Sermon
The Danger of Anger
Publisher transcript
Transcript
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Have you been angry this week?
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Some people would say it's a normal week, wasn't it?
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Why were you angry?
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Was it justified?
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Was it righteous anger?
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Or, would you have to say, mine was not justified?
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Or even if it was the way I expressed it.
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Was not right.
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Now, all anger is not sinful.
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There's some things we should be angry about.
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There's things that makes God angry.
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As you can read in the scripture.
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Jesus expressed righteous anger on more than one occasion.
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One of the most well known is when he cleansed the temple.
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Because people had failed to honor it as the house of God.
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And the place of prayer that it was supposed to be.
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So, Jesus sets an example.
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Anger is a normal human emotion.
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It can be good.
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It can be justified.
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But we've got to be very careful the way that we express it.
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But I know that most of us in this room, if we're honest,
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most of our anger is not righteous anger.
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Most anger that we see,
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most anger that we express,
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is sinful anger.
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And we really can't, before God, justify it.
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Jerry Bridges says that the three top causes of sinful anger
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are pride, selfishness, and the desire to control.
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Now, those are broad headings.
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A lot of things could fall under that.
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But pride, selfishness, and a desire to control.
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Doesn't that describe a lot of the reasons why
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you lose it, blow up?
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Bridges goes on to describe sinful anger
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as a universal problem.
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Look at it.
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No one is isolated from its presence
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or immune from its poison.
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It permeates each person
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and spoils our most intimate relationships.
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Anger is a given part of our fallen human fabric.
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Sadly, it is true even in our Christian homes and churches.
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Anger is often directed toward those
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we should love most.
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Our spouse, children, parents,
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or siblings in our human families,
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and those who are our brothers and sisters in Christ
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in our church families.
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What he says there at the top of that paragraph,
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that's painfully true, isn't it?
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Our anger is most often directed
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toward those we should love the most.
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And we're going to see in Jonah chapter 4 this morning,
Jonah 4 chapter mention
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Jonah's anger was directed at the one
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he should have loved more than anyone or anything.
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God.
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Today, we're going to focus on the danger of anger
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as seen in Jonah's anger toward God.
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Read with me if you would.
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We're going to be in Jonah chapter 4,
Jonah 4 chapter mention
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beginning in verse 1.
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Just look at four verses today.
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If you weren't here last week
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and you aren't familiar with the story,
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what happens leading up to chapter 4, verse 1,
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Jonah preached a message of judgment,
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condemnation to the people of Israel
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and warned them in 40 days,
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God's judgment's going to fall.
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Well, they believed it.
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They believed God.
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And they truly repented of their sin
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and God relented.
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God said, no, I'm not going to destroy them
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because they've turned from their sin.
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Here's how Jonah responds.
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But it displeased Jonah exceedingly.
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And he was angry.
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And he prayed to the Lord and said,
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O Lord, is not this what I said
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when I was yet in my country?
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That is why I made haste to flee to Tarshish.
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For I knew that you are a gracious God
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and merciful, slow to anger
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and abounding in steadfast love
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and relenting from disaster.
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Therefore now, O Lord,
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please take my life from me.
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For it is better for me to die than to live.
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And the Lord said,
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do you do well to be angry?
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The danger of anger.
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Why is anger dangerous?
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We see in verse 1,
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anger sometimes leads us to find fault with God.
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That's what's happening here.
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Look at that verse again.
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But it displeased Jonah exceedingly,
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and he was angry.
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NIV says, but to Jonah,
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this seemed very wrong.
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He became angry.
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That word anger there is talking about burning with anger,
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seething with anger.
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Old Testament commentator Joyce Baldwin
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explains the intensity of Jonah's displeasure and anger.
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Look at it.
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The very strong expression indicates
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that Jonah's anger welled up from the depths of his being,
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like a child throwing a temper tantrum.
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Such anger is totally irrational,
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and yet it must have an explanation.
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Jonah's anger does have an explanation.
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He is angry because God was gracious and merciful
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to the people of Nineveh
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and decided to not destroy them
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after they had demonstrated repentance.
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That's what we looked at last week in chapter 3.
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Now in chapter 4,
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I want you to think about it.
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Jonah is angry because God did not destroy,
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wipe out an entire city of people,
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men, women, and children.
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Now why did Jonah think like this?
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Why did he want all these people to die?
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Why did he want God's judgment to fall?
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Well, the book of Jonah does not give us one specific reason,
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but we can identify a few things
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based on what we've already seen in Jonah,
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based on what we know about Israel,
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where he is from,
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and Assyria.
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Nineveh is located.
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It's a major city in Assyria.
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I want to use Jerry Bridges' causes of anger
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to see how Jonah's anger,
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what caused it, what it was.
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Number one, Jonah's anger was prideful.
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Jonah had the wrong kind of national pride.
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You see, Jonah had the idea,
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God's grace, God's mercy,
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it's for the people of Israel.
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It's for his chosen people only.
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He thought because he was a Jew,
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one of God's chosen ones,
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part of that nation,
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that made him special in God's eyes.
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And it was people like Jonah
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who could expect God to be merciful and gracious,
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not those other people.
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It wasn't that Jonah thought he was perfect,
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it's that Jonah just thought,
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I'm not like these pagan people.
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I'm a sinner, but not that kind of sinner.
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He was prideful.
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He had the wrong kind of national pride.
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We can do that as well.
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Jonah was also selfish.
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If you know the story,
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Jonah had experienced God's grace and mercy
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after he had intentionally disobeyed God,
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tried to get away from God,
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refused to answer God's call
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to go and preach to this people.
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Well, God pursued Jonah,
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didn't kill him,
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but saved him from death,
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saved him from death by drowning.
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And in Jonah chapter two,
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he writes a psalm of thanks,
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praising God.
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So Jonah, he understands God's mercy.
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He has received God's mercy,
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but he didn't want these people.
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He didn't want them to have anything like it.
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Jonah was like the man in Jesus' parable
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in Matthew 18.
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I want to encourage you to read that sometime.
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A lot of times it's called the parable
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of the unmerciful servant.
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There was a guy, a servant,
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who owed a tremendous debt to a king.
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It was like a multimillion dollar debt,
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something he would never be able to pay.
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Well, the king in the story,
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just out of mercy,
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chose to forgive the debt.
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Just wipe the slate clean.
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You can imagine how thankful he was.
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What if tomorrow you got a call from the bank
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and they say your house,
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what you owe in your house,
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has been wiped clean.
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That'd be something to be excited about, wouldn't it?
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Just forgiven.
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Well, this guy took God's forgiveness,
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the king's forgiveness,
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went out and found someone
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who just owed him a little bit.
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Something that the man could have repaid,
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but this man was such a selfish,
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whatever he was.
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I can't imagine the mentality.
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He demanded he get paid those few dollars now,
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or he was going to have the man put in prison
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for not paying his debts.
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The man couldn't pay,
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and so he had him put in prison.
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So heartless,
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so just a short memory, didn't he?
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Jesus tells the parable
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to let us see
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what it's like for us,
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what it looks like to God
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for us to be selfish
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when he forgives us such a great debt.
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We ought to be willing to forgive others.
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When we experience God's mercy,
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we ought to be willing to show mercy to others.
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But there's another thing
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that Jonah demonstrates
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that I want to spend a little time on.
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This is the real focus.
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Jonah's problem was
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he had a desire to control,
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and what he wanted to control was God.
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Jonah wanted to control
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when God was gracious
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and when God demanded justice.
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Now, let's be fair to Jonah
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and look at it from his perspective.
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Jonah's thinking is really not irrational.
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Jonah knew that the people of Nineveh,
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Assyrians,
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they were notoriously brutal, cruel.
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They were truly,
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from all historical accounts,
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they were evil people
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that if anybody deserved to be annihilated,
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they did.
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Plus,
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they were the enemy of Israel.
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They were not only such ruthless people,
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but in time,
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the way things were headed,
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they were going to destroy
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God's chosen people,
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the northern kingdom of Israel.
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And so,
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from Jonah's perspective,
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because of who they were
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and how evil they were,
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and the fact that they were
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the enemies of God's chosen people,
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he thought God ought to kill them.
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Every one of them.
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They deserved it.
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That would be justice.
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Jonah could not just,
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he just kind of,
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could not imagine
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how God could allow such
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evil and violence
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to go unpunished.
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Now, think about it.
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Jonah was angry
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because God had not met
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his expectations
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of justice.
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Jonah had these certain expectations
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about justice.
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He shouldn't receive justice.
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He ran from God.
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He disobeyed God.
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He shook his fist in God's face
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in effect in chapter one,
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but God was merciful to him.
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That was okay.
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But these other people,
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they better get justice.
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And when they didn't,
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when they got grace instead,
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Jonah is angry.
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Now, I want you to think,
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isn't that a part of our
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sinful anger?
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God doesn't meet
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our expectations
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of justice
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or fairness.
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Do you ever think
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that God has not been
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just or fair
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by not giving you
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a better job,
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a better house,
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a better spouse?
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You ever think
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God has not been
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fair to you
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because you know
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people who are
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more talented than you?
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You know people
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who are better
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at music than you.
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You know people
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who are better athletes
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than you.
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They don't work
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as hard as you.
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They're just better.
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They have more.
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They can do it
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better than you.
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Sometimes,
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don't we think
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that God has just
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been totally unfair
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unfair
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in giving this
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better thing,
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this
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better situation
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to someone
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that,
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at least from our
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perspective,
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they don't deserve it.
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They don't deserve it,
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but we do.
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Whenever we think
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like this,
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we need to understand
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that we're angry
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at God
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for being God,
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for being in control,
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for choosing
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to do what He does.
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When we think
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like this,
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we're really being
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angry at God
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because we don't
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like the way
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He's running
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the world.
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We don't like
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the way He's running
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our lives.
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We think
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we could do it
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better.
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Sometimes,
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we're angry
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because we can't
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control God.
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We can't control
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what God's
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will is
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for us
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and maybe
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some people
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around us.
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The question
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I want us
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to think about
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is this.
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Do you really
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want to live
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life this way?
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None of us
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would say this,
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but there may be
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some anger
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and frustration
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in you right now
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because you feel
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like you've not
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been treated
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fairly by
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this person
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or that group
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or in that
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situation
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and you look
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around and you
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see people
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who have gotten
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more than they
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should
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and the truth
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is they've been
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treated
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graciously.
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Bottom line,
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you're angry
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at God
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at His sovereignty,
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at the fact
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that He's in
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control
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and He's doing
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that.
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He's allowing
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that.
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I don't want
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to go through
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life that way
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and just become
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more angry
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and bitter
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and I certainly
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don't want to
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stand before God
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on Judgment
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Day with that
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attitude.
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You really
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and truly want
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to go through
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life being
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angry and
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displeased
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like Jonah,
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being frustrated
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because you
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can't control
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God.
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life will be
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just much
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better,
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much more
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relaxed
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if we'll
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accept the
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fact that
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God is not
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only in
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control but
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He is working
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everything out
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according to
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His good
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plan because
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He is a
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good God.
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That doesn't
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just include the
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world around
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about us,
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that includes
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our individual
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lives.
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You know,
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all of us
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could benefit
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from beginning
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each day with
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a prayer like
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this,
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Lord,
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help me to
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know and do
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Your will
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and trust
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that You're
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always the
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best way
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for me and
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my family.
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Think about it.
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What would
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life be like
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if we could
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begin each day
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and just think
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about it all
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through the day?
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Talking to
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God,
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Lord,
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help me to
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truly desire
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to know Your
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will,
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to do it,
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and trust that
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it is the
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best possible
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way for me
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in my job,
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on my team,
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in my home,
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because Your
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will is always,
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as the Scripture
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says,
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good and
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acceptable and
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perfect.
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Well,
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Jonah shows us
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another way or
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another reason
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why we should
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understand that
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anger is
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dangerous.
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Anger often
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leads us to
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justify our
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sinful behavior.
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Look at
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verse 2 again.
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Jonah is
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really now
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telling God
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not only why
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he's angry,
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but why he
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did what he
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did at the
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beginning of
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the story.
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And he
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prayed to the
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Lord and
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said,
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verse 2,
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O Lord,
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is not this
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what I said
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when I was
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yet in my
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country?
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That is why
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I made haste
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to flee to
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Tarshish.
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For I knew
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that You are
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a gracious God
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and merciful,
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slow to anger,
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abounding in
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steadfast love,
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and relenting
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from disaster.
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This is the
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reason Jonah
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ran to
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start with
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from God's
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call to go
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and preach
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to Nineveh.
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He knew
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that if he
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went and
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preached,
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God would
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graciously respond
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to those people
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by not destroying
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them if they
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repented.
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And Jonah
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didn't want to
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have any part
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in that.
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Understand
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here,
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Jonah is
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trying to
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justify his
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original sin
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of running
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from God
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by saying,
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God,
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I knew
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You were
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going to
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be gracious
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and merciful
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and loving
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and relent
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if I went.
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It's hard
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to believe
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somebody could
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think like
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that.
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It's hard
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to believe
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that a
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believer
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like Jonah,
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a prophet
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like Jonah
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could believe
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like that,
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could think
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that way.
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But he
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not only
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thought that,
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he said
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that.
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And he
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complained to
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God about
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that.
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Jonah.
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Now I want
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you to
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understand,
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and we've
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talked about
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this,
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as we go
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through Jonah,
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Jonah's us.
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We're
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Jonah.
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We have
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some of the
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same thoughts
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and attitudes
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and do some
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of the things,
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same things
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he did.
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What we see
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in Jonah
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just shows us
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how dangerous
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our anger
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can be.
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And you
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think about
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it.
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How often
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do you try
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to justify
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your anger
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by blaming
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someone or
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something?
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You lose
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your temper
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at home
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and you
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try to
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justify it
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by blaming
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your spouse,
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blaming your
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child,
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blaming your
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parent,
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blame your
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cat.
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You'd never
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blame a dog,
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but you would
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blame a cat.
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You get angry
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at work,
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but it's never
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your fault.
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It's the people
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you have to
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work with.
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It's the boss.
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It's the
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unrealistic
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expectations of
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your company.
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You get
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mad at
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school,
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lose your
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temper,
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blame your
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teacher,
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blame another
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student,
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blame the
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excessive
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schoolwork.
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One of the
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hard truths
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about anger
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is that no
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one can
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truly make
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us angry.
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Your spouse
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does not
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make you
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angry.
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angry.
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Your boss
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does not
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make you
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angry.
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Your parent
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doesn't make
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you angry.
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Anger
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cannot be
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forced upon
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us.
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Now,
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people and
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things can
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create
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circumstances
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where our
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anger is
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aroused.
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It's part of
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who we are.
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It's part of
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our emotional
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makeup.
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Anger is
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an emotion
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that originates
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from within.
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Anger is
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really an
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internal
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reaction to
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outside
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events.
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Jesus
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described
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really the
-
fact that
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whatever comes
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out of us,
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attitude,
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words,
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actions,
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whatever comes
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out in our
-
emotions like
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anger,
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it originates
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from within.
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Look at what he
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said in Luke
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6.
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The good man
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brings good
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things out of
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the good stored
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up in his
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heart.
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And the evil
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man brings
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evil things out
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of the evil
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stored up in
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his heart.
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For out of
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the overflow
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of his heart
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his mouth
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speaks.
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Out of the
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overflow of
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his prideful,
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selfish,
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wanting to be
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in control
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heart,
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his anger
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comes.
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Jonah was
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angry because
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of the hatred
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within him
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toward the
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people of
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Nineveh.
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The
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displeasure,
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the anger
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that came out
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of Jonah,
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it originated
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in his own
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heart.
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And we need
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to understand
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that and
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accept that.
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The displeasure
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and anger
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that comes
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out in our
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attitudes,
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in our
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words,
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and in our
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actions,
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it comes from
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within.
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So we need
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to quit blaming
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other people.
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We need to quit
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trying to justify
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ourselves,
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our sinful,
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angry behavior
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as if
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we're not
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responsible.
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He,
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she made
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me do it.
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They didn't.
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Let's look at
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one more example
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of the danger
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of anger
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seen in Jonah.
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Anger sometimes
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leads us to feel
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sorry for ourselves.
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Look at verse 3.
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Therefore now,
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O Lord,
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please take my
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life from me
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for it is better
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for me to die
-
than to live.
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Jonah's anger
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over God's
-
not doing
-
what he wanted
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him to
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results in
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now he's
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feeling sorry
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for himself.
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He's having
-
a pity party.
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He's saying
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he wants to
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give up on
-
life.
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Now it's doubtful
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that he really
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truly wants to
-
die because he's
-
talked like that
-
before.
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He's acted that
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way before as
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we've seen.
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And when it
-
came time to
-
die, drown in
-
the ocean, he
-
didn't want to.
-
He's just
-
feeling sorry
-
for himself
-
here and
-
he's whining.
-
Next week
-
we're going to
-
see that gets
-
worse.
-
We'll continue
-
on in chapter
-
four next week.
-
But right now,
-
Pastor Eric
-
Redmond describes
-
how Jonah's
-
feeling sorry
-
for himself
-
escalated and
-
it drove him
-
to the point
-
of talking
-
about ending
-
his life.
-
Look at what
-
Redmond says.
-
When things
-
do not turn
-
out as we
-
desire them
-
to, we
-
then find
-
ourselves in
-
truth angry
-
with the will
-
of God for
-
our lives.
-
It is then
-
that we, like
-
Jonah, run
-
the gamut of
-
feelings from a
-
simple pity party,
-
woe is me,
-
to depression,
-
where we don't
-
even feel like
-
getting up most
-
days.
-
From there we
-
slide to
-
despondency,
-
where we check
-
out mentally
-
and emotionally
-
from a
-
relationship.
-
And then to
-
despair, where
-
we can't see
-
anything good
-
at all.
-
Finally, if we
-
do not realize
-
the downward
-
emotional cycle,
-
we can land
-
at Jonah's
-
death wish
-
because we can
-
see no way
-
to make life
-
fair.
-
And so we
-
say, God,
-
it would be
-
better if I
-
were dead.
-
Now, Redmond
-
is not saying
-
that anger
-
is the only
-
source of
-
depression and
-
despair.
-
Emotional
-
struggles are
-
complicated.
-
It could be
-
traced to many
-
sources, some
-
hard to identify.
-
But anger
-
can be one
-
source,
-
especially
-
unresolved
-
anger.
-
What Redmond
-
is saying and
-
what Jonah
-
demonstrates is
-
that sinful
-
anger does
-
not just
-
hurt our
-
relationship
-
with God
-
and our
-
relationship
-
with other
-
people.
-
Sinful anger
-
hurts us.
-
Unresolved
-
sinful anger
-
can have a
-
harmful effect
-
on many
-
aspects of
-
our lives.
-
Some people
-
can't sleep.
-
Some people
-
have no
-
appetite because
-
of their
-
unresolved
-
anger.
-
anger.
-
Some people,
-
it affects
-
the way they
-
feel,
-
the way they
-
think,
-
the way they
-
look at
-
life.
-
That's why we
-
need to learn
-
to deal with
-
anger quickly
-
and decisively.
-
As soon as it
-
rears up its
-
ugly head,
-
we need to
-
deal with it.
-
Now, one
-
final thing.
-
Is your
-
anger
-
dangerous?
-
Is your
-
anger
-
dangerous?
-
I want you
-
to look at
-
what the
-
Lord asked
-
Jonah in
-
verse 4.
-
And the
-
Lord said,
-
Do you do
-
well to be
-
angry?
-
New American
-
Standard says,
-
the Lord said,
-
Do you have
-
good reason to
-
be angry?
-
Then IV says,
-
But the Lord
-
replied,
-
Is it right
-
for you to
-
be angry?
-
The point is,
-
Jonah needed
-
to think.
-
And so,
-
it lets us.
-
Do you have
-
a reason to
-
be angry if
-
you're angry
-
this morning?
-
Did you have
-
a reason to
-
be angry this
-
past week?
-
Think about
-
what usually
-
triggers your
-
anger.
-
Think about how
-
you are usually
-
angry.
-
Is it
-
justified?
-
Is the way
-
you express
-
it right,
-
correct,
-
helpful?
-
All anger is
-
not wrong,
-
as we said
-
earlier.
-
We've got to
-
be careful,
-
even when our
-
anger is
-
right,
-
it is
-
justified that
-
we express
-
it in an
-
appropriate and
-
right way.
-
But if you
-
know your
-
anger is wrong,
-
you know your
-
anger is sinful
-
anger, I want
-
to encourage you
-
right now to
-
do three things.
-
Number one,
-
confess it and
-
repent of it as
-
the sin that it
-
is against God.
-
God, and one of
-
the favorite
-
verses for all of
-
us should be a
-
promise that if we
-
confess our sins,
-
He is faithful and
-
just to forgive us
-
and to cleanse us of
-
all unrighteousness.
-
You can be
-
forgiven of that
-
attitude, of those
-
words, of those
-
actions before God.
-
But if it involves
-
another person, once
-
you confess it to
-
God, you need to go
-
to that person and
-
confess it to them.
-
That's sometimes
-
all, that's always
-
a lot harder than
-
talking to God about
-
it.
-
But you need to do
-
that.
-
You need to seek
-
reconciliation with
-
those you have
-
wronged through your
-
unjust anger.
-
Number two, trust
-
that God is
-
sovereign.
-
Stop blaming
-
people and
-
circumstances for
-
your anger.
-
Trust that God is
-
working everything
-
out in this world
-
according to His
-
good purpose.
-
in people's lives
-
around you and in
-
your life.
-
You be responsible.
-
You make wise
-
decisions, but trust
-
that God is truly in
-
control.
-
As Paul tells us in
-
Romans 8, 28, a lot
-
of people in this room
-
would say, this is my
-
favorite verse, most
-
helpful verse in all
-
of the Bible.
-
And we know that in
-
all things, God works
-
for the good of those
-
who love Him, who've
-
been called according
-
to His purpose.
-
Number three, ask God
-
to help you to grow in
-
love for other people.
-
A lot of our anger
-
issues involve other
-
people.
-
Well, love will help
-
us.
-
Look at this.
-
Love will help us not
-
be as easily offended.
-
First Corinthians 13,
-
love is not easily
-
angered.
-
You know, we live in a
-
world where everybody's
-
offended.
-
Everybody's offended.
-
That irritates you,
-
doesn't it?
-
It irritates me.
-
Are you one who's
-
easily offended?
-
Do you walk around
-
with a chip on your
-
shoulder?
-
The least little word,
-
the least little look,
-
it offends you.
-
And you let people know
-
by what you say back to
-
them, by what you say
-
behind their back,
-
maybe.
-
Love will help us to
-
not be so easily
-
offended.
-
Number two, love will
-
help us to overlook a
-
lot of things.
-
We need to learn to
-
overlook a lot of
-
things.
-
I don't want to hurt
-
anybody's feelings here.
-
I don't want this to
-
sound too smart-alecky,
-
but if it is, it is.
-
Sometimes when we are
-
offended, think we're
-
being offended,
-
the person really
-
didn't mean it.
-
The person doesn't care
-
enough about us to hurt
-
us, to offend us.
-
Sometimes, I really do
-
think sometimes we as
-
individuals, a lot of us
-
have some paranoia.
-
Most people don't notice
-
us.
-
Most people don't care.
-
Most people are just
-
living their life.
-
And along the way, some
-
people might accidentally
-
say or do something that
-
you take offense to.
-
A lot of that stuff,
-
overlook it.
-
Forget it.
-
Don't let it bother you.
-
It doesn't bother me.
-
Don't let it bother you.
-
Look at it.
-
Above all, love each other
-
deeply because love covers
-
over a multitude of sins.
-
If you love somebody, you
-
don't have a chip on your
-
shoulder around them.
-
If you love somebody, you'll
-
give them the benefit of
-
the doubt.
-
If you love somebody, you'll
-
let it go when it's just
-
some kind of something that
-
doesn't matter.
-
One other.
-
Love will help us to forgive
-
and forget.
-
When I say forget, it means
-
not recall it, not bring it
-
back up.
-
Love keeps no record of
-
wrongs.
-
Anger is a normal human
-
emotion and we all have it.
-
Some express it more than
-
others, but we all have to
-
deal with it.
-
Until the day we die, we're
-
going to have to deal with
-
our anger.
-
What I want us to do as we
-
close here, we need to
-
pray that God will help us.
-
Help us to control our
-
anger and not let our
-
anger control us.
-
Let's pray.
-
Dear God,
-
help us all to see how we
-
need to respond to this
-
message.
-
Because we all know to
-
some degree of the danger
-
of anger.
-
Lord, you are, you are able
-
to make it clear to every
-
person.
-
Help every person in this
-
room to, to want to hear you,
-
to want to deal properly with
-
their anger, to not be like
-
Jonah in any way like this.
-
So show everyone what they
-
need to do.
-
Confess sin, trust you,
-
grow in their love.
-
And you just do that as we
-
have an attitude of prayer.
-
And if I could pray with you
-
during this time, I'd be happy
-
to do right here at the front
-
during the next few minutes.
-
OK.
-
There we go.
-
Okay.
-
Okay.