
king of Salem, priest of the Most High God, who met Abraham
-
returning from the slaughter of the kings, and blessed him, to
-
whom also Abraham gave up. We got an answer to one
-
question. A what 10th part of all?
-
We'll hold on a second. So what's the tithe?
-
The tithe is literally the word 10th.
-
That's what the tithe means. And in fact, we don't have time
-
to go there. But if you go to Genesis chapter
-
#28 remember the story of Jacob's Ladder where he saw the
-
angels ascending and descending? And after all that took place,
-
he promised to give a 10th, the tithe of all that he would
-
receive as the Lord would enable him.
-
And the Lord blessed him. So what do we see?
-
That Abraham gave of tithes. And that tithe literally means
-
this. He gave of 1/10, but then it
-
continues on saying, being an interpretation king of
-
righteousness, and after that also king of Salem, which is
-
king of peace. Now who is this Melchizedek?
-
Well, this is going to narrow it down for us really.
-
Well, here without father, without mother, without descent,
-
having neither beginning of days nor end of life, but made like
-
unto the Son of God, abideth a priest continually.
-
Now a few weeks ago I talked about the fact that there were
-
Christophanes in the Old Testament, where typically it
-
mentions the Angel of the Lord. And this is an appearance of
-
Jesus Christ, the Old Testament. This shouldn't surprise us
-
because Jesus didn't just appear in the New Testament.
-
Jesus always has been. Now look, you might be squeamish
-
about ties and stuff like that. You don't want to say Amen this
-
morning, that's fine. But you can say Amen to this.
-
Jesus has always been. He's always been.
-
And so it shouldn't surprise us that he appears here and there
-
in the Old Testament. But I would suppose, and I would
-
say to you here this morning, that when it says that there was
-
1A Melchizedek without father, without mother, without descent,
-
without beginning of days or end of life, there could only be one
-
of who that Melchizedek is. And he is none other than Jesus
-
Christ in the Old Testament. That's who I see here.
-
But that answers that question. Who is Melchizedek?
-
Well, he is God. What's the tithe 10%?
-
So what did Abraham do by answering both of these
-
questions before the Law? He gave 10% to God before the
-
Law of Moses was ever penned. Here is Abraham who acknowledges
-
everything that I have and everything that I own and
-
everything that's within me is because of who the Lord is.
-
And so I will take a 10th of a not a 10th of a percent.
-
That would be boy, that would be that would be really low.
-
All right, I will take 10% and I will give it to God.
-
And that's reiterated by his grandson Jacob a couple
-
generations later, as Jacob does the same thing.
-
So what do we see? There were offerings given
-
before. This word tithe is found in
-
Genesis chapter 14. You remember Cain and Abel gave
Genesis 14 chapter mention
-
offerings. One gave an offering better than
-
the other because one gave the offering that dealt with the
-
blood. Why?
-
Because the plan of God has always dealt with the blood.
-
It always points to the blood of Christ.
-
That's always been the plan. So offerings were given before,
-
but we see codified here in a way that we had not seen before
-
in his first mention that Abraham gave 10% to God.
-
This was reiterate throughout of his generations.
-
And it's not just before the law, but here's where people
-
aren't going to argue with you. It also was found in the law as
-
well. It was before the law, but it
-
was also in the law as well. And I would say this, this is
-
the part that nobody disputes. No matter who you talk to,
-
they're going to say that tithing was a.
-
Part of the law. That was given to Israel, for
-
instance, Deuteronomy chapter 26, verse 12, when thou has made
-
an end of tithing, all the ties of thy increase.
-
It just says that right there in the beginning of a section that
-
talks about other things, but it says here's what you're going to
-
do, That you're going to make it a priority before anything else
-
takes place, to give of the first fruits to God.
-
That He is not the last of your thoughts, but rather He is your
-
first priority. That we don't give God what is
-
left. We give God what's right.
-
We say that one more time. We don't give God what's left,
-
we give God what's right. And the tithe was to be thought
-
of as the first fruits. It was to be before anything
-
else took place. In the Old Testament, they lived
-
in an agriculture, agricultural economy.
-
Often ties, time ties, were not paid in cash.
-
How would they be paid? Well, 10% of whatever you had
-
going on, wherever you were, sometimes that could be
-
converted to cash. We could see that in Deuteronomy
-
chapter #14 especially if you're going a longer distance.
-
But it would be just literally whatever you had was brought
-
into the use for God's. House.
-
Deuteronomy chapter 14. Remember that.
Deuteronomy 14 chapter mention
-
All right, good. Turn to Deuteronomy chapter 14,
Deuteronomy 14 chapter mention
-
all right? Your fingers are already limber,
-
so you can work over there. Deuteronomy chapter 14.
Deuteronomy 14 chapter mention
-
And of course, we can give you many examples here, but for the
-
brevity and the sake of time, particularly of something of
-
which no one would dispute here this morning, I do want you to
-
see it. But we're not going to delve
-
into it deeply because everyone seemingly that has any kind of
-
background would acknowledge that tithing was a part of the
-
law to the people of Israel. Deuteronomy 14, verse #22 Thou
-
shalt truly tithe all thy, or all the increase of thy seed
-
that the field bringeth forth year by year, and thou shalt eat
-
before the Lord thy God, in the place which he shall choose to
-
place His name there. The tithe of thy corn, of thy
-
wine, thine oil, the firstlings of thy herds, and of thy flocks,
-
that thou mayest learn to fear the Lord thy God always.
-
So it was done with the purpose. What was the purpose?
-
That you can learn to fear the Lord?
-
Meaning that you understand that you have respect for he who is
-
high and above you to say Yes, Lord, I got it all from you.
-
So I am willing to be able to give back a portion to you and.
-
For your work. Because I recognize where it all
-
came from. Verse #24 And if the way be too
-
long for thee, so that thou aren't able to carry it, or the
-
place be too far from thee, which the Lord thy God shall
-
choose to set his name there, where the Lord thy God hath
-
blessed thee, then thou shalt turn to money and bind the money
-
in thine hand. Thou shalt go into the place
-
which the Lord thy God shalt choose.
-
And it continues on from there, and basically says that that
-
money can then be converted to use for the feasts, or for the
-
Tabernacle, for the temple. But what's very clear is this.
-
It is not to be used for your own use, but it was to be used
-
for the work of the Lord, as you were doing that which God had
-
told you to do, that whatever increase you had that a tithe
-
going back to Abraham, 10% that it belonged to the Lord for his
-
use, for His purpose, to make sure that his work was
-
perpetuated. Now, does the Lord need our
-
money? Let's be clear about something
-
just a moment, because this is what we often hear as the the
-
slur that's thrown at those of us who would preach on biblical
-
tithing. What?
-
Does the Lord? Need your money.
-
Listen, I'm not Kenneth Copeland.
-
I'm not working on my third jet, OK?
-
I drive a key and not a Benz or a Bentley or anything else.
-
I ride public transportation, All right?
-
I'm not trying to enrich myself here today.
-
And sometimes preachers, we don't want to preach on it cuz
-
it may seem like we're trying to enrich ourselves or trying to
-
take more. But I hope you've been here at
-
Liberty Baptist Church long enough to know my heart and know
-
why I'm preaching it. It's not because I want to get
-
an increase. It's not because I want to get
-
more. I want to make more of myself.
-
What is it? Because God has taken this and
-
this principle is put into place and He says right here, do it.
-
Because it's part of the fear of the Lord recognizing who He is
-
and recognizing who you are. Absolutely.
-
I give because I recognize without Him I am nothing.
-
And I put that offering plate. I put the offering in the plate.
-
I don't just take the offering plate.
-
Well, sometimes those guys walk past me.
-
I just take the offering plate from him to put it in.
-
But I put in the offering plate. Why?
-
Because this is some transaction.
-
If I give him a little bit, I know he'll give me more.
-
Now, will he? In some ways, yes, we're going
-
to see this in a moment from the book of Malachi.
-
But that's not why I give. I don't give because like, like
-
this is some sort of eternal fidelity account.
-
And if I can put it in, then I'm going to get a return of $100 in
-
this week. Next week, $200 comes from
-
Jesus. That's not what I'm preaching.
-
You'll get that on TBN. Sow a little seed.
-
That's not what the Bible's saying here.
-
Saying this, when I put in the offering plate and the Bible
-
tells to give cheerfully, I'm recognizing God.
-
I know who you are and I know who I am, and I trust that you
-
can take care of me better than I can take care of myself.
-
You know I do better than with 90% than I do 100.
-
I'll run that up flagpole one more time.
-
I do better with 90% than I do with 100.
-
You know why? Because in the midst I
-
acknowledge for God who he is, and I acknowledge who I am, he
-
gives me the help as a steward to be able to administer that
-
which I couldn't do on my own. I'm pretty good at losing money.
-
Anybody want to testify? No, I'm just kidding.
-
Don't do that. So, yeah, somebody else that
-
wasn't me. Yeah.
-
So I'm pretty good at losing money or wasting money.
-
But you know what? When I say even my finances,
-
Lord, belong to you and he takes what I have and he stretches it
-
out. People would laugh at you.
-
They would laugh at you for giving 10% to a church outside
-
these walls. They think you're crazy and
-
they'd scratch off 10%. They'd gamble away 10%.
-
They'd blow 10% on something that'll break next week.
-
But they'll laugh at you for investing in internal things.
-
What are you saying? I I acknowledge you, Lord, it's
-
for your work. I fear you again, not the
-
cowering fear that you're trying to hide yourself, but the deep
-
reverence and respect. Lord, I know who you are and I
-
know who I am, and I'm going to stay in my lane and trust you.
-
And as I do, you'll take care of me way better than I can take
-
care of myself. Now, where else do we see this?
-
I mean, throughout the Old Testament, but I want you to
-
also look at the book of Malachi.
-
All right. So would you turn to Malachi
-
chapter #3 Malachi chapter #3 say, pastor, this is, this is a
-
good thing. So if I, if I, if I, if I want
-
to get involved in this, that's good.
-
But you know, if I don't want to get involved in this, and that's
-
good too, right? Well, this is really not
-
optional. This is commanded.
-
And again, this is where I, as a pastor, would feel uncomfortable
-
in the past. I don't want to meddle.
-
And here's the thing. I'm not meddling.
-
I'm not going home and checking your budget.
-
I'm not going home and checking your paycheck, your pay stubs.
-
I'm not doing that. I don't want to know.
-
I don't. Want to know?
-
Here's what I do need to do. I got to preach the whole
-
council of God. I got to preach it because it's
-
here. And what do we see?
-
Before the tithe, Before the law, the tithe was there.
-
In the law, the tithe was there. Tonight we're going to see that
-
Jesus Christ himself did not condemn the tithe and that if we
-
are to give by grace in this New Testament era that we live in,
-
it's actually about doing more, not about doing less.
-
That's when it gets real. Quiet, but look at what it says
-
here in Malachi chapter #3 this is verse #8 Will a man rob God?
-
You've robbed me, but you say, where?
-
And have we robbed thee? Now before I get to the next
-
verse, you probably fixed words. You probably read it.
-
If you read the book of Malachi. God is constantly telling the
-
Israelites to do wrong, and then they question him the whole
-
time. Well, but yeah, but how wrong
-
are we? But we're not as wrong as you
-
think. We're not as wrong as those
-
people. And the whole book of Malachi is
-
God saying this is the way it is, and it's Israel saying.
-
But is it? It's no wonder that there was a
-
period of silence for about 400 years after the Book of Malachi.
-
Why? Because God said you're not
-
listening. Then fine.
-
Until John's voice pierced through, there's nothing.
-
Wherein have we robbed thee? God, You accuse us of robbing
-
you. Where do we rob you?
-
In tithes and in offerings. Now, tithes and offerings are
-
different. Do you know that?
-
They're not the same. They're not interchangeable
-
words. Ties are.
-
Well, what do we see? A tenth.
-
Look up the etymology of the word.
-
We saw how it was used, and it's very first mentioned in Genesis
Genesis 14 chapter mention
-
chapter 14. Hebrews Chapter 7 is dealing
Hebrews 7 chapter mention
-
with the 10th. An offering is over and above
-
the tithe. You might give to faith promise
-
missions. When our family gives a faith
-
promise missions, that's not a tithe, that's an offering.
-
We don't take it out of our tithe to give to missions.
-
That's why sometimes it can hurt a little bit.
-
That's why sometimes we pray. Well, that's why we pray about
-
it before we give every year to missions.
-
Why? Because it is an offer.
-
It's over and above. What if we pass the plate?
-
Somebody has a need. We know some people say, well,
-
I'll just put my tithe in there and I'll give it to them.
-
Well, you're actually taking that which belongs to God and
-
giving it to someone else. Oh, pastor, you're being picky.
-
This is what the Bible says and someone just has to tell you
-
because a lot of people just don't understand it.
-
It's not you re appropriating the tithe however you'd like.
-
I'm going to put it in this fund and this fund and this fund and
-
this fund. No 10% that goes to you, Lord.
-
Whatever the use is for the church, that's what it is.
-
This is how God has provided. It's how he provided for the
-
temple, the Tabernacle. It's how he provides for his
-
church today. The offering is that which is
-
over and above. That's why oftentimes we call it
-
a free will offering, meaning this, if you have it, give it.
-
And if you don't or the Lord doesn't lead you, then don't.
-
Do you know we don't provide invoices at Liberty Baptist
-
Church? We've never gone to anyone and
-
say, you know, you're behind. No, there are churches that have
-
done that. I've heard stories of that.
-
You know, I get anxiety just even thinking about that.
-
Bill, can I talk to you for a minute?
-
Bill, come here. You know you're behind.
-
Behind what? Pastor.
-
Oh, you know, you know, you know, but you mean I got here
-
late to church. No, no, you, you know, Bill,
-
you're behind, you get, you got, you got a couple weeks to, to
-
catch up. Could you imagine?
-
Now, I will say this in as far as leadership at Liberty Baptist
-
Church, talk about trustees, staff members, we have to tithe.
-
You have to be a tither to be in those positions.
-
Could you imagine if I preached to you about tithing and I
-
didn't tithe? Could you imagine if you found
-
that out, how hypocritical it would be like, hey, pastor, you
-
told us the ties, but you know, I got some things going on.
-
Well, I'm the pastor, right? You go back, we don't have time.
-
You go back. You know what the Levites did
-
with the tithe? Tithe.
-
The Levites as they received the tithe to be able to help them.
-
You know what they did, they tithe off as well because they
-
were not exempt. And I'm not saying I'm a priest.
-
Someone at the hospital called me a priest yesterday when I
-
went to go visit Dave. She said, are you as a priest?
-
I said, if that'll get me in all right.
-
I was wearing a tie. My collar wasn't up.
-
She should have known I wasn't a priest.
-
I'm not a priest. But all I'm saying is this.
-
In the leadership of the Tabernacle, they were also
-
required to give. The leadership of the church is
-
required to give as well. And if there is someone that is
-
up to be a trustee, I do have to know not what they tied, but I
-
asked our financial secretary, yes or no.
-
I have to because you can't handle the offerings if you
-
don't give yourself. That's just ethical.
-
But in general, do we go around to, hey, Bill, you know, you
-
know, see this guy over here, he's cracking his knuckles.
-
He's from Federal Hill. We don't get this right.
-
You know, there could be an unfortunate accident.
-
No, I think people think that's what we do.
-
That's not what we do. It's not because it's between
-
you and the Lord, but I will tell you this.
-
I'm going to be passionate about it.
-
And the reason why is because I know what the Bible says and I
-
know what it's done in my life. I know what the Bible says and I
-
know what it's done in my life. And I don't want you to tithe so
-
that I become the manager of a greater empire.
-
That's not the way that I look at ministry.
-
That's not the way that I look at life.
-
I look at what God has done in my life and I say this, you
-
know, he's taking care of us every step of the way.
-
And I look at my statement every year, not because I claim it on
-
my taxes. And if you do, that's fine, but
-
it's never helped me to be able to.
-
But I look at it every year to just say, God, I don't get it.
-
I don't get this, but you took care of me.
-
I gave me so much stuff I didn't even deserve or.
-
Need. And some of you don't have that
-
joy of understanding that because you miss what God has
-
for you, tithe is before the law, ties during the law.
-
We'll see tonight that in this, the situation that we're in now,
-
that God will also God also that the program of tithing is still
-
very much in effect. But I do want to just give us
-
some closing thoughts here this morning.
-
The thought of tithing. Is scary to some.
-
I want to acknowledge that I'm not cold and I'm heartless, but
-
I'm not always cold and then heartless.
-
All right? But no, no, I I understand some
-
of you might feel like like this is a telephone.
-
Some of you might feel like, well, pastor, is this church
-
just all about money? No, the church is not all about
-
money. The church is all about souls.
-
But to reach souls, you know what is needed?
-
Some money. You like these lights, don't
-
you? You miss, you miss air
-
conditioning, don't you? You know why money helps to be
-
able to do the things that we need to do.
-
Some are afraid, well, as a church just about money.
-
Some are afraid that their budget will break down.
-
Some are afraid while I'm behind already.
-
What you're saying, pastor, it'll just be even worse.
-
You might not be able to pay your bills, your mortgage, your
-
car payment. You might feel if you have a
-
husband or wife that's also a believer, you might feel like,
-
well, maybe I'm on board, but she's not.
-
Maybe she's on board, but he's not.
-
Maybe you have a spouse that's an unbeliever.
-
What will they say? Maybe they won't agree.
-
Fear of starting. I'll start next week.
-
I'll start next month. I'll start next year.
-
Some think about, you know, what I could do with that money.
-
I could do a lot with just that 10%.
-
Some may be uneasy to give to a church.
-
Maybe you've seen financial impropriety in the past and you
-
think, well, I don't know that I want to give to a church because
-
I don't trust that they'll take care of the money in a
-
responsible way. Can I say that if you have any
-
of those thoughts this morning, I as your pastor, not here to
-
belittle you or to mock you or to make fun of you, Every single
-
one of those I can understand. But I will say this every single
-
one of those thoughts have to be overcome with truth and the of
-
God is this is that you give as it's been given unto you that if
-
we do not give as we're supposed to.
-
The Bible says this, we are robbing God, not my words, not
-
my words. You just read in the book of
-
Malachi. You just read them.
-
I don't even think we read the whole text.
-
I think I stopped in the middle of it.
-
But you say, where have we robbed God in ties and
-
offerings? Verse 9 And you're cursed with a
-
curse, for you've robbed me even this whole nation, bringing all
-
the ties into the storehouse that there may be meat in mine
-
house. Prove me now here with saith the
-
Lord of hosts, if I will not open you up the windows of
-
heaven and pour you out a blessing, there should not be
-
room enough to receive it. What he says here is this is all
-
about an issue of trust, and that's why fearing God is
-
important here, because do you fear God enough to trust that he
-
can actually take care of you? If God commands you to do
-
something, He will take care of you as He commands you to do it.
-
First Thessalonians Chapter 5. Faithful as he who calleth you,
1 Thessalonians 5 chapter mention
-
who also will do it. If he's called.
-
You to do something he would be cruel to not give you that what
-
you need to be able to do it now cruel would a God be who would
-
say I want you to give of this 10% but then you figure it out
-
on your own. No, he says.
-
Prove me do it and see if I don't take.
-
Care of you. So really it comes down to this
-
issue of trust. Some things to consider, just
-
very practical things. The tithe doesn't belong to you
-
in the 1st place, Leviticus 27 verse 30 and all the tithe of
-
the land, whether of the seed of the land or the fruit of the
-
tree, it is the Lord's. It is holy unto the Lord.
-
The program of tithing is for each church.
-
I believe it's very clear that when you see in the Word of
-
God-given to the Tabernacle, see the New Testament, that they set
-
aside monies. It's not that churches didn't
-
help one another. Paul collected an offering to be
-
able to help the Saints of Jerusalem.
-
What do we do? We give up missions to be able
-
to help new church plants, to be able to help missionaries from
-
other churches. A church.
-
Could you imagine a church to fully supporting A missionary
-
going to Japan? They can't do it to be well over
-
$100,000 a year. What do they do?
-
Other churches help and in the same way we cooperate with one
-
another. The program of tithing is for
-
each church. We don't, we don't send it to
-
other places. We just don't give it out to to
-
others that it's given to through the church.
-
There's some we say, pastor, I'm not making anything right now.
-
So what do I give? You know, there's a beautiful
-
thing about this 10%. You know what 10% of 0 is zero.
-
I was hoping a few more people would answer there.
-
So 0, there could be seasons in your life where you don't have
-
an increase. That word increase is important.
-
What if you don't have an increase?
-
Then you have nothing to tithe off of.
-
You shouldn't feel guilty about that.
-
You can you give an offering that's between you and the Lord.
-
Maybe the Lord still presses upon your heart to give
-
something you know it's going to cut deep.
-
But if you don't have an increase, then you don't have a
-
tithe. This is not asking you to give
-
beyond something that you're even receiving in the first
-
place. And we remind ourselves that God
-
is the one who provides our needs.
-
We'll see tonight from Matthew chapter 6 that God is the
Matthew 6 chapter mention
-
provider of everything that we have and everything that we
-
need. Tithing sometimes means giving
-
up some things in our budget that we think are important that
-
aren't as important as we think. There's a lot of things that we
-
spend money on and we don't even think about it.
-
And then we turn around later and say, I can't tithe.
-
Well, we could. We just have to maybe prioritize
-
a little bit. There have been times when my
-
wife, I looked at the budget and I said, you know, we, we can't
-
do clothes for the kids. We can't get new clothes.
-
And she said, well, that's not an option because they're
-
growing like weeds. So, you know, we had to do, we
-
came up with it. Now we may go on to the thrift
-
store. We're big fans of Savers at the
-
Rivera's house. But you know, we did, we found
-
it even that meant cutting something else out.
-
Maybe we didn't get pizza three times a week.
-
What do we do? We realize, oh, it's there, it
-
just needs to be shifted. There's a lot of Christians
-
don't even put enough time to think about, oh, where are my
-
priorities with that? Now, there could be some that
-
would say this. You know what, pastor, it
-
doesn't matter what you say. I'm doing what I'm doing.
-
This is what's worked for me. Seems like God provided for me
-
in the past. I have enough right now.
-
I'm making it. So really I'm just kind of
-
waiting for you to finish this sermon and I'm going to go ahead
-
and do what I keep doing until Stewardship Sunday comes around
-
again the next time. Now, would anybody actually
-
physically say that? Maybe, but probably not.
-
But there might be something to think of that.
-
Pastor, I just want this to be over and I'm going to get, I'm
-
going to get over this guilty feeling that I have.
-
And I'll be over by tomorrow and I'll be good.
-
You know, the purpose of my preaching is not to make you
-
feel guilty. Guilt is a very poor motivator.
-
You know what happens? You'll do it while you feel
-
guilty. As soon as you stop feeling
-
guilty, you go right back. The Bible talks about something
-
different, conviction, godly sorrow that worketh, repentance.
-
You know, I'm not trying to make you feel guilty.
-
I'm not trying to make you feel bad about yourself.
-
But we do want to ask you, will you allow the Holy Spirit to
-
actually work in your heart? James 417 says therefore to him
-
that knoweth do good and do with it, not to him it is sin to know
-
it's right and to not do it is a dangerous thing.
-
Too much is given. The Bible says much is required.
-
This has been placed in your trust.
-
You've got to decide what you'll do with it.
-
So the question is what percentage is right?
-
Say pastor heard you loud and clear, don't need to come
-
tonight, I'll just stay home. I heard you.
-
It's 10%. And the answer is you're wrong
-
because stewardship isn't about 10%.
-
The percentage is 100%. The issue of what percentage is
-
right is 100. Now I got to give it all to the
-
church. No, the stewardship life is
-
this. Everything that I have belongs
-
to him 100%. The skills that I have, the
-
talents that I have, the time that I have, the abilities that
-
I have, the wallet that I have, 100% of it belongs to him.
-
And he could in a moment, require my soul from me.
-
Luke Chapter 11, we just read that this morning.
Luke 11 chapter mention
-
He could require soul from us and we'd have nothing.
-
So we'd have him, if we were believers, would be in glory,
-
which is everything. What I'm saying is this stuff
-
that we're worried about now be gone.
-
So what do we need to do? Understand it's not about 10%,
-
it's about 100%. Psalm 24 verse one.
-
The earth is the Lord, the fullness thereof, the world and
-
they that dwell therein. First Samuel 1522 and 23 and
-
Samuel said hath the Lord is great delight and burnt
-
offerings and sacrifices as obeying the boy's voice of the
-
Lord. Behold, to obey is better than
-
sacrifice, and to hearken is better than the fat of Rams.
-
See, God doesn't want your tithe as much as He wants you.
-
Thank you for listening to the sermon from the pulpit of
-
Liberty Baptist Church. If this message was a blessing
-
to you, or if there's any way we can serve you, please let us
-
know by contacting us at [email protected].
-
Or you can visit us this Sunday at 800 Washington St. in Easton,
-
MA. May the Lord bless you as you
-
grow in His Word.