Sermon
Running to God in Prayer (Part 2)
Publisher transcript
Transcript
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One of the most unbelievable and unbelieved stories in the whole Bible is the story of Jonah.
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Jonah being swallowed by a big fish and living to tell about it.
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A little girl discovered that her second grade teacher didn't believe this story.
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She found it out the day they were studying about whales in school.
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The little girl asked her teacher if she had ever heard the story of Jonah being swallowed by a whale.
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The teacher didn't answer the question, but she did say it would be difficult.
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She said it was physically impossible for a whale to swallow a human because the whale's throat was too small.
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Well, the girl responded matter-of-factly that Jonah was swallowed by a whale.
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The teacher was obviously irritated at her keeping on and repeated her statement that a whale could not swallow a human.
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It was physically impossible.
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Well, the little girl was not going to be silent.
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So she said, when I get to heaven, I'll ask Jonah.
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The teacher came back, what if Jonah doesn't go to heaven?
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What if Jonah went to hell?
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The little girl replied, well, then you can ask him.
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I pointed out last week that the book of Jonah makes no attempt to convince skeptics like that teacher.
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It just simply tells the story about God's miraculous and gracious intervention to save Jonah.
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But we do have a very convincing reason to believe that what happened to Jonah really took place.
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Jesus believed it.
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And Jesus even used this story to teach about his own death and resurrection.
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I pointed it out last week, but it's important for us to see.
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This is evidence for the reality of what we're reading in Jonah.
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Look at it again.
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Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from you.
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But he, Jesus, answered them, An evil and adulterous generation seeks for a sign,
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but no sign will be given to it except the sign of the prophet Jonah.
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For just as Jonah was three days and three nights in the belly of the great fish,
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so will the Son of Man be three days and three nights in the heart of the earth.
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Jesus is telling us it happened.
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And it is an example, a type really, Jonah is, of what's going to happen to him.
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Let's look at chapter 2 this morning and see what we can learn from Jonah's experience
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of running to God in prayer.
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Read it with me.
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It actually begins in 1.17.
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And the Lord appointed a great fish to swallow up Jonah,
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and Jonah was in the belly of the fish three days and three nights.
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Then Jonah prayed to the Lord his God from the belly of the fish, saying,
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and from this point to the end of chapter, or verse 9, this is a psalm.
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It's written in the form of poetry.
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In all likelihood, it's very obvious in your Bible.
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It's laid out that way.
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Verse 2 is really sort of an introduction and summary of his prayer.
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He says,
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I called out to the Lord out of my distress, and he answered me.
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Out of the belly of Sheol I cried, and you heard my voice.
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Beginning in verse 3, Jonah sort of rehearses his crisis.
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He goes over what happened to him in his psalm in poetic form.
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Look at it.
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For you cast me into the deep, to the heart of the seas, and the flood surrounded me.
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All your waves and your billows passed over me.
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Then I said, I am driven away from your sight, yet I shall again look upon your holy temple.
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The waters closed in over me to take my life.
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The deep surrounded me.
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Weeds were wrapped around my head at the roots of the mountains.
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I went down to the land whose bars closed upon me forever.
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Now he moves into God's rescue.
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Yet you brought up my life from the pit, O Lord my God.
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When my life was fainting away, I remembered the Lord, and my prayer came to you and to your holy temple.
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The last part of the psalm is really a prayer of thanksgiving and commitment.
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Verse 8.
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Those who pay regard to vain idols forsake their hope of steadfast love.
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But I, with the voice of thanksgiving, will sacrifice to you what I have vowed I will pay.
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Salvation belongs to the Lord.
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And that's the end of the psalm.
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The prose picks back up in verse 10.
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And the Lord spoke to the fish, and it vomited Jonah out upon the dry land.
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We looked at the first major point of this message last week.
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And I want to look at it today.
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A little bit of what we saw last week, and we're going to add a little bit more.
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God can put us in a position where all we can do is pray.
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When you read Jonah 1 and 2, and you try to summarize what is happening in chapter 2,
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God can put us in a position where all we can do is pray.
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From the beginning of chapter 1, Jonah has been running away from God.
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Running away from God's call to go to Nineveh and preach to a wicked people that Jonah didn't like,
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and he didn't want to be saved.
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He did not want them to turn to God.
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So he wasn't going to go and preach.
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Several commentators point out how much the word down is used to describe Jonah's rebellious flight away from God
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and away from doing God's will.
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Think about it.
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He went down to Joppa, down into a ship, down into the depths of the ship.
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But that's not the end of Jonah's descent, is it?
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He went further down, what we've been reading now, into the depths of the ocean.
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Now what we're reading about Jonah is an extreme example.
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I mean, how many people do you know have disobeyed God and been swallowed by a fish?
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Not many, are there?
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So it's an extreme example, but it is a real example of what happens to anyone
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who rebels against God and just refuses to do God's will.
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A writer by the name of O. Palmer Robertson, I think he does a good job of explaining this.
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Look at it.
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The sinner goes down.
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He begins the descent by his own acts of folly, foolishness.
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He tries to run from the will of God and he trips on his own dangling shoelaces.
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It is just a fact.
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Nothing can be in its right order when you are living in rebellion against the will of God.
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The circumstances of life will bring you down.
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Your own inner spirit will bring you down.
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The hand of the Lord will bring you down.
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I think he is profound in what he says here.
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Nothing can be right in your life when you're not right with God.
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When you are deliberately disobeying something that he's made clear to you,
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nothing will be right.
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Your world will not be right.
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And sooner or later, especially if you are a child of God,
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and you're rebelling against him,
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sooner or later he's going to have enough.
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And God, as Robertson said,
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the hand of the Lord will bring you down.
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I want to say it again.
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What God did to Jonah was unique.
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But God does have many ways of getting our attention
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and putting us in a position where we are willing to turn to him
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and start obeying him.
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He can do things like,
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he can get our attention and work this way in a family crisis,
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a health scare,
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financial difficulties.
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After I preached this this morning,
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one of our members,
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Mike Rushton,
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reminded me,
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God can break your back
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to get your attention
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and call you to himself.
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Mike gave his testimony here,
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what,
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three, four, five years ago,
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about how he didn't have any use for God.
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He didn't have any use for people
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who wanted to talk to him about God.
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At that time in his life,
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he was a logger.
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And one day,
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he cut a tree and it fell wrong,
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and it fell on him,
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and it broke his back,
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and he wound up in the hospital.
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And he told me,
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after the service this morning,
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and feel free to share it,
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God has ways
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of saying enough.
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God can put us in a position
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where all we can do
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is look up,
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he said,
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from a hospital bed.
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And God used that,
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worked through that
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to save him
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and change his life.
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God knows
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the best way
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to get
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each one of our
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attentions
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and turn our hearts
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toward him.
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See, God knows you.
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God knows me.
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He knows the kinds of things
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that we care about,
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we're interested in,
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things that bother us.
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And so,
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if necessary,
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he will intervene
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in our lives,
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where we live,
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to do whatever it takes
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to call us
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to himself,
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to put us on a path
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where we are
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willing to obey him
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about whatever it is
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he is
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working on us
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and calling us to do.
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If you're in a situation
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like that right now,
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I want you to understand
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that God does not
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take pleasure
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in putting such pressure
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on his children.
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I do not think
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that God
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was sitting in heaven
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looking down
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at Jonah
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and laughed
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as they picked him up
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and threw him overboard.
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God didn't think
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it was funny
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as Jonah struggled
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for a minute
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or two
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or three
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and then started
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sinking to the bottom
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of the ocean.
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Not at all.
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Jonah was God's man.
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God loved Jonah.
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But God loved him
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enough to discipline him
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just like God
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loves us enough
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to discipline us
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severely
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if necessary
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to put us
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in a position
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where we are
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willing
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and ready
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to stop
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disobeying him
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and come back
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to him
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in confession,
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in repentance,
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in renewed commitment.
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That's what God
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did to Jonah.
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He brought Jonah
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to the point
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where he was
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willing,
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wanted to pray
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and God
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was ready
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to respond
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to Jonah's prayer
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to Jonah
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in grace,
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in mercy,
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not giving him
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what he deserved.
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What we see
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in chapter 2
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is that we can
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never run
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too far
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for God
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to hear our prayer
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of desperation.
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Look again
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at verse 2.
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He says,
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I called out
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to the Lord
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out of my distress
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and he answered me.
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Out of the belly
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of Sheol,
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the place
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of the dead,
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I cried
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and you heard
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my voice.
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What I want us
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to do now
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is I want us
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to look at
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Jonah's
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prayer
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of desperation,
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the big picture
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approach.
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Next week
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we'll look at it
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in more detail
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and finish it up.
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But let's look now
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at point number 2.
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God is ready
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and able
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to forgive
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and restore
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his rebellious people
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who turn to him
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in desperate
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prayer.
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Now if you
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read this,
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we've just read it,
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some of you
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are familiar with it,
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this is an example
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of a prayer
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of someone
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who is very
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desperate.
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And it does show us
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that God
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is ready
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and able
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to forgive us,
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forgive you
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and me.
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Whenever we
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have rebelled,
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whenever we have
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just said no
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to him,
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I'll not do it.
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That's what
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Jonah was doing.
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But we've got
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to be serious
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about coming
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back to God.
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Let's look.
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A desperate prayer
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is a prayer
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of a desperate
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person.
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Throughout chapter 1,
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Jonah is
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intentionally
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disobeying God.
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I want you
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to think.
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Jonah told
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those sailors
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to throw him
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overboard
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in order
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to stop
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the storm.
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Jonah was
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running from God.
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He got on a ship.
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God sent a storm.
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He was not
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going to allow
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Jonah to get
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away.
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Jonah knew
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the storm
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is because
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of me,
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my rebellion,
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my disobedience.
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Jonah knew
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if I'll just
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give it up,
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if I'll just
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admit
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my sin,
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my rebellion,
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repent now.
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The storm
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will stop.
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I can go
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back to
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Joppa.
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They'll be glad
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to take me
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back if the storm
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stops and I
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explain all this
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to them.
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But Jonah
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wasn't willing
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to do that.
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Jonah
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was willing
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to die
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rather than
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repent.
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And so
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that's why
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he told the
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sailors to
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throw him
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overboard.
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Jonah
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thought
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he would
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rather die
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than obey
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God
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until
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he was
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knocking on
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death's
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door.
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Jonah
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was ready
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to be thrown
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overboard,
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but somewhere
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along the line,
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maybe when the
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sailors jerked
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him up
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and he knew
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this was going
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to happen,
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maybe when he
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hit the water
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or maybe when he
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started to sink,
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but somewhere
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along the line,
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Jonah changed
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his mind and
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thought,
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I don't want
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to die.
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I would
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rather obey
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God than
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drown in
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this ocean.
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Leslie Allen,
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the commentator,
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describes what
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God was doing
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to Jonah
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during this
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time.
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Look at it.
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Jonah's
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self-willed
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flight from
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God's presence
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in chapter
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one had
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been ratified
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by God's
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so be it
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in banishment
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from life.
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The alternative
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to saying
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to God,
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thy will
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be done,
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is to hear
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him say
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eventually,
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your will
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be done.
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The awful
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significance
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of being
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rejected by
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God had
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dawned on
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him.
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You see,
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the whole story
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of Jonah
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up to this
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point in
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chapter two,
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he knows
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what God
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wants him
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to do.
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And he's
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just not
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willing to
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do it.
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He knows
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what God's
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will is,
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but it's
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like Jonah
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saying
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throughout
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chapter one,
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I'm not
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going to
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do God's
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will.
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I'm going
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to do
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my will.
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Well,
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in chapter
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two,
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God says
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to Jonah,
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do it.
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You want
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things your
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way instead
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of my
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way?
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You've
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got it.
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And so
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he was
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going to
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die.
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He was
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going to
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drown in
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the ocean
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because he
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was not
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willing to
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submit to
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God's
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will.
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You know,
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until he
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was thrown
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into the
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ocean and
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thought he
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was going
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to drown,
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all he
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was concerned
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about was
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getting away
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from the
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presence of
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the Lord.
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He didn't
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want to have
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anything to
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do with
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God.
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Look back
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in chapter
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one,
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verse
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three.
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But Jonah
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arose to
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flee to
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Tarshish from
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the presence
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of the Lord.
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Verse
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ten,
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for the men
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knew that he
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was fleeing
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from the
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presence of
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the Lord
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because he
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had told
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them.
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When Jonah
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is thrown
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overboard and
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sinks to the
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bottom of the
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ocean,
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God is giving
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Jonah what
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he asked
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for.
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Jonah began
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to experience
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the consequences
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of running
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from the
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presence of
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the Lord.
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But it
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didn't take
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him long to
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realize how
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foolish he
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was.
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And that's
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when he
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became desperate
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for God.
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That's when he
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became so
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desperate they
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started crying
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out to God
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in prayer.
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How would
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you describe
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yourself right
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now,
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spiritually
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speaking?
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Are you
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running from
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the presence
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of the Lord
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because you
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don't want to
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do his will
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about something
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he has made
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clear to you,
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maybe in his
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word, maybe
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his spirit?
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And we're not
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talking about big
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things.
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I've tried to
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help you think.
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Look, everything
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matters to God.
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Everything
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doesn't matter to
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us.
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But everything
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matters to God.
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Our attitudes,
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our motivations,
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what we do and
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don't do.
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Most of you in
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this room, you've
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been in church a
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long time.
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You've been exposed
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to the general
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teaching of God's
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word.
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Most of you know
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how God wants you
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to live in your
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home.
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Men, are you
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being the man
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that God's called
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you to be and
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loving your wife
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like Christ loves
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the church?
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Young people
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living at home
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with your parents,
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are you truly
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honoring them,
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respecting them,
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obeying them
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with the right
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attitude?
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Are you running
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from something
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the Lord's calling
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you to do in
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terms of
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ethics in your
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work?
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Are you
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stealing?
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Maybe not
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taking something,
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but you're
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stealing time.
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You're stealing,
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you're taking from
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what is not
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yours.
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others.
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Are you doing
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what you know
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you're supposed
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to be doing
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in your school
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work with your
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friends, things you
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do away from home
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and away from
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church?
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Are you running
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from God or
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are you ignoring
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the presence of
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the Lord because
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you're more
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concerned about
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other things,
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other people in
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your life?
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could it be that
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you would think
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I'm not really
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disobeying God,
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I'm just not
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thinking about
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God.
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He's just not
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on the radar
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right now.
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I'm thinking
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about some
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people, some
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situations.
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That's what I'm
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most focused on.
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Now one way we
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can evaluate our
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attitude toward
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being in the
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presence of the
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Lord is to
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examine our
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prayer lives.
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I'm talking
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about all of us.
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How would you
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describe the
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quality of your
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prayer life right
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now?
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How would you
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describe the
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meaningfulness of
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it?
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The value that
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you place on it?
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Are you spending
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time with God in
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meaningful prayer?
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For example, like
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Jesus taught us to
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pray.
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Our Father in
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heaven, hallowed be
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your name, your
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kingdom come, your
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will be done, your
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will be done on
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earth as it is in
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heaven.
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As you think about
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your prayer life, do
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you focus on God
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really and praise him,
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worship him personally?
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Do you thank him for
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all the many ways he
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blesses you?
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Do you confess your
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sins quickly when you're
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aware of them?
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Are you seeking God's
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will about the details
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of your life?
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You know, as a
-
general rule, if we
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don't pray, we don't
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obey God.
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If we don't pray, we
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live selfishly.
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We do foolish things.
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Think, if we really
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don't pray, aren't we
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more like atheists than
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Christians?
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If we don't pray, God's
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just left out of our
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lives.
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Sometimes the best
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thing that can happen
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to us is for God to
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truly let us have our
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way like he did Jonah.
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And you think, well,
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why would you say
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something like that?
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Well, the first time we
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see Jonah acknowledging
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God's presence is when
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he was thrown into the
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ocean.
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The first time we see
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Jonah pray in this book,
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he's a prophet of God,
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is when he was in the
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belly of the fish.
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Some people have to be
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humbled, broken, and put
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in a desperate situation
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before they realize how
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much they really and
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truly need God and are
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willing to call out to
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him in prayer.
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Is that true for you?
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Are you just living your
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life basically as if God
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doesn't exist?
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You don't talk to him,
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you don't really think
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about him, you're not
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concerned about knowing
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his will, much less doing
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it.
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Some people, they've got
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to be brought down low
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in order for God to get
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their attention.
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Sometimes we have to
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experience the consequences
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of our sin and our
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selfishness, our
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self-centeredness to wake
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up and realize how
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desperately we really and
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truly do need a
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relationship with God.
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Is that going to be what
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it takes for you to reap
-
what you sow?
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To experience the
-
consequences of living with
-
no relationship with God?
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That's what it took for
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Jonah, and Jonah really
-
knew better.
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He was a prophet.
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That's what it took for
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Jonah to learn this
-
important lesson about
-
prayer.
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Look at next.
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Desperate prayer is God
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focused.
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Jonah becomes very God
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focused in the belly of
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that fish.
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He recognizes that God is
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sovereign over all
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creation.
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Look at it.
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He says that it was God
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who threw him overboard.
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For you cast me into the
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deep, into the heart of the
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seas.
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God worked through the
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sailors, but it was God
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who did it.
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He even said that the
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waves of the ocean
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belong to God.
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Look at it.
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All your waves and your
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billows passed over me.
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The real focus of
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Jonah's prayer is God.
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I want you to think.
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What is the real focus of
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your prayers?
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For some people, the real
-
focus is just themselves.
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They pray just very
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selfish, all about me,
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mine, mine prayers.
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Is the focus of your prayer
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yourself, other people,
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your stuff?
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Or is God the focus of
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your prayers?
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You know, this is really a
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prayer of thanksgiving, not
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of complaint.
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Jonah's not whining here
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about what God has done to
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him.
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He's not accusing God of
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mistreating him.
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Jonah understands that
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everything that happens to
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him in the ocean and in the
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fish, it was God intervening
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and graciously rescuing
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him.
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Look at verse six again,
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the last part.
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Yet you brought up my life
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from the pit, O Lord, my
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God.
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You know, one way we can
-
evaluate our attitude toward
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God right now is to
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evaluate our attitude toward
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the suffering that we
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basically bring upon
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ourselves.
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Johnny Erickson Tata is
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someone uniquely qualified
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to comment on this.
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She has spent the last 40
-
to 50 years as a
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paraplegic in a wheelchair,
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came about as a young woman
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in a diving accident.
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Look at what she says.
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When God brings suffering
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into your life as a
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Christian, be it mild or
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drastic, he is forcing you to
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decide on issues you have
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been avoiding.
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That's exactly what God's
-
doing through Jonah's
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suffering.
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That may be what God is
-
doing through your suffering
-
right now.
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All suffering is not God's
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discipline.
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But if you're suffering right
-
now, if you are suffering right
-
now as a result of your sin,
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your stubbornness, your
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rebellion, your lack of love,
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if that's why you're suffering
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spiritually, emotionally,
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physically, mentally, whatever
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it may be, God is forcing you
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to come face to face with the
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issue you're trying to avoid.
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We're going to come back this
-
next week and conclude the
-
study of Jonah's prayer, but
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for now, I want us to end this
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by looking at the turning point
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in Jonah's life was not the
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miracle of being swallowed by
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the fish.
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Understand that.
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That was not the key event.
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The turning point was when Jonah
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stopped running from God in
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disobedience and started running
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to God in desperate,
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heartfelt prayer.
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Could that be what you need to
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do this morning?
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Are you running from God about
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something?
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Stop it.
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Turn around.
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Run to God in prayer.
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Are you ignoring God?
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I mean, you're living the,
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you're living a great life.
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You're living the American
-
dream.
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You've got a nice family, a good
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job.
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You're nice to everybody.
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But God is really not a part
-
of your life.
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The turning point for you very
-
well may be when you turn to
-
God.
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When you start running to God
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in real, heartfelt, desperate
-
prayer.
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I want to encourage you right
-
now.
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Try it.
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Try it now.
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And see what God does.
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Let's pray together.
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Father,
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Father,
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you know our needs.
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You know where we need to be
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broken, where we need to be
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healed, where we need to be
-
humbled, where we need to be
-
encouraged.
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Father, help us to not have to
-
learn the kind of lessons Jonah
-
learned, the way he learned
-
them.
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Help us to learn from his
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foolishness, sinfulness.
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Help us, Father, to come to you
-
right now.
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In confession and repentance of
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our sins,
-
our sins of omission as well as
-
commission.
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Help us, Father, to come close to
-
you right now.
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And let's just all be prayerful,
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listen to the Lord, and respond to
-
him.
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I would be happy to pray with you
-
during this time.
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If there's something you want to
-
pray about here at the front,
-
this moment, you come during this
-
time.
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But the important thing is that we
-
hear God, we recognize our need,
-
and out of desperation, go to God
-
in prayer about it.
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Let's pray and you respond.