Sermon
Two Kinds of Wisdom (Part 2)
Publisher transcript
Transcript
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I want you to think about some of the changes that you have experienced in your lifetime.
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How many of you grew up in the home where there was one telephone that sat on a shelf in a hallway like that you see on the screen or on a table?
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It was attached to the wall by a wire. How many of you remember that pretty well? A lot of people do.
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Well, now we have a phone that we put in our pocket or on our side.
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We carry it everywhere we go. Quite a change, isn't it?
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Who grew up in a home with one TV? Something like that.
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You got three channels. You had to get up and go and turn the knob to change the channel.
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Well, now we've got all forms of TV. Satellite, cable, U-verse.
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More channels we could even imagine.
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You can change them, record, pause, do all kinds of things from a remote or even your smartphone.
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Who had a computer with dial-up internet connection that sounded like this?
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Seems like an eternity, didn't it?
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Now we've got instant, silent connections.
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All these advances in technology that we have experienced
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reveal how God has created human beings with highly developed intellectual capacities.
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Tremendous intelligence human beings have.
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And we're just compelled, aren't we, to constantly try to discover and develop new things, new technologies.
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You know, if you just look at the history of the world,
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the human race has continuously gotten smarter all the way through.
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Even to today.
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Even to today.
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But smarter doesn't always mean wiser, does it?
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In fact, the smartest people know that just that intellectual ability is not enough.
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They need to know how to do something, do the right thing with that knowledge.
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And so smart people understand the need for wisdom.
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But when you start talking about wisdom, that brings up its own problem.
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Because there's more than one kind of wisdom that we, even as Christians, possess and use.
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We've been looking at it now for the last two weeks in James chapter 3.
James 3 chapter mention
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He has pointed out the basic two kinds of wisdom that we all use.
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Look at it.
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Earthly human wisdom in James chapter 3, verses 14 through 16.
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He contrasts that with heavenly or God-given wisdom in verse 13 and then in verses 17 through 18.
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Last week, we looked at earthly wisdom and defined it like this.
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Man's ability to discern and judge correctly as to what he thinks is true or right.
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Earthly wisdom, earthly wisdom, human wisdom, whatever you want to call it,
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is a wisdom that we have as a result of being created in the image of God.
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Now, we're fallen creatures.
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Our God-given abilities have been corrupted by the entrance of sin into the world.
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But we still have this basic common wisdom that can be very helpful at times.
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But human wisdom or earthly wisdom will always be limited.
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Always limited.
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It will often create or lead to problems.
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And it will sometimes result in evil things being done.
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James describes that.
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James chapter 3, in verse 15 in particular,
James 3 chapter mention
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this earthly kind of wisdom, this human wisdom that just comes to us naturally.
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He says, for where jealousy, let me back up in verse 15.
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This is not the wisdom that comes down from above.
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It's not God-given wisdom.
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It's not heavenly wisdom.
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But it's earthly, unspiritual, demonic.
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Now, we see evidence all around us today of how human intelligence and earthly wisdom combined
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do not automatically make life better.
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You think about the advances in technology.
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You think about what we have available to us today.
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But don't most families have less personal interaction at home than at any time in history?
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I mean, isn't it true there are more times than you care to admit that one person is in one room doing one thing,
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or maybe everybody can see one another, but you've got your head down in that tablet or phone or TV.
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Most communities today are more divided than they've ever been.
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There's not this sense of neighborliness, of people coming together, knowing one another, helping one another.
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And then most of the world, most of the world feels less safe today.
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And we're always on alert for possible terrorist activity.
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If you think about it in these terms, earthly human wisdom alone has not made our lives better,
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nor will it in the future.
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We need, we desperately need God's presence in our lives, in our homes, in this community, in this world.
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We need God-given wisdom to be able to look at life and figure things out from God's perspective,
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how He intends things to work, how He intends life to work,
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in the way that will bring true glory to Himself and will be meaningful and purposeful for us.
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I want us today to look back at James chapter 3 and move forward now in verses 17 and 18
James 3 chapter mention
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and see what will happen, see what our lives will look like when we seek and apply God-given wisdom.
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Now I want you to understand as we go through this,
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and next week we're going to go in and start our study of Proverbs,
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the Bible's big book of wisdom.
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The Bible does not try to actually define wisdom.
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It'll say a lot of things about wisdom,
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but what you really find is that the Bible describes wisdom.
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The Bible describes what it looks like in our lives.
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That's what James talked about how earthly wisdom, what it looks like in our lives.
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He said in one of those verses, verse 14, in verse 14 about it,
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you have bitter jealousy and selfish ambition in your hearts.
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He goes on to talk about there'll be disorder in every vile or evil practice because of that.
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Earthly human wisdom can be seen.
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That's all there is in our lives in those kinds of ways.
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Well now let's look at verse 17,
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the kinds of things that will be true about our life when we are seeking and using God's wisdom.
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Verse 17,
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With the wisdom from above,
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heavenly wisdom,
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God-given wisdom,
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the wisdom from above is first pure,
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then peaceable,
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gentle,
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open to reason,
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full of mercy and good fruits,
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impartial and sincere.
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And a harvest of righteousness is sown in peace by those who make peace.
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The first characteristic of God-given wisdom
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is also the first priority that James gives here.
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It's purity,
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or he uses the word just pure here in the ESV.
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But the wisdom from above is first pure.
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It means it's undefiled,
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it's clean.
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The person who lives according to God's wisdom,
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they'll demonstrate it by the morally pure life that they live,
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that they demonstrate in their character just who they are,
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and in the things that they do.
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Such purity,
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such purity,
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as James is describing here,
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will free us from the bitter jealousy and selfish ambition
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that will come,
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that often comes,
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when we just do our best to figure things out with our earthly wisdom.
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Now,
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the purity that James is talking about
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can only be experienced in the life of a person
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who has a right relationship with God.
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If you're not a Christian,
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you're not going to be able to
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have this God-given wisdom
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that enables you to live this clean and morally pure life
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until you acknowledge that
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you're not right with God,
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turn from your sin,
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and put your faith and trust in Jesus Christ
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for your salvation.
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But when you do that,
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God will forgive you,
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He will cleanse you,
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He will make you His child,
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and He will give you His wisdom
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if you'll ask for it,
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if you'll seek it,
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and be willing to use it.
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But James is writing to Christians,
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and that's what the majority of us are in here this morning.
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So what we need to think about is this.
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As a Christian,
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there's a lot of times when I don't live the pure life
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that Jesus expects me to live,
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calls me to live as His follower.
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We all know we have impure desires at times.
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We have temptations to say things and do things
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that are just the opposite of this moral purity.
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And we give in to those desires more often than we want,
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don't we?
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Than we would like to admit.
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We give in to those temptations.
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And we need to acknowledge that.
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And we also need to understand that
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when there is such moral impurity in us,
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about us,
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it hinders our fellowship with God.
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The Spirit of God is grieved by such in our lives,
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by such thoughts that we dwell on and then act on.
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And the Spirit of God,
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who indwells every Christian,
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when this is true about us,
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He'll make us uneasy about ourselves.
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He'll convict us of that sin.
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He'll cause us to not be able to rest easy with it,
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to be comfortable, to be happy in it.
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Because it's His job to call us to the point of being miserable,
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being guilty,
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so that we will confess that sin,
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turn from it,
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be forgiven,
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and experience a new cleansing.
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The book of 1 John, chapter 1, verse 9,
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talks about this.
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This is a verse of Scripture that all of us need to know,
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need to utilize a lot.
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If we confess our sins,
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He is faithful and just to forgive us our sins,
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and to cleanse us from all unrighteousness.
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You know, if you came in here this morning,
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and there is in your life things that you know don't please God,
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it may even fall under the category of moral filth.
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Maybe things that you're just,
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just the attitude that you have,
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the fantasies you entertain,
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or it could just be the language that you're using.
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If you came in this way,
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and the Spirit of God is really convicting you of it now.
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I mean, you know it's wrong,
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and you're tired of doing this,
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being this way,
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dishonoring God,
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and probably some people in your life.
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If you will honestly confess your sin,
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agree with God about it,
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ask Him to help you to stop it,
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to turn from it.
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He will forgive you.
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He'll cleanse that filth.
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He will give you a fresh start this morning.
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You.
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No matter what it is,
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God will forgive you,
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cleanse you,
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and restore you to fellowship with Him
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if you will come to Him this way.
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Once we have been purified by the Lord Jesus Christ,
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the Holy Spirit will work in us
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to give us desires
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to maintain a pure heart,
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a pure mind,
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so that we can live in right fellowship with God
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and in right relationships with other people.
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So just think,
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am I demonstrating that
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I have and use God-given wisdom
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by the not morally perfect,
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but by the purity
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that I desire
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and the purity that I seek to maintain
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just on a daily basis?
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Look at the next characteristic
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of someone who lives
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according to God's wisdom.
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Peaceable.
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Some translations say peace-loving,
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but it's describing someone
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who does more than just loves peace.
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It's describing someone
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who wants to be,
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seeks to be a peacemaker.
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That means they try to preserve peace
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where it already exists,
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and it also means they work for peace.
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For it does not.
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They try to bring it about.
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James is not describing someone
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who has this attitude,
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well, I'm just sort of going to close my eyes.
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I'm not going to notice things.
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I'm not going to say anything.
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I'm just going to sort of go along to get along
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so there will be peace.
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That's not what he has in mind at all.
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The goal of peacemaking,
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or being peaceable,
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is not to live like the old man
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who celebrated his 50th wedding anniversary,
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and when asked what was the key to his success,
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he explained it like this.
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He said,
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when we got married,
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my wife and I made this agreement.
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When she was bothered about anything,
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she could just speak up,
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tell me about it,
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say what was on her mind,
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not hold anything in.
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And then,
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when I was upset about something,
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I would take a long walk.
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And as the man talked,
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he paused,
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and he said,
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I suppose you contribute our happy marriage
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to the fact that I have largely led
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an outdoor life.
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Now, I just read that little story,
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but I honestly know a couple.
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That was the way they made it
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50-something years.
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She vented,
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she ranted and raved
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about everything
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that was on her mind and heart.
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And he hunted and fished
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and played golf
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and did a lot of things
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to keep him outside
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and away from her.
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That was not the ideal marriage.
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That was not truly
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him being a peacemaker.
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He was a conflict avoider.
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Now, there are times
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when we all need to take a walk.
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Close your mouth,
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take a walk.
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It's not good,
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it's not healthy
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for us to seek fights.
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And if you enjoy a conflict,
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something's wrong with you.
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I mean, you're not normal
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if you just like
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a good fight with people.
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Our goal should always be
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to do what Paul told
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the Roman Christians.
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Two different statements.
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Look at it in Romans 12.
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If possible,
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so far as it depends on you,
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live peaceably with all.
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Notice the first two words there,
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if possible.
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It's not always possible.
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Some people won't let you
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live peaceably with them.
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But if possible,
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as far as it depends on you,
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live peaceably with all people.
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Maintain peace.
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Work for peace
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where it's not there.
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And then the second thing
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he says is in Romans 14,
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so then let us pursue
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what makes for peace
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and for mutual upbuilding.
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Paul is saying there,
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you be proactive.
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You be a peacemaker.
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You do the kind of things
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that will actually
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bring about peace.
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and mutually benefit,
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build up one another.
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Now,
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let's think another way
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that James is not
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talking about.
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He's not writing about a peace
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that depends on
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walking away
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from every conflict.
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Christian peacemakers.
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We're supposed to
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know the truth
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and stand for it.
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We're supposed to
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know what's right
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and defend
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that which is right.
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We ought to be people
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who are
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concerned about
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justice prevailing.
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peace prevailing.
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But just as importantly now,
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we need to pursue
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the truth,
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speak the truth
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in love.
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We need to
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do what we can
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to bring about peace
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in the right kind of way,
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the most positive
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kind of way.
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So let's just look now,
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think about
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our own lives.
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In situations
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that
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exist
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where there's
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conflict,
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let's say,
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in your home.
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Sometimes there's
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conflict at home.
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Sometimes there's
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conflict at work.
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Sometimes there may be
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conflict at church.
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Sometimes there's
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conflict among
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your friends at school.
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When you
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step into
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a situation
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where there is
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conflict,
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conflict,
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what do you
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bring to the table?
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What do you do
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by your presence,
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by your words?
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Do you make
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things worse?
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Do you add
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fuel to the flames
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of hostility
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by the things
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you say,
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the way you act?
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Or
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does your arrival
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just bring a sense
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of calm?
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Do your words
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soothe?
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Do your words
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tear down
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walls
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instead of
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reinforcing them?
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Do you have
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a calming
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influence?
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Do you try
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to have a calming
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influence
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that seeks
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a peaceful
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resolution
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based on
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what's right
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now,
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based on
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what will
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be
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just
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fair,
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if you want
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to use
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the word,
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for everybody
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involved?
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Now,
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the answer,
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whatever answer
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you give,
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reveals the
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kind of wisdom
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that you operate
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under in those
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kind of circumstances.
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You're not
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really that wise
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if you're just
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always making
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things worse.
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You're operating
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according to just
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earthly human
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wisdom,
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unspiritual,
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maybe even
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demonic at
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times.
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But if you
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are someone
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that you
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think and
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you speak
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and you act
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in a way
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trying to
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bring about
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peace and
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calm and
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unity,
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then you know
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you're a
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Christian
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with the
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Spirit of God
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helping you
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to exercise
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true
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godly
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wisdom.
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You need
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to thank
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God for
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that
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and keep
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on that.
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Another
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characteristic of
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a person who
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lives according
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to God's
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wisdom is
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according to
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the ESV
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in this verse
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is gentle
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or
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considerate.
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It's
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describing a
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person who
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knows
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when and
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how
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to make
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allowances
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for others
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when you
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could be
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just
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and just
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do the
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right thing
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but sometimes
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there's a
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need
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to show
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mercy.
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I'm not
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saying to
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approve
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what's wrong
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but to
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show mercy,
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to show
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grace.
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Aren't you
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glad that
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God didn't
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always give
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you what
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you deserve?
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That God's
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not always
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just making
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us reap
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what we sow.
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God shows
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me and
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I'm sure
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you'd have
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to say
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He shows
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you a lot
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a whole lot
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of grace
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and mercy
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on a regular
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basis.
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And we
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need to
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be like
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God in
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that, be
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godly like
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that and
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do the
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same thing.
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Here's an
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example of
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what James
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is talking
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about this
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kind of
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gentleness.
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Dr.
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William
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Trumbull
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was an
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English
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statesman.
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One day
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he was
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riding on a
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train,
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traveling a
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distance.
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He had
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his own
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little
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compartment.
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His seat
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was here
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and there
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was a seat
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across from
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him facing
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him.
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And a
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rough looking
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character that
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was obviously
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under the
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influence came
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in his little
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compartment and
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sat out in
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that seat right
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in front of
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him face
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to face.
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And the
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man when he
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sat down he
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pulled out a
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bottle and he
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offered Trumbull
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a drink.
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Well Trumbull
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just responded
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calmly, no
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thank you, I
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don't drink.
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Well the man
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took a drink
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himself, put the
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bottle up, but
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over the next
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hour he pulled
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that bottle out
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several times and
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each time he
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offered Trumbull
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a drink and
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each time Trumbull
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just calmly,
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matter of factly
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gave that same
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response, no
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thank you, I
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don't drink.
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Well finally it
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made the man
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mad and he
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just looked at
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Trumbull and he
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said I guess you
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think I'm just a
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nothing but just a
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drunk and you
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think you're a
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whole lot better
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than me.
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And Trumbull
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again just so
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calm and cool
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Trumbull replied
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on the contrary, I
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think you're a
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very generous
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man.
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And the person
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who observed
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this said that
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that old man, it
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just melted him.
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His hostility went
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away.
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He quit drinking.
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He started talking
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to Trumbull,
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talking about
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himself and his
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life and why
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he was in the
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situation he was
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in and Trumbull
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listened and took
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him seriously.
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And as they
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traveled together
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Trumbull who was
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a Christian actually
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shared the gospel
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with this man who
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did put his faith
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in Jesus by the
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end of the trip.
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Now, a smart
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person or a
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worldly wise
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person would
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have figured out
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a way to get
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that obnoxious
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drunk out of
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their compartment.
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And let's just be
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honest.
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If you were there,
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if I was there,
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first thought
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through my mind
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is how can I get
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rid of him without
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having a fight?
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How can I get him
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out of here?
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I didn't pay this
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money.
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I don't want to be
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on this trip.
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Well, the drunk
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in front of me
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wanting me to
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drink with him.
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How do we, I'm
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going to find
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somebody to get
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him out.
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That's the normal
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thing.
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That's the smart
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thing.
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That's the earthly
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only wisdom way
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to do it.
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God.
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But this man,
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Trumbull,
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he was a godly
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man with godly
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wisdom who
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didn't treat that
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man like the man
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deserved,
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but treated him
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as someone like
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himself created in
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the image of God,
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treated him with
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respect,
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treated him with
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gentleness,
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gentleness,
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and it had the
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best outcome.
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We need to look at
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our lives and just
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see if there's godly
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wisdom coming out
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in not always giving
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somebody what they
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deserve, not always
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standing upon our own
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rights, but showing
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grace and being
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gentle because we
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are God's children
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and we want to
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love like he
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loves.
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The next one talks
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about being open to
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reason.
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This is the opposite
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of being stubborn.
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The NIV translates
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it as submissive.
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It describes a person
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who is open to
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reason and willing
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to be persuaded
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differently than
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what he or she
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originally thought.
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During the Civil
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War, Abraham
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Lincoln issued a
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command to
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transfer a certain
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army regiment from
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one place to
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another.
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Well, when his
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secretary of war,
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Edwin Stanton,
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received the order,
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he refused to carry
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it out and he said
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that Lincoln was a
-
fool.
-
Well, when Lincoln
-
was told this, he
-
replied, if Stanton
-
said I was a fool,
-
then I must be, for
-
he is nearly always
-
right.
-
I'll see for
-
myself.
-
And he got together
-
with Stanton and as
-
they talked about it,
-
he realized that he
-
was totally wrong, that
-
Stanton was right and
-
he withdrew the order.
-
Now, if we have a
-
conversation and you
-
tell me I'm a fool, I'll
-
just be honest with you,
-
most days I'm going to
-
bow up.
-
I'm not going to take
-
it well.
-
I'll call you a fool
-
too for calling me a
-
fool.
-
Well, what James is
-
saying is a person
-
with godly wisdom is
-
going to think, going
-
to consider what they
-
hear.
-
It could be truthful,
-
it could not be.
-
And we're not going to
-
be so defensive and
-
think that we can never
-
be wrong.
-
as you just do what you
-
do on a daily, weekly
-
basis, do you see signs
-
of godly wisdom in your
-
life?
-
Because you see this
-
quality of being
-
reasonable, being willing
-
to be corrected, willing
-
to change.
-
the next one.
-
Full of mercy and good
-
fruits.
-
A person who lives
-
according to god's
-
wisdom, it'll be seen
-
because they're full of
-
mercy and good fruits.
-
Now, mercy is a
-
compassionate attitude,
-
and good fruits are the
-
actions that flow from
-
it.
-
living according to god's
-
wisdom in this kind of
-
way means that when you
-
see a situation and you
-
have pity on somebody,
-
your heart goes out to
-
someone.
-
You do more than just say
-
or think, I feel sorry
-
for them.
-
You do more than even pray
-
for them.
-
You actually do something
-
to help them.
-
Think about how many
-
times you've run across
-
someone.
-
Maybe you knew them
-
real well, maybe you
-
didn't.
-
And there was, it was a
-
situation where they had
-
a need, there was
-
something that you could
-
have done, and as you
-
saw them, you really did
-
feel sorry for them.
-
Your heart went out to
-
them.
-
And you meant to do
-
something.
-
But you never did.
-
You never spoke up.
-
You never gave them any
-
money.
-
You never offered to
-
help.
-
You just had merciful
-
thoughts.
-
There was no good fruit.
-
James is telling us when
-
we are operating according
-
to godly wisdom, we'll
-
not just see needs.
-
We'll not just have a
-
compassionate heart.
-
We'll be moved to
-
actually do something
-
about it.
-
Final characteristic of
-
God's wisdom is, he
-
says, impartial.
-
Impartial and sincere.
-
Impartial here refers to
-
being consistent, really.
-
Being steady.
-
A person who is not
-
easily turned aside,
-
chooses a course of
-
action and sticks with
-
it.
-
Sincere here could be
-
translated without
-
hypocrisy.
-
impartial.
-
It's a reference to
-
being the real deal, to
-
being genuine.
-
The person who is
-
impartial and sincere
-
is the kind of person
-
who does not look
-
around to see who's
-
looking before they
-
act.
-
The person who acts
-
with impartiality and
-
sincerity is not
-
concerned with what the
-
majority thinks or what
-
the majority is doing.
-
The person who is truly
-
operating with godly
-
wisdom is going to do
-
what's right before God,
-
what's right for that
-
person, and then just deal
-
with whatever comes as a
-
result.
-
Deal with the fallout.
-
That's the kind of wisdom
-
that on a regular basis,
-
you operate according to.
-
Impartiality.
-
Sincerity.
-
James tells us that these
-
are characteristics of a
-
person who's living with
-
god-given wisdom, acting
-
on god-given wisdom.
-
And then he goes on in the
-
last verse, verse 18, to
-
talk about the results of
-
living this way.
-
Look at it again.
-
And a harvest of
-
righteousness is sown in
-
peace by those who make.
-
Peace.
-
Most commentators say this
-
is a proverbial saying.
-
Something that was well
-
known to the churches in
-
James' day.
-
Godly wisdom results in
-
righteousness as well as
-
peace.
-
The righteousness here
-
refers to right actions,
-
doing the right thing,
-
moral actions,
-
living according to God's
-
will.
-
You know, if we are
-
serious about living a
-
Christian life and asking
-
God to give us wisdom in
-
our various situations,
-
help us to know what to do,
-
help us to know why to do,
-
we'll be seeking to live our
-
lives in such a way that,
-
to the best of our knowledge,
-
we're doing what's right
-
before God and what's
-
right before people,
-
no matter what the
-
consequences may be.
-
James describes a person
-
with godly wisdom,
-
basically, as someone who is
-
interested in, committed to
-
living a life that they know
-
will please God.
-
And a person who lives this
-
way will be trying to live
-
in peace and harmony with
-
everybody else around them,
-
at least as far as it depends
-
on them.
-
Now, we've gone through this
-
passage, verses 13 through 18,
-
over three weeks now.
-
What have you learned about
-
yourself?
-
If you're here for the first
-
time, read verses 13 through 18,
-
and then think, do I just
-
on a regular basis, do I live
-
according to earthly human
-
wisdom?
-
Or do I live according to
-
heavenly God-given wisdom?
-
Which do you prefer?
-
That's a legitimate question
-
because James says in chapter
-
one, if you lack wisdom, all
-
you have to do is ask God.
-
James is talking about knowing
-
how to live in the midst of
-
life's hardships, difficulties.
-
He says, if you ask wisdom, ask
-
God.
-
Lack wisdom, ask God.
-
Look at it, James 1, verse 5,
-
first part of verse 6.
-
If any of you lacks wisdom,
-
let him ask God who gives
-
generously to all without
-
reproach.
-
And it will be given to him.
-
But let him ask in faith with
-
no doubting.
-
You know, what James is saying
-
here is not a one-time
-
request.
-
We need to make it a habit of
-
asking God to give us wisdom,
-
to be the kind of person we need
-
to be in our home, on our job,
-
at school, in this church, just
-
wherever it is that we go.
-
We need to ask God to give us
-
wisdom, to be able to see, to be
-
able to understand, to be able
-
to make decisions that would
-
please him, that would bring
-
glory to him, our ultimate goal
-
in life, but also would truly
-
help people, meet people's needs.
-
And in the process of doing this,
-
we'll be blessed.
-
I want to ask you this morning,
-
do you want to experience, be able
-
to use God's wisdom?
-
We'll ask you.
-
Scripture says he'll give it to us
-
and the results will be seen very
-
clearly in our lives.
-
Let's pray together.
-
Dear God, show us right now what we
-
should do in response to what you've
-
said to us.
-
That's what we desire, Father.
-
We've heard your word.
-
Help us now to obey it.
-
Show us what that means.
-
And in an attitude of prayer, you
-
listen to the Lord and you respond
-
to him.
-
If I could pray with you, help you,
-
I'll be here at the front for the
-
next few minutes.
-
Thank you.