Sermon

You Are Invited (Pastor Greg Hudson, 07/26/25)

Ringgold Seventh-day Adventist Church

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  1. Dear God, we thank you so much that you water

  2. us even through difficult times. You can grow

  3. flowers in our life and help us to be more and

  4. more like you. God, just be with us as we open

  5. up your word this morning. May we see through

  6. difficult times and challenging times that you

  7. are the God who leads us each and every day.

  8. In your name we pray. Amen. Sometimes you may

  9. think you have everything needed, you may be

  10. in the perfect spot, and then something better

  11. comes along, and you realize that things can

  12. even be better than you anticipated, than you

  13. can imagine. It was a couple weeks ago during

  14. a 4th of July weekend that my wife and I were

  15. able to go down to Pensacola to visit my son

  16. and daughter -in -law, and a few days before

  17. we got there, our daughter -in -law Isabella

  18. told us, that she had gotten some tickets to

  19. the Pensacola Blue Wahoos. Anybody have ever

  20. heard of them before? They're a minor league

  21. baseball team. They actually sometimes play against

  22. the Chattanooga Lookouts. She said she'd gotten

  23. some tickets from work. Would we like to go?

  24. So sure, why not? So we got to Florida. It was

  25. nice and warm, just like here. We made our way

  26. to the stadium. It's on the bay there in Pensacola,

  27. just outside of the... the outfield walls. Now,

  28. when I've gone to baseball games before, the

  29. seats that I sit in are usually a little further

  30. away from the field, a little higher up. Some

  31. might call them the cheap seats. So when we had

  32. our tickets, I was looking that direction from

  33. the concourse. But when we turned towards the

  34. seats, we were going down. closer to the field.

  35. And we went down the steps and down the steps,

  36. not quite to the front row, but to the second

  37. row. And we were right at the very front, right

  38. there on the third base line. And as we looked

  39. at the seats, we saw on the back there was a

  40. little plaque, and it was engraved with the name

  41. of the company that my daughter -in -law works

  42. for. And we saw out in the outfield a sign, one

  43. of the advertising signs, and it was the company

  44. that she works for as a nurse. And so this company

  45. had season tickets that they would give out to

  46. their employees at different times. And so we

  47. were invited to something better, and we got

  48. to sit as close to the field as you possibly

  49. could, simply because we knew the right person,

  50. and we got an invitation to that event. at the

  51. right time. We were invited to something better.

  52. In Luke chapter 14, Jesus finds himself at a

    Luke 14 chapter mention

  53. banquet, at a feast, at a dinner. And as he's

  54. at this dinner, he begins to tell a couple different

  55. stories. The first little lesson he teaches,

  56. and he says, when you go to a feast or a wedding

  57. feast, don't take the best seat that's there.

  58. Don't sit on the front row. Because, you know,

  59. how embarrassing would it be if you sit in the

  60. best seat and then the host comes and says, well,

  61. actually, you need to sit a little further away.

  62. We've saved those for the VIP. Jesus says, instead,

  63. sit further back. And then, wow, what a privilege

  64. if they bring you up closer because they've reserved

  65. some special seats for you. And then Jesus says,

  66. if you hold a feast, he says, when you give a

  67. dinner or a supper, don't just invite your friends

  68. or your... relatives or your rich neighbors,

  69. because they're probably going to invite you

  70. back. You know, you have us over, then we'll

  71. have you over the next time. He says, instead,

  72. invite the poor and the maimed and the lame and

  73. the blind. Invite those that aren't going to

  74. be able to return the favor. Invite a different

  75. group to your luncheon, to your crowd. And then

  76. as he says this, One of the Pharisees, one of

  77. the leaders that are there, responds in Luke

    Luke 14 chapter mention

  78. chapter 14 and verse 15. It says, That's a true

  79. statement, isn't it? I can't wait for that day

  80. when we get to feast in heaven with God. is he

  81. who shall eat bread in the kingdom of heaven.

  82. That is a beautiful sentiment. But pay attention,

  83. who said that? One of these who sat at the table

  84. with him. Well, who was that? If we go back to

  85. the first verse of Luke chapter 14, it tells

    Luke 14 chapter mention

  86. us, it says, now it happened as Jesus went into

  87. the house of one of the rulers of the Pharisees

  88. to eat bread on the Sabbath. Notice what it says,

  89. they watched him closely. As we've read through

  90. the Gospels, you remember the stories of how

  91. there was a group of people who wanted to trap

  92. Jesus, who wanted to trick Jesus, who wanted

  93. to find something that he had done wrong. And

  94. so here we have one of these people who are watching

  95. him closely. who are trying to find some way

  96. that they can accuse him. It's one of these people

  97. who is anticipating, I can't wait to get to heaven

  98. and enjoy that heavenly feast. It's one of those

  99. who have rejected Jesus, or at least is in the

  100. process of rejecting Jesus, and yet is assuming,

  101. is thinking that he's bound for the kingdom.

  102. And it's in this context that Jesus begins to

  103. tell, a story. And we've been looking at various

  104. parables over the past several weeks, and we'll

  105. look at this one as well. Verse 16, then Jesus

  106. said to him, a certain man gave a great supper

  107. and invited many. So Jesus begins to tell this

  108. parable about a man who invited many people to

  109. a supper, to a feast. And as we read through

  110. this story today, we'll see that in the context,

  111. Jesus is speaking to those Pharisees, to those

  112. who were rejecting Jesus, who were rejecting

  113. those that Jesus came to live and to die for,

  114. those that were maybe a lower social class or

  115. whatever it would be. And Jesus is telling this

  116. story to those who were rejecting him. And he's

  117. telling them in the story, we'll see, to go to

  118. others, to go to sinners, to go to Gentiles.

  119. And that's the immediate point of this story.

  120. But I think as we look closer at it today, like

  121. with other parables, that we will see not just

  122. truths for those Pharisees in Jesus' day, but

  123. I think that we can see some truths for us. And

  124. I think perhaps we can see a two -fold. invitation.

  125. We can see an invitation for us to accept and

  126. respond to an invitation. I think we can also

  127. see an invitation that we're supposed to extend.

  128. We're supposed to give an invitation to others.

  129. So let's continue on and look at this story here.

  130. So this man gave a great supper and invited many.

  131. Many, many people were supposed to come to this.

  132. And it says in verse 17, he sent his servant

  133. at suppertime to say to those who were invited,

  134. come, for all things are now ready. Think about

  135. how much time and energy and effort it takes

  136. even today to have people for food or for a meal.

  137. You know, there's people during this time even

  138. that are preparing food up in the fellowship

  139. hall for our delicious Asian lunch that we're

  140. going to have in just a little bit. But that

  141. takes time and energy and effort. And people

  142. yesterday or last night prepared some different

  143. dishes and prepared some food. But think about

  144. this day. There were no microwave ovens. There

  145. were no... regular ovens. You had a stone oven,

  146. a brick oven, and it's heated by fire, and you're

  147. making bread from scratch. And when I say scratch,

  148. you're actually pounding the wheat or the barley

  149. for the bread. There's no Stouffer's lasagna

  150. that you put in the oven for 45 minutes, and

  151. it's ready. This is a process to make the bread,

  152. to get the animal from the herd, to slaughter

  153. it, to butcher it, to prepare all these different

  154. things. This is a long process that takes a lot

  155. of time. And it appears that there was, you know,

  156. an RSVP invitations were sent out on this particular

  157. day. We're going to have a feast. But now as

  158. they're getting closer to supper time, well,

  159. what? What time do we eat? Well, they didn't

  160. have watches, no clocks, no phones that would

  161. have an alarm, no real way of telling time except

  162. by the sun. And so the servant would go around,

  163. make a circuit to those who had been invited

  164. and say, okay, it's time. The bread is cooking,

  165. the lamb is roasting, you know, make your way

  166. and this feast, the supper will be ready. The

  167. time has come. for supper to be served. I read

  168. a story recently about Kalina and Shane. They

  169. had a beautiful wedding reception planned at

  170. a barn venue in Oregon. They had sent out their

  171. invitations, and at least 40 people had RSVP'd,

  172. 40 people and couples, and they were expecting

  173. to have a beautiful wedding reception. But when

  174. it came time to the day of the event, There was

  175. only five people that came. They had planned

  176. the cake cutting and the things you do at a wedding

  177. reception, all the festivities, and they were

  178. excited for that. And even though people had

  179. said, yes, we will be there, only five showed

  180. up. You can imagine a day of excitement and then

  181. yet a disappointment because there was no one

  182. to share it with. How do we respond to the invitations

  183. that we receive? In this story, how did people

  184. respond to the invitations? We'll pick up the

  185. story in verse 18. The servant goes out and says,

  186. Come, all things are now ready. But verse 18

  187. says, But they all, with one accord, begun to

  188. make excuses. Have you ever had to make an excuse

  189. in your life? The dog ate my homework. I got

  190. a flat tire on the way to work. You know, sometimes

  191. things happen and we miss something or we forget

  192. something or we're late. But sometimes we just

  193. procrastinate. Sometimes we just don't get the

  194. thing done that we were supposed to get done.

  195. And you can hear, maybe I'm sure it wasn't you,

  196. but your classmates coming up with different

  197. excuses. about why that project, why that paper

  198. didn't get written. And it says, with one accord,

  199. these all begun to make excuses. The first said

  200. to him, said to the servant, well, I have bought

  201. a piece of ground, and I must go and see it.

  202. So wait a second. You're telling me that this

  203. guy bought some property, sight unseen. He just

  204. bought property. Well, I bought this land. I

  205. got to go find it. I got to go see it. I got

  206. to figure out what this is. I remember as a child,

  207. we used to go on vacation sometimes to like Myrtle

  208. Beach from Knoxville, Tennessee. And inevitably

  209. on the way home, my dad would say, okay, we're

  210. going to stop by the property. We got to see

  211. the property. Now, it wasn't our property. It

  212. was some property that my grandfather owned in

  213. Spartanburg. And I remember driving in circles

  214. around Spartanburg trying to find this property

  215. because it's... It's property. It all looks the

  216. same, you know, and I'm not sure if we ever did

  217. see the actual property or not. But this guy

  218. says, well, I've bought some property. We need

  219. to go and see it. I ask to have me excused. Please

  220. excuse me. And then there's another excuse in

  221. verse 19. Another said, I have bought five yoke

  222. of oxen, and I'm going to test them. I ask you

  223. to have me excused. So again, this guy bought

  224. ten ox, ten cows. He hadn't seen them. He hadn't

  225. used them. These are things that they would have

  226. already had knowledge of. They would have already

  227. known that there was property to be purchased,

  228. that there was oxen that needed to get out and

  229. experience the plow for the first time. This

  230. wasn't something that just came up. Oh no, an

  231. emergency. These were things that had been planned

  232. ahead, and yet they didn't make any adjustment

  233. for this invitation that they had received. And

  234. then verse 20, the third one that is listed,

  235. still another said, I have married a wife, and

  236. therefore I cannot come. Again, was this an unexpected

  237. event? Bring your wife along to the feast. Now,

  238. in the Old Testament, there is a provision that

  239. getting married could excuse you from certain

  240. things, but it was just one certain thing. Anybody

  241. know what it was? It was going to war. If you

  242. had just been married in the last year, I think

  243. it was, then you could be excused from having

  244. to go off and fight so your new spouse would

  245. not be a widow. But this is not a war. This is

  246. lunch or supper. And no, I'm sorry, I just got

  247. married. And he doesn't even ask to be excused.

  248. He just flat out says, nope, I'm not coming.

  249. I'm not coming to your event. I'm not coming

  250. to your party. Two say, excuse me. One just says

  251. no. But in the end, they all reject the invitation

  252. that they had received. Just as it appears, these

  253. Pharisees have been rejecting the life. and the

  254. ministry of Jesus because they are watching him.

  255. They are seeing how they can accuse him of something

  256. even though they claim to think that they are

  257. on the way to this supper in heaven. And we can

  258. ask ourselves, what about us? What about the

  259. spiritual invitation that we receive in our life

  260. as we go through our day? as we spend time in

  261. God's Word. Over and over, God speaks to us in

  262. our life, in our heart, in the things that happen

  263. to us as we go through our week. How do we respond?

  264. Do we reject it? Do we say, oh, oh, I'm distracted

  265. because I just got this new property, this new

  266. car. or this new relationship that I'm in. There's

  267. things that can distract, things that can pull

  268. us in another direction. Oh, I'm too busy to

  269. heed that invitation that God gives us. Here's

  270. some of the invitations we find in Scripture.

  271. Isaiah 55, verse 6. That whole chapter is incredible.

    Isaiah 55:6

  272. Seek the Lord while He may be found. Call upon

  273. Him while He is near. What about Matthew 11,

  274. 28? Jesus says, come to me, all you who labor

  275. and are heavy laden, and I'll give you rest.

  276. An invitation from Jesus to cast our sins, to

  277. cast our cares upon him. And then Revelation

    Revelation 3 chapter mention

  278. chapter 3 and verse 20, it says, behold, I stand

  279. at the door and knock. If anyone hears my voice

  280. and opens the door. There's the invitation. I'm

  281. knocking. If you open the door, I'm going to

  282. come in. I'm going to sit down. I'm going to

  283. eat with you, and you can eat with me. There's

  284. an incredible invitation that Jesus gives us

  285. each and every day. How do we respond to those

  286. invitations? In fact, in Revelation chapter 19,

    Revelation 19 chapter mention

  287. this glory of heaven is actually written as an

  288. invitation. Revelation 19, 9, it says, Then he

  289. said to me, Blessed are those who are called

  290. to the marriage supper of the Lamb. We have been

  291. invited to something else, and yet so often we

  292. reject. Maybe we don't come straight out and

  293. reject it. Maybe we just say, Oh, please, please

  294. excuse me. I'm busy today. I'm busy this week.

  295. I'm consumed with other things. Or sometimes

  296. we may just come straight out and say, no, I

  297. don't want to have anything to do with this.

  298. Back in Luke chapter 14, the servant made his

    Luke 14 chapter mention

  299. rounds, called the people to the dinner, and

  300. then he got all of these excuses. And it says,

  301. so the servant came, he came back from his circuit,

  302. came and reported these things to his master.

  303. And the master of the house being, what's the

  304. word there? Angry, said to his servant. The master

  305. is angry because the people rejected this invitation

  306. that he gave to come and eat, to come and feast.

  307. An incredible invitation. And it was rejected.

  308. And the master is angry. Now, I think that's

  309. the human response. Because I think we see a

  310. little bit different expression of a response.

  311. From Jesus. Because we remember the story of

  312. Jesus coming into Jerusalem. As he's coming in

  313. that last week before the cross. And it said

  314. that Jesus cried. He wept over Jerusalem. And

  315. he said, oh Jerusalem, Jerusalem. How long I

  316. wanted to gather you. I wanted to gather you

  317. to me. But you would not. So God. does not necessarily

  318. get angry, but his heart is broken. And it says

  319. that he desires that none should perish, but

  320. that all should come to repentance. And that's

  321. why God is patient and long -suffering with us.

  322. And so in this story, the master gets upset,

  323. and he sends this servant back on another mission.

  324. He said to his servant, go out quickly into the

  325. streets and the lanes of the city. and bring

  326. in here the poor and the maimed and the lame

  327. and the blind. It's the same group that Jesus

  328. mentioned in verse 13. He said, go out. Close

  329. by, it seems to be indicating. Go out quickly.

  330. Bring this group in. Bring this group in that

  331. most people would reject, that most people wouldn't

  332. want to have anything to do with. Bring them

  333. in to this supper, to this feast, because it's

  334. been prepared, and we need people to be here.

  335. And so I think we begin to see here that we're

  336. not simply called to accept the invitation that

  337. Jesus gives us, but I think Jesus is inviting

  338. us to invite someone else to meet him, to know

  339. him, to be part of this feast, to be part of

  340. this celebration. Go quickly into the streets

  341. and invite those that otherwise you may not even

  342. think about it. And it doesn't tell us how long

  343. this took, but the servant goes out to the streets

  344. and lanes of the city, and then he comes back.

  345. Verse 22, the servant said, Master, it is done,

  346. just as you commanded. And still there is room.

  347. I love that thought right there. There's still

  348. room. Until Jesus comes, there is still room.

  349. For each one of us. As we hear the invitation

  350. of Jesus. As we accept that invitation of Jesus.

  351. It doesn't matter what I've done in the past.

  352. It doesn't matter what I've done today. But am

  353. I accepting that invitation of Jesus? There is

  354. always more room. In God's view, in God's perspective,

  355. there are two kinds of people. Those that Jesus

  356. loves, well, that's not right. In that era, in

  357. that area, God loves everybody. God loves each

  358. one of us. But there are two groups of people.

  359. Those that have accepted the invitation, Jesus

  360. loves them. And those that haven't yet accepted

  361. the invitation, guess what? God loves them as

  362. well. God loves each of us, but have we accepted

  363. that invitation or not? There is still room,

  364. the servant said. Notice what the master says

  365. to the servant, verse 23, go out, go out, this

  366. seems to be a little further, go out a little

  367. bit further distance into the highways and the

  368. hedges or the highways and the byways and compel

  369. them to come in that my house may be filled.

  370. And I think in the context here, this is where

  371. Jesus is telling these Pharisees to go beyond

  372. the people of Israel, to go to the Gentiles,

  373. go out a little bit further, go out to the highways

  374. and the hedges. And he says, go to those and

  375. invite them to come in, compel them to come in.

  376. Why? So that the house may be full. It's interesting

  377. here. He says, go out. This seems to indicate

  378. that we can't just sit and wait for people to

  379. come to us. Do they see our invitation on Facebook?

  380. Sure, they'll come. Do they drive by and see

  381. our new sign that we have out here? Sure, hopefully

  382. they'll come. But this says to go out and invite

  383. someone else. To go out to... to Ringgold, to

  384. go out to your place of business, to go out to

  385. your neighborhood. There was a poll done a couple

  386. of years ago by a group called Barna, and it

  387. said that 80 % of the people indicated that if

  388. they were invited to come to church by a friend,

  389. that they would come. 80 % of people who don't

  390. go to church that they polled said, if one of

  391. my friends invites me, I'll go with them. I'll

  392. check it out. And so we can't just wait for people

  393. to come to us, but are we going out? And what's

  394. that word? Compel them to come in. Now, this

  395. doesn't mean, you know, a headlock, Hulk Hogan

  396. style, and bring them to church. God is not a

  397. God of force. God is a God of love. God never

  398. forces us to do anything. So how can we compel?

  399. Someone. What does that mean to compel someone?

  400. Well, there's a couple ways you can look at that.

  401. We can compel them with urgency. If we believe

  402. Jesus is coming soon, and I believe Jesus is

  403. coming soon, then our urgency. You've got to

  404. hear this message. You've got to hear this gospel.

  405. You've got to hear about this Savior. And then

  406. a part of that is our excitement, our enthusiasm

  407. for the gospel. How have we responded to it?

  408. Do people see us excited about what Jesus has

  409. done for us? And do they want to experience that?

  410. And I think the greatest way is from our scripture

  411. that we had today. John 12, verse 32. John 12,

    John 12:32 John 12:32

  412. verse 32. This is Jesus speaking in the week

  413. of the cross, just a few days before the cross.

  414. Jesus says, and I... if I am lifted up from the

  415. earth, will draw all peoples to myself. That's

  416. the best way of compelling someone is lifting

  417. up Jesus, letting someone know about the incredible

  418. matchless love of Jesus. It reminds me a little

  419. bit of a little science experiment here. Let's

  420. see if we can do this. I've got a couple things

  421. right here. Magnets. You know, I read about how

  422. magnets work, but I still don't know. But they

  423. snap together, don't they? Some of you I know

  424. have done different things and maybe seen a video

  425. where they take a big magnet and they tie a string

  426. on the end and maybe they'll go to a bridge over

  427. a creek or a river and they'll throw that magnet

  428. out there. and they'll begin to pull that rope

  429. back in. Anybody know what that's called? Magnet

  430. fishing. You're not trying to catch fish, but

  431. as that magnet's coming back in, something will

  432. stick to it. Oh, it's heavier now, and they pull

  433. that rope back in. They pull that string back

  434. in, and maybe it's just an old piece of metal

  435. that fell off the bridge. Some of the videos

  436. I've seen, it's been a bicycle that somehow fell

  437. in the creek. A safe? Or maybe some sort of weapon?

  438. A gun or a knife? Maybe somebody was trying to

  439. get rid of it after, I don't know. But how does

  440. that happen? Because the magnet compels the metal

  441. to stick to it. And that's the compelling of

  442. the love of Jesus. As people see that love of

  443. Jesus, they're compelled to follow after him.

  444. And they want, they're drawn to him. Now, you

  445. know that with magnets, there's two sides, right?

  446. And one side attracts, right? The opposites attract,

  447. but what does the other side do? It repels, and

  448. if you put the two sides together, you can't

  449. push them together. And if we look at Jesus lifted

  450. up on the cross as the ultimate positive, If

  451. we see the negative, I'm a sinner. I'm in need

  452. of a Savior. And I see Jesus, that ultimate positive,

  453. then I'm drawn to Him. But sometimes we can look

  454. at ourselves in a different way and say, you

  455. know what? I'm not too bad. That Jesus thing,

  456. no, I don't need Him. I'm pretty positive in

  457. myself. And then as we look at our false positive,

  458. compared to the true positive of Jesus, it does

  459. not come together. But it's when we say, you

  460. know what, I am a sinner. I am in need of grace.

  461. That that cross of Christ will draw us, will

  462. compel us to be with him. There's a statement

  463. from the book Christ's Object Lessons. It says,

  464. the last rays of merciful light, the last message

  465. of mercy, The last message of mercy to be given

  466. to the world, it doesn't say it's to scare somebody

  467. about something. It doesn't say it's to tell

  468. somebody about awful things that the future may

  469. hold. It says the last message of mercy is to

  470. reveal the character of His love. To be given

  471. to the world is a revelation of God's character

  472. of love. And so if we lift Jesus up, As we remind

  473. people that the perfect Son of God came and lived

  474. and died for us, lived and died for them. As

  475. Jesus said, if I am lifted up from the earth,

  476. I will draw all people to myself. People will

  477. be compelled to see their need of a Savior because

  478. of the incredible love of Jesus. So what about

  479. us? Are we full of excuses today? Are we ready

  480. to accept the invitation? that God gives us?

  481. Are we excited about the grace that God has poured

  482. out in our life? There was a young man with a

  483. really cool name. His name was Hudson. This was

  484. back in the 1800s. And Hudson grew up in a Christian

  485. home over in England or Great Britain. And he

  486. was a Christian growing up, but then he decided,

  487. you know what, I don't believe in this anymore.

  488. I don't accept this anymore. He started working

  489. at a bank and making some money, and he began

  490. to reject those things. But what he didn't know

  491. is that his mama was still praying for him. There

  492. was one afternoon that he had some free time,

  493. and he was trying to find something to do. And

  494. as he was making his way around town, he came

  495. across a basket full of books. And as he was

  496. going through them, he realized they were all

  497. Christian books, gospel literature. And he thought,

  498. well, these probably have an interesting story

  499. in the beginning, and then it'll probably turn

  500. into some sort of sermon at the end. So I'll

  501. just read the interesting story, and then I won't

  502. worry about the rest of it. And so he began to

  503. read a book. And the story told of a miner, a

  504. coal miner, who was dying of tuberculosis. And

  505. as this man was on his deathbed, he was visited

  506. by some Christians, and these Christians began

  507. to tell him about... about Jesus. And this miner

  508. was just shocked as it told stories about how

  509. in his own body, Jesus bore our sins in his body

  510. on the tree that we, having died to sin, might

  511. live for righteousness. And these Christians

  512. have begun to tell the man in this story about

  513. the cross and about Jesus' dying cry upon the

  514. cross where he said, it is finished. And as Hudson's

  515. reading the story, his mind was, what? What is

  516. finished? And he began to comprehend, perhaps

  517. for the first time, that the significance of

  518. Jesus' death on the cross, that what was finished

  519. was his guilt for sin as he accepted Jesus as

  520. his Savior. And as he read that story, he said,

  521. God, Jesus, forgive me for what I have done.

  522. Please be. my Lord and Savior. And it was about

  523. two weeks before he saw his mother. And as he

  524. went to where his mother was, he said, Mama,

  525. I've got some good news for you. And she said,

  526. I know. Because I was praying for you two weeks

  527. ago, and suddenly a peace came over me, and I

  528. had an inspiration that you had accepted Jesus

  529. as your Lord and Savior. And Hudson, his last

  530. name happens to be Hudson Taylor. And if you

  531. haven't heard of him, a few years later, when

  532. he was about 22, he went as a missionary to China.

  533. And for about the next 50 plus years of his life,

  534. he spent time in China and he created an organization

  535. called the China Inland Missionary, where they

  536. had trained and sponsored 800 missionaries to

  537. go to China in the late 1800s. And thousands

  538. and thousands of people gave their heart to Jesus

  539. simply because one person, accepted an invitation

  540. and wanted to share that same invitation with

  541. others. Have you accepted the invitation today?

  542. I want to close with one verse. It's almost the

  543. last verse of the Bible. Revelation 22, verse

    Revelation 22:17

  544. 17. One more invitation that the Bible gives

  545. us. It says, The Spirit and the bride say, Come.

  546. And let him who hears say, come. And let him

  547. who thirsts, if you're thirsty for something

  548. better, come. And whoever desires, whoever desires,

  549. each one of us in here, whoever desires, let

  550. him take the water of life freely. That is what

  551. Jesus offers us. That is what Jesus offers you.

  552. I hope that you will accept that blessed grace

  553. of Jesus and that you'll share that. with somebody

  554. else. Let's bow our heads for prayer. Dear God,

  555. we thank you so much for all you have done for

  556. us. You died for us. And it says if you are lifted

  557. up, that you will draw all people to yourself.

  558. So I want to pray for each one of us here. There

  559. may be somebody here who is not walking with

  560. you. Maybe they've turned in a different direction.

  561. Maybe they've never accepted you as their Lord

  562. and Savior. Lord, speak to them right now. And

  563. may they, in the quiet of their own heart, just

  564. say, Lord, I want to follow you. In your name

  565. we pray.