Sermon
The Walls Of Jericho And Rahab The Harlot
Publisher transcript
Transcript
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Hebrews chapter 11, we're going to read verse
Hebrews 11 chapter mention
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30 and 31. By faith, the walls of Jericho fell
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down after they had been encircled for seven
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days. By faith, Rahab the harlot did not perish
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along with those who were disobedient after she'd
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welcomed the spies in peace. Let's go to the
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Lord in prayer. Father, we come to you this Lord's
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Day. And Father, as we approach your word, we
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ask that you, Lord, would be in our midst. Father,
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we ask that you would bless and accompany the
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ministry of the word of God as we reverently
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listen and hear your holy word. As we approach
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it, Lord, we ask that you would use it to sanctify
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and Build up and strengthen your people. Lord,
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we ask that you would encourage the people of
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God today as they come to the word of God, as
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they hear it and they understand it. Father,
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I ask today that you would use your word to pierce
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the hearts and minds of unbelieving men, women,
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and young people. Lord, that conviction would
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be brought into their hearts and that they would
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desire and long. for the balm and the medicine
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of the gospel of Jesus Christ. We ask these things
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in Jesus' name. Amen. You may be seated. When
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we read Hebrews chapter 11 and many other portions
Hebrews 11 chapter mention
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and pieces of the word of God, I believe that
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we often approach them in a wrong way. Not maliciously,
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not intentionally, not even consciously always.
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But we come to the word of God at times almost
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as though the realities that we read of, almost
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as though that the realities that it speaks of
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are concepts and ideas and fairy tales kind of
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like those we find in... bedtime stories. But
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that's not the case at all, brothers and sisters.
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When we come to the word of God, we're coming
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to redemptive history. We're coming to divine
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revelation that God has given to us as his people.
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And as we come to it, we ought to come to it
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recognizing that it is true and from God and
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for us. as his people. The things that we read
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of in Hebrews chapter 11, the mighty feats and
Hebrews 11 chapter mention
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the great deeds that we've seen the men and women
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of faith do and that we've seen God perform,
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brothers and sisters, they're not fairy tales.
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They are real. They are true. They are real reality,
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we could say. And so that should affect how we
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approach them and how we come to the word of
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God. And as we look into redemptive history,
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in particular with the case of the Israelites
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and Joshua approaching Jericho and encircling
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Jericho, and Rahab, the harlot, living in the
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city yet being delivered, it's important for
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us to remember that we're not... all that different
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as believers today from them who lived many,
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many years ago. We're really not. We think about
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them, they were on the coattails of many great
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redemptive events, right? The people of God had
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already been delivered by God through the Red
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Sea. They've been brought through the wilderness,
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and now they're being brought up to the land.
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They've already dealt with some of those nations
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that have been on the outskirts of the land.
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Now they're entering into the land, and Jericho
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is the first enemy that they encounter in the
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land itself. So they have this redemptive event
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in front of them. Something that God has promised.
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They have redemption behind them and they have
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redemption in front of them that is promised.
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Brothers and sisters, the same is true for you
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and I. We are living in the pages of redemptive
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history. We have all the mighty works of God
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in the Old Testament. And we have the great work
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of Christ on the cross behind us. And what do
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we have ahead of us? The glorious promises that
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God has given to us. We have full and final redemption.
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We have the next great redemptive event in history
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still to come. The return of Jesus Christ in
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glory and power. That is the next great redemptive
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event that will occur. So just like the people
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of God had to wrestle with how they would live
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and how they would walk between those redemptive
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histories, we have to do the same thing. How
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do we live in the in -between, we could say,
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between Christ's atoning death and Christ's return
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in power and glory? And we find in Hebrews 11,
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the answer is this, by faith. We live and walk
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in this life by faith. Today, we're going to
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consider the faith of Israel as they are led
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by Joshua to defeat and overthrow Jericho. And
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then we're going to consider the faith of Rahab.
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and her deliverance from that judgment that had
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come upon her city. Directly following that,
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we'll consider some principles from their lives
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and situations that are true of faith. So beginning
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with the first, the faith of Israel, as they're
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led by Joshua encircling Jericho. We read this
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in verse 30. By faith, the walls of Jericho fell
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down after they'd been encircled for seven days.
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Now, we'll be spending some time in Joshua chapter
Joshua 6 chapter mention
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6. This is where the narrative is. And then after
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that, we'll be spending some time in Joshua chapter
Joshua 2 chapter mention
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2. With regards to Rahab. Now, we read in Joshua
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chapter 6, verses 1 through 6 this. Now Jericho
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was tightly shut because the sons of Israel.
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No one went out and no one came in. So the city
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was shut up tight. So people couldn't come and
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go. Why? Because they knew the sons of Israel
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were on the loose. They knew the sons of Israel
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were dangerous. They knew the people of God were
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making their way into that which God had promised
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them, the promised land. So they are protecting
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themselves. They shut their doors up. They've
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gone over all their walls to make sure they're
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tight and strong and fit. They've readied all
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their people. They've gotten everybody sober
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and reverent and watchful because they know that
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to them there is a foreign power that is coming
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into their land. They know that there is danger
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afoot for them as the enemies of God. Now we
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read this in verse 3. You shall march around
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the city. This is the Lord's instruction. You
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shall march around the city, all the men of war,
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circling the city once. You shall do so for six
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days. Also seven priests shall carry seven trumpets
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of ram's horns before the ark. Then on the seventh
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day, You shall march around the city seven times
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and the priests shall blow the trumpets. It shall
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be that when they make a long blast with the
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ram's horn and when you hear the sound of the
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trumpet, all the people shall shout with a great
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shout and the wall of the city will fall down
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flat and the people will go up, every man straight
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ahead. Here's what the Lord is telling Israel
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is going to take place. Here's what the Lord
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is outlining and prescribing by his word. Here
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is what the Lord is promising to the people of
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God with regards to Jericho so that he could
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fulfill his further promises in giving them the
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land that he's already committed to them. He's
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promising them the defeat. that they would conquer
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Jericho, that they would be victorious. He's
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promising them victory over Jericho and their
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enemies, brothers and sisters. Now, as we think
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about this, these instructions in Joshua chapter
Joshua 1 chapter mention
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1, chapter 6, verses 1 through 6, as the Lord
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prescribes and instructs Israel, Remember, these
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things are still future. He's giving them his
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word and what they ought to do, yet the victory
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is not won yet. And we think about their actions
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even, their obedience in encircling the city,
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time after time, day after day. Brothers and
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sisters, the victory wasn't had yet. It was still
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future. It was still to come. And as we know
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for the book of Hebrews, that's very important.
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Because we know that that has to do with what
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faith is. It's got to do with present assurance
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and conviction in our hearts regarding unseen
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and promised realities. So we see that God is
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giving them promises according to his word as
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we've seen time and time again throughout Hebrews
Hebrews 11 chapter mention
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chapter 11. Very similar to what we saw with
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regards to the Red Sea. So we see this, and we'll
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go ahead and read the rest of Joshua 6, verses
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6 -21, and we'll see their faith on display.
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We read in chapter 6, starting in verse 6, So
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Joshua the son of Nun called the priests and
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said to them, Take up the Ark of the Covenant
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and let seven priests carry seven trumpets of
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rams horns before the Ark of the Lord. Then he
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said to the people, go forward and march around
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the city and let the armed men go on before the
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Ark of the Lord. And it was so that when Joshua
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had spoken to the people, the seven priests carrying
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the seven trumpets of rams horns. before the
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Lord went forward and blew the trumpets, and
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the ark of the covenant of the Lord followed
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them. The armed men went before the priests who
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blew the trumpets, and the rear guard came after
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the ark while they continued to blow the trumpets.
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But Joshua commanded the people, saying, You
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shall not shout, nor let your voice be heard,
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nor let a word proceed out of your mouth until
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the day I tell you shout. Then you shall shout.
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So he had the ark of the Lord taken around the
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city, circling it once. Then they came into the
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camp and spent the night in the camp. Now Joshua
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rose early in the morning, and the praise took
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up the ark of the Lord. The seven priests carrying
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the seven trumpets of ram's horns before the
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ark of the Lord went on continually and blew
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the trumpets, and the armed men went before them,
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and the rear guard came after the ark of the
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Lord. While they continued to blow the trumpets,
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thus the second day, they marched around the
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city once and returned to the camp. They did
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so for six days. So we see their obedience on
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display. It's particular, brothers and sisters.
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Joshua is leading the people in obedience to
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what God has prescribed. Then we read in verse
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15, Then on the seventh day they rose early on
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the dawning of the day and marched around the
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city in the same manner seven times. Only on
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that day they marched around the city seven times.
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At the seventh time, when the priests blew the
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trumpets, Joshua said to the people, Shout, for
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the Lord has given you the city. The city shall
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be under the ban, and all that is in it belongs
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to the Lord. Only Rahab the harlot and all who
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are with her in the house shall live, because
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she hid the messengers whom we sent. But as for
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you, only keep yourselves from the things under
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the ban, so that you do not covet them and take
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some of the things under the ban and make the
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camp of Israel accursed and bring trouble on
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it. But all the silver and gold or articles of
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bronze and iron are holy to the Lord. They shall
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go into the treasury of the Lord. So the people
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shouted, and the priests blew the trumpets. When
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the people heard the sound of the trumpet, the
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people shouted with a great shout, and the wall
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fell down flat. So that the people went up into
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the city, every man straight ahead, and they
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took the city. They utterly destroyed everything
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in the city, both man and woman, young and old,
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the ox and the sheep, and the donkey with the
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edge of the sword. They did exactly as the Lord
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prescribed. And what came about? Exactly what
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the Lord promised and said would occur and take
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place. The emphasis of Hebrews chapter 11 is
Hebrews 11 chapter mention
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on their obedience in encircling the city. Why
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does the author of Hebrews recognize that obedience
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of encircling the city? as faith because they're
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acting in accordance with what God has commanded
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them to do. They're acting in accordance with
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what God has said, believing and looking to what
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God has promised and looking for God to accomplish
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that which he has promised himself. Oftentimes
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when we come to the Old Testament, it describes,
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And it characterizes a people who are abundantly
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obedient and faithful. Oftentimes it shows their
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sin and their failures as well. But when we look
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at that obedience and that faithfulness in Old
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Covenant saints, we cannot look at it and say,
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oh, they were earning their salvation. We can't
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look at it and say, oh, they were obeying to
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get faith. Brothers and sisters, we look at it
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and we see that their obedience was the manifestation
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of their faith. That is why the author of Hebrews
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attributes their marching around the city to
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faith. Because they were acting in accordance
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with God's word and obedience to God's word.
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Why? Because faith was fueling their obedience.
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It was compelling their obedience. It was driving
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them to obedience. What the Old Covenant describes
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so often as obedience, the New Testament recognizes
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as what? Faith, brothers and sisters. So we'll
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learn a great deal about that. Today, as we consider
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Israel, Jericho, Rahab, and her deliverance as
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well. So we also see the faith of Rahab in this
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text. We read this in verse 31. in peace. Now
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we think about the contrast between what we're
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seeing in these two texts. We see the covenant
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people of God exercising faith, trusting in the
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Lord, the Lord fighting and working on their
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behalf, giving them the promised victory. And
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then we come to verse 31. And we have a very
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different individual, don't we? We have a Gentile
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prostitute, a Gentile harlot who believes upon
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the word of the living God. It magnifies and
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bolsters the grace of God in and with regards
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to the nature of faith, brothers and sisters.
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The only reason the best of men do anything that
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is commendable in the sight of the living God,
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do you know why that is? Faith. But do you know
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why the worst of men and women do anything that
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is commendable and pleasing in the sight of the
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living God? Faith. levels the ground, brothers
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and sisters. You are not pleasing to God based
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upon your performance in life. You are not pleasing
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to God based upon your opinions and your lifestyle
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in life. Your commendableness of your personality
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or your popularity or your influence. Brothers
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and sisters, the only reason any single person
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is ever commendable and pleasing in the sight
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of God is because of faith. Whether a person
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walks in general conformity to the law of God
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and has some semblance of practical righteousness
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in their life, or whether a person lives a libertine
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lifestyle and they've been converted and they
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exercise faith. And then they lead a holier and
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a godlier life. Both of those individuals are
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on level ground at the cross in grace because
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God has given them faith, brothers and sisters.
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Both. The only way, the only way that any single
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person does anything that is commendable or pleasing
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in the sight of God is faith, brothers and sisters.
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We learn this clearly from this chapter. We see
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in Rahab that the emphasis in Hebrews is on the
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courage of her faith, the boldness of her faith.
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In a sense, we saw that the people of Israel
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had a conquering, victorious faith that overcame
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Jericho. Rahab, we see that she has an unconquerable
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faith that cannot be overcome. So we read her
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story partly in Joshua chapter 2, and we'll go
Joshua 2 chapter mention
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ahead and read that. In Joshua chapter 2, we
Joshua 2 chapter mention
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see a few of the reasons she has a courageous
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and bold faith. In Joshua chapter 2, starting
Joshua 2 chapter mention
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in verses 9 through 10, we read this. Starting
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in verse 8. Now, before they lay down, she came
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up to them on the roof and said to them, I know
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that the Lord has given you the land and that
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the terror of you has fallen on us. and that
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all the inhabitants of the land have melted away
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before you. For we have heard how the Lord dried
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up the water of the Red Sea before you, when
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you came out of Egypt, and what you did to the
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two kings of the Amorites who were beyond the
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Jordan, to Sihon and Og, whom you utterly destroyed.
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They've heard the reports. They've heard the
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truth. Brothers and sisters, they heard the gospel
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in a sense. And of all of Jericho, one person
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believes that report. One person believes in
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that gospel that was being proclaimed. in those
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echoes that were reverberating through the Mediterranean
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world and the Middle Eastern world at that time
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because of what God was doing in and through
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his covenant people. She believed what God had
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said, brothers and sisters. She believed the
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truth. She believed that God would conquer the
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land. She believed that Jericho would be overthrown
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because God was fighting against Jericho. She
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believed that their city would be sacked because
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the God of the Israelites was fighting for them.
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This is why she was courageous and bold in her
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faith. But it's also because she believed what
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God would do. She believed that God would, in
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fact, be good on his word. Part of the report
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was that God would overthrow her city. That God
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would defeat Jericho. And she believed that that
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would occur. Yet, as we've seen so often, it
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had not occurred yet. It was still to come, brothers
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and sisters. She had no other reason other than
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the reports that she had heard of God and his
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people to believe that this would take place.
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Yet she did. We read in verses 11 through 13
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of Joshua chapter 2, When we heard it, our hearts
Joshua 2 chapter mention
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melted and no courage remained in any man any
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longer because of you. For the Lord your God,
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he is God in heaven. above and on earth beneath.
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Now, therefore, please swear to me by the Lord,
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since I have dealt kindly with you, that you
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also will deal kindly with my father's household
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and give me a pledge of truth and spare my father
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and my mother and my brothers and my sisters
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with all who belong to them and deliver our lives
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from death. So the men said to her, our life
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for yours. If you do not tell this business of
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ours, and it shall come about when the Lord gives
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us the land, that we will deal kindly and faithfully
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with you. She believed what God had said, and
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she believed that what God had said would occur,
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would in fact take place. And what did this produce
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in Rahab's life? It produced a faith that was
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evident and clear, brothers and sisters. This
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is why she does what she does. We read in Joshua
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chapter 2, verses 13 through 16, or starting
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in verse 15. Then she let them down by a rope
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through the window, for her house was on the
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city wall. so that she was living on the wall.
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She said to them, Go to the hill country so that
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the pursuers will not happen upon you and hide
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yourselves there for three days until the pursuers
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return. Then afterwards you may go on your way.
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The men said to her, We shall be free from this
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oath to you which you have made us swear, unless
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when we come into the land you tie this cord
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of scarlet thread. into the window through which
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you let us down and gather to yourself into the
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house your father and your mother and your brothers
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and all your father's household. We see that
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her actions are lining up with what God has said
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and what God has promised would take place. Her
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actions are in conformity to the report that
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she has heard, brothers and sisters. Why is she
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willing to risk her neck? Because she believes
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that God's going to defeat the city. Why is she
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willing, brothers and sisters, to fear the nation
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of Israel and God more than she fears her own
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city? Because she believes that God will do exactly
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as he said he would do. It produces. obedience,
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and courage and boldness in her life. All of
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this leads to her deliverance, brothers and sisters.
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In Deuteronomy chapter 9, the Lord reminds the
Deuteronomy 9 chapter mention
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nation of Israel, he says, don't forget, I'm
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driving out the people because of their wickedness
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and their unrighteousness, not because of your
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righteousness. And what he's teaching them in
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Deuteronomy 9 is that he's driving them out because
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of judgment, not because of Israel's supposed
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righteousness that they think they may possess.
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So ultimately we find that this Gentile prostitute
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who believes in the gospel Brothers and sisters,
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she's delivered from judgment. She's delivered
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from the judgment of God. Why? Because she has
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faith and she believes in the report that she's
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heard about God. Praise the Lord. The Lord saves
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sinners, brothers and sisters. Now, what are
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some principles that we can draw from these two
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scriptures regarding the nature of faith? things
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that are true for you and things that are true
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for me, things that are always true with regards
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to faith. I think there are several things, several
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principles that we can draw from these two texts.
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The first is this, and there's some repetition
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with previous weeks, which is a good thing and
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a helpful thing, brothers and sisters. We need
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to be reminded of these truths over and over
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because we're so easily forgetful with regards
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to doctrine and truth and so forth. The first
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is this. Faith believes what God has said. Simple
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and straightforward, brothers and sisters. And
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specifically, it believes. The promise is that
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God has made with regards to that which is not
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seen and that which is future. In Hebrews 11,
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the author defines faith in such a way. Now faith
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is the assurance of things hoped for. The conviction
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of things not seen. For by it the men of old
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gained approval. This is true for Israel, as
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led by Joshua, when they are overthrowing Jericho.
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They believed what God had said. But it's also
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true for Rahab, brothers and sisters. She believed
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what God had said. Now, this speaks of a knowledge
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that goes beyond the head, doesn't it? This speaks
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of heart conviction, heart assurance. It speaks
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of convictional assurance, convictional knowledge
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that compels and propels the believer forward
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in obedience and courage in a life of faith.
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Head knowledge is insufficient for certain things.
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First, Purely head knowledge is insufficient
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to save you. Mere mental assent with the truths
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of Scripture is inadequate to save. If those
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truths never make their way down into your heart
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and your convictions and to your assurance, if
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they never become heart realities and they never
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affect how you live, it's never operative or
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effective, then brothers and sisters, That faith
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is insufficient to save you. Devils have that
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kind of faith. Satan has better theology with
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regards to mental assent and understanding and
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comprehension of the mind than any of us. But
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none of that truth has ever changed him or affected
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him. It remains in the head. That kind of faith
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is... demonic brothers and sisters. The faith
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that's spoken of in this chapter, the faith that
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is spoken of here is a knowledge that makes its
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way deep down into the core of our being so that
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we know down in the depths of our heart that
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these realities are true. so that we know and
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we have conviction of these realities, brothers
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and sisters. It's immovable. It's unshakable.
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It will vary in degree and intensity throughout
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one's life based on your use of the means, based
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on how you stir up the graces of God in your
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soul. But brothers and sisters, if there's true
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saving faith, That true and saving faith will
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be found in the form of convictions and assurance
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in the heart. And that will compel you and propel
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you forward in real obedience in the Christian
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life. That will always be true of faith. True
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faith always rests on God's word and it impacts
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the convictions and assurance. of a believer.
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Now faith, this is a second, faith produces obedience
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to what God has said. Again, simple and straightforward.
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Why is it important to remind ourselves of this
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reality? To recognize this as a principle with
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regards to the character and nature of faith.
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Because faith has real fruit. It really produces
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things in the life of a person. When knowledge
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of the gospel and God's word becomes assurance
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and conviction deep down within us, brothers
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and sisters, there are things that it does to
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us that we are completely out of control of.
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There are secret divine workings within the person.
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Just as regeneration is secret and subconscious
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in the life of a person, and conversion is manifest
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and open and evident and seen, brothers and sisters,
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the workings of faith are mysterious in some
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ways. The Spirit of God doesn't always openly
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work in our hearts in the depths of our beings.
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We're not robots. We are people made in the image
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of God with affections and longings, and the
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Spirit of God is working in us to bring about
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real fruit, real results and consequences and
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outcomes of real faith in our lives. Real faith
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always produces real fruit. or obedience. Obedience
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is one of those fruits. Now, it's also important
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because it shows us that obedience is not abstract.
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And what do I mean by that? Well, obedience may
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in fact look different in a person's life because
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they have a different personality. or they're
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in a different circumstance, or they're doing
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a different job and interacting with different
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people. So it's relative in that sense, but it's
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not abstract with regards to the definition of
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what it actually is. What is obedience the fruit
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of faith? Well, faith produces obedience to what?
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What God has said. God's word. So obedience is
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conformity that is spirit -empowered and faith
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-driven conformity to God's word. It's not what
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works best. It's not what we think is best. It's
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not that... which evangelical culture in its
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cultural moment says is the best thing to do.
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Obedience, brothers and sisters, is actions and
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behaviors produced by faith that conform to the
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word of God that God has revealed. It's living
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in accordance with God's word. It is not abstract
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or relative in that sense. That's always true.
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If you want to live by faith, then you're going
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to end up 100 % of the time living according
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to the word of God. But it also means that if
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you're not living according to the word of God,
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that you can't be living by faith in certain
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aspects of your life. It's conformity to God's
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word. That's what faith and obedience mean, brothers
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and sisters. Now, another principle is this.
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Faith perseveres in the face of obstacles. So
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we think about the nation of Israel as they're
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approaching Jericho. There's the obvious and
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clear obstacle of the wall. of the fact that
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it is shut up tight. You can't get in, you can't
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get out. But there's another couple obstacles.
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The fact that they have to march around it day
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after day after day. The fact that they have
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to work through their wrestlings of heart and
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the struggles of their heart as they do that.
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There's obstacles that faith must persevere in
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the face of. The people marched around in faith
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day after day after day. I bet one day, I bet
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the first day, they were very gung -ho. The second
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day, they were probably pretty gung -ho. The
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third day, questions may start entering into
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their mind. The fourth day, they may be thinking,
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nothing's coming of this. My obedience, my faith
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is not doing anything. It's not accomplishing
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anything. They're waiting on God to act. yet
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what do they do? They get up the next day and
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they march around. They get up the next day and
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they march around. They wait on the Lord in faith
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and obedience. They wait on God to act by waiting
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in faith and obedience and persevering in the
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face of obstacles. There may be those present
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who don't know what the future holds for them.
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They don't know what is coming next. They don't
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know what is ahead. They don't know what's going
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to happen. They don't know what's going to occur
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in their life next. There may be those present
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who are facing uncertainty and difficulty and
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trial and obstruction and obstacle. Time after
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time after time. What do you do, brothers and
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sisters? What do you do? You press on in faith.
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You keep on in faith. You wait on the Lord to
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act. When you don't think your obedience is doing
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anything, keep obeying. When you don't think
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that your obedience is accomplishing anything
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and your marriage, When you don't think that
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your obedience and your faith to Christ and his
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word is doing anything and your friendships or
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your preaching or your ministry or your service,
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keep on obeying. Wait on the Lord to act. Wait
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in faith and obedience, brothers and sisters.
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Press on. Keep on. Continue obeying even... when
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obedience doesn't seem to do anything. But also,
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in the face of the unknown, you know what to
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do, brother and sister. You may not know the
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exact decision you need to make in every circumstance
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as providence comes into your life, but you know
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what you ought to do. When you don't know what
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to do in the Christian life, do you know what
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you fall back on? You do what God has said to
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do. You keep being faithful. You keep seeking
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the face of Christ. You keep coming to God and
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his word. You keep loving the brethren. You keep
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raising your children as a faithful mom. You
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keep leading your family and providing your family
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as a faithful father and a husband. Brothers
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and sisters, when you don't know what to do in
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life, go back to the word of God and do what
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God says to do by faith. Look to him and his
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word. Faith perseveres in the face of obstacles.
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This is always true. faith now lastly we see
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a final principle and that is this faith proves
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itself in the face of peril and danger we see
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this in Rahab Rahab was willing to be in danger
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she was willing to count the cost She was willing
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to risk it all because she believed God's word.
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She believed God's promise. Faith is always willing
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to count the cost. To do that which is required
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and to give up and sacrifice that which is required
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of them as those with faith. Rahab is actually
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chapter 2. And if you think about James chapter
James 2 chapter mention
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2, what is it talking about? It's talking about
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faith and works. So what do we find in Rahab?
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That she as a justified woman, someone who's
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believed on Christ, now... has a faith that is
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operative and effective and justifies itself
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among men because of its works. We find, brothers
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and sisters, all throughout Hebrews 11, all throughout
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this text today, that faith does not simply rest
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on Christ and receive benefits. This is vitally
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important. But faith works, brothers and sisters.
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Faith exerts. Faith acts. If your faith has rested
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on Jesus Christ, and you have received the righteousness
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of Jesus Christ, if you have every spiritual
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blessing in the heavenly places in Christ, if
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you are in saving union with Jesus Christ, brothers
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and sisters, then your faith will not merely
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rest, it will act and work for that which God
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has promised. It is one thing to say that we
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trust in Christ for justification. It's another
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thing to purely say we trust in God for our Why
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is that distinction important? Because justifying
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faith that rests on the promises of God will
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what? It will work for that which God has promised
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to his people. A lot of times we look in Scripture
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and what is described as faith is really hard
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work. It takes energy. It takes diligence. It
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takes exertion. It takes suffering. It takes
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discipline, brothers and sisters. That is faith
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not purely resting on God and his promises. That
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is faith working, brothers and sisters, in this
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life for that which God has promised to his people.
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And that... is historically accepted in doctrine
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and theology. I'm not saying anything novel in
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that. All of our faiths, if we are in Christ,
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it will rest on Christ, brothers and sisters.
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But we have got to move beyond the idea that
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it is legalistic and dogmatic. to say you should
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work at your sanctification. That is not legalistic.
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It is not wrong to exhort the people of God to
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work in their faith. Do you know why? Because
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the word of God does it all over the place. The
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word of God presents this example of what faith
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is. brothers and sisters. I wish and I pray and
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I long that every single person had a faith such
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as that. A faith that rests on Christ. A faith
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that receives all his saving benefits. A faith
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that is saved by faith alone, through grace alone,
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and a faith that operates and is effective in
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the life of the believer. A faith that works.
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You don't know the glories and the blessings
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of knowing Jesus Christ without that kind of
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faith. You don't have eternal life without that
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kind of faith. You are doomed to wrath and hell
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without that kind of faith. You don't know the
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blessings of having a great shepherd that watches
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over you and leads you and works in you and comforts
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you and strengthens you and builds you up and
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guides you and directs you. You don't have a
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shepherd because you don't have that kind of
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faith. There is no blessing greater. than having
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God -given faith that rests on Christ and works
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because it rests on Christ. Because if you have
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that faith, do you know what you have? You have
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everything because you have God. You have Christ.
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You have the gospel. You have redemption. You
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have every promise that he's ever made. And it's
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all yours in Christ.