Sermon
Forgiving Others as God Has Forgiven Us
Publisher transcript
Transcript
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How difficult is it for you to forgive people?
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I'm talking about when somebody really hurts you,
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sins against you, intentionally.
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How would you describe the way you go about forgiving?
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Is your forgiveness based on your emotions?
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Is it according to how you feel at the time toward that person?
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Or is your forgiveness based on a commitment to forgive
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regardless of how you really feel about it?
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I want you to think about this one.
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Is your forgiveness conditional or unconditional?
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And then does your forgiveness,
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does it include restoring the relationship?
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Once they have sought your forgiveness,
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you tell them you've forgiven.
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Does your idea carry you to be reconciled?
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Or restore the relationship to where it was before the problem arose?
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We're going to answer those questions this morning
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as we look at how Paul describes forgiveness in Colossians chapter 3.
Colossians 3 chapter mention
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Forgiving people is one of the ways that we are to live in this world
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as God's special people.
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We've been looking at that the last couple of weeks
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in Colossians chapter 3, verses 12 through 14 in particular.
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We've been talking about how all of this
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showing compassion,
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being patient with people,
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bearing with people,
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and today forgiving people.
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This all really falls under the umbrella of loving people.
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If we have the love of Christ within us,
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we'll be compelled by the Spirit of God who lives in us
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to live this way,
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to treat people this way.
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Well, today we're going to spend all of our time
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looking at how we are to forgive others
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based on the way God has forgiven us
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as explained in Colossians chapter 3, verse 13,
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and a very similar verse
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in Ephesians chapter 4, verse 32.
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I'm going to put both verses on the screen.
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Here's the first one.
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If one has a complaint against another,
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forgiving each other,
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as the Lord has forgiven you,
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so you also must forgive.
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And then Ephesians 4, verse 32.
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Be kind to one another,
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tenderhearted,
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forgiving one another,
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as God in Christ forgave you.
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It's real clear, isn't it,
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that Paul's telling us
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that we should forgive others
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in the same way that God forgives us.
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So what we need to do to start with
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is think about,
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look at what the Bible says about
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how God forgives us.
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Let's do that.
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First, God's forgiveness is gracious,
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but it's costly.
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Let's look at what that means.
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God's forgiveness is gracious.
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That means it's undeserved.
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Grace is God's undeserved favor.
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We have all sinned against God.
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We've disobeyed His commandments.
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We've not lived life
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the way that He's told us to,
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or we've lived life
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the opposite of how He's told us to.
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Well, the Bible says
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it's a penalty for sin.
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Sin is breaking God's commandments.
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The Bible says
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that the penalty for sin is death,
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and ultimately that is
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separation from God
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for all eternity in hell.
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So,
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that's what we deserve.
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From God's perspective,
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and He's real clear in the Bible,
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we have sinned by disobeying Him,
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breaking His commandments.
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And He has declared
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that the penalty for sin
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is death.
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So,
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God would be just.
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He would be right.
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He would be fair
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from His perspective,
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which is the ultimate
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and the right perspective.
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God would be just
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and right and fair
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to just say,
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you've always wanted to live
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your way
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instead of my way.
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So,
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after we die,
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He just sort of says,
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well,
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you just continue on
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living life your way
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instead of my way.
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And that's hell.
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Living apart from God.
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Now,
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God would be just
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in doing that.
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It'd be like sort of
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we reap what we've sown.
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But God didn't just sit back
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and let us reap
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what we've sown
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in this way.
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He didn't just sit back
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and let justice run its course.
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God chose
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to be gracious
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and provide a way
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for us to be forgiven
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of our sins
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and not have to be punished.
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I want you to look at
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two of the verses,
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two verses that point out
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how God provided a way
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by grace,
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undeserved totally,
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for us to be forgiven.
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Look at Ephesians 2, 8.
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For by grace
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you've been saved
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through faith.
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And this is not
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your own doing,
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it's the gift of God.
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And then in Romans 3.
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For all have sinned
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and fall short
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of the glory of God
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and are justified
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by His grace
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as a gift
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through the redemption
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that is in Christ Jesus.
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Here's what we're
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trying to think about.
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How does God forgive?
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Well,
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God's forgiveness
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is gracious
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it is totally undeserved.
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Keep that in mind.
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But it doesn't mean
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that God ignores our sin.
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It doesn't mean
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that God says,
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ah, it really doesn't matter,
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just let it go.
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No, God's forgiveness
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is very costly.
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God so loved
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people like us
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that He sent His Son
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into this world
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to pay the penalty
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for our sins
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through His death
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on the cross.
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Look at how John
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describes this.
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In this is love.
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Not that we have loved God
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but that He loved us
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and sent His Son
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to be the propitiation
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for our sins.
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That word propitiation
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is never used
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outside of the Bible,
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is it?
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And a lot of translations
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translate it a different way.
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The NIV calls it
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atoning sacrifice.
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Well, here's what it means.
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Jesus experienced
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the full wrath of God
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as He hung on the cross.
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Look at it.
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For our sins.
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We've sinned against God.
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The penalty for sin
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is death.
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Ultimately,
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it's separation from God.
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As Jesus hung on the cross,
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God unleashed
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His just
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and righteous wrath
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against sin.
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And Jesus cried out,
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My God, my God,
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why have you forsaken me?
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He was experiencing
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that wrath.
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He was experiencing God
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as the wrath giver,
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not His Father
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at that time.
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That's why He cried out,
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My God, my God,
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why have you forsaken me?
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A little bit later on
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from the cross,
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He cried out,
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It is finished.
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Which means He
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took the wrath
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fully.
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He completely
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paid the penalty
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for our sins.
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It's over
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and done with.
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God graciously
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offers
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this costly forgiveness
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to all
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who will accept it
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on His terms.
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That's the second thing
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we need to see
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about God's forgiveness.
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God's forgiveness
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is conditional.
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We must first
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repent of our sin
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and trust Jesus
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as our Savior and Lord.
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If God's forgiveness
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is unconditional,
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it means everybody's safe.
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That's universalism.
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You don't believe that.
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You wouldn't be here today.
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The reason to be here today,
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if you believe
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everybody is saved
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because God's
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just a good guy
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and He just decides
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to say,
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don't worry about sin
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and rebellion
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and evil
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and wickedness,
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just let it go.
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No.
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God is gracious,
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but His forgiveness
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is costly.
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It costs the death
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of His Son.
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It is offered to us
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as a gift
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on the condition
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that we repent,
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turn from our sin
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and trust Jesus
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as our Savior and Lord.
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Unfortunately,
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repentance
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is not always emphasized
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as it should be
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in explaining the gospel,
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but repentance
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is essential.
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I want you to note
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how Jesus began
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His public ministry.
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In the first chapter
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of Mark,
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Mark says
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that Jesus came
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into Galilee
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proclaiming the gospel
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of God and saying
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the time is fulfilled
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and the kingdom
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of God is at hand,
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repent and believe
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in the gospel.
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Paul gave a statement
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in Acts chapter 20.
Acts 20 chapter mention
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He was talking
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to the leaders
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of the church
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at Ephesus
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and he was explaining
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what he had been preaching
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throughout his ministry.
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He explained
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how he had called people
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to look at it,
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repent and believe.
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Look at this
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from Acts chapter 20.
Acts 20 chapter mention
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Paul says,
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I have declared
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to both Jews
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and Greeks
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and as he wrote that,
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what he meant was
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to everybody
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under the sun.
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I have declared
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to both Jews
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and Greeks
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everywhere I've ever preached
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that they must turn
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to God in repentance
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and have faith
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in our Lord Jesus.
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Salvation
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and forgiveness
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of sin
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are freely offered
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to all
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who will
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meet
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God's condition.
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Repentance
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and faith.
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They go together
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like two sides
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of one coin.
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We must repent
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of our sin
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in order to be saved.
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I want you to look
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at how this is explained,
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the word repentance
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by Wayne Grudem.
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A great definition,
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comprehensive definition
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that explains
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really what it is.
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Repentance
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is a heartfelt sorrow
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for sin,
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a renouncing
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of it,
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and a sincere commitment
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to forsake it
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and walk
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in obedience
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to Christ.
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The idea is
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when we hear
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the gospel,
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whether it's
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through preaching,
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somebody,
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through a personal
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conversation,
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read the Bible
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or whatever,
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when we
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understand
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who Jesus is
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and what He's done,
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how we can be saved,
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God works
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in us
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to give us
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the desire
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to repent
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of our sin
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like this.
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If you're
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a Christian
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right now,
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you have
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a desire
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to turn
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from sin,
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to renounce
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it,
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to want to live
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life as a
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follower,
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obedient follower
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of Jesus
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and not a rebel
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against God.
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That's a work
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of the Spirit
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of God.
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He gives us
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the ability,
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the desire
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to repent,
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turn from our sin,
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hate our sin,
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and then
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trust Jesus
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as our Lord
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and our Savior.
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And I want us
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to understand
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that saving faith
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is an
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obeying faith.
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We love Jesus.
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We trust Jesus.
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We want to follow Him.
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We want to be like Him.
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We want to please Him.
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It's like He died
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for us,
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so we want to live
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for Him.
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It's a way of expressing
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our gratitude
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and our love.
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So God's forgiveness,
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we're talking about
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we forgive like God
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forgives.
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God's forgiveness
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is conditional.
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It requires
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repentance
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as well as
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faith in Jesus.
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Now,
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the next aspect
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of God's forgiveness
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is very comforting.
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And some of you,
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this may be something
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you just need to
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take and embrace
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and thank God for.
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Look at it.
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God's forgiveness
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includes a commitment
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that He will no longer
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hold our sins
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against us.
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He expresses this
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in several places
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in Scripture
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in terms of
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not remembering
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our sins.
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Look at it.
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When God forgives,
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He promises
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to remember
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our sins
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no more.
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The book of Hebrews
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records this twice.
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Look at it.
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For I will forgive
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their wickedness
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and will remember
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their sins
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no more.
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And then the second quote
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is a
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word-for-word quote
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from Jeremiah 31,
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verse 34.
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Their sins
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and lawless acts
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I will remember
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no more.
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Now,
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let's think about
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what that means.
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If I tell you
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that I don't remember
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something,
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I don't remember it.
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And it's embarrassing
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sometimes
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you may have
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told me something
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maybe a few months ago.
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Let's be honest,
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maybe a few weeks ago.
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And it comes back up
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and there's just
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some things
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I just don't remember.
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It's embarrassing.
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I hate it.
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But I don't.
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That never happens
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to God.
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God always remembers.
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He can't not
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know something
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past,
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present,
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or future.
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So when the scripture
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says that God says
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I will remember
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no more,
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that means
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he chooses
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to forget,
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to lay it aside,
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leave it alone,
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and not bring it
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back up
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in our lives.
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That's how God
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forgives you.
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If you are a Christian,
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God has forgiven you
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of your sin.
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You may have done
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something that is so
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terrible,
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awful,
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hurtful to someone,
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so embarrassing,
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humiliating,
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shaming,
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that you just
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have a hard time
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letting it go.
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Well, I want you
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to understand
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God doesn't.
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He forgives.
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He leaves it
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in the past.
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You need to do that.
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If you have truly
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come to him
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in repentance,
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turned from that sin,
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leave it
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in the past.
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Don't
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recall it,
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relive it,
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and don't
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carry on
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more guilt
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because of it.
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God forgives.
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He cleanses you.
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He sets you
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free from
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the guilt
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and the penalty
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for that sin.
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Let yourself
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be that way
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and listen to this.
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We'll look at it
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in more detail
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in a moment.
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You've got to do
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the same for other people.
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But this is not
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the best part
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of forgiveness.
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Look at what's next.
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God's forgiveness
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results in his
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reconciling us
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to himself.
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When God forgives us,
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he restores us
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to a right relationship
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with himself.
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He makes us
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his children.
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That's what
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reconciliation's
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all about,
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restoring a right
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relationship.
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The Apostle John
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comforts us
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by stressing
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our relationship
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to God
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is a relationship
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between
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the father
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and children.
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Look at it.
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See what kind
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of love
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the father
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has given
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to us
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that we should
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be called
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children of God
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and so we are.
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When God
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saves us,
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forgives us,
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he draws us
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to himself.
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He makes us
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his children.
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Now,
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as Christians,
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children of God,
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we still sin,
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don't we?
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We still
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disobey.
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We still
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don't do
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everything we
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know to do
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to please God.
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When that happens,
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it breaks
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our fellowship
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with God,
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but it does
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not destroy
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our relationship.
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God has promised
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in his word,
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I will never
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leave you
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nor forsake you.
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God makes
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us his,
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we are
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eternally
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his.
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We can
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count on
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that,
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but
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when we
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sin,
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it does
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interrupt
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the closeness
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of our
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fellowship.
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Sometimes
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it just
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shatters
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our fellowship
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when we sin
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and rebel
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against him.
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Here's what
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we need to
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understand.
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Even if you
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have rebelled
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against God,
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maybe you're
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in that condition
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right now,
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you can be
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forgiven
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and have
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that fellowship
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restored.
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One of the
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most helpful
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verses of
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scripture in
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the whole
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Bible is
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1 John
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chapter 1
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verse 9.
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We all
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need to
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know that
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verse,
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be thankful
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for that
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verse.
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Look at it.
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If we confess
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our sins,
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he is faithful
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and just to
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forgive us
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our sins
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and to
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cleanse us
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from all
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unrighteousness.
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as his
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children,
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we come
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to him
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in confession.
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It means
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we agree
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with him
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about our
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sin.
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He carries
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with it
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the idea
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of repentance
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as well.
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We turn
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from it
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and when
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that happens,
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when we do
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that,
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God forgives,
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God cleanses
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us.
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He gives
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us a fresh
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start.
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Now,
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genuine
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confession
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will include
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turning from
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our sin.
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So what I
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want us to
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see here
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is that
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in all
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cases where
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we sin
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against God,
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our forgiveness
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is always
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conditional.
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We've got to
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confess it,
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agree with
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God about it.
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We've got to
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repent,
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change your
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mind,
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grieve over
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it,
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hate it,
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turn from
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it.
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If you are
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separated from
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God right now
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by your sin,
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I want you to
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know that
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God desires
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to forgive
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you.
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No matter
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what has
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happened,
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if you're
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not a
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Christian,
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turn from
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your sin,
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change your
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mind about
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it.
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And if God's
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working in your
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heart,
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He'll give you
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the desire
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to do this.
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He'll cause
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you to hate
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it,
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to not want
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to live
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that way.
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Put your
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faith in
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Jesus,
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that He
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paid the
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penalty for
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your sin
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when He died
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on the
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cross.
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Call upon
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Him to
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save you
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now.
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If you
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are a
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Christian,
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but you're
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out of
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fellowship
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with God
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this moment,
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you don't
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have to go
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another moment
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living that
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way.
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Confess
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your sin.
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Turn from
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it.
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God will
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forgive you
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now.
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He'll
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cleanse you
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now.
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He'll draw
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you close
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to Himself
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now.
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He will
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give you
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a fresh
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start as
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you leave
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here today
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as His
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child living
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in close
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fellowship
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with Him.
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Now,
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in light of
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what we know
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about God's
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forgiveness,
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let's look at
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how we are
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supposed to
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forgive others.
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How are we
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to forgive?
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Number one,
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we are to
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forgive graciously
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just as God
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forgives.
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Since God
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doesn't require
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that we be
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deserving
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in order for
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Him to
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forgive us,
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we cannot
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require that
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another person
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be deserving
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of our
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forgiveness.
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That means we
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can't write
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anyone off
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with the
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attitude,
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they have
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hurt me so
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bad,
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the wounds
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are so deep,
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I just
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could never
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ever bring
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myself to
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forgive them.
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if that's,
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if you're a
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Christian,
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you cannot
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think that
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way and be
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right with
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God.
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You can be
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wounded deeply,
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hurt terribly,
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and find it
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very, very
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difficult to
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even think
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about forgiving.
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If you're a
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Christian and
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dwell by the
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Spirit of
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God,
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you can
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show
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grace.
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that person,
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you never
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say they're
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worthy.
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You don't
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pretend they're
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not what
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they are,
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haven't done
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what they
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did,
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but if they
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come seeking
-
genuinely your
-
forgiveness,
-
show them
-
grace.
-
Show them
-
grace like
-
God showed
-
you.
-
But like
-
God's
-
forgiveness,
-
our forgiveness
-
is not
-
unconditional.
-
We're to
-
forgive those
-
who express
-
repentance.
-
This is
-
probably the
-
most misunderstood
-
part of
-
forgiveness,
-
but it
-
shouldn't be.
-
If we're to
-
forgive,
-
think about it,
-
if we're to
-
forgive as
-
God forgives
-
us,
-
our forgiveness
-
is not
-
automatic.
-
God's forgiveness
-
is not
-
automatic.
-
God's forgiveness
-
is dependent on
-
a person
-
repenting.
-
So our
-
forgiveness is
-
dependent on
-
the person who
-
has wronged
-
us expressing
-
repentance.
-
Jesus taught
-
the necessity
-
of repentance
-
in personal
-
relationships in
-
order forgiveness
-
to be granted.
-
I want you to
-
look at Luke
Luke 17 chapter mention
-
chapter 17.
-
Luke 17.
-
Jesus says,
-
pay attention
-
to yourselves.
-
If your
-
brother sins,
-
rebuke him.
-
And if he
-
repents,
-
forgive him.
-
If he sins
-
against you
-
seven times
-
in the day
-
and turns to
-
you seven times
-
saying,
-
I repent,
-
you must
-
forgive him.
-
Jesus emphasizes
-
that they
-
repent
-
before you
-
forgive.
-
forgive.
-
There's a
-
similar passage
-
in Matthew
Matthew 18 chapter mention
-
chapter 18.
-
And in
-
Matthew 18,
-
Jesus describes
-
what a lot of
-
people refer to
-
as the way
-
of church
-
discipline.
-
But Jesus
-
just basically
-
said,
-
if someone
-
sins against
-
you,
-
go to him,
-
point out
-
the error
-
of his
-
way.
-
And if
-
he'll listen,
-
if he'll
-
repent,
-
if he'll seek
-
to make
-
amends,
-
you've won
-
your brother
-
over,
-
Jesus says.
-
If he
-
doesn't,
-
take two
-
or three
-
with you.
-
Try to get
-
it worked
-
out between
-
the two
-
or three
-
of you
-
and the
-
offender.
-
But if
-
he says
-
no,
-
then you
-
take the
-
matter to
-
the church
-
and if
-
he's still
-
hard-hearted
-
and refuses
-
to deal
-
properly with
-
what the
-
offense he's
-
sinned against
-
you about,
-
Jesus said
-
he put him
-
out.
-
You look at
-
him as a
-
Gentile and a
-
tax collector,
-
literally is what
-
he said,
-
which means
-
you just
-
write him
-
off because
-
he's not
-
repented.
-
He's not
-
sought forgiveness.
-
He's not
-
sought reconciliation.
-
Now,
-
if you're
-
going to go
-
to sleep,
-
don't go
-
to sleep
-
now.
-
Don't just
-
hear that
-
and say,
-
yes,
-
there's some
-
people that
-
will not,
-
they've wronged
-
me and they
-
don't care.
-
I hate their
-
guts and he's
-
just affirmed I
-
can hate their
-
guts.
-
No.
-
If you
-
say,
-
I said that,
-
I'm going
-
to look at
-
you and say,
-
you are a
-
liar.
-
Hear me
-
clear because
-
somebody's going
-
to take this
-
and say,
-
I don't have
-
to worry about
-
it anymore.
-
You do.
-
You can't
-
just write
-
someone off
-
even if they
-
don't repent.
-
There is
-
no license
-
for Christians
-
mistreating
-
other people.
-
I want you
-
to look at
-
how Paul
-
describes how
-
we must
-
respond to
-
people who
-
have wronged
-
us and the
-
implication is
-
and they
-
don't care.
-
They wronged
-
us and meant
-
to and they're
-
not sorry.
-
Look at what
-
Paul says.
-
It's in Romans
Romans 12 chapter mention
-
chapter 12,
-
one of the
-
great passages
-
in all the
-
scripture,
-
Romans 12,
-
the whole
-
chapter about
-
living a
-
Christian life,
-
living a life
-
to please God.
-
Here's what
-
he says.
-
Repay no one
-
evil for evil
-
but give thought
-
to do what is
-
honorable in the
-
sight of all.
-
If possible,
-
so far as it
-
depends on you,
-
live peaceably
-
with all.
-
Beloved,
-
never avenge
-
yourselves but
-
leave it to the
-
wrath of God.
-
For it is written,
-
vengeance is mine,
-
I will repay,
-
says the Lord.
-
To the contrary,
-
if your enemy is
-
hungry, feed him.
-
If he is thirsty,
-
give him something
-
to drink.
-
For by doing so,
-
you will heap
-
burning coals on
-
his head.
-
Do not be
-
overcome by evil
-
but overcome
-
evil with good.
-
That's even
-
towards your enemy,
-
the one who
-
doesn't care if
-
they've hurt you.
-
If someone
-
wrongs us
-
and refuses
-
to repent,
-
we are not
-
obligated to
-
forgive them
-
and act as if
-
everything is
-
okay,
-
act as if
-
it doesn't
-
matter.
-
We're not.
-
But at the
-
same time,
-
we're not
-
allowed to
-
mistreat them.
-
Even if they're
-
unrepentant,
-
we've got to be
-
ready and willing
-
to forgive them
-
if at some
-
point they do
-
repent.
-
But until
-
them,
-
you don't have
-
to pretend
-
everything's okay
-
because it's
-
not.
-
But what we
-
do have to
-
do is just
-
trust God
-
to deal with
-
them.
-
This seems to
-
be Paul's
-
response to
-
someone who
-
wronged him
-
and did not
-
repent.
-
I want you to
-
look at this.
-
The Apostle Paul
-
writing to
-
Timothy.
-
He's about to
-
be executed,
-
Paul is.
-
The last letter,
-
he knows it's
-
coming.
-
And in this
-
letter, he
-
says,
-
Alexander the
-
coppersmith did
-
me great harm.
-
The Lord will
-
repay him
-
according to
-
his deeds.
-
Does that sound
-
like somebody who
-
wronged Paul and
-
was repentant?
-
Obviously not.
-
He did me great
-
harm.
-
The Lord will
-
repay him according
-
to his deeds.
-
And then he tells
-
Timothy,
-
beware of him
-
yourself for he
-
strongly opposed
-
our message.
-
Paul didn't
-
think about
-
Alexander the
-
coppersmith and
-
say, well,
-
it'll be okay.
-
No.
-
He's writing to
-
Timothy and
-
saying, this guy
-
did me wrong.
-
God's going to
-
take care of him.
-
Don't you trust
-
him either.
-
You be aware of
-
him.
-
He is opposed to
-
me, you, and
-
the gospel.
-
He's opposed to
-
God and God's
-
word, God's
-
truth.
-
So you watch
-
out.
-
Now, before we
-
move on, don't
-
forget what we
-
started out saying.
-
If someone wrongs
-
you and they do
-
repent, they do
-
seek forgiveness,
-
you've got to
-
forgive them.
-
we're obligated to
-
choose to forgive
-
them regardless of
-
how we feel about
-
it.
-
Now, let's look at
-
the next way we
-
must forgive as God
-
forgives.
-
We're to forgive and
-
no longer hold the
-
person's sin or
-
wrongdoing against
-
them.
-
Think about this.
-
Forgiving someone
-
does not mean that
-
we'll be able to
-
forget what happens.
-
us.
-
Forgetting does
-
not mean, or
-
forgiving rather
-
does not mean we
-
will have warm
-
feelings for
-
someone, someone
-
who hurt us,
-
wronged us.
-
The Bible, in
-
talking about
-
Christian living,
-
talking about
-
everything, but in
-
talking about
-
Christian living, the
-
Bible never tells us
-
to pretend anything.
-
There are some
-
people who may have
-
so hurt you, wounded
-
you, sinned against
-
you, that there is
-
pain to just think
-
about them.
-
You don't want to
-
even look at them.
-
But if they come to
-
you and seek your
-
forgiveness, as
-
Christians, we are
-
obligated to grant
-
forgiveness.
-
Forgiveness is a
-
commitment.
-
It's undeserved.
-
It's hard, but it's
-
what God calls us to.
-
Now, forgiveness is a
-
commitment that we
-
make that we will
-
respond to someone
-
like this.
-
I will not bring up
-
their wrongdoing to
-
them again.
-
If you really
-
forgive your
-
spouse, this is
-
where a lot of
-
this comes up.
-
If you really
-
forgive your
-
spouse, when you
-
get mad or in the
-
heat of an
-
argument, you
-
can't throw up
-
what's already been
-
forgiven and be
-
right with God.
-
That's not playing
-
fair.
-
That's not how we
-
as God's people can
-
treat people.
-
Forgiveness is a
-
commitment that says
-
I'm not going to
-
dwell on, think
-
about, keep on
-
rehearsing what they
-
did.
-
I'm going to let it
-
go.
-
Forgiveness is a
-
commitment that says
-
I will not allow
-
their wrongdoing to
-
prevent us from being
-
reconciled.
-
And that's the next
-
point.
-
We are to forgive and
-
be reconciled to the
-
offender.
-
Forgiving as God
-
forgives does not
-
allow us to forgive
-
someone and then
-
avoid them for the
-
rest of our lives.
-
When we truly
-
forgive as God
-
forgives, we will
-
seek to be reconciled
-
to the one who
-
wronged us.
-
We will seek with
-
God's help to have
-
our relationship
-
restored.
-
Now, there are some
-
situations where
-
reconciliation will
-
not result in
-
restored closeness.
-
Let me give you one
-
example and you can
-
take it and apply it
-
to other situations.
-
Suppose a man and
-
woman, husband and
-
wife, they go through
-
a bitter divorce.
-
One deeply wounded and
-
wronged to the other
-
one.
-
They divorce.
-
They go their
-
separate ways.
-
They each remarry.
-
Well, somewhere down
-
the road, the one who
-
was, who did the, who
-
broke the heart, who
-
did the wrong, gets
-
convicted of it.
-
They've sinned and they
-
seek God's forgiveness
-
and they go to their
-
ex-spouse and admit
-
their wrong and seek
-
their forgiveness.
-
forgiveness.
-
They better not get
-
back together as close
-
as they were when they
-
were married again.
-
They can be
-
reconciled, but their
-
relationship will not be
-
restored.
-
They're already
-
married.
-
Forgive, grant
-
forgiveness, have no
-
bitterness, but go your
-
separate ways.
-
There may be some
-
situations where you
-
forgive.
-
You let it go.
-
You forgive as God
-
forgives.
-
But the situation is
-
such where it would not
-
be healthy emotionally,
-
spiritually, or even
-
physically for the
-
relationship to be
-
restored to what it was
-
before, the abuse.
-
for an example that
-
took place.
-
But as a general rule,
-
when we forgive someone,
-
our goal needs to be
-
that our relationship
-
with them is restored.
-
It may take a lot of
-
time.
-
It may take a lot of
-
prayer.
-
It may take a lot of
-
effort on our part.
-
But full forgiveness
-
includes reconciliation.
-
reconciliation.
-
That's how God forgives.
-
Now, quickly, when it
-
comes to the subject of
-
forgiving others, some
-
people need to be reminded
-
that it's not good or
-
healthy to be a person who
-
is easily offended.
-
It's not good or healthy
-
for you to walk around and
-
just expect people to hurt
-
your feelings, to offend
-
you.
-
The least little thing
-
bothers you.
-
In fact, if everywhere you
-
go in life, if at church,
-
in family gatherings, among
-
your friends at work, if
-
everywhere you go in life,
-
you just feel like, I'm a
-
victim.
-
I'm always being wronged.
-
Most likely, you are the
-
problem.
-
Here's an important verse
-
for every single one of us,
-
but especially if you walk
-
around with this chip on
-
your shoulder.
-
Look at this.
-
Above all, keep loving one
-
another earnestly since love
-
covers a multitude of sins.
-
There's a lot of things that
-
takes place between you and
-
your spouse, you and your
-
friend, you and people you
-
work with, people you go to
-
school with.
-
There's a lot of things that
-
happen that sort of bother
-
you, but you just need to let
-
it go.
-
Because it's really not a big
-
deal.
-
The person probably didn't
-
even think about what they
-
were saying or doing.
-
Love covers a multitude of
-
sins.
-
I'm thankful I've lived in a
-
home where my wife practices
-
love covering a multitude of
-
sins.
-
I'd have more scars on me than I
-
have right now if she didn't.
-
And I'm going to guess by the
-
looks on some of y'all's
-
face, you've experienced the
-
same thing in your house.
-
We need that.
-
It's healthy.
-
But when we are wronged or
-
sinned against in a serious
-
way, we are called as God's
-
people to forgive others just
-
as God has forgiven us.
-
Let's pray about it.
-
Father, I pray for people in
-
this room right now who do not
-
have a relationship with you.
-
People who are not Christians
-
and they know it.
-
Help them to understand that you
-
are a gracious and loving God and
-
in spite of their sin, their
-
rebellion, their indifference.
-
You sent Jesus into this world to
-
die for them.
-
While they were still sinners,
-
Christ died for them, your word
-
says.
-
Call them to trust Jesus, to turn
-
from their sin, to truly repent.
-
Call them to embrace Jesus as their
-
Lord and Savior right now, I pray
-
to your God.
-
Father, if there are Christians in
-
this room who, for whatever
-
reason, there's sin in their
-
life that has caused a disruption
-
in their fellowship with you.
-
Dear God, make it clear to them
-
that they must humble themselves,
-
admit their sin, and turn from it
-
in order to experience your
-
forgiveness and a restoration to
-
full fellowship.
-
But help them, dear God, to know
-
there's no better way to live, no
-
better thing for them to do this
-
morning than to do that very
-
thing, to confess their sins, to
-
forsake them, to draw close to you,
-
to renew their commitment to Jesus
-
as their Lord and Savior.
-
And Father, I pray for Christians in
-
this room who are struggling to
-
forgive someone in their life right
-
now.
-
Father, help them to know that it
-
very well may be true that they have
-
been hurt deeply.
-
But Lord, help them, give them the
-
grace to be willing to forgive as you
-
forgive.
-
Amen.
-
And just in an attitude of prayer now,
-
let's just listen to the Lord and
-
respond to Him.
-
If I could pray with you during
-
this time, I would be happy to do
-
that here at the front.
-
Amen.
-
Lewis
-
Thank you.