Sermon
Lasting Impressions (Pastor Greg Hudson, 04/26/25)
Publisher transcript
Transcript
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So one of my earliest memories, and it's one
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of those stories where, is it a memory or you've
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just heard the story so many times that you think
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you remember it because you've heard the story.
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But I was probably two or three years old, and
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the family was in Indiana. We were visiting my
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grandparents on a picnic, and I was fishing.
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I remember that. I think I remember the fishing
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part. totally remember is that when that bobber
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was pulled down under the water, what are you
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supposed to do? You're supposed to pull it back
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up a little bit, give it a little jerk. Where
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in my two - or three -year -old excitement of
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seeing that bobber go down under, I pulled it
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so hard that they say that little fish, that
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little bluegill, was spinning around like a helicopter,
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and I was waving that tiny little fish around.
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But I was fishing. I was two or three years old.
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And you can fast forward a little bit, and I
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was probably nine or ten. And I remember another
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time when I was with my aunt and uncle, George
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and Judy. They were actually married in this
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church back in the 70s. And me and my brother
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had gone on a trip with them. And I think we
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went up to Michigan where some other friends
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were. And we were fishing, except we were doing
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it a little bit different. This time we were
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in a boat, and there were four or five or six
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different rods hanging off the side of the boat,
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and we were driving real slow. We were trolling
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with a different kind of lure this time, not
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a worm and a bobber, but with a little silver
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shiny spoon that was getting pulled slowly behind
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the boat. And when one of those rods would get
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bent over, well, you'd stop the boat, and somebody
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would have a fish. And I remember reeling in.
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a trout or whatever it was out of this particular
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lake. And I remember a few years later, just
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a few years ago, I should say, I took on another
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little challenge and I got something I'd never
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had before, a different kind of fishing rod,
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a fly rod. And so it uses a different kind of
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lure. This time it's really lightweight, maybe
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made out of... feathers or string, and instead
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of just throwing it out there, you kind of wave
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it back and forth and hope it goes in the right
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place, and sometimes it would, or sometimes it'd
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get in the tree or whatever it was, but I could
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catch a little fish that way, and I was fishing.
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It was a different way of doing it, but each
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time I was fishing. Then I remember several years
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ago when my kids were little, I took them And
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we went to Myrtle Beach, Myrtle Beach State Park.
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And I remember taking them out on the pier, and
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we had a fishing rod or a net that we let down.
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And you can almost see my son there. He's got
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a little shark, and he was very excited about
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catching that little shark. As they were doing
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something different, but they were fishing. And
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we were able to sit on the pier, and whether
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it was eating ice cream or with a string in the
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line, we... We were doing something a little
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bit different, and yet it was the same. We were
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doing the same thing, but at a different level.
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But each time, it was fishing that was going
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on. And in life, there's many different times
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where we are perhaps learning something new,
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and we're growing in our skills in a particular
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area, but that doesn't mean we're not engaged
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in that. activity. Like you see a little child
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and they take their first step and we say they
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walked today. That's walking, but it's a little
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bit different than they're going to do a couple
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years later. It's a little bit different than
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they're going to do 50 years later, but it's
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still walking that's going on. Imagine you had
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the opportunity to learn from the best ever,
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whether it's learning how to shoot a free throw
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from Michael Jordan and watching his technique
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and how he holds the ball and how he releases
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the ball. Or, learning how to cook from Paula Deen
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or something. You would watch how much butter
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she puts in there and you would watch the different
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spices and how hot she makes everything and you
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would take notes and you would want to learn
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from the very best. Well, we have the opportunity
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to learn from the very best. Now as we look at
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our world, as we watch headlines and whatever,
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it seems like our world is going crazy. You watch
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of wars and rumors of wars and death of religious
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leaders and funerals and selections happening,
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and it seems as if almost every day you can read
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some story and you can say, well, this sure seems
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like some Bible prophecy is being fulfilled.
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This sure seems like... Things are going rapidly
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and things are happening. The stock market goes
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up. The stock market goes down. There's earthquakes.
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There's all these different things. And one thing
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we know for certain is that every day we go on
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in life, that we are one day closer to when Jesus
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comes again. We don't know exactly when it's
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going to be, but we know at each day we are one
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day closer. And I want to turn to Luke chapter
Luke 21 chapter mention
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21, because there's about three different places
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where Jesus talks about signs of the times and
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things that would happen before he comes. And
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maybe the one we go to the most often is Matthew
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24. But in Luke chapter 21, Jesus is talking
Luke 21 chapter mention
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about all these different things that were going
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to happen before he comes. In Luke 21 and verse
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28. Notice what it says, Luke chapter 21 and
Luke 21 chapter mention
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verse 28. It says, now when these things begin
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to happen, look up and lift up your heads because
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your redemption draws near. Each time we go past,
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we know that we're one day closer and we can
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keep our heads lifted up and recognize that Jesus
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is coming soon. So in this same context, of Jesus
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talking about this soon return of his kingdom,
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notice what it says in verse 36. Jesus says,
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Watch therefore and pray always that you may
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be counted worthy to escape all these things
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that will come to pass and to stand before the
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Son of Man. So as we are seeing all of this happen,
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as we are approaching the soon return of Jesus,
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we are reminded to keep our eyes open, to watch,
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and then it says to pray always. Now, what does
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that mean? Because we're getting closer each
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and every day. What does it mean to pray always?
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I think we can be sure that the disciples begun
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to understand this. They began to understand
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what Jesus meant when he said to pray always.
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Because everywhere Jesus went, he went preaching
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and teaching and healing. But in order to be
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ready for that work of ministry among the people,
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Jesus also did something else. He spent time
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away from everybody. He spent time by himself.
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He spent time in prayer. And as we are talking,
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looking ahead to when Jesus comes again, as we
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talk about what we can do, have been instructed
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to do is to pray and to pray always and to make
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it a part of who we are every day. Can we make
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prayer something in our life so that it will
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be a lasting impression on the people around
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us? The disciples knew what Jesus was talking
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about because they had observed Jesus in prayer.
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In fact, if you stay in Luke and go back to Luke
Luke 11 chapter mention
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chapter 11, we see our scripture reading for
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the day. Luke chapter 11, and starting in verse
Luke 11 chapter mention
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1. Luke 11 and verse 1. It says, now it came
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to pass as he was praying in a certain place.
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The Bible says this often, that Jesus went early
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before dawn, that he went to a certain place,
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that he went and spent time in prayer. As he
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was praying in a certain place, when he ceased,
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that one of his disciples said to him, Lord,
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teach us to pray, just as John taught his disciples.
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So they saw Jesus in prayer, and apparently it
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made such a great impression on them that they
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said, I want that. I want to be able to pray
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like Jesus. I want something that he has. I want
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to learn how to pray like Jesus. And they said,
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teach us to pray. Do you think the disciples
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had prayed before? I'm pretty certain they probably
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had. They'd grown up in the Jewish faith. They'd
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probably memorized large portions of Scripture,
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and they had prayed. In fact, it says, teach
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us to pray just as John had taught his disciples.
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And at least some of them had been disciples
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of John before they were disciples of Jesus.
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But they had this first impression. of the way
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Jesus prayed. And if you look at the following
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verses, as Jesus is teaching them to pray, he
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shares something that we refer to most often
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as the Lord's Prayer. That's what Jesus uses
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to teach them how to pray. So they had seen that,
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but they apparently had also seen what it meant
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to pray in a wrong way. And so we're going to
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go back to the other place where it talks about
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the Lord's Prayer. And that's in Matthew chapter
Matthew 6 chapter mention
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6, which is the Sermon on the Mount. And so Jesus
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was teaching this crowd of people, Matthew 5,
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6, and 7, it's known as the Sermon on the Mount.
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And in the midst of that Sermon on the Mount,
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Jesus shares the Lord's Prayer, what we refer
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to as the Lord's Prayer. But before he shares
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the Lord's Prayer, he tells them some things
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not to do in prayer. Apparently, that was something
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that was happening in society. That was something
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the disciples had seen, maybe that the disciples
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had even done. So let's look at Matthew 6 and
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verse 5. Notice what it says. Jesus says, when
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you pray, you shall not be like the hypocrites.
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So here's what not to do. You're praying, but
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here's what not to do. Don't be like the hypocrites.
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And that word hypocrites is actually where we
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get It's from the Greek word where they talk
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about like an actor on a stage, on a play. So
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someone who's pretending to be something else.
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An actor is taking on a role pretending to be
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somebody else. And Jesus is saying, don't be
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someone who's pretending to be something else.
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Don't be like the hypocrites, for they love to
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pray, standing in the synagogues and on the corners
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of the streets. They want to pray where everybody
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can see them, that they may be seen by men. Jesus
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says, assuredly, I say to you, they have their
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reward. So they are praying not to have a connection
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with God, not to have a connection with the Holy
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Creator, but they're having a prayer so that
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people will see them, will see how holy and pious
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they are, and people can walk by the street corner
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and say, wow. Those people are impressive. They're
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important. They pray, and everybody can hear
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them. The very next verse, which I don't have
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on the screen, it says, verse 6, When you pray,
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go into your room. And when you have shut the
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door, pray to your Father who is in the secret
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place, and your Father who sees in secret will
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reward you openly. So Jesus doesn't say not to
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pray. He says you do need to pray. But when you
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pray, don't just do it so people can see you,
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but go into your house, not just your house,
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but go into your inner room, your closet, and
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close the door so that you're there by yourself,
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so that you can spend this time in prayer. And
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even if you're by yourself, guess what? God can
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hear you. God will hear you, and God will answer
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that prayer, If nobody knows you're praying,
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God knows and God will hear you. Do you have
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a place of prayer? Maybe it's not a closet in
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your house, but maybe it's a certain chair that
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you sit in. And that's your chair that when you
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sit there, you know that's a place that you can
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pray. You're going to put down your other distractions
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and you're going to spend at least a few moments
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in prayer. It could be when you're driving your
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car to work in the morning. What an awesome opportunity
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to pray. Even if you're stuck in traffic, maybe
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a greater need of prayer. Even in that place
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by yourself. There was a faith -based movie a
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couple years ago called War Room. And it was
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about a person who was learning the power of
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prayer. And this lady was taught by another lady
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of the importance of having a place. of prayer,
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her war room. And she actually had a closet with
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Bible verses on the wall and her Bible in the
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corner and a notebook to write down answers and
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needs and concerns. Do you have a place where
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you can be certain that you are praying to God?
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It's not about making a show. It's not about
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letting other people know I'm praying, but it's
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about spending time with God. And then verse
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7, there's another do not do this. Verse 7, and
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when you pray, do not use vain repetitions as
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the heathen do. Those who aren't followers of
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God. These are the heathens. They're not followers
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of God. Do not use vain repetitions, for they
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think that they will be heard for their many
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words. I'm just going to say lots of things.
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I'm going to say all that I can. And if I use
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enough words, if I use the babbling, if I use
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the vain repetition, if I say it over and over,
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Jesus says, don't do that. That's not what we're
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supposed to do. Verse 8, do not be like them,
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for your Father knows the things you have need
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of before you even ask Him. God knows. And so
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we could say, well, why even pray? Well, because
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Jesus invites us to pray. but he says don't do
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it for the vain repetition don't do it for that
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reason but notice the very next verse still in
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in matthew 6 verse 9 jesus says in this manner
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therefore pray don't do this don't do this but
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in this manner pray and we know the lord's prayer
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we've learned it if you've learned any bible
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verse you have likely learned the Lord's Prayer.
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And maybe we recite it in our families or recite
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it in church. And we're going to before we close
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today. But it's not just about learning words.
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You know, maybe in school at some point you had
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to memorize a speech or something. Maybe you
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memorized the Gettysburg Address. My wife does a
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mean Gettysburg Address. So you can ask her about
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that later. She's shaking her head. Don't do
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that. But it's not just about reciting something.
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just to memorize it. But it's about, those are
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powerful words, but could it be even more than
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that? Could it be a pattern that we can incorporate
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and make this prayer a personal prayer as we
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explore the words of Jesus where he says, in
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this manner, pray. Could we incorporate that
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into our prayer life? And there's several ways
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to look at the Lord's Prayer. Several different,
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you know, you can outline it in different ways,
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but the first couple verses here say, Our Father
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in heaven, hallowed holy be your name. Your kingdom
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come, your will be done on earth as it is in
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heaven. Notice these first couple verses are
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all about Jesus. It says you and your. It's all
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about who Jesus is, about what Jesus is doing.
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And then, There's a change in the focus. The
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next couple of verses, starting in verse 11,
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give us this day our daily bread. Forgive us
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our debts as we forgive our debtors. And do not
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lead us into temptation, but deliver us from
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evil. For yours is the kingdom and the power
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and the glory forever. The first verses are three
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times looking up, looking to God. And then there's
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this change of focus where it's about us. four
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times. It's are, three times. But it never ever
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uses the words me or my or I. And so there's
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something about praying with a group, praying
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together. And so we can know this Lord's Prayer.
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We have memorized it, but we see there's God
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first, and then there's us. Then there's... our
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needs. We can recognize that this prayer begins
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and ends with praise. The first and the last,
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it ends with praise, and those praise elements
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bookend five or six, depending on how you want
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to count it, five or six different petitions,
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five or six different elements which form this
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pattern of prayer. And if we know the Lord's
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prayer, then guess what? We know that pattern,
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and we can personalize it. We can make it our
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own. We can incorporate that into our own prayer
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life. So we're going to look at this kind of
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bit by bit as we go through. So it opens with
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praise as it says, Our Father in heaven, hallowed
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be your name. Our Father. We can recognize that
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God is personal. That God wants to have a relationship
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with us, but it says our Father in heaven, so
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we can also recognize that God is the creator
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of the universe. And if we think about that the
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creator of the universe wants to have a personal
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relationship with you, then that's incredible.
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That's an incredible thought to recognize that
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as grand and holy and as incredible as God is,
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the creator loves his creation. And we can call
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him by that personal name, our father. But we've
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got to pause on that just a second because I'm
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a father. I have a father. I know lots of fathers.
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And I also know that fathers are not perfect.
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And mothers are not perfect. And spouses are
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not perfect. And children are not perfect. And
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siblings are not perfect. And single people are
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not perfect. We are an imperfect people. We have
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made mistakes. We have fallen short of the glory
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of God. And so when we consider God as our Father,
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it's something different. Because there's people
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in this society that when they think of their
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Father, they may have a very, very negative attitude.
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And it may make them angry or upset because of
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a broken relationship that they have. And so
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what this phrase is referring to is not an imperfect
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relationship, but a perfect father with a perfect
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love, the way that fathers are supposed to be.
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And so we see this personal connection with the
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incredible creator of the universe. And it begins
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with praise. Our Father who art in heaven. hallowed
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or holy be your name that's a perfect start to
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a prayer to praise god as we begin a prayer to
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lift start in praise lift up time in praise but
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what about when you're having a bad day sometimes
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maybe it's harder to to praise if something's
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not going your way it's harder to praise when
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you're sick or something happened at work, or
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a challenge happened in your family. It's harder
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to praise. How can we do that if we're upset
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at someone? They once asked George Mueller. He
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was a famous pastor from many, many years ago
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who's kind of famous for starting orphanages
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in Britain for thousands and thousands of children.
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And he was known for hours and hours in prayer.
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And they asked him, how long? Do you need to
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spend praising God in prayer? And this was his
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answer. He said, I praise God until my heart
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is glad. It may not be glad when I start, but
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I'm going to keep praising God as long as I can,
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as long as I need to, until my heart is glad.
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I think that's a good thing for us. We can say
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words of praise, even though maybe we don't feel
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them at the moment. But if we're connecting with
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God, then... soon those thoughts of dissent will
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begin to be thoughts of praise. And then it says,
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our Father in heaven, holy or hallowed be your
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name. And this is not a request. We're not saying,
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please, God, may your name be holy. It's not
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a request. That's a statement of fact. Your name,
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God, your name is holy. And in the Bible, there
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are many, many names of God. What are some names
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of God that you can think of? Somebody say one
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out to me. Yahweh, Jehovah, El Shaddai, Emmanuel,
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Elohim. There's lots and lots of names of God.
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At our Wednesday Bible study, I think it was
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two weeks ago, we took the time to look at the
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alphabet, 26 letters, and we came up with a different
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name of God, a different characteristic of God
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that we could praise God for, for every single
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letter of the alphabet. But we used like excellent
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for X, so I'm not sure if that was cheating a
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little bit, but every single letter of the alphabet,
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there was some name of God. And so if you're
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not sure what to praise God for, just think of
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some of those names of God. Which is your favorite?
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Wonderful, Counselor, Mighty God, the Prince
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of Peace. And you can think of some of those
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names of God and say, God, thank you for being
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a Prince of Peace, for bringing peace to my life.
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Thank you for being a Savior, for saving me from
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my sins. Thank you for being a King of Glory.
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Because you're my ruler and you bring glory into
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my life. Thank you for being full of wisdom because
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I am not a wise person. And we can praise God
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for who he is. We can praise him. Holy is his
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name. We're not asking for it. We're stating
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the fact that God's name is holy. And then there's
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another statement that comes. It says, your kingdom
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come. Your kingdom come. And as Seventh-day
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Adventists, we long for that day of the second
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Advent. And we sing songs about it. You can pull
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out the hymnal and you can say, we have this
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hope, hope in the coming of the Lord, hope that
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burns within my heart. We can sing, lift up the
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trumpet and loud let it ring. Jesus is coming
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again. We can sing, brother and sister, we are
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marching to Zion, heavenly, heavenly Zion, that
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beautiful. city of God. And we long for that
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day when Jesus's eternal kingdom will come. But
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you know what else Jesus said? Your kingdom come.
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Jesus over and over said the kingdom of heaven
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is at hand. Jesus said the kingdom of God was
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there even as Jesus was in their midst. In fact,
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if you turn back just one chapter to the beginning
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of the Sermon on the Mount, Chapter 5 and verse
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3, it says, Blessed are the poor in spirit, for
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theirs is the kingdom of heaven. The kingdom
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of heaven is there. The kingdom of heaven is
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coming for all eternity, but we can live out
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our life in the spirit of the kingdom of heaven
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even now. And the Sermon on the Mount is the
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best way to do that. Blessed are the poor in
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spirit. Verse 13, you are the salt of the earth.
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Verse 14, you are the light of the world. Over
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and over, it tells us how we can live out our
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life for the kingdom. Love your enemies over
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and over. We are told that we can begin to live
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God's kingdom life right now. Even as we sing,
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we're marching to Zion. Even as we sing, lift
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up the trumpet and loud let it ring. is coming
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again. And so we can pray, your kingdom come.
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And we can pray in our prayer life, looking forward
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to what's coming, but also pray that we can live
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out a kingdom life in our world even now. Your
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kingdom come. And then it says, your will be
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done on earth as it is in heaven. So this second
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petition, this second element is that God's will
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will happen. It will be done. And we recognize
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that God's will is going to be done in heaven.
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That's not a question. It is going to be done
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in heaven. And so the prayer is that God's will
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will be done on the earth, on earth as it is
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in heaven. And we can say, God, I want, I hope
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that your will will be done in my life. And believe
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it or not, that's the same prayer that Jesus
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prayed. In the Garden of Gethsemane. Just hours
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before he went to the cross. He was in the garden.
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He left his disciples to the side and he went
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and prayed by himself as he often did. And he
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said, Lord, if it's possible, take this cup away
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from me. Take this cup from me. But Lord, not
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my will be done, but your will be done. And so
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Jesus... surrendered, submitted himself to go
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to the cross because of the prophecies of scripture,
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because that was the way for salvation to be
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poured out, for salvation to be granted. And
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so we can ask ourselves, am I praying? Am I allowing
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God's will to be done in my life each and every
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day? God, may your will be done. And this reminds
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us that God cares for us personally. He wants
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our life, to reflect his will each and every
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day. Your kingdom come, your will be done on
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earth as it is in heaven. And then the next element,
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the next petition says, give us, give us this
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day our daily bread. And so after we have spent
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time praising God, after we have spent time surrendering
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ourselves to his will, we recognize that we have
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needs and challenges in our own life and we can
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shift to that time of, personal petition but
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as we said earlier it still uses us give us this
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day and it's mentioning give us what we what
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we need not necessarily what we what we want
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it's not about money it's not about fame and
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fortune if you follow that type of thing you
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may have seen some headlines that The end of
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this week, there was an NFL draft going on and
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the teams would pick the players that would be
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on their teams next year and the better players
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get picked sooner. Just like in grade school
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when you're getting picked for dodgeball or whatever.
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And the ones that got picked sooner, well, guess
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what? They're going to make more money. And the
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ones that get picked a little lower down, they're
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still going to make a lot of money, too much
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money, but not as much. But this says, give us
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this day not fame, Not fortune, not money, but
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give us this day our daily bread. Give us something
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simple. Give us something that's going to keep
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us alive. Our daily bread. And you can think
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to the children of Israel. way back in about
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Exodus 16, where they're coming out of Egypt,
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where they're making their way to the promised
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land. And they say, God, we're hungry. And God
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provides them with food, something that would
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come out like frost or dew on the ground. What
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was that called? Manna. And they would go out
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there and they would collect that manna. And
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that word really just means, what is it? They
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weren't sure what this is, but they could collect
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manna enough for that day. And if they got...
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Too much. What would happen to it? It would spoil.
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It would rot. It would stink. And so they had
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to get just enough for that day. And then the
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next day they'd go out, except for one day, Friday.
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They were told not only could they, but they
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better get enough for two days because on that
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seventh day on Sabbath, there wasn't any manna
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that came out. And so they better get enough.
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for two days to remind them that they are dependent
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upon God each and every day. And that is the
-
prayer, give us this day our daily bread. And
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we can lift up our petitions and our needs to
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God. And over and over in scripture, it tells
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us that God will answer those prayers as we lift
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them up in Jesus' name. And then verse 12, it
-
says, forgive us our debts as we forgive our
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debtors. So give us our needs, forgive us. our
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debts. And of course, the Bible says if we confess
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our sins, he is faithful and just to forgive
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us of our sins and cleanse us from all unrighteousness.
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And we're promised this salvation because Jesus
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died for our sins. And we remember that. But
-
sometimes we forget the verse that comes right
-
after the Lord's Prayer. Oh, we know the Lord's
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Prayer. We've got that memorized. But if you
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go to verse 14, we sometimes forget what comes
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right after that. It says, if you forgive men
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their trespasses, your heavenly Father will also
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forgive you. Praise the Lord. We're going to
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be forgiven. But if you do not forgive men their
-
trespasses, neither will your Father forgive
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your trespasses. We sometimes forget that. That
-
as we have received grace from God, we're supposed
-
to extend that to somebody else. God expects
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us to share the grace, to share the forgiveness
-
that we need. And so part of asking for forgiveness
-
is to say, God, is there somebody else that I
-
need to forgive? Forgive us our debts as we forgive
-
our debtors. Forgive us in the same way that
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we forgive somebody else. And then a final petition
-
here. As it goes on, it says, Do not lead us
-
into temptation, but deliver us from evil. For
-
yours is the kingdom and the power and the glory.
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Do not lead us into temptation, but deliver us.
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If we are following God, He's not going to lead
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us to something that we can't handle. He's not
-
going to lead us to a place where the temptation
-
is too great for us to stand for God. We talked
-
about a sheep and a shepherd during our children's
-
story. And that reminds us of Psalm 23, that
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great psalm of Jesus being the good shepherd
-
for us. Psalm 23, it says, The Lord is my shepherd.
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I shall not be in want. I shall not want. He
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makes me to lie down in the green pastures. He
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leads me beside the still waters. He restores
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my soul. He leads me in paths of righteousness
-
for his namesake. If we're following Jesus, he's
-
going to take us where we want to go, take us
-
where we need to go. And then in verse four,
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it says, yea, though I walk through the valley
-
of the shadow of death, I will fear no evil for
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you are with me. We know. that Jesus is going
-
to lead us to a place of safety, to a place of
-
protection, even as we are maybe going through
-
the valley of the shadow of death. Notice Psalm
-
50 in verse 15. It says, Call upon me in the
-
day of trouble, and I will deliver you, and you
-
shall glorify me. When we find ourselves somewhere
-
where it seems too much, where the temptation
-
seems strong, we can call upon God. And He has
-
promised to deliver us. He has promised to take
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us away from those addictions, from those temptations,
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from those things that have brought us down in
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the past. He is going to protect us and keep
-
us safe. And then in Galatians, it talks about
-
the armor of God. And it says, take up the shield
-
of faith with which you can extinguish all of
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the flaming darts of the evil one. So even as
-
Satan is attacking us, shooting temptations our
-
way, shooting evil things at us, that shield
-
of faith and what Jesus has done and what he
-
is doing, God has promised to protect us. And
-
so the power of God forgives our past and gives
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us power to live for him each day. Do not lead
-
us into temptation, but deliver us from evil.
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And then this great Lord's Prayer ends with praise.
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Now we have to talk about this for just a second,
-
because if you were reading the story in Luke
-
11, where we started, where the disciples said,
-
Lord, teach us to pray, the last line is not
-
there. And just to be clear, some of the manuscripts
-
of the early manuscripts don't have that line
-
there. That's why some versions of the Bible...
-
Leave that out. They're not trying to trick you
-
or deceive you. It's just the manuscript they're
-
using to translate. It doesn't have it there.
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But this concept of praise is found throughout
-
Scripture. The Lord's Prayer starts with praise,
-
and it ends here. For yours is the kingdom and
-
the power and the glory forever. Amen. And that
-
sentiment of praise is found throughout the prayers
-
in the Bible, throughout the book of Psalms,
-
that 150 prayers gathered together. It reminds
-
us of God's power. It reminds us of God's personal
-
care in our lives. And when those disciples saw
-
Jesus praying, it made a first impression on
-
them. And they said, Lord, teach us to pray.
-
And as Jesus taught them to pray, as he gave
-
them the Lord's Prayer, as he gave them example
-
of spending hours in prayer, it not only made
-
a first impression, but it made a lasting impression.
-
And so when you turn over to Acts chapter 1 and
Acts 1 chapter mention
-
Acts chapter 2, you see the disciples, even after
Acts 2 chapter mention
-
Jesus has ascended to heaven, you see these disciples,
-
these apostles, spending time in prayer. And
-
even after Jesus went into the clouds of glory,
-
they're spending 10 days in prayer in the upper
-
room until the Holy Spirit is poured out on the
-
day of Pentecost. And they begin to preach with
-
power and 3 ,000 people are baptized. And as
-
you continue through the book of Acts, even their
-
opponents, it says they could tell that these
-
men had been with Jesus. And even their opponents
-
said these men had turned the world upside down.
-
Because they're preaching with the power of the
-
Holy Spirit. And as you read through their writings
-
of the New Testament, the letters of Paul, the
-
letters of Peter, over and over you can find
-
powerful prayers that are written down. And even
-
if you don't know what to pray that day, you
-
can find one of those prayers and you can read
-
it and you can personalize it and you can make
-
it your own and you can learn. And you can remember
-
that the God of power cares for you, personally
-
and we can remember that we have a pattern to
-
help us pray even when we may find ourselves
-
in a spiritual drought so here's here's how i
-
want to end today we've been talking about the
-
lord's prayer we're going to stand up as a church
-
family and we are going to recite this lord's
-
prayer together for our our closing prayer so
-
i invite you right now if you want to continue
-
in a prayer life, if you want to begin a prayer
-
life, if you want to begin with praise and begin
-
to offer up some petitions, then we are just
-
going to bow our heads together and pray this
-
Lord's Prayer together. Let's bow our heads.
-
Our Father, who art in heaven, hallowed be thy
-
name. Thy kingdom come, thy will be done on earth
-
as it is in heaven. Give us this day our daily
-
bread and forgive us our debts as we forgive
-
our debtors. And lead us not into temptation,
-
but deliver us from evil. For thine is the kingdom
-
and the power and the glory forever. Amen.