Sermon
Beginning...and the End (Pastor Greg Hudson, 10/11/25)
Publisher transcript
Transcript
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Believe it or not, trees tell stories. Have you
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experienced that before? It's not there anymore,
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but when I was at Southern back in the 1900s,
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the old days, if you walk down the promenade
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of Southern, there's a little detour down on
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the one end and it's called the Prayer Garden.
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That's still there. There's some little seating
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places, some places to pray or contemplate. But
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there used to be there a big giant slice of a
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tree that was there. A big tree. And there was
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a bench in front of that tree. And I see a few
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people nodding like they saw that tree as well.
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And if you look at a cross -section of a tree,
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there's a bunch of rings, right? And what do
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those rings represent? Each ring is approximately
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a year. how much the tree has grown during the
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past year. And someone had taken the time to
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count the rings on this tree. And I forget what
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year it started, but the year it had fallen down
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or the year it was chopped down, and they began
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to count back. And they could say, well, this
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was the year that Southern was founded. And this
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was the year that the school first started in
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Graysville. And this was when the Civil War was.
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And this was when George Washington was president.
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This was when the pilgrims came on the Mayflower.
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And it counted back about 400 years of history
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from that one tree. And we can recognize that
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trees tell stories. If you were to go down to
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Camp Kalaqua in Florida, High Springs, that's
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where the one gentleman was transferring to.
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At Camp Kalaqua, there's a... spring that bubbles
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up out of the ground and it's cold if you go
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swimming in there and around that spring and
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down the river there's a boardwalk and you can
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begin to walk down that boardwalk and it's not
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too far that you get and there's a little overlook
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and there's a sign and there's a particular tree
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that has a name this particular tree anybody
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know what it's named not no it's called big dan
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Big Dan is the name of this tree. And they haven't
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counted the rings because the tree is still alive.
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But just from its size, they estimate that this
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tree of Big Dan is about 2 ,000 years old. 2
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,000 years old. Perhaps starting to grow around
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684 B .C., before Christ. So 2 ,000 years old.
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So you can imagine. how much history that big
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tree has observed, how much history that tree
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has witnessed. Many of you know that I used to
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teach just down the road at Georgia Cumberland
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Academy. The very first pastor of the church
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that first formed on that campus before it was
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a school was a gentleman by the name of Arthur
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W. Spalding. He later became kind of famous for
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writing children's books. There's a school that
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used to be named for him right up the road. And
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if you were to read his biography, I don't know
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if it's an autobiography, but it tells the story
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of when he was a young preacher, he would go
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into the woods on that property and he would
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practice his sermons preaching to the trees so
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they could hear that message of God, so he could
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work on it, so he could... practice. Years later,
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when that campus was purchased by the conference
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to become Georgia Cumberland Academy in the 60s,
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they actually planted some trees there for beautification
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so it would look nice. And they planted several
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rows along the entry road of dogwoods. And by
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the time I was there in the 2000s, some of those
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trees, you know, 40 years old now, had become
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diseased, had died. And so they had to cut some
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of them down and they planted new ones. But as
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they cut some down, they cut some of them up
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into little wood slivers and they passed them
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out with a little stamp of the school seal there.
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And on the back it says, this slice of dogwood
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is a little piece of GCA history taken from a
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tree planted here in 1962. So over... 40 years?
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50 years? How many families did these trees have
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drive by as they're dropping their kids off on
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the first day of school with probably tears in
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mama's eyes and excitement in the kids' eyes?
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So those trees can certainly tell stories. And
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today we're going to look at some stories in
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the Bible of trees, that trees share with us.
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We're going to go back to the very beginning.
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To Genesis is where we're going to start. But
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before we're through, we're going to see about
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three different scenes that involve trees. And
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these scenes actually sum up the entire story
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of salvation. You know, in just less than two
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weeks, right in this room, we're going to start
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a series called The Future Unfolding. Looks kind
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of like this. The Future Unfolding. That starts
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two weeks from yesterday, from last night. And
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then for about two weeks, every night but Wednesday,
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we're going to invite people to come and to learn
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that story of salvation through the lens of Bible
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prophecy. We hope that you will plan, you'll
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put that on your calendar, but more than that,
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that you will invite someone to come with you.
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Your friend, your neighbor, the person you work
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with. Right outside this door by the exit way,
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there's a box of these signs. There's about 20
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of them, I think. I hope that you'll take one
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and make sure you get the little metal stand
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in the other box and that maybe you could put
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it in your yard. And so the people that drive
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by your house could maybe be interested and follow
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the website. Or maybe you live down a country
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road and there's no place that would be good.
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I bet you drive past some intersections. where
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there's signs for realtors or signs for elections,
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get one carefully, look out for traffic, but
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stick that sign into that place so that in the
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next two weeks, people will have the opportunity
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to know that something is coming so that they
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can come and hear the story of salvation. If
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you're on social media, if you're on Facebook,
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you may have already seen some ads that have
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popped up. that have started to be displayed.
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And there's at least two people or four people
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already this far out who have clicked and said,
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hey, we want to register for this. We want to
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be a part of this event. Whether or not they
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come, we don't know for sure. We can only pray
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about it. But we can recognize that they have
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seen it and that they have been invited to hear
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this story of salvation. Today we're going to
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look at the story from the perspective of trees.
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So turn in your Bibles. all the way back to the
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beginning, to Genesis. Of course, the very first
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verse, you probably don't even need to look it
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up, but Genesis 1 .1 says, in the beginning,
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God created the heavens and the earth. And if
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you read down through the rest of Genesis 1,
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over and over it says things like, and God said,
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let there be light. And it was so. And the light
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came into existence. And each day, God spoke
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and something else was created. Something else
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came into existence. And when God looked at it,
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each day He said, this is good. Until finally
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He gets to the end of creation and He says, this
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is very good. And then if we turn to Genesis
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2, we begin to see another portion of the story
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take place. Genesis 2, we'll read verse 8. It
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says, So right there in the heart of the garden,
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there were... Lots and lots of trees, but there
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were two trees that were named in particular.
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The tree of life, and then the tree of the knowledge
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of good and evil. And particular directions were
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given for these trees. Skip down to verse 16.
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It says, Not eat. The tree of the knowledge of
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good and evil. You shall not eat. And the day
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that you eat of it, you shall surely die. So
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there in the midst of the garden were trees.
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Trees that could tell stories. Trees that in
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essence were just like any of the other trees.
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It doesn't say that these trees were toxic. It
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doesn't say these trees were on fire, were poison,
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anything like that. The only thing that set this
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tree apart is that God said, no. God said, don't
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eat from this particular tree, and so that set
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it apart. But, we know the story, and we know
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what happened. That even though these trees were
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set apart, by the time you flip one more chapter
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to chapter 3, you see Eve. there with a beast,
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with a serpent and a tree. And this serpent,
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it says, is more cunning. And it begins to talk
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to her. And it begins to question her. Did God
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really say you can't eat of every tree of the
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garden? And she said, well, God said we can eat
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of the trees, but the fruit in the midst of the
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garden, you shall not eat it, nor shall you touch
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it, lest you die. God never said don't touch
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it. She added that part. And then the serpent
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said to the woman, the very first lie, you shall
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not surely die. The very, very first lie. For
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God knows that in the day you eat of it, your
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eyes will be opened and you will be like God.
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Now they weren't going to be like God and have
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the power to speak things into creation. They
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weren't going to be like God and be all -knowing.
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And be omnipresent and omnipowerful. But it said
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that they would be like God, knowing good and
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evil. Now they already knew God. They had a growing
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relationship with the loving God. God is love.
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They knew that aspect. But if they were to take
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that fruit and disobey, then they would begin
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to know and realize. The evil part. And that's
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what God wanted them to avoid. But unfortunately,
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Eve listened to that serpent and tried to argue
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with that serpent and tried to have a conversation
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and was tricked and deceived. And in verse 6
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it says, So the woman saw that the tree, it was
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good for food, it was pleasant to the eyes, and
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a tree desirable to make one wise, because she
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would know disobedience. She would know evil.
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And she took of its fruit and ate. And she also
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gave to her husband with her, and he ate. And
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suddenly, as you read on down through the story,
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they took and they ate from that tree and they
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recognized that something had changed. Because
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now they suddenly... What happened? We're seeing
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each other differently. We're naked here. We're
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not clothed with this robe of the glory of God
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anymore. And then, oh no, here comes God coming
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in the cool of the garden. And they hid themselves
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away from their Creator. Have mercy. They hid
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themselves away from God. And just as Satan had
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told the first lie, God comes and asks the first
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question. And He says, where are you? Why are
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you hiding from Me, your Creator? But as we skip
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down to the end of that chapter, verse 22, it
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says, Then the Lord God said, Behold, the man
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has become like one of us, one of the Godhead,
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to know good. They knew good. They were supposed
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to know good. To know good and evil. And now,
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lest he put out his hand and take also of the
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tree of life and eat and live forever, because
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they had disobeyed and ate from the tree of the
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knowledge of good and evil, they were now forbidden
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to eat from the tree of life. Notice the next
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verse. It says, Therefore, the Lord God sent
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him, Adam, out of the garden of Eden to till
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the ground from which he is taken. So he drove
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out the man. And He placed cherubim, angels,
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at the east of the Garden of Eden, and a flaming
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sword which turned every way to guard the way
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to the tree of life. And so there they were in
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that perfect place. They knew the goodness of
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God, but because they disobeyed, now they were
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experiencing the evil of sin and its consequences.
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And because of that, that is why we have wars.
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That is why we have crime. That is why we have
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death and heartbreak and all those different
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things which keep our attention off of God. It's
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because a choice was made and they were cast
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out away from that tree of life. But even in
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the midst of that, there's this very first gospel
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promise. If we go back to Genesis 3 .15. God
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is speaking to the serpent and He curses him
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because you have done this. And then God in speaking
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to the serpent said, I will pit enmity or I will
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pit conflict. I will pit strife between you serpent
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and the woman and between your seed and her seed.
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Between those who are following in the ways of
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Satan. And those who are choosing to follow in
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the ways of God. There's going to be conflict.
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There's going to be strife. And then the verse
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shifts just a little bit. It goes from plural
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to singular. Because it says there's going to
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be conflict between descendants. That's a group
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of people. That's plural. But then it turns to
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singular. And it says he. One particular descendant.
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One particular individual. who would arise from
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the line of those following God. It says, He
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shall bruise your head, snake. And snake, you're
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going to bruise His heel. Who is that talking
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about? Who is that individual? It's Jesus. The
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Savior who is going to arise from that line of
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godly people. The Creator who is going to step
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into the midst of the creation. And the picture
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there is someone voluntarily reaching out and
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stepping on the head of a venomous snake. I know
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some people like snakes. Maybe some people here.
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I am not one of those people. I'm not going to
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step on a snake. I may shoo it away. I'm probably
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not going to kill it unless it's after me. But
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I'm not going to voluntarily step on the snake.
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Which is worse, a wound to the foot or a wound
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to the head? You can survive a foot. You can
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survive a broken leg. You can survive with no
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legs. But a head wound is harmful. A head wound
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is deadly. And this is the picture of Jesus,
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the Creator, coming into the midst of the creation.
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And in verse 21, it says, For Adam and his wife,
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the Lord God made tunics of skin and clothed
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them. They had seen themselves as naked because
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of their disobedience. But this symbol pointing
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forward to the death of Jesus Christ allowed
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them to be clothed with something else, clothed
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with an animal, just as Jesus would be the Lamb
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of God to take away the sins of the world. But
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that first sin, we can point to Adam and Eve,
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but we can remember that it's not just Adam and
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Eve. Because in the New Testament, In Romans
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3, it says, for all have sinned. And in the way
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that's written, it says all have sinned and are
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falling short of the glory of God. And just a
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page over from that in Romans 6, it says, and
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the wages of sin is death. We have all sinned.
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We have all earned that wage. We have all earned
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that paycheck, that paycheck of death. And because
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of that, that is why the world is the way it
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is. That's the story of some trees there in Genesis.
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Well, let's go to the bookend of the Bible. That
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was the beginning. Let's go all the way to the
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end. Let's go to Revelation. Before we get to
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the very end, we're going to pause in Revelation
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2. Revelation 2 and 3 share some messages to
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some different churches that are in modern -day
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Turkey. churches which were actual churches,
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but also which correlate with different eras
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of church history. In Revelation 2 and verse
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7, it says, He who has an ear, let him hear what
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the Spirit says to the churches. To him, to them,
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who overcomes, I will give to eat from the tree.
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of life which is in the midst of the paradise
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of god so there's a promise there for those that
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overcome the devil for those who stand on christ's
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side there's a promise to eat again from the
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tree of life which they were forbidden to after
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the garden of eden and if we turn on over to
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the end to revelation chapter 21 revelation chapter
Revelation 21 chapter mention Revelation 21 chapter mention
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21 we begin to see how the fall destroyed the
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earth, and yet how through the grace of God,
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things begin to turn. Revelation 21 and verse
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1, it says, Now I saw a new heaven and a new
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earth. For the first heaven and the first earth
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had passed away, and there was no more sea. I
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didn't put it on there, but I love the next verse
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as well. I, John, saw the holy city. The new
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Jerusalem coming down out of heaven from God,
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prepared as a bride, adorned for her husband.
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Even if you don't have the picture with you now,
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I know that many of you can remember that sight.
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In verse 4, it says, God will wipe away every
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tear from their eyes. There shall be no more
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death. What was the... The result of them eating
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from that tree, from disobeying, from having
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that knowledge of not just good but also evil,
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it said you will surely die. But it says that
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there's going to be a time in heaven when there's
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no more death. Usually when we think about heaven,
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we think about what is going to be there. Streets
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of gold, you get to sleep next to a lion, or
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ride on a giraffe, or whatever it might be. But
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this verse... talks about what is not in heaven.
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There's no more death. There's no more sorrow.
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There's no more crying. There shall be no more
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pain for the former things have passed away.
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That's what happens when that curse is wiped
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away and we get to experience the wonders and
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the glories of heaven for a thousand years and
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then a new earth. for all eternity. There's no
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more pain or death. No more tears. No more heartbreak.
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Look over one more chapter to the very last chapter.
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Verse 22. It says, He showed me a pure river
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of water of life, clear as crystal, proceeding
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from the throne of God and of the Lamb. Crystal
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clear water. Maybe you've been somewhere and
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seen a spring or... An ocean water that is just
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so clear you can see through it and see the fish
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swimming. And then in the next verse, verse 2,
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it says, In the middle of its street and on either
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side of the river was the tree of life, which
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bore twelve fruits, each tree yielding its fruit
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every month. And the leaves of the tree were
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for the healing of nations. Adam and Eve were
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pushed out of the Garden of Eden. And an angel
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with a flaming sword was placed in front of the
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gate so that they could no longer have access
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to the tree of life. But a day is coming when
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we will have access again to that tree of life.
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And it says its leaves are for the healing of
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the nation. And it says there's 12 fruits, each
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tree yielding its fruit every month. What's your
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favorite kind of fruit? Maybe it changes depending
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on the season. Maybe you like peaches during
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the summer or watermelons that you can cut open
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and they're juicy and the juice drips down your
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chin or the blueberries that you pick off the
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bush. Maybe this time of year you want to take
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a trip to L .A .J. or somewhere else and pick
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some apples and make some applesauce and enjoy.
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So many kinds of fruit are delicious. But this
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is not just fruit. This is the tree. It's the
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healing of the nations. What an incredible promise
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that is. But what happened from the beginning
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when there's the tree of knowledge of good and
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evil which they ate and it caused a curse to
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this ending time with this tree of life renewed
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where there's hope and there's assurance and
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there's something beautiful. What happened in
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between there? The Bible begins with the fall
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where they're forbidden to eat from the tree
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of life. And it ends with glory where there's
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an invitation to eat from that tree once again.
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What happened in that meantime of 6 ,000 plus
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years to whenever that ending is in the future?
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Well, there's another tree. And trees tell stories.
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Because trees tell stories of a fall, trees still...
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Stories of hope in the future. And trees tell
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stories of grace. Because right in the heart
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of Scripture, there's a story of a Creator. The
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One who had spoken and vegetation had sprung
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into existence. The One who had said, let there
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be trees, and suddenly the trees grew up. And
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then in the heart of that story, the Creator
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decides to come. into creation. And as that Creator,
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as that Word became flesh, as He grew, He followed
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in the footsteps of His earthly Father, and Jesus
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became a carpenter. He spent His early days smoothing
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the wood with sandpaper, rubbing His hands over
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those rough boards to get them to the proper
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place, cutting down trees, sanding. probably
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with splinters in His hands, building that chair
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or that table or whatever it was that was needed.
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The Creator joins the creation. We're going to
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look at scene 3. We're going to go to John 19.
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We could go to several different Gospels. We're
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going to go to John 19. And if you were to read
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through 10 and 19, we know that Jesus is... spent
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a week talking to His disciples. Jesus spent
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an evening with His disciples in an upper room
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and they broke bread and they drunk the juice
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and He said, this is My body that is broken.
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This is My blood that is poured out. And then
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He went to pray in a garden. And as He was praying,
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here comes the torches, here comes the mob, and
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Jesus is arrested and taken away and those disciples
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run a different direction. And there's a courtroom
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scene. Kangaroo court, we'll call it, as they
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were manipulating and taking Jesus and doing
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what they wanted to do to Him. And then as Pilate
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stands Him up and says, Who do you want me to
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release? Do you want me to release Barabbas or
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Jesus? And the crowd said, Release Barabbas.
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Set the rebel, set the criminal free. What should
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I do with Jesus? And the crowd said, Crucify
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Him. crucify Him. And they put the cross upon
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His shoulder and He walked down the Via Dolorosa,
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the way of suffering. His back bloodied and beaten.
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A crown of thorns upon His head. Weakened from
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a day of being tortured from all this happening
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to Him. He couldn't walk anymore and He stumbled.
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They took that cross and placed it on someone
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else's shoulders and He stumbled along behind.
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And in John 19, verse 17, it says, and He, bearing
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the cross, went out to a place called the place
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of the skull, which is called in Hebrew, Golgotha.
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They led Him out. They had beaten Him. They'd
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done all these things to Him. They took Him to
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this place. And the next verse, you read it so
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simply. It says, there they... They crucified
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him. You could read that in a second. They crucified
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him. But that word is a verb. It's an act. It's
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an act of torture that's taking place as they
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took this innocent man, this perfect man, this
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creator, they took this carpenter and they spread
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out his hands and they took a hammer and a nail
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and they attached him to that wood, to that tree.
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The one who had formed trees into furniture or
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whatnot. Now, They are crucifying Him. And you
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can read it so easy. But it's so much more than
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that. And two others were with Him. One on either
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side. And Jesus in the center. Nailed to the
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cross. And we remember the story that on that
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day, the thunder boomed. The sun became dark.
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As it seemed as if God the Father was hiding
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His Son from these mocking eyes and all that
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was taking place. And as Jesus hung on that cross
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for several hours, at the start He said, Father,
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forgive them for they don't know what they're
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doing. Until the time came where He said, into
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My hands I commit Your Spirit. It's finished.
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It's finished and His life ended. But because
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of that, because of that tree of death, that's
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what that cross was all about. A picture of ultimate
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evil taking place. It's also a picture of ultimate
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good taking place. And that cross, that tree
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of death, in reality became a tree of life. Because
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we read earlier, the wages of sin is death. But
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that verse doesn't stop right there. It goes
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on and says, but the gift of God is what? Is
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eternal life. A free gift of eternal life. I
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just want to read through several verses here
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as we go. 1 Peter 2 .24 It says, Jesus Himself
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bore our sins in His own body on the tree that
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we, having died to sins, might live for righteousness
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by whose stripes, by whose wounds we are healed.
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You can go to Galatians 3 and it says, Christ
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has redeemed us from the curse of the law, having
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become a curse for us. As it is written, cursed
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is everyone who hangs on a tree. Jesus hung upon
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that cross taking my sins and your sins so that
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we could have the blessing that only He deserves.
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1 Corinthians 2 .22 For I determined not to know
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anything among you except for Jesus Christ and
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Him crucified. And one more, Galatians 6. But
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God forbid that I should boast. Don't we like
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to boast? Don't we like people to know what we
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have done this week, what we have accomplished,
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the good things we have done? But Paul writes,
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God forbid that I should boast except in the
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cross of our Lord Jesus Christ, by whom the world
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has been crucified to me and I to the world.
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In the garden. There was a fall because they
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ate from the wrong tree. They disobeyed. But
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in Revelation, there's an invitation to eat again
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from the tree of life, and that is possible only
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because of the cross. That tree of death that
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gives a promise of eternal life because of what
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Jesus did on that cross oh so many years ago.
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I want to close with a story. This took place...
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In 2018, June of 2018, I recently read a book
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about it to remind myself called Aquanaut. Aquanaut
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is the name of the book. And it's a story of
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a group of young soccer players in Thailand and
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their coach. And after practice one day, they
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decided they wanted to take a field trip and
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they wanted to go explore a cave. And they went
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about two or three miles into this cave. And
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what they didn't know is that while they were
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in there, something was happening outside. It
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was beginning to rain. It was beginning to rain
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very hard and that water was rushing into the
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cave and when it came time to leave, they couldn't
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because their access point was now underwater.
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And it was several days before anybody realized
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where they were and where they had gone missing.
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It was almost two weeks before a rescue was attempted,
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but eventually divers, diving in a cave, which
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is one of the most dangerous things you can possibly
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do. They swam these miles into the cave where
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a few places it would rise up and they'd be in
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the air, but it would dip back down again. And
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they were able to eventually track down and find
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that all of these young people were still alive
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miraculously. And they were able to ferry them
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in their food. and water and different things
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like that, and medical supplies. But the question
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was, how are we going to get them out? Because
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it's rainy season. Well, we could wait. It's
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going to be several months until that water goes
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down. So they begin to pump out as much water
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as they can. They're ferrying in supplies, but
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they realize they have to do something. In the
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midst of bringing these supplies in, one of the
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divers from Thailand a Navy SEAL named Saman
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Kunan passed out under this water. And the diver
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that was with him tried to revive him and pulled
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him along to the next place where the air came
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up and tried to do CPR, but it was no use. He
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gave his life attempting to rescue this group
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of people. And finally, these divers, they came
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up with a plan. get a special little mask to
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put on these young people, like ages 6 to 12
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or so. And they were going to take them through
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these tiny, narrow passages. And in order to
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do that, they were going to have to inject them
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and cause those young people to go to sleep.
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Because they knew if they were awake that they
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would fight and they would struggle, they would
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pull their air off, and then all would be lost.
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the train navy seal and so they they caused one
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or two at a time caused these young people to
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go to sleep and strap them to a little stretcher
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with a mask on their face and two divers one
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in the front and one in the back would would
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bring them out these two and a half miles through
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the passages and after two weeks of being in
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the cave believe it or not they all made it all
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12 of them made it out but they they made it
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out that rescue finally came, but one had given
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their life. That Navy SEAL had died so that these
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12 others might live. And as we remember the
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story of salvation, we remember that perfect
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Garden of Eden where sin came into the world.
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We remember the promise of the future of eternal
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life where there's that invitation to eat once
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again from that tree of life and live forever
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with Jesus. But it's all because one gave His
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life. Because Jesus was willing to come to this
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darkest earth, come into this place of darkness
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and pain and despair, and was willing to give
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His life for each one of us. And that's what
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we're here to talk about. Believe it or not,
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next week I'm at the other church, so this is
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my last Sabbath here before our series begins.
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This series, which is going to tell the story
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that we're talking about. The story of salvation.
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The story of a future hope. So my questions as
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we end today is, have you heard that story for
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yourself? Have you not just listened to it? Oh
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yeah, I know about that whole cross thing. Have
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you listened to it? Have you let it impact who
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you are and how you live? Have you accepted that?
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Because that's something that we have to do every
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single day. Then a final question, have you shared
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it? Have you invited someone else to know a little
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bit more about Jesus, to know a little bit more
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about the one who left heaven to come and die
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for your salvation? Let's pray this week that
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we can find someone to tell about the incredible,
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eternal love of Jesus. Let's bow our heads. Dear
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God, we thank You so much for all that You have
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done for us. We thank You and recognize that
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it's only because of You that we have a hope
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for the future. But Lord, let us hope in You
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and let us share with someone else. Be with each
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one of us here. May we live our life for You.
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In Your name we pray.