Sermon

Sarah's Faith - Hebrews 11:11-12

Grace Fellowship Church

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  1. Hebrews chapter 11. We're going to read verses

    Hebrews 11 chapter mention

  2. 1 through 2. And then we're going to jump forward

  3. and read verses 11 through 12. Now faith is the

  4. assurance of things hoped for, the conviction

  5. of things not seen. For by it the men of old

  6. gained approval. And then in verse 11, by faith.

  7. Even Sarah herself received ability to conceive,

  8. even beyond the proper time of life, since she

  9. considered him faithful who had promised. Therefore

  10. there was born even of one man, and him as good

  11. as dead at that, as many descendants as the stars

  12. of heaven in number. and innumerable as the sand

  13. which is by the seashore. Let's go to the Lord

  14. in prayer. Father, we come to you this Lord's

  15. Day. Father, we ask that you would bless the

  16. ministry of your word abundantly. Lord, we ask

  17. that you would accompany it in such a way that

  18. you would work in the hearts and minds of your

  19. people to sanctify them, to build them up and

  20. to grow them, to mature them and to mold them

  21. into the image and likeness of Christ in further

  22. and further degrees. And Father, we ask that

  23. you would accompany the ministry of your word

  24. in such a way that you would prick the heart

  25. of the unbelieving man, woman, or child, and

  26. that you would draw them unto yourself, that

  27. you would grant them faith, and that they would

  28. see that salvation is of... We ask these things

  29. in Christ's name. Amen. You may be seated. We

  30. continue our exposition of Hebrews chapter 11.

    Hebrews 11 chapter mention

  31. The author is writing to a group of Hebrew Christians,

  32. and specifically Hebrew Christians who are...

  33. the recipients of a great deal of pressure from

  34. the Jewish synagogues, possibly Jewish leaders,

  35. the pagan world around them. And what is that

  36. pressure trying to get the Hebrew Christians

  37. to do? It's trying to persuade the Hebrew Christians

  38. to recant. of their faith in Jesus Christ, to

  39. reject the Lord Jesus Christ as Messiah, to turn

  40. back to the Jewish system of sacrifice and worship,

  41. or to forsake Christ and their confession of

  42. Christ altogether. So the author of Hebrews writes,

  43. in a particular chapter, To show them the true

  44. character and nature of faith. What it looks

  45. like, what it acts like, and what those with

  46. faith ought to expect in this life. In verses

  47. 1 -2, the author defines faith. He says, now

  48. faith is the assurance of things hoped for, the

  49. conviction of things not seen. For by it, the

  50. men of old gained approval. So in a very real

  51. way, the author of Hebrews is encouraging the

  52. Hebrew Christians to remember the only way the

  53. men of old have ever gained approval from God.

  54. is by and through faith. And so he goes on and

  55. gives us an abundant list of examples. He walks

  56. through those before the flood, those after the

  57. flood, and then he goes on and he talks about

  58. those during the time of the judges, those who

  59. were alive during the time of the prophets. and

  60. other Old Testament saints. Today, we come to

  61. Sarah and the example of faith that Sarah gives

  62. to us. We're going to consider Sarah's faith

  63. in three parts. We're going to consider the surprising

  64. faith of Sarah, and we'll see this. We see this

  65. in verse 11. where it says, by faith, even Sarah

  66. herself received ability to conceive. Then we'll

  67. consider the impossibility of the situation her

  68. faith was confronted with. There were certain

  69. problems with regards to the fulfillment of the

  70. promise that God had made to Abraham and Sarah.

  71. She was over the age of 90. And Abraham was 100

  72. years old. They weren't supposed to have children

  73. at that age. They weren't supposed to be able

  74. to have children at that age. So there were circumstances

  75. that were in direct contradiction to what God

  76. had promised to them. There were circumstances

  77. and situations which were actually opposing what

  78. God had promised to them. So we'll see the impossibility

  79. of the situation. But then we'll also see and

  80. we'll consider what Sarah's faith was resting

  81. on. We read at the end of verse 11. since she

  82. considered him faithful who had promised. Her

  83. faith was resting on God himself. Her faith was

  84. resting, we see, at first it seems like the promise

  85. and the fulfillment of the promise. But then

  86. we see that her mind moved beyond the promise

  87. and the fulfillment of the promise to the character

  88. and the being of God himself and his own power

  89. and his own ability to fulfill the promise that

  90. he had made in spite of contradicting circumstances

  91. to the promise. Now, notice in verse 12 that

  92. we also see the fulfillment of the promise. God

  93. brought about what he promised. He made good

  94. on his word. And what Sarah believed came to

  95. pass in the birth of the son of promise, Isaac.

  96. And ultimately in the Lord Jesus Christ further

  97. down the road. So beginning with the surprising

  98. faith. Now, when we think about this idea of

  99. Sarah's faith being surprising, why is it surprising

  100. or unlikely that the author of Hebrews would

  101. include Sarah as an example of faith for New

  102. Covenant believers? Was there any circumstances

  103. in Sarah's life? Was there a scenario which would

  104. actually make you think that she's not a good

  105. example of what faith looks like in a life of

  106. a believer? Well, it's surprising that she's

  107. included in some ways, but it's really not in

  108. other ways. We see the text says, Sarah herself.

  109. There's something emphatic about this, and it's

  110. meant to imply something. We wouldn't think that

  111. Sarah would be included, but she is. And here's

  112. why. Because of her clear unbelief and dismissive

  113. attitude with regards to what God had promised

  114. to her and Abraham. You recall the circumstances

  115. in Genesis chapter 18? The angel of the Lord

    Genesis 18 chapter mention

  116. appears to Abraham. Three men. They show up.

  117. Abraham hosts them. He feeds them. They sit and

  118. they talk. And they reiterate the promise to

  119. Abraham. And Sarah hears the promise. And what

  120. is her response to the promise upon hearing it?

  121. We read this in Genesis chapter 18, starting

    Genesis 18 chapter mention

  122. in verse 11. Now, Abraham and Sarah were old,

  123. advanced in age. Sarah was past childbearing.

  124. Sarah laughed to herself. Saying, after I have

  125. become old, shall I have pleasure? My Lord being

  126. old also. Meaning, shall she enjoy the lifting

  127. of shame upon her from that culture and that

  128. society by bearing a child in her old age? She

  129. laughs introspectively in unbelief. She dismisses

  130. the possibility of the promise of God coming

  131. to pass in her life. Clearly, she has a bout

  132. of unbelief and doubt in her life. And not a

  133. little one. A severe one. So much so that the

  134. Bible records it. The angel of the Lord rebukes

  135. her for this unbelief. So it's one thing for

  136. us to recognize the reality that we struggle

  137. with something. It's another thing to encourage

  138. and say it's good and open and honest to wrestle

  139. and doubt and struggle with God and whether He

  140. will fulfill His promises. There's never any

  141. good reason. that is godly and holy, that is

  142. of the Lord, to doubt God and His Word for one

  143. single second. Never. There's never any good

  144. reason, brothers and sisters. Is God ever able

  145. to contradict Himself? Is God ever not? Faithful

  146. to his word. Is God ever a liar? Never, brothers

  147. and sisters. Now, we do see the reality of her

  148. renewed faith. And the fact that she does exercise

  149. her faith. So, the author knows that she has

  150. this bout of unbelief. And it wasn't just there.

  151. It was periodic. I believe, throughout her life

  152. and her walk with the Lord. But she does renew

  153. it. And all of this in spite of the fact that

  154. God had clearly promised to her that she would

  155. have a child. In Genesis chapter 21, we see a

    Genesis 21 chapter mention

  156. new kind of laughter in the experience and life

  157. of Sarah. In Genesis 21, we read this, Then the

  158. Lord took note of Sarah as he had said, and the

  159. Lord did for Sarah as he had promised. So Sarah

  160. conceived and bore a son to Abraham in his old

  161. age, at the appointed time of which God had spoken

  162. to him. Abraham called the name of his son who

  163. was born to him, whom Sarah bore to him. Then

  164. Isaac circumcised his son Isaac when he was eight

  165. days old as God had commanded him. Now Abraham

  166. was 100 years old when his son Isaac was born

  167. to him. Sarah said, God has made my laughter

  168. for me. Everyone who hears will laugh with me.

  169. And she said, Who would have said to Abraham

  170. that Sarah would nurse children? Yet I have born

  171. him. a son in his old age. It's a new kind of

  172. laughter this time, isn't it? It's one of joy

  173. and faith. Gratitude and thanksgiving to the

  174. Lord because he is faithful to his promise in

  175. her life. So she went from... Doubting and unbelief

  176. and dismissing God's word to renewing her faith

  177. and trusting in the Lord and believing His promise

  178. and rejoicing in the reality that God was in

  179. fact faithful to His word. She renewed it. Praise

  180. God. This is why she's included in Hebrews, brothers

  181. and sisters. Because we can all relate to her

  182. to such a high degree. Now, Her faith played

  183. a significant role in her life. Her faith was

  184. the means of Sarah's participation in the promise

  185. itself. And we could say this, in one way, she

  186. didn't get a pass simply because her husband

  187. was Abraham. The father of faith. If she personally.

  188. Wanted to enjoy. The blessing of God. If she

  189. personally. Wanted to participate. In the covenant

  190. promise of God. She had to believe. Personal

  191. faith. was necessary for her participation in

  192. redemption which God had promised to her. True

  193. believers, brothers and sisters, may have severe

  194. bouts with unbelief and doubt. We live in a fallen

  195. world. We have a remnant of sin that remains

  196. within us. To some degree, our faith is always

  197. mixed, brothers and sisters. And we have the

  198. principle of faith that is habitating in us,

  199. that resides within us, but that doesn't mean

  200. that we're always exercising our faith. Unbelief

  201. can be a prevalent part of a believer's life.

  202. It's just the reality of it. And higher degrees

  203. or lesser degrees. But here's what we find. True

  204. faith always wins the day. True faith will always

  205. be renewed and exercised again in the life of

  206. a true believer. True faith will be exercised

  207. in the life of God's people, though they will

  208. struggle in their lives at times. And the remarkable

  209. thing is, God will receive that faith. God will

  210. recognize that faith if it is true, sincere,

  211. saving. justifying faith that a person exercises.

  212. This kind of faith was not just required of Sarah

  213. for her participation in redemption. True faith

  214. is always required of those who would enjoy and

  215. experience and participate And the grand and

  216. glorious blessings that God has given to us in

  217. the gospel of Jesus Christ. Nobody in this room,

  218. not a single soul, gets a pass. Because my mom

  219. or my dad or my brother or my sister or my pastor

  220. or my friend, they believe, or I was raised in

  221. church, you don't get passes. You personally,

  222. individually must believe upon the name of the

  223. Lord Jesus Christ. Every single individual that

  224. will ever set foot or will ever appear before

  225. the throne of God in His holy presence, every

  226. individual that will walk the new heavens and

  227. the new earth, every individual that has their

  228. sins forgiven, they will believe upon the name

  229. of the Lord Jesus. And that faith will be effective

  230. and operative in their life like it was Sarah's.

  231. That faith will be effective and operative in

  232. their life like it was Noah. Like it was all

  233. of the old covenant saints. You must believe.

  234. You must turn from your sin. You must look upon

  235. Christ by faith and with repentance. You must

  236. see your sin and grieve over your sin and forsake

  237. your sin. You must give yourself to the Lord

  238. Jesus Christ. You must become a new creature

  239. in Christ. You must have a new ruling principle

  240. within you where you are transformed from the

  241. inside out. If you are to receive the divine

  242. promised blessings of the gospel. Nobody else's

  243. faith will do it for you. It must be yours. And

  244. yours alone. Now, we see the surprising faith

  245. of Sarah clearly in this text. But what about

  246. the impossibility? of the situation which her

  247. faith was confronted with. This is the second

  248. thing. We've already mentioned how there were

  249. circumstances that were in direct contradiction

  250. to what God had promised. And if you think about

  251. it, brothers and sisters, that is always going

  252. to be the case. with regards to the promises

  253. of God in this world. As long as there is sin

  254. in this world, there will be enmity and hostility

  255. towards the gospel. To some degree, people will

  256. always be broken and dysfunctional because of

  257. the fall. It's just the reality of it until the

  258. Lord Jesus returns. circumstances and situations

  259. will always contradict and oppose the realities

  260. which God has promised in the Gospel. But does

  261. that mean that those promises won't come to pass?

  262. Does that mean that that which God has promised

  263. concerning Jesus Christ will not be fulfilled?

  264. Does that mean that God won't be good to His

  265. Word? So what were the impossibilities in the

  266. circumstances for Sarah? Well, we see in the

  267. text, we read this in verse 11. By faith, even

  268. Sarah herself received ability to conceive even

  269. beyond the proper time of life. Then we read

  270. in verse 12, listen to this. The author had to

  271. mention Abraham and his deficiencies. Therefore,

  272. there was born even of one man, and him as good

  273. as dead at that. Meaning, their powers of procreation

  274. were non -existent. The Bible makes no qualms

  275. about calling them as good as dead in this capacity.

  276. In this way, if we were to look at Romans chapter

    Romans 4 chapter mention

  277. 4, listen to what Paul says about Sarah's womb.

  278. Romans chapter 4, verses 18 through 19, we read

    Romans 4:18–19

  279. this. And hope against hope, he believed, speaking

  280. of Abraham. He believed. So that he might become

  281. a father of many nations. According to that which

  282. had been spoken, so shall your descendants be.

  283. Without becoming weak in faith, he contemplated

  284. his own body. Speaking of Abraham. Now, as good

  285. as dead. Since he was about 100 years old. And

  286. listen to what it says about Sarah's womb. And

  287. the deadness of Sarah's womb. The deadness of

  288. Sarah's womb. There was no life, power, ability,

  289. vitality, or strength for her to physically and

  290. naturally produce or bear Yet, God promised that

  291. she would bear a child. Do you see the conflict?

  292. Do you see the opposing voices? Do you see the

  293. difficulty? Do you see the impossibility, humanly

  294. speaking, for Sarah? And Abraham. And the world

  295. they were living in. God has said this will be

  296. true of us. Yet. We are incapable of it. It is

  297. literally. Physically. Naturally. Humanly impossible.

  298. For this to come. To pass. Yet. We find. Divine.

  299. Aid. We find divine and supernatural intervention

  300. by the living God who promised. What do we read

  301. in verse 11? By faith, even Sarah herself received

  302. ability to conceive. And we know the same is

  303. true of Father Abraham. She received the ability,

  304. the strength, the power, the vitality to bear

  305. a child. The question comes, where in the world

  306. did this come from? What happened? How is this

  307. possible? What does it mean that she received?

  308. ability to conceive. Well, let me read a quote

  309. from John Owen. He says this, quote, This was

  310. not a mere miraculous generation. Meaning, it's

  311. not miraculous conception. It wasn't a miracle.

  312. In the sense that God interjects and contradicts

  313. and works opposed to the means that he has appointed

  314. in this world. No, he works through the means.

  315. And we'll see. Listen to what else Owen says.

  316. This was not a mere miraculous generation, but

  317. she received a general restoration of her nature

  318. for the production of a child. This was also

  319. true of Abraham. The sovereign power of God restored

  320. her nature and her ability to bring about the

  321. promise that God had made. She learned that God

  322. specializes in providing that which we are deficient

  323. in. God specializes, brothers and sisters, in

  324. giving and providing that which we don't possess.

  325. God specializes, brothers and sisters, in providing

  326. and giving what even our very natures cannot

  327. do. Don't we see this in the Gospel? That God

  328. provides everything that is necessary for the

  329. salvation of sinners in the person and the work

  330. of the Lord Jesus Christ. He provides atonement.

  331. He provides righteousness. He provides the Lamb.

  332. He provides the propitiation. He provides everything

  333. in the person and the work of the Lord Jesus

  334. Christ. The same is true of Abraham. God gave

  335. him a general restoration. Sarah's been barren

  336. all her life. And God renews her nature, supernaturally

  337. and divinely. Abraham is 100 years old. And do

  338. you know, he goes on to have many more children

  339. with Keturah following Sarah's death. was the

  340. recipient of the exact same power of God. God

  341. intervened to bring about his purposes. This

  342. is why it must be of faith. There is a necessity

  343. of faith in such circumstances. Because there

  344. is no other way of explaining How it's possible

  345. that she had children in her old age when she

  346. was barren. And as the Bible says, her womb was

  347. dead. It had to be explained by faith. Listen

  348. to another quote by a commentator. It says this.

  349. The apostle does not state the authority for

  350. his assertion. that the strength or the ability

  351. to conceive of Sarah, the strength of Sarah,

  352. was derived from her faith. So the commentator

  353. is saying this. The author of Hebrews is not

  354. saying that his authority for this statement

  355. is that her strength and ability to conceive

  356. a child was derived or came from her faith. That's

  357. not what the author of Hebrews is saying. Listen

  358. to what he goes on to say. The argument is that

  359. here was a case where all human probability was

  360. against what was promised and where, therefore,

  361. there must have been simple trust in God. Nothing

  362. but faith could have led her to believe that

  363. in her old age, She could have come to bear a

  364. son. Only faith, brothers and sisters. That was

  365. the only explanation. The same is true for you

  366. and I when we look at the gospel and we look

  367. at redemption and what God has promised with

  368. regards to the gospel and redemption. Faith is

  369. the only explanation for the realities of the

  370. gospel and for the accomplishment of those realities.

  371. Only faith, brothers and sisters, can explain

  372. how a person is made new. Only faith can explain

  373. How the Spirit of God works in the hearts and

  374. minds of men. Only faith can explain why the

  375. world is the way that it is. Only faith can explain

  376. what is taking place. Do you know why? Because

  377. only the Word of God tells us. We have natural

  378. law. We have reason. We have logic. But hear

  379. me out. It only tells you so much. We need special,

  380. particular revelation. And that is in the Word

  381. of God. It alone explains why things are the

  382. way that they are. It alone explains what is

  383. going to take place in the future with regards

  384. to the return of Jesus Christ. and the salvation

  385. of sinners in this world throughout this age.

  386. Faith alone is our eyes with regards to the gospel

  387. and the promises of the gospel. The only way

  388. to see and understand what God is doing in and

  389. through the gospel of Jesus Christ in your own

  390. life, in the life of others, It's through the

  391. lens of faith. That's it. You can't view it through

  392. a carnal lens, a worldly lens. You can't view

  393. it through the arm of the flesh or human ability.

  394. You cannot explain it. Only by faith can you

  395. see. and understand these realities. This is

  396. why so many in the unbelieving world are so confused

  397. about what it means to be a Christian. This is

  398. why the unbelieving world thinks that the Christian

  399. church is backwards for believing the things

  400. of the Bible. Because they're looking through

  401. a lens of what? Carnality and nature, not faith.

  402. But this is also why the Christian will always

  403. be distinct in this world. If you are a professing

  404. believer in Jesus Christ, you do see things differently

  405. than the unbelieving world around you. You do.

  406. Because you are indwelt by the Spirit of God.

  407. You have been given a new ruling nature. You

  408. are not the same as you used to be. You are very

  409. literally a new person, brothers and sisters.

  410. You can't help but see things differently. And

  411. God, in His grace, has given you faith as a divine

  412. gift. Not something you generated or worked up,

  413. but it is a gracious gift of God. And you can't

  414. get rid of it. You wake up with the graces of

  415. God in your soul. You wake up with the Spirit

  416. of God dwelling within you. You can't shake it.

  417. You will view the world differently than the

  418. unbelieving world around you. And this will always

  419. be the case. Inevitably, we also have to consider

  420. a last thing. And that is what Sarah's faith

  421. was resting on. We read in verse 11, Since she

  422. considered him faithful who had promised. Her

  423. faith was resting on the promise and its fulfillment.

  424. And further, the character and the being of God

  425. himself. Notice something in the text that is

  426. making a distinction between the promise and

  427. the one who has made the promise. We read in

  428. verse 11, Since she considered him faithful who

  429. had promised. there's a distinction taking place

  430. between the promise itself and the promiser,

  431. the one that would perform it and carry it out

  432. and bring it to pass. At first, it seems that

  433. her faith was resting simply on the fulfillment

  434. of the promise in her life. The fact that she

  435. would bear a child. And we saw the result of

  436. this when we read from Genesis chapter 18, didn't

    Genesis 18 chapter mention

  437. we? It led her down a rabbit trail of unbelief.

  438. It led her down a rabbit trail of dismay and

  439. doubt in her life. But eventually we see. That

  440. her mind moved beyond the circumstances and the

  441. impossibilities and the blessing in a sense itself

  442. to the being and character of God. And this is

  443. when her faith prevails. This is when her faith

  444. conquers her fears. This is when her faith comes

  445. to conquer her doubts. This is when her faith

  446. comes to conquer the unbelief and the dismay

  447. that is in her heart when her faith squarely

  448. rests upon the good and sovereign and powerful

  449. character of the living God. Once she does this,

  450. all the difficulties and the circumstances are

  451. reconciled and overcome. And she gains. And she

  452. enjoys an assurance and a confidence with regards

  453. and an expectation with regards to the fulfillment

  454. of that which God has promised. Because she had

  455. duly or rightly apprehended the character and

  456. nature of God. This led to her eager expectation

  457. and reception of the promise itself in spite

  458. of contradictory circumstances. Why is this?

  459. Because when a person gives themselves, when

  460. they consider God and who He really truly is,

  461. as He is revealed in the Word of God, you start

  462. to see that if there's difficulties, if there's

  463. obstacles, if there's obstructions, that he is

  464. powerful to remove or to do away with that which

  465. is contradicting to what he has promised. She

  466. realizes. That God is sovereign and almighty

  467. and powerful. That there is nothing that can

  468. keep his hand from his ordained purposes. She

  469. realizes that he is God. He can do as he pleases.

  470. If he has made a promise. He will perform that

  471. which He has promised in His Word. He will accomplish

  472. it because He is faithful. Throughout Scripture,

  473. don't we see time and time again, brothers and

  474. sisters, that God brings about His purposes in

  475. and through circumstances where human ability,

  476. human reasoning, human probability, and human

  477. power are... Don't we see that over and over

  478. and over throughout the history of redemption?

  479. Wasn't it when the people were walled up at the

  480. Red Sea and Pharaoh and his chariots and his

  481. army are coming for them that God, through one

  482. man, parts the sea? It was seemingly impossible.

  483. Doesn't it seem improbable that one man, Moses,

  484. would deliver an entire nation speaking on behalf

  485. of God? That God would provide for millions of

  486. people in a desert? Food and water. Not in normal

  487. means, but from the sky and from a rock. Brothers

  488. and sisters, don't we see this time and time

  489. again? Where God works in and through seemingly

  490. impossible situations to bring about his redemptive

  491. purposes, we do. It's not accidental. Why in

  492. the world would this be the case? Why does God

  493. choose to work through that and to bring about

  494. His purposes in such a way that it's in the midst

  495. of contradicting circumstances to what He's promised?

  496. To prove and to demonstrate and to manifest His

  497. character, glory, and power, and to teach that

  498. salvation is of the Lord, not of men. He is able

  499. and he is powerful. It's to prove and test and

  500. to display his glorious character and power and

  501. to show the salvation is of God and not of men.

  502. Because of the remnant of sin in you and I. we

  503. have a tendency to lean and trust in the wrong

  504. things. Every single person in this room. If

  505. you are a believer in Jesus Christ, you have

  506. a tendency to trust in the nature of men and

  507. that which is of this world, that which is carnal.

  508. That which is fleshly. And it brings all kinds

  509. of heart troubles in our lives. So many of the

  510. maladies in our hearts, the troubles and sorrows

  511. and difficulties in our hearts, are because we're

  512. believing the wrong things in our hearts. We're

  513. trusting the wrong things. We have too much respect

  514. in our hearts, and we're clinging too tightly

  515. with our hearts to the wrong things. It brings

  516. turmoil into our hearts and our minds. We could

  517. read Isaiah 22 or Isaiah chapter 31, where the

    Isaiah 31 chapter mention

  518. prophet speaks and says, don't trust in horses

  519. and chariots, but in the Lord. And then he goes

  520. on and says, the Egyptians are men. and not God.

  521. And then it goes on and says, their horses are

  522. flesh and not spirit. Brothers and sisters, the

  523. Lord and His character and His person and His

  524. promises are the only fit object for your faith

  525. that increases and strengthens the assurance

  526. in your heart that He will bring about His purposes.

  527. Rest your faith upon Him. Rightly understanding

  528. God leads to all kinds of happiness of heart.

  529. If you will rest your faith and lean upon Him,

  530. brothers and sisters, you will grow in grace,

  531. in holiness, in godliness. And you will experience

  532. true happiness in your hearts and in your lives.

  533. Because happiness is not circumstantial. Happiness

  534. has to do with holiness and trusting in the Lord.

  535. Trust the right things. Look to the right things.

  536. And let that increase and strengthen the assurance

  537. and confidence in your heart with regards to

  538. God and the performance of His Word. The wrong

  539. question for us to ask with regards to the Gospel

  540. is, is this possible? That's the wrong question,

  541. brothers and sisters. The wrong question. Is

  542. to look at an unbelieving friend or neighbor

  543. and say. Is it possible for them to be saved?

  544. To look to the future of the world. And the return

  545. of Christ in the air. And the renewal of all

  546. things. The wrong question is to say and to ask.

  547. Is it possible? The right question. Is this.

  548. Is God. Yes, he is abundantly faithful to accomplish

  549. every single one of his purposes.