Sermon
God's Amazing Grace
Publisher transcript
Transcript
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I want you to pretend with me that when I was sitting on the end of that pew, I had one foot stuck in the aisle.
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And one of the ushers, as he walked by, tripped and fell flat on his face.
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If it had been Tyler, we'd have just laughed.
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Or what if I got up and I looked down and I said, I'm sorry, Tyler.
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Sorry.
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Got back in that pew and stuck my foot out again.
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Do you think he should take my apology seriously?
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No one would, would they?
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It's obvious.
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I'm not sorry if that's how I reacted.
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But what if he fell and I jumped up?
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I am so sorry, Tyler.
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I did not mean to do that.
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I didn't mean for my foot to be out there.
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Let me help you up.
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And I sit back down and I even scoop down now to make sure my foot's not out again.
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That ought to be believable, shouldn't it?
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In the tone of my voice, my response, that would be genuine sorrow, even repentance, because I'm changing my action, getting a foot out of the way.
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Now, let's don't pretend.
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Think to yourself, when I realize that I have sinned against God or another person, how do I respond?
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Boys and girls, when you know you've done something that God doesn't want you to do, or your parents don't want you to do,
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or you know you've done something to wrong somebody you go to school with, one of your classmates.
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And you're made to feel guilty.
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Either God convicts you, inflicts guilt on you, or your parent confronts you, or a teacher confronts you.
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What's your normal response?
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Do you just mouth a meaningless, I'm sorry?
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But you're not.
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And you don't intend to even change your behavior.
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If you're doing that, you're not fooling anybody.
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I want to say this to boys and girls especially.
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Every teacher in this room, and probably most parents who have more than one child,
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something's happened, and you've told one child to say to another, you're sorry.
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Boys and girls, if you've been there, you're the one, and you looked at them and said, sorry, you just lied.
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And everybody knows it.
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Your facial expression, your tone gave you away.
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You didn't mean it.
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Or, when you sin against God or another person,
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does the way you respond,
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your voice, your tone, your facial expression,
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what you do afterward,
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does it demonstrate true sorrow and repentance?
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Well, this morning we're going to look at what real repentance looks like
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in Jonah chapter 3.
Jonah 3 chapter mention
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Turn with me if you would.
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Jonah chapter 3.
Jonah 3 chapter mention
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If you're here for the first time in a long time,
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we're in a study of the book of Jonah.
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We're in chapter 3 today.
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And what we're going to see is that
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Jonah preached.
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The people of Nineveh
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truly believed God
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and repented,
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turned from,
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changed their mind and life
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toward their sin.
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This chapter
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provides us with a clear picture
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of what real repentance looks like.
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And
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I want to see as we go through this,
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everything that happens
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is a demonstration
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of God's grace.
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God's amazing grace,
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like I titled this message.
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Read with me.
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We're in Jonah chapter 3.
Jonah 3 chapter mention
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Last week,
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we just looked at the first few verses
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with a focus on
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God gives us a second chance.
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God gives His people
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second and third
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and on and on chances
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when we truly
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confess our sin,
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turn from it,
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and seek His forgiveness.
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Jonah had a second chance.
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God called him to go to Nineveh
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the second time,
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and he went.
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Verse 3 tells us the message.
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So Jonah arose
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and went to Nineveh
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according to the word
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of the Lord.
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Now Nineveh
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was an exceedingly
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great city.
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Some translations
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would say
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great city to God.
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Three days journey
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in breadth.
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Jonah began
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to go into the city,
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going a day's journey,
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and he called out,
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yet 40 days
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and Nineveh
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shall be overthrown
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or destroyed.
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And the people of Nineveh
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believed God,
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and they called for a fast
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and put on sackcloth
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from the greatest of them
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to the least.
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The people in general
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responded to the preaching
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of God's word
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by believing God
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and demonstrating repentance.
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And then
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the king got in on it.
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The people responded first
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is what I want us to see.
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Verse 6.
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The word reached
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the king of Nineveh,
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and he arose
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from his throne,
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removed his robe,
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covered himself
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with sackcloth,
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and sat in ashes.
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In his day,
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he couldn't show
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more humility
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and repentance
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over his sin.
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Verse 7.
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And he issued
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a proclamation
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and published
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through Nineveh
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by the decree
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of the king
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and his nobles,
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let neither man
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nor beast,
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herd nor flock
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taste anything.
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Let them not feed
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or drink water,
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but let man
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and beast
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be covered
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with sackcloth
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and let them
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call out mightily
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to God.
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It was highly unusual
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in reading
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what was going on
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in that day and time
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for such public
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humility,
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sorrow,
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brokenness
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to include animals.
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But the king
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issued this decree
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as a way
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of saying to the people,
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we've got to let
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God know
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that we are serious.
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We want God
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to know
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that we are truly
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broken,
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repentant
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in hopes
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that he will not
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destroy us.
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Look back now.
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Verse
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8.
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Let everyone
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turn from
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his evil way
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and from
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the violence
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that is in
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his hands.
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Who knows?
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God may
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turn
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and relent
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and turn
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from his fierce
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anger
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so that we
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may not perish.
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When God
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saw what they did,
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how they turned
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from their evil way,
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God relented
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of the disaster
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that he had said
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he would do
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to them
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and he did
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not do it.
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This is a
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chapter that tells
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us a lot about
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repentance,
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but it also tells
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us a lot about
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grace.
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Let's look at it.
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Number one.
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God graciously
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warns us
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of the final
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consequences
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of our sin.
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That's what
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he's doing
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in verses
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3 and 4.
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God sent
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Jonah to
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this city
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to preach
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a message
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of judgment
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and look at it
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verse 4.
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And he called
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out yet
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40 days
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and Nineveh
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shall be
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overthrown.
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Was this
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all that
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Jonah said?
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Well it
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doesn't say.
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We don't
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know.
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Is it
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just a
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summary?
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I think
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it is.
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I think
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it's just
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a summary
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of what
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all he
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preached
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because
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this phrase,
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this sentence
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doesn't mention
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God's name.
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But in
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verse 5
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we read
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that they
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believed
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in God.
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How could
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they believe
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in Jonah's
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God if
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they had
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not heard
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of him?
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So Jonah
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said more
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than just
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this one
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sentence,
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but the
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point is
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this was
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the essence
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of his
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message.
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It was
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a message
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of
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destruction,
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of judgment.
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Jonah
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told them
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in 40
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days you're
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going to
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be overthrown.
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The word
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overthrown
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is the same
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word used
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in other
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passages in
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the Old
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Testament to
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describe
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destruction.
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But I
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want you to
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think of
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this.
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The fact
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that God
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told them
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warned them
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40 days
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in advance
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means that
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he was
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giving them
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time to
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repent
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and Jonah
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knew that
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and didn't
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like it.
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In chapter
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4, which
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we'll look at
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next week,
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we'll start
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in chapter
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4 next
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week,
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Jonah
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was mad
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because the
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people of
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Nineveh
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heard God's
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word and
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responded
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positively.
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He was
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mad because
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they repented
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and God
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relented.
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We'll get
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into that
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next week.
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What I want
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to point out
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here is that
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Jonah knew
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that his
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message of
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judgment
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was in
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effect a
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warning.
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It was
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God's way
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of being
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gracious.
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Look at
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what Jonah
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said in
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chapter 4
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verse 2.
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He said,
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I knew that
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you are a
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gracious God
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and merciful,
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slow to
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anger and
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abounding in
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steadfast love
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and relenting
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from disaster.
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And in the
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context,
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that's why
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he's mad.
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Jonah went
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and preached
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this message of
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destruction hoping
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they wouldn't
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believe, that they
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wouldn't change,
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they wouldn't
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repent.
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But he knew
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when he preached
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that message
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that it implied
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there's 40
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days left for
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you to repent.
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He knew,
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look at that
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verse,
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he knew that
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God's gracious,
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merciful,
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slow to
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anger and
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abounding in
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steadfast love,
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relenting from
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disaster.
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He knew
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these people
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may believe.
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They may
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take God's
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gracious
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offer.
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There's 40
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days and so
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they're going
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to repent.
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And they
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did.
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And for
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everybody but
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Jonah,
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that's great
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that God
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is so
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gracious,
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so merciful,
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so slow
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to anger
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and abounding
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in steadfast love.
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I want you
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to understand,
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if you are
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running from
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God,
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God,
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for whatever
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reason,
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you're trying
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to ignore
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Him.
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You're trying
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not to
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obey Him.
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You're trying
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to get out
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of what you
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know He
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wants you
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to do.
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If you're
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running from
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God,
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the fact that
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you are
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alive and
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hearing this
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message this
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morning means
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that God is
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showing you
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grace.
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He's showing
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you mercy.
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He's being
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slow to
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anger.
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But,
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God will
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not patiently
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wait on
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you to
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respond to
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Him forever.
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We've seen
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some of that
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in our study
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so far.
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If you're
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not a
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Christian,
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but you
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know,
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God has
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been calling
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you to
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real faith
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in Jesus
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for years
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maybe.
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But you've
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not responded.
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Maybe you
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are a
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professing
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Christian,
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even a
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member of
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this
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church,
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but you
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know I'm
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not really
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a Christian.
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I have
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never truly
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turned from
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my sin
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and trusted
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Christ.
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I'm more
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interested in
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pleasing me
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than pleasing
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God every
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day of the
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week.
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If you know
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you're not a
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Christian,
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and it may
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not be every
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week, but
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from time to
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time, maybe
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riding down
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the road,
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maybe in a
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church service,
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God convicts
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you to
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Jesus points
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out to you
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that you
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are not
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his child,
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but you
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could be
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if you'd
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humble
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yourself,
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turn from
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your sin,
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and trust
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Jesus.
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I want to
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encourage you
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to do that
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now while
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you have
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the opportunity
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because you
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may not have
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that opportunity
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much longer.
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If you
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continue to
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resist his
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call and
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die,
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not trusting
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Christ,
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you will
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spend
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eternity
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away from
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him in
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hell.
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That is
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the bad
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news of
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the Bible,
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but the
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good news
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is what
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you see on
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the screen,
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God is
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gracious,
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and he is
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patiently
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waiting for
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you to
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come to
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him right
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now if
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you're not
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a believer,
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if you are
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a Christian.
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But there's
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something in
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your life that
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you're just
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unwilling to
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obey God
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about.
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You're just
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refusing to
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do his
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will about
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a particular
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matter with
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a certain
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person maybe.
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I want you to
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understand that
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God will not
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allow you to
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disobey him
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without
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consequences
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forever.
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We have
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seen in
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earlier messages
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that God
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disciplines his
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children.
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God disciplined
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Jonah.
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Jonah didn't
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want to go do
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God's will.
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God put him
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in a position
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where doing
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his will
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was what he
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wanted to do
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rather than
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die.
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One of our
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church members
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mentioned to
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me after that
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message,
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say it in
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this service,
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I ran from
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God for years.
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I refused to
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listen to him
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as he called
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me to faith in
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Jesus, but God
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broke my back,
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put me in the
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hospital where
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all I could do
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was look up
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and look up I
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did.
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That's when he
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saved me.
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God has a
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way for us
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as Christians
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I'm talking
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about.
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God can
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discipline us
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severely if
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necessary.
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Some of you,
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some of us,
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have experienced
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severe discipline
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from a parent.
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They loved us so
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much, they took
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the car away for a
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month and put the
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driver's license on
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the mantle.
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Some of us, our
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parents loved us so
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much that they
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were willing for us
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to be just mad and
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angry and say all
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kinds of things, but
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they wouldn't give
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in.
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They wouldn't let us
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have our way because
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our way would have,
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if it didn't kill us,
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it'd hurt us.
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God loves us so
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much that he's
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willing to pay the
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price.
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He's willing for us
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to pay the price
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for our long-term
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benefit of obeying
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him and honoring
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him because he's our
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heavenly father and
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we want his will.
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Jonah came to the
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point where he
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wanted to preach.
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He didn't want these
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people to believe.
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We'll come to that
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next week.
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He didn't have the
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best attitude, but he
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had repented.
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He had come back to
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the Lord.
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He was showing some
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good signs, but not
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all the good signs by
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a long ways.
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We need to learn
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from Jonah's message
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that God graciously
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warns us of the
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consequences of our
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sin so that we will
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repent of it.
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And now I want us to
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look at repentance in
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more detail as we look
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at this next point.
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God graciously gives us
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opportunities to repent
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of our sin.
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What we're looking at,
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verses 5 through 9,
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how they responded.
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That's his whole point.
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He sends Jonah to
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preach so they will
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respond this way.
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They believed that the
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message Jonah preached
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was from God.
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So they took it
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seriously.
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They put their faith
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in him.
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Look at the verse in
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verse 5.
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And the people of
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Nineveh believed God.
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These people were not
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followers of Jonah.
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After he preaches,
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when it starts talking
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about him believing,
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Jonah passes off the
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scene here.
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We're not going to see
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Jonah anymore in
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chapter 3.
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It's all about the
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people's response to
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God.
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They immediately began
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to demonstrate that they
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meant business by
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publicly humbling
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themselves like they
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did.
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Look at the last part of
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verse 5.
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They called for a fast
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and put on sackcloth.
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God was obviously at
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work.
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This was not something
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they just decided to do
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on their own.
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God was doing a
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miraculous work of
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grace, opening their
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eyes to see the truth
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and want to respond
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because everyone did.
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Look at the last part
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of verse 5.
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From the greatest of
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them to the least of
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them.
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Even the king got in
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on this.
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He followed the
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people's example.
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They did this first.
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That's important to
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note.
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But look in verse 6.
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The word reached the
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king of Nineveh and he
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arose from his throne,
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removed his robe,
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covered himself with
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sackcloth,
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sat in ashes.
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These people truly
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believed God's word of
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warning and they
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responded by doing
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what they knew to do
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as signs of humility,
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brokenness, and
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repentance.
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Let's look at this
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picture of real
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repentance now.
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I want to begin by
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defining it.
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J.I.
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Packer gives us a real
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concise definition.
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Repentance is a change
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of mind, issuing a change
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of life.
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You may have heard it
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spoken a little bit
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differently.
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Repentance is a change
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of mind or heart
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resulting in a change
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of life.
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Wayne Grudem expands
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this.
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He includes a lot of the
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aspects of repentance.
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Look at this.
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Repentance is heartfelt
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sorrow for sin, a
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renouncing of it, and a
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sincere commitment to
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forsake it and live in
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obedience to Christ.
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What we're looking at is
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how these people
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repented of their sin
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against God.
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That's the primary
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application.
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We need to think about
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do we truly, when we're
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convicted of our sin,
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repent?
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But I want you to apply
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this in personal
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relationships.
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When you and your
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spouse, one of your
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family members, one of
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your friends, one of
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your enemies, when you
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truly have conflict and
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you feel guilty, you get
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convicted that you've
-
been wrong, do you show
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genuine repentance?
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Keep that in mind as we go
-
through this.
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The people of Nineveh
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demonstrated what repentance
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looks like.
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I want us to look at three
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things.
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Number one, when we
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repent, we will feel
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genuine sorrow over our
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sin.
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They called for a fast and
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put on sackcloth.
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In the ancient world, that
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was their way.
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It was a known way for
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expressing humility, sorrow.
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It was just the way.
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When we truly repent, we
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will be genuinely sorry that
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we have sinned against God
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or another person.
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And we will show it in our
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own way in the way that we
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act toward the person.
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And the way we act toward
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the person, I'm talking
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about the way you look at
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them, the way you express
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yourself, words, tone, body
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language, and then what you
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do, how you respond going
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forward.
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There's a lot of
-
difference between genuine
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heartfelt sorrow over sin and
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genuine sorrow that you got
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caught and had to pay the
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consequences.
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If I get stopped for speeding
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going home today and I get a
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ticket, I will be sorry that I
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got caught, that I've got to
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pay a fine.
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And if they turn it in on my
-
insurance and it goes up for
-
three years, I'm going to be
-
real sorry that I sped going
-
down Highway 8 on the way home
-
today.
-
I hope there's no city policeman
-
or highway patrolman in this
-
room.
-
But I'm going to let you in on a
-
secret.
-
I like to drive fast.
-
And if I get caught, I'm going
-
to be sorry I got caught and
-
got fined as my insurance goes
-
up.
-
But I'm going to be real
-
honest.
-
I'm not going to be sorry I
-
drove fast.
-
I like to.
-
And if I can get by with it, I
-
will.
-
I don't just fly and do bad
-
things.
-
I don't drive through
-
neighborhoods like a wild man.
-
But I figure on a four-lane road,
-
just take your chance.
-
I don't go 100 miles an hour,
-
except sometimes on the
-
interstate, but not around here.
-
You see what I'm saying?
-
We can truly be sorry, feel
-
terrible, guilty for consequences
-
that we suffer from our sin.
-
Boys and girls, there's no doubt
-
you are sorry when you are
-
disrespectful to your parent or
-
teacher and you get grounded at
-
home, stay in for recess.
-
You're sorry for sure.
-
But are you repentant?
-
Is there a real heartfelt sorrow
-
that leads to the next point?
-
We will turn from our sin.
-
Look what they did.
-
The king issued this decree.
-
He says, let everyone turn from
-
his evil way and from the violence
-
that is in his hands.
-
I pointed out in one of the first
-
couple of messages that Nineveh is
-
a very important city in Assyria.
-
And the Assyrians were notorious for
-
their brutality.
-
One of the ancient world's most evil,
-
ruthless empires.
-
They were known to sometimes skin people
-
alive.
-
Cut off an enemy's head, stick it on a
-
pole and make a family member of that
-
person carry it around, parade it around.
-
Well, the king demonstrates repentance
-
by calling for these people to turn from
-
their evil and the violence that is in
-
their hands.
-
When God convicts us of sin,
-
we will stop our sinful behavior.
-
We will have a desire to turn away from it
-
and we will put forth the effort to turn away
-
from it.
-
For example, if you've been lying,
-
you've been convicted of your sin of lying,
-
you will stop lying.
-
That's how you'll show repentance.
-
If you've been disrespectful to your parents,
-
you'll stop being disrespectful to your parents.
-
If you've been talking about people,
-
you're just a gossip, a slanderer.
-
And you really get convicted about it,
-
you'll close your mouth.
-
And you won't do that anymore.
-
Now, some things are more difficult to stop than
-
others.
-
And I want to point this out for a moment.
-
I know some people who have struggled with alcohol
-
and drug abuse for years.
-
And if they ever become repentant and want to stop,
-
they're most likely going to need help.
-
Certainly they need God's help.
-
They're going to need other people's help,
-
family members, friends.
-
They may need professional help.
-
They may need the help of a professional,
-
of a medical doctor,
-
a professional counselor,
-
psychological, spiritual.
-
If God is convicting you of your sin,
-
whatever it is,
-
it's important that you express
-
heartfelt sorrow.
-
And then you've got to ask God to help you
-
to stop the sinful behavior.
-
You change your mind about it.
-
You turn from it.
-
And if you need help,
-
you seek help.
-
You just say,
-
I can't help it.
-
You seek guidance,
-
help,
-
correction in some way.
-
If you're on the receiving end of somebody
-
coming to you and expressing sorrow for something,
-
and it appears they truly are repentant,
-
but next week or next month,
-
they fail you again,
-
don't give up on them.
-
None of us,
-
none of us,
-
when we truly repent,
-
we don't walk away from it
-
and never go back.
-
We fail.
-
We struggle as sinful human beings,
-
even as Christians.
-
And just as God gives you
-
second and third
-
and 20th and 50th chance,
-
you've got to give people
-
other chances.
-
It can't just be one and done.
-
You don't want God to do you that way.
-
You can't do people that way.
-
But let's not take advantage of this.
-
I cannot,
-
if it's my problem,
-
I cannot go to somebody and say,
-
hey,
-
you've got to be patient with me.
-
I'm just a sinful person
-
and I'm going to fail you all the time.
-
You don't mean it if that's what you say.
-
That's an excuse.
-
We are that way,
-
but we can't accept that in ourselves.
-
We work on it.
-
We continuously,
-
Martin Luther,
-
the reformer,
-
said the Christian life
-
is a life of repentance
-
before God,
-
before others that we wrong.
-
There's one more part
-
of real repentance here.
-
We must turn to God in faith.
-
We've already seen that in verse five.
-
The people of Nineveh believed God.
-
But then in verse eight,
-
the king again said,
-
let them call out mightily to God.
-
Repentance is a turning from sin
-
and turning to God in faith,
-
or if you're a Christian,
-
in renewed faith,
-
if you're coming back to him.
-
The Christian life
-
is more than a life of do's and don'ts.
-
Far more.
-
It's all about a relationship
-
and fellowship
-
with our heavenly father
-
and the Lord Jesus.
-
Our sin hinders our fellowship
-
with our father and our Lord.
-
It doesn't destroy the relationship,
-
but it does hinder close fellowship.
-
And we ought to all be able
-
to understand that.
-
Sin hinders fellowship
-
in every relationship.
-
When children disobey their parents,
-
it hurts the fellowship.
-
When children disobey,
-
parents have to punish,
-
discipline.
-
There may not be a whole lot
-
of touchy-feely,
-
lovey-dovey things said.
-
Same thing true
-
with husbands and wives.
-
Sometimes these things
-
hinder our fellowship,
-
but they don't destroy
-
our relationship.
-
Well, repentance
-
is the key to restoring fellowship
-
in just about every relationship
-
in life.
-
It's important that we learn
-
to express sorrow,
-
that we stop it,
-
we change,
-
we turn,
-
that we come back to God
-
if our issue is with him,
-
or that we come back
-
into a right relationship
-
with another person
-
if the other person is involved.
-
If you're not experiencing
-
close fellowship
-
with God right now,
-
and you know it's because
-
of a certain issue
-
in your life
-
that you won't obey him about,
-
I want to encourage you,
-
if you want things
-
to be ready with God,
-
right with God,
-
repent now.
-
Express genuine sorrow
-
to him,
-
and turn from it.
-
Change your mind about it.
-
Turn to him
-
in renewed faith,
-
love,
-
commitment.
-
That's what it means
-
to repent.
-
There's one more thing
-
in this passage,
-
one more aspect
-
of God's grace.
-
Let's look at it real quick.
-
Verse 10,
-
God graciously withholds judgment
-
and forgives us
-
when we repent of our sins.
-
Look at the verse.
-
When God saw what they did,
-
how they turned
-
from their evil way,
-
God relented
-
of the disaster
-
that he had said
-
he would do to them,
-
and he did not do it.
-
God demonstrated
-
his grace.
-
He withheld judgment
-
from these people
-
because they truly repented.
-
This is how God desires
-
to work in everybody's life.
-
I want you to look
-
at this word
-
from Jeremiah chapter 18.
Jeremiah 18 chapter mention
-
God says,
-
if at any time
-
I announce
-
that a nation
-
or kingdom
-
is to be uprooted,
-
torn down,
-
and destroyed,
-
and if that nation
-
I warned
-
repents of its evil,
-
then I will relent
-
and not inflict
-
on it
-
the disaster
-
I had planned.
-
Going back
-
to what Jonah says
-
in chapter 4,
-
God
-
is
-
and desires
-
to show us
-
grace
-
and mercy,
-
but God
-
is also
-
holy
-
and just,
-
and God
-
cannot
-
and will not
-
overlook
-
our sin.
-
He must,
-
to be true
-
to who He is,
-
He must
-
punish it.
-
Well,
-
God has graciously
-
provided a way
-
for our sin
-
to be punished
-
and Him still
-
remain just.
-
What He did
-
is He sent
-
His perfect
-
Son,
-
the Lord Jesus,
-
into this world
-
to take
-
our punishment
-
by dying
-
on the cross
-
for our sins.
-
That satisfied
-
God's justice
-
Jesus paid
-
the penalty
-
for sin.
-
It's not
-
overlooked.
-
Now God
-
graciously offers
-
to forgive us
-
and make us
-
His children
-
if we'll repent
-
of our sins
-
and put our
-
trust in Jesus
-
because when we
-
trust Jesus,
-
we're one with Him
-
and the penalty
-
for our sin
-
has been paid.
-
We have His
-
righteous character
-
credited to us.
-
Have you come
-
to the place
-
in your life
-
where you know
-
that you're
-
a child of God,
-
that Jesus Christ
-
is Lord of your life?
-
If you know
-
He's not,
-
I want to encourage
-
you to put your
-
trust in Him now
-
while you have
-
the opportunity.
-
If you're a child
-
of God
-
away from Him,
-
you're not close
-
with Him now
-
and it's because
-
of your sinful
-
attitude,
-
your sinful
-
behavior,
-
come to Him
-
now.
-
Truly
-
repent.
-
Renew your
-
faith in Jesus.
-
Draw near
-
to God
-
now.
-
The Scripture
-
says if we draw
-
near to God,
-
He will draw
-
near to us.
-
Let's pray
-
together.
-
Dear God,
-
show us now
-
how we should
-
respond.
-
Lord,
-
help us all
-
to understand
-
that this is
-
a message
-
for Your
-
people.
-
Repentance
-
is to be a
-
part of our
-
lives and our
-
relationship with
-
You and our
-
relationship with
-
other people.
-
Father,
-
help us to let
-
it sink in
-
what it truly
-
means to be
-
repentant.
-
Help us,
-
Father,
-
to be honest
-
about if
-
that's true
-
about us
-
as we seek
-
Your forgiveness,
-
as we admit
-
our sin,
-
as we seek to
-
be reconciled
-
with other
-
people.
-
Let's just
-
in an
-
attitude of
-
prayer respond
-
to the Lord
-
about this.
-
Maybe repent
-
for the first
-
time in your
-
life or maybe
-
for the first
-
time in a
-
long time.
-
and maybe
-
make the
-
commitment that
-
when you get
-
home, you're
-
going to express
-
genuine repentance
-
to a person that
-
needs to hear it
-
and see it in
-
you.
-
If I could pray
-
with you this
-
time, I'd be
-
happy to do
-
here.
-
Let's just
-
pray.
-
Let's pray.