Sermon
How Do You Look At Life
Publisher transcript
Transcript
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How do you look at life?
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What's your perspective?
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Do you consider it positive or negative?
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Think about the way you just view life, think of life.
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Does it motivate you to get up every morning
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and really seize the day?
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Or is your general attitude such that
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it makes you want to just stay in the bed
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and just sort of wish the day away?
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Well, as we turn to the book of Ecclesiastes this morning,
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began last week, continuing today,
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we're going to look closely at how our outlook on life,
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the way we view life, our worldview, you might say,
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it not only affects the way that we think,
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the way that we feel,
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it affects the way that we actually live life
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and experience life.
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We're going to look at verses 1 through 11,
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actually 2 through 11 of chapter 1.
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And I want to ask you, if you would,
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to go ahead and read the rest of chapter 1
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and all of chapter 2,
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because that's really one unit,
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and I'd like for us to go through that next Sunday morning.
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We won't look at every verse.
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Obviously, that's a lot.
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But if you would, read between now and next Sunday morning.
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Chapter 1, verse 12,
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through the end of chapter 2,
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because you'll see as you go through that.
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In fact, I want to encourage you to,
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if you haven't already,
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read through the book of Ecclesiastes.
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There's only 12 chapters.
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It would not take you long.
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Here at the beginning,
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as we read this,
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some of the things we're going to be focusing on,
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it's very depressing.
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Life's bad and then you die.
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That kind of thing.
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But that's not all Ecclesiastes says.
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The preacher,
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as Solomon calls himself,
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he is intentionally trying to paint
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a depressing view of life
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under the sun
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as if God does not exist.
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But throughout the book,
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he is going to
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sort of
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shine a light on
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how life is intended to be lived
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in this world
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and that God really does intend for us
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to enjoy life
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in this world
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when we look at things
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from his perspective.
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Looking at life from the wrong perspective
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is what we're going to look at first this morning.
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Looking at life from the wrong perspective,
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which is under the sun.
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Look at the description of life
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under the sun
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in verses 2 and 3.
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Vanity of vanities,
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says the preacher.
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Vanity of vanities,
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all is vanity.
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What does man gain
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by all the toil
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at which he toils
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under the sun?
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That's a description of life
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under the sun.
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Solomon is beginning this book
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by giving us two keys
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to understand the whole point.
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Two keys
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to understand
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what he is saying
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when he talks about
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all this vanity,
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meaninglessness,
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futility.
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First is the phrase
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under the sun
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in verse 3 there.
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That's the first key
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to understanding
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the message
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he wants us to understand.
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It's found about 30 times
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throughout the book.
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So in 12 chapters,
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30 or so times,
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you know this phrase
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is important
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and so we need to understand
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what he's talking about.
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It's a description of life
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that is limited
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to this world only.
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Life under the sun.
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Life in this world.
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It's a secular way
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of looking at life.
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A man-centered,
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as if God does not exist.
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A godless way
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of looking at life.
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When Solomon is writing
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and he's talking
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and he's talking about
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life under the sun,
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he's trying to help us
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understand what life
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feels like
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and looks like
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when we leave God out.
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When he's not a part
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of our thought process.
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When we're not thinking
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in terms of
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this is God's world.
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He's the creator of it.
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He's got a plan
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and purpose
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for us to follow.
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Under the sun.
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A life,
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a way of looking at life,
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living life,
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as if God
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does not exist.
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The next key
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is the word vanity
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in verse 2.
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The Hebrew word
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means breath
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or breeze
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or vapor,
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puff of smoke even.
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He's describing
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something that
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we would call
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fleeting,
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something that
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is temporary,
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something that
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is passing away.
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When Solomon says
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all is vanity,
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he's writing about
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life under the sun
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being futile
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being empty.
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A lot of
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life under the sun
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is pointless.
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He's pointing out
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what he's saying.
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Now,
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the message
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of Ecclesiastes
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just in a nutshell
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is a warning
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against living
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a life
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as if God
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does not exist.
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But we need
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to understand
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and I tried
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to emphasize that
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at the beginning
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last week.
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This is not a book
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where atheists
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are the target
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audience.
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You know,
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some people may
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come to church
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and think,
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well,
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why in the world
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would you be
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talking about
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looking at life
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as if God
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does not exist
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and we're
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Christian people
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or professing
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Christians
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or most of us
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are.
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We're in church.
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all of us
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can
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live our lives,
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live a day,
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live in certain
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places
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around certain
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people
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as practical
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atheists,
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as if God
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does not exist.
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We need to
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understand
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Ecclesiastes
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is written
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to people
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like us.
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people who
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know God
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or at least
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know about God.
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This is being
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written to people
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who may have
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even experienced
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God's
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power,
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God's goodness
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in their lives,
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but in a day
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gone by.
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Solomon is
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writing
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because he
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knows from
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first-hand
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experience
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how even
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though we
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start out
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well,
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even though
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we have a
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right belief
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system,
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Solomon knows
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that we
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can let
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people
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or things
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in this
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world
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get our
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attention,
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distract us,
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and take us
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away
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from living
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a life
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that is
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focused on
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knowing and
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loving and
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serving God
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and seeking
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to do His
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will.
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Some believe
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that Ecclesiastes
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may be Solomon's
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personal warning
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to people
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anywhere,
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any walk
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of life
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to learn
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from His
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mistakes.
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Don't live
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life as I
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did toward
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the end of
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my life.
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But you read
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about in the
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book of
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1 Kings,
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especially the
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11th chapter.
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Now,
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the preacher
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starts out
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with a question
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in verse 3.
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Look at it
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again.
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What does
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man gain
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by all
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the toll
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in which
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he tolls
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under the
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sun?
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That word
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gain refers
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to something
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left over,
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a surplus,
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a profit.
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He's asking
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the question
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here.
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He's sort of
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a philosopher.
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He's wanting
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us to think.
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So he's asking
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us the question,
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what will be
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left at the
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end of a
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life,
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your life,
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if it is a
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life lived
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exclusively
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under the
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sun?
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He's going
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to answer
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that question
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throughout this
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book.
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He's going
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to be telling
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us, and is
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telling us,
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if we live
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our lives
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in this
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world as
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if God
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doesn't
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matter,
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then we
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can expect
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to really
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gain nothing.
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Now,
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Solomon drives
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home his
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point by
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painting a
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bleak
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picture of
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specific things
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about how
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life will
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look,
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live,
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feel,
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if we just
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live it under
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the sun,
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in verses
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4 through
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11.
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We can
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think about
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this as
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examples of
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a life lived
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in this
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world as
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if this
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world is
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it,
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as if the
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things of
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the world
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pleasures
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the world.
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That's just
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the essence
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of life.
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So let's
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look at some
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of the things
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he says.
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Look at
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verse 4.
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A generation
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goes and
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a generation
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comes, but
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the earth
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remains forever.
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Life is
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fleeting and
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life is
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elusive.
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Let's think
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about it that
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way from
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verse 4.
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Life is
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fleeting.
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Life is
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moving on.
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We can't
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do a thing
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to stop
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it.
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Generations
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come and
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generations
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go.
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People
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die.
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People
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are born.
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There's
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nothing we
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can do.
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It is
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fleeting.
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Life is
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elusive.
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You can't
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grab hold
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of it.
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You can't
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make life
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work the
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way you
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want to
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when you
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want it to
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work that
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way.
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I don't
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know what
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age this
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sinks in,
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but a lot
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of us have
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already figured
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out that
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we don't
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control
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much, if
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anything,
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about our
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lives.
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We can't
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control our
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health.
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You know,
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we're here
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today, we're
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healthy, but
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we don't know
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what tomorrow
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is going to
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come.
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Some of us
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in this room,
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we could have
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a heart attack,
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we could die.
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Some of us
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could come
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down with a
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flu and be
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very sick,
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even if you
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don't shake
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hands this
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morning.
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We can't
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control the
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economy.
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Stock
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market, up
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and down
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this week.
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Interest
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rates, are
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they going to
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go up?
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House
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prices.
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We have no
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control over
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these things, but
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we think about
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them.
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We need a
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good economy.
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economy.
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We want a
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good economy.
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We want
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things to
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hum.
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We cannot
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even control
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our own
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personal future.
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Will you
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have a job
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tomorrow?
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Will you
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have a job
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this time
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next year?
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Or will
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something happen
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that it just
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goes away?
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When will
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your family
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members die?
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We have no
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control of
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that.
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We have no
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idea.
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We have no
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idea.
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Who will
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your children
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marry?
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You got
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children up
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here on this
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platform this
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morning?
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Little kids,
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teenagers,
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college age,
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single.
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Who were they
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going to marry?
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You don't get
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to choose, but
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they may not
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even know yet.
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And if you're
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young, single,
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people, you
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might think to
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yourself, who
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will I marry?
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When will I
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marry?
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Will I get
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married?
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You see,
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Solomon's trying
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to say, life
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is fleeting and
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life is elusive.
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Life is short.
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Life is
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unpredictable.
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But here's the
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thing.
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Life goes on.
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A generation
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goes and a
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generation comes.
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I like the way
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Allen Jackson
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describes that in
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one line from his
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song, remember
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when.
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Old ones died
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and you were
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born.
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I could sing that
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and just make tears
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come to your eyes,
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but it would be the
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wrong kind of tears.
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But I love that.
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Talking about
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life.
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Old ones
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died.
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New are
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born.
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That's just
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life.
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Now, note
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the twist
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that Solomon
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adds to the
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statement about
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life and death.
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He says, but the
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earth remains
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forever.
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I want you to
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think about that.
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We are human
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beings created in
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the image God.
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We are the
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highest form of
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creation in
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terms of God
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made us and
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only us in
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his image.
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If you read
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there in
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Genesis 1 and
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2, he made
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us in his
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image, put us
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in this world,
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take care of
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the world,
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subdue the
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earth, he
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said.
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But it's we
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who come and
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go.
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The earth
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remains forever.
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The sun that
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rises in the
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morning, it
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rose on your
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great-grandparents
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and grandparents
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who are no
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longer here.
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The sun that
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rises and sets
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tomorrow, it's
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going to rise and
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set on my
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great-grandchildren,
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your great-grandchildren
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and all who come
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after them if the
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Lord doesn't come
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back.
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life.
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What Solomon's
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trying to point
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out here, he's
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adding to the
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futility, to the
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meaninglessness of
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life lived only
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under the sun.
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You live and you
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die.
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Generations come
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and go.
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Everything else
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stays the same.
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Life is not only
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fleeting and elusive,
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it's also repetitive.
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Look at verses 5
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through 8.
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Let's read those
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together.
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The sun rises,
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the sun goes down
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and hastens to the
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place where it
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rises.
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The wind blows to
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the south and goes
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around to the north,
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around and around
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goes the wind, and
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on it circulates the
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wind, and on it
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circuits the wind
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returns.
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All streams run to
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the sea, but the sea
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is not full.
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To the place where
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the streams flow,
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there they flow
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again.
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All things are
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full of weariness.
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A man cannot
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utter it.
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The eye is not
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satisfied with
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seeing, nor the
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ear filled with
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hearing.
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A man by the
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name of David
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Gibson, he's got
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a book on the
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book of Ecclesiastes,
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it's very good.
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He does an
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excellent job of
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explaining how
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these verses
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together show the
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repetitive nature
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of life.
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He says it very
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well, and I want
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to quote him, I
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want you to look at
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it with me.
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He says, the
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preacher focuses on
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a three-fold
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pattern in the
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world that is
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matched by a
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three-fold pattern
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in human experience.
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The activities of
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sun, wind, and
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water, in verses
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five through seven,
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follow the same
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course as the
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activities of
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speaking, hearing,
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speaking, seeing,
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and hearing, in
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verse eight.
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The point is
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that the world
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itself doesn't
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seem to go or
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get anywhere, so
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why should humans
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get anywhere?
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The sun chases its
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tail.
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The wind goes to
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the south and
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comes back around
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again to the
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north.
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Streams flow into
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the sea, and the
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water evaporates, and
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then streams flow into
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the sea again, and
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it is never full.
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So is the world, and
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so it will always be.
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So is humankind, and
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so we will always be.
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People are like the
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insatiable sea.
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Just as water pours
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into the ocean again
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and again without ever
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feeling it, so the
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things of the world
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pour into human
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beings via their eyes
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and ears and back out
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through their mouths,
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yet they never reach a
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point of complete
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satisfaction.
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Humans never finally
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think, this is it, I'm
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full.
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I have seen it all,
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said it all, and
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heard it all.
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I have given out and
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taken in all that I
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can.
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We never get to the
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point where we've
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heard enough.
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I just want to tune
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everything else out.
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We never get to the
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point that we don't
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want to look, fill our
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eyes with images and
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pictures, people and
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places.
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We never get to the
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place that we just
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want to close our
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mouths and never say
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another word.
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We don't.
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That's what makes us
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always on the lookout
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for something new,
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something different
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under the sun.
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Look at verses 9 and 10.
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He says, what has been
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is what will be.
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And what has been done
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is what will be done.
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And there is nothing
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new under the sun.
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Is there a thing of which
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it is said, see, this is
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new?
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It has been already in the
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ages before us.
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Solomon's telling us, it's a
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well-known statement, there's
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nothing new under the sun.
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Now before you object and
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say, well, there's a lot of
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things new, I want you to
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think about what he's
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actually saying, what he
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means here.
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Solomon is no idiot.
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Solomon's the wisest man who
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ever lived.
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Solomon saw a lot of things
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change in his lifetime.
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He saw new inventions.
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He learned new things.
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He's not trying to deny that
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kind of reality.
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He's talking about the basic
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events of life in this world
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never change like the things
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we've already read that he has
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just mentioned.
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The ways of the sun, the wind,
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and the rivers, they remain
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the same.
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The cycle of life with
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generations coming and going,
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people living and dying, that
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hasn't changed.
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People are born, people live,
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they do certain things, and
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they die.
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It always works that way.
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That never changes.
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But even those things that we
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think are new, I want you to
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think with me.
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Are they really?
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Your latest smartphone that you
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spent more money than you'd want
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to tell anybody you spent.
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It's just an advanced form of
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communication or information
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gathering.
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When I was a little boy, my
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grandparents lived about 150,
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175 yards away from me.
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When I was a little boy, I'd see
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them outside, and I'd yell,
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Pop and Nan!
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And I'd ask them questions.
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We lived out in the country.
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It wasn't like living in town
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here.
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But even then, they didn't really
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see that was the best form of
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communication.
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I'd yell at the top of my lungs.
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And they'd wave, and they'd say
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maybe something.
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They wouldn't carry on a
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conversation yelling back and
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forth.
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So I learned, especially as I got
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a little bit older, I could go
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over there and talk with them, or
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I could pick up the phone, the
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landline that was in the hall, one
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in the house.
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I could call them.
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If they were alive today, I could
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text them.
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I could email them on that more
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than you want to admit, costly
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phone.
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That phone, it's a form of
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communication, and communication
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has been around since Solomon's
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day, since the beginning of times.
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It's Adam and Eve.
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You think, well, mine's really a
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computer.
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Computers are wonderful.
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They give us the ability to learn
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and acquire more information than
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anyone just a few years ago could
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have ever imagined.
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More information is available to us
-
today than we could read about in
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multiple lifetimes.
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But before the internet, we did
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research and we acquired new
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knowledge.
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A lot of people in this room have
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spent a lot of hours in a library
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looking up information.
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And most everybody in this room, no
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matter what your age, you've spent a
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lot of time not online, not with a
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computer of any form, but you've spent a
-
lot of time in your life with a book
-
or a magazine or a newspaper in your
-
hand acquiring information.
-
And so a lot of the things that we
-
think today is new, that car, that
-
rocket ship even, it's just a form of
-
transportation.
-
And so what Solomon's trying to point
-
out here really and truly, when you
-
boil it all down, there's nothing new
-
under the sun.
-
There's nothing new that we can
-
discover that will break the repetitive
-
cycle of life and satisfy us to the
-
point that we never want anything new
-
again.
-
This last statement in verse 11, it
-
reminds us of something we know and
-
the older you get, the more you know
-
it.
-
Look at verse 11.
-
There is no remembrance of former
-
things, nor will there be any
-
remembrance of later things yet to
-
come among those who come after.
-
We can think about this under the
-
heading, life is not remembered.
-
We don't remember our history.
-
And today, most people don't even
-
care to know about their history.
-
Some translations here will say that
-
there is no remembrance of former
-
generations or of even former people.
-
You think about this, the overwhelming
-
majority of people who've lived on this
-
earth lived and died in obscurity.
-
Do you remember the names of your great,
-
great grandparents?
-
Do you know where they lived?
-
Do you know what they did?
-
Do you know what contributions they made
-
to their community?
-
If you know where their community was.
-
Here's a real encouraging thought.
-
Especially if you think, I really am an
-
important person.
-
I break the mold.
-
Truth is, there's probably not a single
-
one of us in this room that in a hundred
-
years, anybody will ever know we existed.
-
Nobody will know our name.
-
Nobody will care that we occupied a space
-
in Pickens County at this point in time.
-
Now, if you're thinking to yourself, this is the
-
most depressing sermon I have ever heard.
-
You're listening well.
-
That's the point that Solomon wants us to get
-
as we read his introduction to Ecclesiastes.
-
This is how the preacher wants us to feel,
-
wants us to think about life in this world if our
-
whole focus in life is about us and other people
-
and things to the exclusion of God.
-
God is our creator.
-
God is the sovereign one.
-
God is our heavenly father as Christians.
-
He wants us to see.
-
He's trying to make clear, and he's going to do it
-
over and over and over again in various ways,
-
that life, live and no relationship with God
-
is basically pointless.
-
It is depressing.
-
There's just not much to it.
-
Now, later on in this book, he's going to point
-
out how God intends for us to live a meaningful life
-
in this world, but not thinking this world is
-
everything.
-
We're going to come to that when we come to that.
-
But I don't want us to leave this morning on such a negative note.
-
I want us to lean in on a more positive note
-
by looking at life from the right perspective
-
beyond the sun.
-
The preacher shows us that when God is left out of the picture,
-
the natural world can be meaningless.
-
Unless it can be boring to us, us in this room.
-
But that's not true when we put God at the center of everything.
-
Now, I want you to look at a passage,
-
Psalm chapter 19, verse 1 on the screen.
-
The heavens declare the glory of God,
-
and the sky above proclaims His handiwork.
-
God intends for us living in this world,
-
when we think about nature,
-
when we look at what He's created,
-
when we think about even the rivers and the sun and the wind
-
and all this kind of stuff,
-
He wants us to be in awe
-
because He created this.
-
He created this from nothing.
-
He created this for His glory and our good.
-
He wants us to just be in awe of what we see
-
and to praise Him as the one who created it.
-
The repetition that we see in nature
-
is not intended by God to be boring and meaningless.
-
Look at how Philip Ryken points out.
-
He says the repetition that we see in nature
-
is intended to be a testimony
-
to the goodness and the orderliness of God.
-
The regularity of the created world
-
shows the constancy of its creator.
-
This may not be a good day for you
-
for a lot of different reasons.
-
You know, you may have gotten up this morning.
-
It was cold.
-
It may have been heat in your house,
-
but you looked outside.
-
It was raining.
-
You know what the forecast was.
-
You're looking for, you know,
-
is there ice out there?
-
It just makes you cold to the bone.
-
And I'm sure a lot of people in this room,
-
you thought about,
-
I just may not go today.
-
It's cold.
-
It's dreary.
-
I mean, I'll be honest with you.
-
I thought that.
-
It was a bad day.
-
There may be some things that have happened
-
in your life this morning
-
that has nothing to do with the weather.
-
This is just not a good day for you.
-
But because of the way God's made things,
-
you know the sun's going to come up in the morning.
-
If you live, tomorrow's going to be a different day,
-
a new day.
-
The weatherman says tomorrow's going to be clear.
-
Tomorrow the high's going to be up in the 50s.
-
Tomorrow is going to be a better day in a lot of ways,
-
and we can count on that
-
because that's the way God has made things.
-
New days come about every day.
-
We can start all over again the next day.
-
Don't you get to the end of some days?
-
No matter what, you're just tired,
-
and you're worn out.
-
And you get home, you get settled in,
-
you just want to go to bed.
-
You just want this day to end.
-
You just want to rest.
-
You just want to do whatever.
-
And you think to yourself,
-
I'm going to go to bed,
-
and tomorrow's going to be a new day.
-
You can count on it.
-
That's the way God made it.
-
That's the pattern He has set in motion in life,
-
and it's good.
-
Under the sun,
-
the seasons come and go without change.
-
To some people,
-
it may just be old and boring.
-
Winter, spring, summer, fall.
-
But it doesn't have to be.
-
I've already heard somebody say it this morning.
-
I certainly am thinking it.
-
I'm looking forward to springtime.
-
To 70 degrees.
-
To warmth.
-
To green grass.
-
I'm looking forward to summer.
-
I'm looking forward to warm ocean water
-
at Myrtle Beach.
-
And you know, by the time
-
August rolls around,
-
we've had a lot of days where it's 90 degrees.
-
We've cut more grass than we wanted to.
-
We've sweated more than we want to.
-
We're going to be excited about fall coming.
-
And the cooler temperatures.
-
And the change that we'll see in the colors.
-
And the change we'll feel in the air.
-
What I'm describing here
-
is the way God has created
-
a orderly, predictable,
-
seasonal change.
-
The way God has created
-
an orderly and predictable
-
and enjoyable
-
and a sense of newness
-
in the world
-
He has created for us
-
to find little joys like this.
-
To look forward to spring.
-
To enjoy His,
-
the variety that He's really
-
put in this world
-
for people who will look at it
-
and be thankful
-
and appreciative
-
and praise Him
-
and worship Him for it.
-
Life with God at the center
-
is actually filled
-
with new things.
-
Through faith in Jesus Christ,
-
a person's actual life
-
can be made totally new.
-
Look at what Paul says
-
in 2 Corinthians chapter 5.
2 Corinthians 5 chapter mention
-
He says,
-
Therefore, if anyone is in Christ,
-
he is a new creation.
-
The old has passed away.
-
Behold, the new has come.
-
A person's life
-
can literally be changed
-
from the inside out.
-
The way they look at life,
-
the way they experience life,
-
the way they relate to people.
-
Through faith in Jesus Christ,
-
through this supernatural regeneration,
-
new birth that God brings about
-
when He puts His Spirit in us,
-
we can literally be changed
-
from the inside out.
-
We can be made new,
-
the Scripture says.
-
Even as Christians,
-
being made new,
-
a lot of times,
-
we don't live like the new person
-
that we are.
-
A lot of times as Christians,
-
we do things that we know
-
do not please God.
-
We do selfish things.
-
We do sinful things.
-
But the good news
-
that the New Testament tells us is,
-
even when we sin and fail God
-
as Christians,
-
we can be forgiven,
-
we can be given new starts,
-
fresh starts in our relationship
-
with God.
-
Look at what He says
-
in 1 John 1.9.
-
If we confess our sins,
-
He is faithful and just
-
to forgive us our sins
-
and to cleanse us
-
from all our unrighteousness.
-
You know, it may be
-
that you're a Christian here
-
this morning
-
and you're anything but
-
in good, close fellowship
-
with your Lord.
-
It could be that
-
as we were going through
-
this worship service
-
this morning,
-
the last thing in the world
-
you could feel like doing
-
was worshiping God
-
because you know
-
there's some things
-
in your life
-
He's not pleased with.
-
You feel separate from Him,
-
alienated from Him.
-
I want you to understand
-
this Scripture says
-
if you'll confess your sins,
-
I mean, get serious with God,
-
agree with Him
-
about whatever it is,
-
turn from it,
-
change whatever it is
-
He's calling you to do.
-
He'll forgive you.
-
He'll cleanse you.
-
He'll give you a fresh start
-
this morning.
-
Now, if you will do that.
-
One day,
-
God's going to make
-
everything new.
-
He's going to make
-
this world new.
-
Look at what it says
-
in the book of Revelation.
-
Then I saw a new heaven
-
and a new earth
-
for the first heaven
-
and the first earth
-
had passed away.
-
A little bit further on
-
in that chapter.
-
And He who was seated
-
on the throne and said,
-
Behold,
-
I am making all things new.
-
Life in this world
-
is broken.
-
We live in a fallen world.
-
We know that.
-
It's winding down.
-
It will eventually
-
come to an end.
-
And God's going to create
-
a new heaven
-
and a new earth.
-
It'll be paradise restored.
-
It will be that
-
paradise, heaven,
-
perfection
-
for God's people,
-
God's children,
-
all who have come to Him
-
through faith in Jesus.
-
We have that to look forward to.
-
I want to ask you this morning,
-
what's your perspective on life?
-
Are you looking at life
-
from the wrong perspective
-
under the sun
-
as if there is no God?
-
Or are you looking at life
-
from the right perspective
-
beyond the sun
-
with God as the focus,
-
truly the center
-
of your life?
-
If we only live life
-
under the sun,
-
no relationship with God,
-
no seeking His way
-
and will,
-
we will,
-
sooner or later,
-
find that our life
-
is not what
-
we want it to be.
-
It will not be fulfilling.
-
It will not be satisfying.
-
Sooner or later,
-
we'll find,
-
like I said last week,
-
we're building our lives
-
if God's not a part of,
-
if God's not at the center
-
of our lives.
-
If He's not directing
-
our lives,
-
we'll find that we're
-
like children
-
building sandcastles
-
on the beach.
-
We can build
-
some wonderful sandcastles,
-
but sooner or later,
-
they get washed
-
into the sea
-
when the tide comes in.
-
That's life
-
under the sun.
-
There's a better way
-
to live.
-
And Ecclesiastes
-
as well as the whole
-
of Scripture
-
is calling us
-
to find this better way
-
through faith in Jesus Christ,
-
find this better way
-
to be able to know God,
-
to know His will,
-
to do His will,
-
to bring glory to Him
-
as we do it,
-
and to make a good difference,
-
a positive difference
-
in the lives of people
-
around about us.
-
You know,
-
when we,
-
this world is
-
over and done with,
-
we're going to leave
-
it all behind.
-
We're not going to gain,
-
as He talks about
-
at the very beginning,
-
we're not going to have
-
anything gained
-
as far as this world goes.
-
But when life
-
is over and done with,
-
as Christians,
-
people who believe
-
in Jesus Christ,
-
our commitment
-
is to Him,
-
God is our Father,
-
we're living life His way,
-
for us,
-
death will be gain,
-
death will be heaven,
-
death will be perfection,
-
death will be more,
-
far more than we could
-
ever have attained
-
or even dreamed about
-
in this life.
-
So what is your perspective?
-
What is your perspective
-
on life?
-
Is it one you are
-
satisfied with now?
-
And even more importantly,
-
is it one,
-
your perspective one,
-
that you will be satisfied
-
with for all eternity?
-
Let's pray together.
-
Dear God,
-
help us this morning
-
to see how we're living life,
-
the way that we're
-
looking at it.
-
And dear God,
-
help us just,
-
just boil it all down to,
-
is Jesus Christ,
-
Lord.
-
It's our ultimate goal in life
-
to know and do Your will,
-
to serve Your purpose,
-
to experience life
-
as You intend.
-
Father,
-
show us where we are.
-
Help us to be honest.
-
And dear God,
-
help us to respond
-
the way that we
-
as individuals
-
need to now.
-
Father,
-
if there are people
-
in this room
-
whose life is just
-
basically meaningless
-
because they do not
-
know You,
-
they have no relationship
-
with Christ,
-
make that clear.
-
Help them to know
-
that if they will
-
admit that,
-
turn from that mindset,
-
that way of life,
-
and truly trust Jesus
-
and call upon Him
-
to save them.
-
Help them to see
-
that You will
-
change them
-
from the inside out
-
now.
-
Lord,
-
if there are Christians
-
in this room
-
and they know
-
what it's like
-
to truly live life
-
with You as the focus,
-
You in the center,
-
that they've drifted away
-
or even rebelled,
-
Lord,
-
help them to confess
-
their sin
-
and come back to You.
-
Help them this morning,
-
dear God,
-
to know that they
-
can be forgiven,
-
cleansed,
-
given a fresh start.
-
Show us how we should respond.
-
Help us to do that now.
-
And let's just have
-
an attitude of prayer
-
and listen to the Lord
-
and obey Him.
-
I'd be happy to pray
-
with you during this time.
-
If you want to come forward,
-
I'll be here at the front.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.