Sermon
A Time for Judgment (Part 2)
Publisher transcript
Transcript
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do you know what's going to happen after you die?
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The Bible tells us very clearly,
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it is appointed for man to die once,
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and after that comes judgment.
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That means that judgment is just as certain as death.
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And we know that everybody dies.
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Death is the one common denominator of all people.
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We need to be equally clear that all will be judged.
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That's what we're going to look at this morning.
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What judgment will be like for everyone.
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I'm talking about both believers, Christians, and unbelievers.
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I want us to begin where we left off last week in Ecclesiastes chapter 3.
Ecclesiastes 3 chapter mention
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If you're new, we're going through a study of the book of Ecclesiastes.
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And in this book, we're reminded over and over again that we're going to die.
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And we need to live life in light of the fact that nothing in this world is permanent.
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But the writer of Ecclesiastes, Solomon,
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refers to himself as the preacher throughout the book.
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He also brings up the subject of judgment from time to time.
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Look, chapter 3, verse 16.
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Today I'm going to put all this on the screen
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because we're going to be looking at a lot of different passages from throughout the Bible.
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So it's going to be on the screen this morning.
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Moreover, I saw under the sun that in the place of justice,
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even there was wickedness.
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And in the place of righteousness, even there was wickedness.
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He's talking about in the place where justice was supposed to be.
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In the place where righteousness, that which is right,
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where it was supposed to be happening.
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It was not.
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Then verse 17.
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I said in my heart,
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God will judge the righteous and the wicked,
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for there is a time for every matter and for every work.
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The first thing I want us to think about this morning is
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a time of judgment is coming for all people.
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That's what He's saying here in verse 17.
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That's really going to be the main focus of this morning's message.
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God is not going to just judge unbelievers.
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We, as Christians, we will be judged.
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And we're going to look at some of that this morning.
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But before we do,
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I want us to look at the last part of this chapter
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and clarify what is said about life after death.
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Because if you just read it
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and don't think about who's talking
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and other things that He said,
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you might get the impression
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that this preacher is really an unbeliever,
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an agnostic even.
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So let's look at point two next.
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A time of judgment is coming,
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but only if people experience life after death.
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He's going to raise the question,
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do people, does everyone,
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do humans, as He will say it,
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do they go up?
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Or are they just like the animals
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and just die and put in the ground?
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Let's look at it.
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We saw last week that the preacher began this section
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by calling attention to the unfairness
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and injustice in this world in verse 16,
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what we just read.
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We all know life's not fair.
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That's just a fact.
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But what He's calling attention to is
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there's some places where life is supposed to be fair.
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There's some places where God intends for justice to be done.
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He's talking about a court,
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the legal system,
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before a judge.
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That's where we are to expect justice to be done.
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That's where we expect the right thing to always be upheld.
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But in that day and in our day,
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we know that's not always the case.
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Sometimes you can't get a fair shake before a judge.
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Sometimes the legal system is just not really fair or just.
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And what Solomon is saying here is,
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where there's supposed to be justice and it's not,
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that's real evil.
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Wickedness is the word he uses.
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He wants us to understand, to be real clear.
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There should be justice.
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There should be a sense of fairness in this world.
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But there's not.
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But God has so ordered society
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in every era, every period of time,
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in the ancient world up until today,
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there are supposed to be places
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where you can count on justice being done.
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And where it's not,
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God takes personal offense.
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It is wicked.
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It is evil.
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It is totally immoral.
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And as we saw last week,
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that's one reason why God exercises judgment.
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One day God's going to right all wrongs.
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One day justice will prevail
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except for where we experience mercy.
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We'll talk about that a little bit later.
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We, we don't always want to get what we deserve, do we?
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Not before God.
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That's where the mercy comes in.
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That God graciously doesn't give us what we deserve
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because Jesus took our punishment.
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See, God can never be unjust.
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God's going to either be just
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and give us what we deserve,
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or He's going to show mercy to us
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and not give us what we deserve
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because Jesus suffered the punishment
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that we deserve.
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Let's move on into verse 18
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for what we're looking at now.
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The time of judgment is coming,
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but only if people experience life after death.
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In verse 18, it seems that the preacher's saying
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that since people have no more regard
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for their fellow man than to be so unjust,
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treat people that way.
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We treat one another that way.
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It seems like we're no better than the animals.
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Look at verse 18.
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I said in my heart with regard to the children of man
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that God is testing them
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that they may see that they themselves
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are but beasts or animals.
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It's the fact that humans and animals
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share one thing in common.
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We're going to die.
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That's what He's talking about in verses 19 and 20.
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Look at it.
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For what happens to the children of man
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and what happens to the beasts is the same.
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As one dies, so dies the other.
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They all have the same breath.
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And man has no advantage over the beasts
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for all is vanity, futile.
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All go to one place.
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All are from the dust
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and to dust all return.
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Here's what He's saying.
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We all, humans and animals,
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we stop breathing.
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We go to the place of death.
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We all return to dust.
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But the preacher then goes on in verse 21
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to ask a question
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that makes him sound like
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an agnostic
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or even an atheist.
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Look at what he says.
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Who knows whether the spirit of man
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goes upward
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and the spirit of the beast
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goes down to the earth.
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That sounds like he's not sure
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about life after death for people.
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Who knows if
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the spirit of a human being
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goes up before God,
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if that spirit of man
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will continue to live,
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or if we're just like animals.
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We just die and are buried.
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If that's all you know about
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this preacher,
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as he calls himself,
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you just wonder,
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well,
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who does know?
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But that's not what he means
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because
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he makes it clear
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in other places
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that he believes
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in life after death.
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He believes
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there's going to be a judgment
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and there's only a judgment
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for people who continue to live.
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Look at verse 17 again.
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I said in my heart,
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God will judge the righteous
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and the wicked.
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If there's no life after death,
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there will be no judgment.
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So he doesn't believe
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that when we die,
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we're just going to be dead,
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buried,
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returned to the dust
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like an animal.
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He also,
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in the last chapter
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of Ecclesiastes,
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he uses the same language
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that we see here
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in verse 21
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to describe the fact
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that people
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will continue to live
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after death.
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Look at it.
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The Spirit returns to God
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who gave it.
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In chapter 12,
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verse,
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the first seven verses,
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Solomon's talking about
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how we all just going to
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get old
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and age,
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become decrepit
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and die.
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Gloomy picture,
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but the reality is,
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look in the mirror,
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no matter what your age,
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it's going to get worse.
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If you live,
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it's going to get worse.
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I mean,
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that is a fact.
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We're going to deteriorate
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and we're going to die.
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But the point is,
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the Spirit returns to God
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who gave it.
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Here in verse 21,
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he's talking about
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what death looks like
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from the perspective
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of life lived
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just under the sun.
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If all we know
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is what we see
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and feel,
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if all we know
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is what we experience,
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then we don't know
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that there's life
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after death.
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Everybody that you've
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ever known and loved,
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when they died,
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you saw,
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if you saw them die,
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you saw them stop breathing.
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And that's it.
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That's all you saw.
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They were buried.
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That's all you know
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for a fact
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by what you observe,
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what you see.
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From a purely
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earthly perspective,
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no one does know
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what happens after death.
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But,
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human beings
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are different
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from animals.
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We are a higher
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form of life
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from animals.
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We're more important
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than animals.
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We're above animals.
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Only human beings
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are created
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in the image of God.
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That's what makes us
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different.
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In Genesis chapter 1,
Genesis 1 chapter mention
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beginning about
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verse 26,
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the scripture's
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very clear
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that when God
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created human beings,
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He created human beings
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differently
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than everything else
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under creation.
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It's only men
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and women,
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male and female,
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human beings
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that God created
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in His image.
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And that's what
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makes us
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different.
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The preacher
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describes
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how we're different
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in one way
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in chapter 3,
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verse 11,
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like this.
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He says,
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God has put
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eternity
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into man's heart.
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We looked at that
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two weeks ago.
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Because God
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created us
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in His image,
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we know,
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we just know
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innately
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that there's more
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to life
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than what we see.
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Human beings
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have always been
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spiritual beings.
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We've always believed
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in a higher form
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of life.
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Even people
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who are not Christians,
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who are not Jews,
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every culture,
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every people,
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no matter what
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they worship,
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they worship
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something besides
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themselves.
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We know
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there's more
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than what we see
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can touch.
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It's because
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God has created
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us that way.
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In fact,
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Paul tells us
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in Romans chapter 1
Romans 1 chapter mention
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that God
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has so created
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this world
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that everybody
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can understand
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there is a God.
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It's called
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natural revelation.
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Chapter 1,
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verse 18,
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and following,
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Paul talks about
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everybody's without
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excuse
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in terms of
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we know
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there's a God.
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And what we know
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about God,
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we really rebel
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against.
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We don't really
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want to honor
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this God.
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We want to live
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life our way
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rather than His way.
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So he talks about
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the universality
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of sin.
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In other words,
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all people in this
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world,
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God makes it clear
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to them
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something about
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Himself,
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but we don't
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act upon
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what He shows us
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in a way
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that would
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honor Him.
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And that's what
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makes us
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sinners
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without excuse
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before God.
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He even goes
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on in chapter 2
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to say that God
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has so put it
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in your
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conscience,
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in your heart,
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a general
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awareness of
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His law,
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of what's right
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and wrong.
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Because human
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beings are created
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in the image of
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God,
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we know innately
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that there's some
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things,
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I'm talking about
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just basic things,
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that are right
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and wrong,
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good and bad.
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That's how God
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made us.
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So God has put
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eternity into our
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hearts.
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He has made us
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such a way that
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we know there's
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more life than
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what we see.
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But there's a
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whole lot about
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life we don't
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understand.
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That's what He
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went on to say
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in chapter 3
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verse 11.
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Look at it.
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God has put
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eternity into
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man's heart,
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yet so that he
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cannot find out
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what God has
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done from
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beginning to
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the end.
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That's His way,
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the preacher's way
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of saying,
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we're never going
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to figure out
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everything about
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life.
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There's things
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that are going
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to happen in
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this world,
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there's things
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that are going
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to happen in
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your life,
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and you're just
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going to think,
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I don't understand
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why this happens.
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I don't understand
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how a great and
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good God could
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allow this or
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cause this,
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and we're going
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to go to our
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grave with those
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questions.
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We're going to
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go to our grave
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with a lot of
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unanswered questions
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because God has
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not chosen to
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reveal everything
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to us.
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He's God,
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we're not,
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and we cannot,
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we could not
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understand all that
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He would even make
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known to us if He
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chose to,
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because we're not
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Him.
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we don't have
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His mind.
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But we do
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know there's
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more to life
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than just what
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we see under
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the sun.
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Most of what we
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know about life
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after death is
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what God has
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actually revealed
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to us in His
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Word and in the
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resurrection of
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Jesus.
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Let's look now
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at some of the
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things that God
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has revealed about
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judgment, about
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life after death.
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So this is what
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we're going to
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do actually is
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go back now to
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point one.
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A time of
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judgment is
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coming for all
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people.
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And I want you
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to note how the
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preacher emphasizes
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the comprehensive
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nature of God's
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judgment.
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It's going to
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include all people.
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Again, verse 17,
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God will judge the
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righteous and the
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wicked.
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Look at what He
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says at the end
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of Ecclesiastes.
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The very last
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verse, chapter 12,
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verse 14.
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Judgment is going to
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include everything
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we've ever done.
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For God will bring
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every deed into
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justice, into
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judgment, with every
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secret thing, whether
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good or evil.
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Let's just be real
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honest.
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You've got some
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secrets.
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You've got some
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secrets that nobody
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in this world knows
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about.
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And so do I.
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You know what some
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of mine are?
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You're an idiot if
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you think I would
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tell you.
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They're secrets.
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And I don't want
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you to know.
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And you've got
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secrets you don't
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want me to know.
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There are secrets
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that only Lisa
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knows about me.
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You've got some
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secrets that only a
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few people know
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about you.
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It might be your
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spouse.
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Some of you, you've
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got some buddies,
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some friends.
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They know some real
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secrets that get you
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in a lot of trouble.
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They're going to go
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to their grave.
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They're not going
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to tell it.
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Well, here's the
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unsettling part.
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The things that I
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don't want you to
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know, the things
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that you don't want
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me to know, it's
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going to be made
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public on the day
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of judgment.
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I don't know all
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about what that's
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going to mean.
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But this is not
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the only place that
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the scripture is
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clear that everything
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about us is going
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to be laid bare.
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we're not going to
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hide it.
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We're not going to
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keep it covered.
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We're not going to
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be able to because
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God knows.
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God knows what we
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think.
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He knows what we
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feel.
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He knows what our
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attitudes are behind
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our actions and our
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words.
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Jesus even said on
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one occasion that
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we're going to give
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an account on
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judgment day for
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every word, every
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idle word we've
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spoken.
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You know, the
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things that are
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said in the Bible
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about judgment, even
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for us as Christians,
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it should get our
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attention.
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It should make us
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just stop and think,
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it matters how I
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live.
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And even though I
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can get by with
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some things and
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keep some things from
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some people, I
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can't keep it from
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God.
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And one day I'm
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not even going to be
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able to keep it from
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anyone.
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scary thought,
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humbling thought.
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Jesus also taught
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that all people will
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be judged, both
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believers and
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unbelievers.
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And the most lengthy
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and detailed
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description is found
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in Matthew chapter
Matthew 25 chapter mention
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25.
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Look with me,
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beginning in verse
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31.
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Jesus said a lot
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about judgment,
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actually.
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He said a lot of
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little statements
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here and there
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about, we'll give
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an account for
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every outer word
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and that kind of
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thing.
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This is the
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lengthiest one,
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beginning in chapter
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25, Matthew,
Matthew 25 chapter mention
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chapter 25,
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beginning in verse
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31.
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I want to encourage
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you to write that
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down, read that.
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We're not going to
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look at the whole
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thing today, but
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it's important.
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It's serious.
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Look at verses
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31 to 32 now.
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Jesus said,
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when the Son of
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Man comes in His
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glory, that's His
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favorite way to
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describe Himself.
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Speak of Himself.
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When the Son of
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Man comes in
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glory and all the
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angels with Him, then
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He will sit on His
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glorious throne.
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That's the second
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coming of Jesus
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Christ.
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Before Him will be
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gathered all the
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nations, all the
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people.
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And He will
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separate people one
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from another as a
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shepherd separates the
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sheep from the
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goats.
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One day Jesus is
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going to come back
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into this world in
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power and glory.
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And it will be an
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awesome sight and
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it will be an
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awesome day.
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Judgment will take
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place when Jesus
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comes back.
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He's going to
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really be the one
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to exercise final
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judgment.
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Jesus explained how
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all this works.
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In John chapter 5
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verses 22 and 23,
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look at it.
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For the Father
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judges no one but
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has given all
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judgment to the Son
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that all may honor
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the Son just as they
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honor the Father.
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God the Father has
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delegated judgment to
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God the Son.
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Some places you read
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in the Bible about
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God's judgment, the
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Father's judgment.
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Sometimes you read in
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the Bible about the
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judgment of Jesus, the
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judgment seat of Christ.
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Both are correct.
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God judges through
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His Son, Jesus.
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Now Matthew 25
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describes how Jesus
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is going to exercise
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judgment with an
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image that everyone
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there that day
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understood.
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We don't ever see
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this.
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But He was talking
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about how a shepherd
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separates the sheep
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from the goats at the
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end of the day.
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evidently in that day
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a shepherd had sheep
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and goats and they
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just grazed together
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out in the pasture
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land.
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But at the end of the
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day when He brought
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them in they didn't
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stay all mingled
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together.
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He separated the
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sheep on one side,
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the goats on another.
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He would put one pen,
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one in another pen
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evidently.
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Well that's the image.
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See, Jesus was a
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master of painting
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pictures, word
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pictures for us to
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understand what He was
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talking about.
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Note how Jesus
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says this.
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He's going to divide
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people in two
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categories immediately
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when He comes.
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Look at it.
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This is verses 22
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and 33.
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32 and 33.
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For Him will be
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gathered all the
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nations and He will
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separate people from
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one from another as a
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shepherd separates the
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sheep from the goats.
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He will place the
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sheep on His right and
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the goats on the left.
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Think about what the
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image is.
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Jesus returns.
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All people are before
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Him.
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He separates one group,
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His people, that He
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refers to as sheep, on
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His right.
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And then the others who
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are not His people
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designated the goats on
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His left.
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what I want us to
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understand is when
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Jesus comes, He
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doesn't determine, or
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out of this whole big
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group, some of them
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are sheep and some of
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them are goats.
-
The determination has
-
already been made.
-
When Jesus comes, there
-
are sheep and there are
-
goats.
-
Judgment Day is not
-
going to be the day
-
when people are designated
-
to be believers or not.
-
Judgment Day is just
-
going to reveal who the
-
believers are and who the
-
believers are not.
-
Judgment Day just reveals
-
who the sheep, who His
-
sheep are, who they are
-
not.
-
The people on the right, the
-
sheep on the right, as He
-
uses the term, they're the
-
people who trusted Jesus as
-
their Lord and Savior
-
before He arrived.
-
They had a relationship
-
with Him before He
-
arrived.
-
And when Jesus came, He
-
knew His sheep
-
immediately.
-
Those on the left, they
-
didn't have a relationship
-
with Jesus when He
-
arrived.
-
And when He arrived, it
-
was too late.
-
And they were put on the
-
side separate from the
-
sheep immediately.
-
This makes it clear that
-
everyone's eternal destiny
-
is decided before Judgment
-
Day.
-
On Judgment Day, Jesus
-
makes it, just makes it
-
known who's who.
-
Now I want you to look
-
next at the destiny of the
-
sheep and the goats.
-
Look first at the sheep.
-
Verse 34, still in Matthew
-
25.
-
Then the King will say to
-
those on His right, come,
-
you who are blessed by my
-
Father, inherit the kingdom
-
prepared for you from the
-
foundation of the world.
-
Those on His right, those
-
who have a relationship
-
with Him, those He is
-
designating as sheep, they're
-
eternally blessed.
-
They're going to inherit the
-
blessings of the kingdom of
-
God forever.
-
Now note the destiny of the
-
goats, those on the left,
-
those who are not the sheep.
-
Then He will say to those on
-
His left, depart from me, you
-
cursed into the eternal fire
-
prepared for the devil and his
-
angels.
-
It's going to be too late on
-
the Day of Judgment for those
-
who are not believers.
-
They're going to be eternally
-
condemned right then.
-
And Jesus makes it clear that
-
these final states, they are
-
eternal.
-
Look at the last verse that
-
we're talking about in Matthew
-
25.
-
And these, He's talking about
-
the goats now, these will go
-
away into eternal punishment.
-
That's the wicked, the
-
unrighteous.
-
But the righteous into eternal
-
life.
-
Look at that word, eternal
-
punishment, eternal life.
-
On the Day of Judgment, our
-
relationship with the Lord will
-
be made known.
-
It will be permanent.
-
There's not one thing anybody
-
can do about it.
-
So let's just make this real
-
personal right now.
-
What would happen if Jesus
-
came back today?
-
Which group would you find
-
yourself in?
-
If you have a real relationship
-
with Christ as your Savior and
-
Lord, all is going to be well.
-
You don't have to fear the
-
judgment.
-
You're going to find Jesus to be
-
a very gracious and merciful
-
shepherd who's going to bless
-
you with an eternal inheritance
-
in the kingdom of God.
-
It'll be an awesome sight, but
-
it's going to wind up well for
-
all who truly trust Jesus and are
-
His.
-
But if you don't have a
-
relationship with Jesus, all will
-
be lost.
-
You will find Him to be a just
-
judge who will condemn you to
-
eternal punishment in hell as a
-
result of your sinful choices,
-
your own personal decisions to live
-
life your way and not God's way.
-
We all know that we're going to die
-
one day.
-
We know that.
-
Well, we need to also let it sink in
-
that judgment is just as certain as
-
death.
-
None of us know when our death's going
-
to come, so none of us know when our
-
judgment will be.
-
But we can be ready whenever it is
-
by having a right relationship with God
-
through faith, trust, commitment to
-
Jesus Christ as our own Savior and Lord.
-
You know, the New Testament often
-
encourages us to be ready for the day
-
of judgment by pointing out something
-
very positive, that God's going to
-
reward His faithful people.
-
That's the last point I want us to look
-
at this morning, the rewards of the
-
righteous.
-
You know, there's several, many actual
-
passages of Scripture that talk about
-
rewards for Christians in some way.
-
I want you to look at a very clear-cut
-
example from Peter.
-
Some things happened.
-
The rich young ruler that Jesus had an
-
encounter with, he seemed to be
-
interested in being a follower of Jesus,
-
but when Jesus told him the real story,
-
what he needed to do, he just walked
-
away.
-
And it caused Peter to think and have a
-
question.
-
I want you to look at it.
-
Peter's talking to Jesus.
-
Then Peter said in reply, see, we have
-
left everything and followed you.
-
They left their family, they left their
-
jobs, they left life as they knew it.
-
We've left everything and followed you.
-
What then will we have?
-
And Jesus said to them, truly I say to
-
you, in the new world, when the Son of
-
Man will sit on His glorious throne, you
-
who have followed me will also sit on 12
-
thrones judging the 12 tribes of Israel and
-
everyone who has left houses or brothers or
-
sisters or father or mother or children or
-
lands or anything.
-
For my sake will receive a hundredfold and
-
will inherit eternal life.
-
You know, you could think Peter was a, Peter was the real
-
deal.
-
He was a faithful follower of Jesus.
-
Earlier in Matthew, Jesus had commended him because he
-
said, he made this great declaration of faith, speaking on
-
behalf of his disciples, of all the disciples.
-
We believe that you are the Christ.
-
You are the son of the living God.
-
And, and, and Jesus just commended him.
-
God has shown you that Peter.
-
That's not something you figured out.
-
God has opened your eyes.
-
You and all these who follow me.
-
God has made it known to you.
-
You are true believers.
-
He commended them.
-
They were not in it for wrong motives or anything.
-
They were genuine followers of Jesus because they, they
-
believed in him.
-
They loved him.
-
They were committed to him.
-
They wanted to serve him.
-
They wanted to do God's will.
-
But on one occasion, Peter just said, we've given up everything
-
in this world to follow you.
-
Will we get anything in return?
-
Will we be rewarded?
-
And Jesus didn't put him down.
-
Jesus didn't say anything, not even hint that there was
-
anything wrong with Peter asking that question.
-
The fact is, Jesus said that his faithful followers will be
-
rewarded, what, a hundredfold?
-
We rewarded in all kinds of ways, some in this life.
-
But ultimately, and most importantly, we're going to be
-
rewarded with eternal life.
-
You know, we don't know a whole lot about the kinds of rewards
-
we'll experience in heaven.
-
There's going to be something in heaven.
-
Heaven, let me rephrase that.
-
When all is said and done after Judgment Day, there's going to be
-
a new heaven and a new earth.
-
We're going to live and know people and be known.
-
We're going to do stuff in heaven.
-
We're not going to be sitting around on these clouds playing a
-
harp like some kind of stupid illustration you've read or seen
-
somewhere.
-
That's just ridiculous.
-
We're going to live forever in the presence of God and with
-
other people.
-
We're going to do stuff in heaven.
-
There's going to be rewards.
-
There's going to be categories of rewards.
-
I don't know a whole lot about what that's really going to be
-
and nobody else does either.
-
We can all have some thoughts and opinions.
-
There's not a whole lot of concrete ideas, evidence of what it
-
will exactly be like.
-
But we can be certain of this.
-
All rewards in heaven are based on God's grace.
-
We don't deserve them.
-
We don't deserve our salvation.
-
We're saved by the grace of God through faith in Jesus Christ, period.
-
Everything that we have from God is a gift of grace, so we need to
-
understand that.
-
But Paul said two things about eternal life that will be our greatest
-
reward.
-
He said it in the context of describing the second coming of Jesus to the
-
Christians in the church of Thessalonica because they were concerned
-
about some of them had loved ones, family members and friends who had died, and
-
they were wondering what has happened to them.
-
So Paul, in chapter 4, he tells them some things about what's going to happen
-
at the second coming.
-
He tells them some things about their family members and their friends.
-
They're going to see them again.
-
But I want you to note there's two things he says in 1 Thessalonians chapter 4 about
1 Thessalonians 4 chapter mention
-
how we're going to be blessed in heaven, and these are the ultimate rewards.
-
Number one, verse 17, we will always be with the Lord.
-
Heaven is where Jesus is.
-
Heaven's where the Father is.
-
And we're going to be with them for all eternity.
-
That's going to be the number one blessing and benefit of heaven.
-
But number two, note verse 17, he says, we will always be with the Lord.
-
Who's he referring to with that we?
-
He's talking about Christian family members and friends that you know and love and will
-
see and spend eternity with.
-
I want you to look at how he describes this.
-
Christian family members who have died, what's going to happen?
-
Look, we're going to read in chapter 14 or chapter 4 beginning in verse 13.
-
Paul says, we don't want you, members of this church, we don't want you to be uninformed
-
brothers about those who are asleep, that's people who died, that you may not grieve as
-
others who have no hope.
-
Christians grieve.
-
Don't you ever think that it's something wrong with somebody you know and love you're close
-
to when they die and it breaks your heart?
-
Well, that's just the way God made us.
-
When somebody you know and love dies, they're not here.
-
You know they're in heaven, but you still, you grieve, you're hurt because they're not
-
here with you.
-
And that's normal.
-
That's natural.
-
That's being a human and a Christian human.
-
It's okay to cry.
-
It's okay to grieve.
-
It's okay to be sad.
-
It is not unspiritual.
-
The person who doesn't grieve is the one who something's wrong with.
-
But we don't grieve like people who don't have a clue as to what happened to their family
-
members.
-
We don't grieve like people whose family members were not believers.
-
Look what he says.
-
For since we believe that Jesus died and rose again, even so, through Jesus, God will bring
-
with him those who have fallen asleep.
-
Your family members, friends who've died as Christians, when Jesus comes back in this world,
-
they're going to come back with him.
-
Look at the next part.
-
And the dead in Christ will rise first.
-
That's when they get their new resurrected body.
-
Look at the next one.
-
Then we who are alive, who are left, will be caught up together with them in the clouds
-
to meet the Lord in the air.
-
That's when we get our new bodies if we're alive, when Jesus comes back again.
-
And there's that last phrase.
-
And so we will always be with the Lord.
-
Paul intended for that to comfort or encourage us.
-
Look at the last verse.
-
Therefore encourage or comfort one another with these words.
-
Here's the point.
-
Our greatest rewards in heaven will be relationships.
-
We will be there with those we love the most.
-
The Lord Jesus, our Heavenly Father, and our Christian friends and family members.
-
People we shared life with in this world.
-
We're going to share eternity with them as well.
-
I read several articles, I'm sure you have too, about the death of Billy Graham.
-
Well, Franklin Graham, his son, describes where his father is right now
-
in a way that emphasizes the truth of what I'm bringing out about Paul
-
and about relationships in heaven.
-
Franklin said this about his dad after he died.
-
What joy he has to be welcomed by God the Father
-
and be reunited with my mother in the presence of Jesus.
-
That's the great reward.
-
To be in the presence of Almighty God and the Lord Jesus Christ
-
with your friends and family members who were Christians.
-
It'll be great.
-
It'll be great.
-
It'll be great.
-
It'll be great fellowship.
-
Real relationships forever and ever in a perfect place.
-
You know, seeing what Franklin Graham said about his dad,
-
how will your family members think of you following your death?
-
And what I'm asking is, what kind of hope will they have?
-
Everybody that I've ever known and loved when they died,
-
as I thought about them,
-
I've always thought about where they were right then.
-
If they were Christians, I've always thought they're in the presence of the Lord.
-
And while I may be still sad,
-
there's a whole lot of peace in knowing that they're in perfection,
-
in paradise now with the Lord.
-
How do you think of yourself following your death and judgment?
-
Do you have comfort?
-
Or are you afraid?
-
One thing that we need to be, must be clear about,
-
our salvation is not based on our good works.
-
Understand, if you don't hear anything else this morning,
-
the New Testament clearly teaches
-
that your salvation is not dependent upon you being good or bad.
-
Your salvation, your home in heaven,
-
is not a reward for the good deeds that you do.
-
It's not something that God does because you do more good than bad in the world.
-
Our salvation is based on the goodness of Jesus Christ.
-
Our salvation is based on who He is and what He's done.
-
You see, Jesus lived the only perfect, righteous life that's ever been lived.
-
And when we trust Him as our Savior and Lord,
-
His perfect life is credited to us.
-
Jesus died on the cross to pay the penalty for our sins.
-
He lived a perfect life.
-
He didn't deserve to die, but He chose to die as our substitute.
-
He chose to take our sins upon Himself
-
and incur God's wrath against our sin,
-
to incur God's punishment.
-
He chose to suffer the pain and punishment of hell,
-
separation from God, for us,
-
so that if we will trust Him,
-
His death for sin will count as our death.
-
And that's how we get to be forgiven.
-
We're saved by God's grace through faith in Jesus and Him alone.
-
Look at what Paul says.
-
There is therefore now no condemnation for those who are in Christ Jesus.
-
We who are Christians should not fear death.
-
We should not fear the judgment.
-
But I want you to be real clear about what it means to be a Christian.
-
The New Testament teaches that saving faith is continuing faith.
-
The New Testament knows nothing about somebody just making a profession of faith
-
or getting baptized,
-
and nothing ever changes about them.
-
The New Testament tells us that what God starts, He finishes.
-
Look at how Paul describes it in Philippians.
-
And I am sure of this, that He who began a good work in you
-
will bring it to completion at the day of Jesus Christ.
-
When Jesus saves a person, He changes that person from the inside out.
-
Now, no one is instantaneously changed and made perfect.
-
It's a lifelong process.
-
But people who have been born again by the Spirit of God
-
will be gradually changed by the Spirit of God.
-
Slowly but surely, if the Spirit of God lives within us,
-
we will be developing the fruit of the Spirit,
-
the character of Jesus,
-
which is things like love and joy and peace and patience and kindness,
-
goodness, faithfulness, gentleness, self-control.
-
There's not a person in this room who fully demonstrates this full-blown fruit.
-
But if the Spirit of God lives within you,
-
there is within you a desire to develop such character,
-
to grow in the development of such character.
-
There will be a desire within you to put forth the effort
-
to cooperate with God as He works in you
-
to develop that kind of character.
-
And if the Spirit of God has been living in you for any length of time,
-
there will be some signs of such fruit in your life now.
-
Sometimes, you know, you can see some evidence,
-
but then there's some times you sort of go back
-
and you don't see quite as much.
-
But over time, we ought to see how God is chipping away
-
at our old sinful, selfish ways
-
and developing these spiritual fruit qualities,
-
character qualities in us.
-
Jesus said clearly,
-
By this my Father is glorified,
-
that you bear much fruit,
-
and so prove to be my disciples.
-
On Judgment Day,
-
our lives will be evaluated,
-
not by an empty profession of faith,
-
but by a fruitful demonstration of faith.
-
Does your life bear spiritual fruit?
-
This is how we know who is truly saved
-
by the grace of God through faith in Jesus.