Sermon
Stand Firm! (Part 1)
Publisher transcript
Transcript
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General Thomas Jackson received the nickname Stonewall early in the Civil War.
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General Bernard B. inspired his men on the field of battle by calling out,
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Look men, there's Jackson standing like a stone wall.
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Soldiers marveled at how Stonewall Jackson appeared so calm in battle after battle.
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It seemed that he was unfazed in the midst of bullets flying, cannon exploding, and men dying all around him.
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When he was asked how he could stand firm like that, this is his memorable response.
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My religious belief teaches me to feel as safe in battle as in bed.
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God has fixed the time for my death.
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I do not concern myself about that, but to be always ready no matter when it may overtake me.
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That is the way all men should live, and then all would be equally brave.
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Jackson was a committed Christian who believed that God sovereignly guided everything that happens in this world,
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including his life there on the battlefield.
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He was convinced that God was in control and working in everything for his good purpose.
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That's how he was able to stand firm in his faith in the midst of battle.
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A soldier standing firm in the heat of battle was the image that Paul used in Philippians 4, verse 1
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to call Christians to stand firm in the Lord as they live for Christ in this world.
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I want you to look at it there on the screen.
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This is sort of a bridge verse,
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recalling what he has said and preparing them for what he's about to say.
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He says,
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Therefore, my brothers, whom I love and long for, my joy and my crown,
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stand firm thus in the Lord, my beloved.
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Paul loved this church.
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I mean, they were his friends.
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I want you to note, there is nowhere else in any of the New Testament letters
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where Paul or Peter or James or anyone refers to a church family with such affection.
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Just note, he refers to them, my brothers.
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Some translations, my brothers and sisters.
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That's what the word is inclusive there.
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Whom I love and long for, my joy and my crown,
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stand firm thus in the Lord, my beloved.
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It's his favorite church.
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His heartfelt desire for them
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is to stand firm in their commitment to the Lord
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and live the faithful Christian life
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that he's been describing in the previous verses, chapter 3,
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and will continue describing and calling them to in chapter 4.
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We, right now, today,
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we need to stand firm in our commitment to Christ
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just as much or more so than those Christians
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because of the day in which we live.
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You know, if we'll be serious about seeking to stand firm
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in our faith, in our commitment, in our service to the Lord,
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it'll be obvious to people who know us, observe us,
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that we aren't like the fake Christians
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that Paul described in the middle of chapter 3.
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Those who profess faith, had been, or were in the church,
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they just live like people of the world,
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very selfish and self-centered.
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If we are standing firm in our commitment,
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no one will ever take us for that kind of church member.
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At the same time,
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if we stand firm in what we believe and how we live,
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it'll be obvious to everybody
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that we are faithful Christians.
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We're serious-minded
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and that it is our goal and desire
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to grow in our relationship with the Lord
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and to grow in developing Christ-like character.
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I want us to continue looking at what it will mean
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for us to stand firm in chapter 4 now.
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We have seen things in chapter 3.
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Well, I want to go through chapter 4 this morning
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and next Sunday morning.
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And I want us to see some of the things
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that Paul calls our attention to,
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that we need to be firm.
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We need to be committed.
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We need to take a stand to preserve,
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to maintain, or even to grow in.
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Let's look at some of the ways
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we need to stand firm as committed Christians.
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Look first, verses 2 and 3 and 5,
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stand firm for the unity of the church.
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This is important.
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We need to stand firm
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for maintaining unity and good health in our church.
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First of all,
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that will involve helping people to solve conflicts.
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We're going to read the verses
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as we come to them this morning.
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Look at verses 2 and 3.
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He says,
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I entreat, or I urge,
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Euodia and I entreat Syntyche
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to agree in the Lord.
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Bomb, wasn't it?
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Can you imagine
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having this letter read
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and all of a sudden,
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whoever's reading it,
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they call two women sitting there's names
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and tell them to agree.
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Now this was not done
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in any mean-spirited kind of way.
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He loves this church.
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He loves these people.
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Look what else it says.
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Yes, I ask you also,
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true companion,
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help these women.
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We don't know who that true companion is.
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But Paul's telling somebody in the church,
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most likely one of the leaders
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that everybody knew,
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knew who it would be,
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maybe the one who's reading the letter.
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He's asking this person,
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get involved.
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Help them.
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Help these women
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who have labored side by side
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with me and the gospel together,
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with Clement and the rest of my fellow workers
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whose names are in the book of life.
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Paul publicly calls out two women
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who were having some kind of disagreement.
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We have no idea what it involved,
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but evidently,
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it had the potential to disrupt the church,
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to maybe bring about divisions among people,
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people taking sides.
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That's the only reason Paul would have confronted them publicly
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and embarrassed them like this.
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I mean, he refers to them,
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look at it up there.
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You have labored side by side with me in the gospel.
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They've been involved with him in his ministry there.
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Been involved as he preached and taught.
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He knew them.
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He loved them.
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You know.
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You know.
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He got no joy out of calling them out
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in front of everyone
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and telling them,
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you agree.
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You don't cause trouble.
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You don't hurt the church.
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Now, Paul helps us see,
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by doing this,
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that serious problems
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that threaten the unity and health of the church
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must be dealt with.
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They can't be ignored.
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You can't just think,
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well, you know,
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I'd feel very uncomfortable doing that.
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I might hurt someone's feelings if I did that.
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You can't worry about that.
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Paul lets us see here
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that church health,
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church unity,
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is so important
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that in a letter he writes
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to his favorite church
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about two women that he loved
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and had worked with,
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he humiliated them
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by calling their name
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over their disagreement
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and telling them,
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get together,
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work it out.
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It's important
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that we,
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today,
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do whatever it takes
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to maintain church health and unity.
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Now,
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by God's grace,
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this church has a history
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of worshiping
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and working together
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in unity.
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Before I came here,
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I checked out
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the history of this church
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just like the pastor's church committee
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checked me out.
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And I heard nothing but good
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about the history of this church
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and the unity
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and the good fellowship
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and things of that nature.
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Well,
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for the past 25 years
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that I've been here,
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we have enjoyed unity
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and what we believe
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and how we live it out.
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Now,
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when I say that,
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I understand
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not uniformity.
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Everybody hadn't
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dotted the same I's
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and crossed
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all the T's together.
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But the differences
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that we've had
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have not been
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disagreeable.
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They've not caused
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conflict.
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They've not created
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divisions.
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They've not hurt
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the church.
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We have worked together,
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believed together,
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sought to live out
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our faith together.
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I have no reason
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to think
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it'll be different
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in the future.
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But
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I want to encourage
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everyone
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and especially
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the leaders
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always
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do the hard thing
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and stand firm
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against anyone
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who would ever
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create a problem,
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cause division,
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and hurt the fellowship
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of this church.
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You know,
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nothing's happened
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in the past.
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I don't know
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of anything brewing.
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I have only positive
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thoughts about what
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will happen in the future.
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But I know me
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and I know you.
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Every single one of us,
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we are all
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one
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poor
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decision
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from ruining
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our own
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life
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and home
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and church,
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aren't we?
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it happens.
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So we've always
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all got to be on,
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you know,
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be on guard,
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protect the fellowship,
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protect the unity
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of the church
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and something
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ever does happen.
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You,
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church family
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and especially leaders,
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get involved,
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stop it,
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do a Barney Fife,
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nip it in the bud
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and don't let it
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get out of hand.
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Now,
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do it in the right way.
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That's the next thing
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we see.
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Treat people
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in a reasonable
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or could be translated
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gentle
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or gracious
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way.
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Look at verse 5.
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Let your reasonableness
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be known
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to everyone.
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The Lord
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is at hand.
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If anything
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ever does come up
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and you have to deal
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with somebody,
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do it in a reasonable
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or gentle
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or gracious way.
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And if push comes
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to shove,
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graciously
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remove them
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from membership
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of the church.
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It's that serious
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to maintain
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the unity.
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But look at this.
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Treat people
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in a reasonable
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or gentle
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or gracious way.
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Commentators tell us
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that this word
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translated
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reasonableness
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in the ESV
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is hard to translate
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and it's,
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you can tell that
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by the way
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that different
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translations do it.
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The NIV uses
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the word gentleness.
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The New Living
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Translation
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considerate.
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The Christian
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Standard Version
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graciousness.
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Paul is saying
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that we need
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to have a reputation.
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You and me
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as individual
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Christians in the church.
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We need to have
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a reputation
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for treating people
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let's just combine
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them in a reasonable
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gentle
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considerate
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gracious
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way.
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That's similar
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to what he's
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already said
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in chapter 2.
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Look at this.
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He's already
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told us,
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do nothing
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from selfish
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ambition
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or conceit
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but in humility
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count others
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more significant
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than yourselves.
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Let each of you
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look not only
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to his own
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interests
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but also
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to the interests
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of others.
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See what Paul
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is saying here
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in our relationships
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with one another
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don't just think
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about you
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about getting
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your way
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be more
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others oriented
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don't be selfish
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be selfless
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D.A. Carson
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helps us
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to see
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what this
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does not
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mean.
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Look at this
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this gentleness
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must not be
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confused with
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being a wimp
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with the kind
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of person
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whose personality
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is akin
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to a wet
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dishcloth.
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What is in view
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here is a certain
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kind of willed
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self-effacing
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kindness.
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Paul is not
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advocating
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that you don't
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take a strong
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stand where a
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strong stand
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is needed.
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He did it
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in the churches
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that he started
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where it was
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necessary.
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Jesus did the
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very same thing
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in dealing
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with the Pharisees
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but what we
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need to do
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is learn
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to the best
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of our ability
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even in the
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tough situations
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to be as
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gentle
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as gracious
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as reasonable
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as we can
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as we deal
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with people
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as we deal
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with problems.
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Do you note
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the end of the
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sentence?
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He says the
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Lord is at
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hand.
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The idea
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may be that
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we need to
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treat people
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in such a
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way that
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when the
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Lord comes
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and he sees
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us treating
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them that way
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he'll be
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pleased.
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Or
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treat people
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the way
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that you
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want the
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Lord to
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see you
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now
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because he
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is with
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us
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through his
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spirit.
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Let's think
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about this
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for a minute.
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What kind
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of reputation
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do you have
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for the way
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that you
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treat people
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at home?
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And you
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think,
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you say,
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I wish you
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hadn't gone
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there.
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That's hard,
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isn't it?
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What kind
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of reputation
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do you have
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for the way
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that you
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treat people?
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And let's
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begin at
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home.
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You know,
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that's where
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it counts
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the most,
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but that's
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where we
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fail the
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most too,
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isn't it?
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Sometimes we
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don't watch
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our words
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or our
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tone or
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our attitude
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with those
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we love
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the most,
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like we do
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with people
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we don't
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even like.
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So,
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think about it.
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what is
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your reputation
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among your
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family members
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in terms
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of the way
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you treat
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them?
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What is
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your reputation
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about you?
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What do they
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think about you?
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What's your
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reputation
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among your
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coworkers,
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classmates,
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team members?
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What's your
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reputation here
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in the church
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and the way
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you treat
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people?
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The way you
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interact with
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people?
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What's your
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reputation,
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if we could
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pool them all
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together,
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people that
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you just
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barely know
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and you
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know you
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probably
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not going
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to see
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them again
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and you
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know they
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can't do
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one thing
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for you,
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how do
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you treat
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them?
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What kind
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of reputation
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do you
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have?
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Admit where
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you blow
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it the
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most.
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Maybe
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your problem
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is not at
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home.
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Maybe it's
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the way you
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mistreat
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people at
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work,
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people who
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work for
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you,
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people who
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work beside
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you.
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Maybe
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you're a
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terrible
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friend.
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Think about
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it.
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What is
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your reputation?
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What do
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people say?
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What do
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they think?
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When they
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think about
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you and
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the way
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you treat
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them.
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Paul says
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we need to
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be reasonable,
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we need to
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be gentle,
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we need to
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be gracious.
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Ask God
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to help you
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to work on
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that if
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that's what
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you need
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to do.
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The next
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thing Paul
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says is
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really one
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of the
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themes of
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this letter
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and we've
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talked about
-
it before.
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He says
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stand
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firm
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in the
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joy of
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the
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Lord.
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Look at
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this.
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He says
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rejoice in
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the Lord
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always.
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Again I
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will say
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rejoice.
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We have
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noted in
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other studies
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especially at
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the beginning
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of this
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series,
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Paul makes
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the difference
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between being
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happy and
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being joyful.
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joy.
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Now most of
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us do not
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distinguish between
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two words
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and that's
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okay.
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Some people
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talk about
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being happy,
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having joy,
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they're talking
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about the
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same thing.
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Well Paul is
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talking about
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a Christian
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character quality.
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We'll look at
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in a moment
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when he talks
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about joy.
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Happiness we
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know it's an
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emotion of
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delight that is
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dependent on
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our circumstances.
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When life's good
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we're happy.
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When life is not
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so good we're
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not happy.
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Well Christian
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joy is more
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of an attitude
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or a Christian
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character quality
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that is not
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dependent on
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our circumstances.
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Christian joy
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is similar to
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the peace
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that we
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have in our
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soul
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when we know
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we're just
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right with God
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and close to
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him.
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That's the idea
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behind this
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Christian joy.
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It's not without
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emotion but it's
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not like happiness
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in that it's just
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up and down.
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You know we've
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looked at the
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idea of rejoicing
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in the Lord
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throughout this
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study and even
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you know at the
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beginning of the
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study weeks ago
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during a worldwide
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pandemic.
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We've looked at
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this idea of
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rejoicing in the
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Lord in
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circumstances that
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are anything but
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happy.
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I mean the
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pandemic has
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messed up life
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for everybody
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hasn't it?
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It's thrown
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cold water on
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everybody's party.
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But Paul
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I think it can
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help us
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thinking about
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how life has
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been for us
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here lately
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not what we
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would want.
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Well Paul
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wrote that
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and repeated
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talked about
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his joy
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about his
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rejoicing
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and encouraged
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Christians to
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rejoice while
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he was
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in prison
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chained to a
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Roman soldier
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awaiting trial
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before Caesar
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not knowing if
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he would live
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or die.
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I think it's
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important that
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we understand
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how Paul
-
what his
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circumstances
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were when he
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talked about
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his own
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rejoicing and
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encouraged us
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to.
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Christian joy
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does not mean
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that we'll
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always have happy
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feelings about
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what's going on
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in our lives.
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Don't think
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that way.
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Christian joy is
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more about having
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a sense of
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peace in our
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soul because we're
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right with God.
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we're close to
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him and because
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of that he's
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going to take
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care of us.
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He's going to
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walk with us
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through any of
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the troubles that
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we have to go
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through.
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So here's what I
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want to ask you.
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Are you right
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now able to
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stand firm with
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this kind of joy
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over your
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relationship with
-
the Lord?
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Now if you think
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to yourself I
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don't have a clue
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what you're talking
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about.
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If you're thinking
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I've never had
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such joy in my
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soul.
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Ever.
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Foreign concept.
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That's a good
-
indication that you
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don't have a
-
relationship with
-
God.
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Paul writes in
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Romans about how
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we have peace
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with God and
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even the peace
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of God through
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a right relationship
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with Jesus.
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So it could be
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that life for you
-
is just a
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roller coaster.
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When everything's
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going well you're
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happy.
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When everything is
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not going well
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you're just down
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in the dumps.
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There's never this
-
sense of just
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contentment and
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peace and at ease
-
because you're
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right with God,
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you're close to
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Him and you're
-
trusting Him to
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take care of you.
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So if that's the
-
case, this is
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foreign to you,
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admit, I don't
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have a relationship
-
with God.
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Something is
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missing in my
-
life.
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And if you want
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that missing piece,
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you want that puzzle
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to be put all
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together, admit
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your need to the
-
Lord.
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Humble yourself.
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Repent of your sin
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and call upon Jesus
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to save you.
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that's the first
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thing, the first
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step to experiencing
-
both the peace with
-
God and the peace
-
of God.
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But you might
-
think, you know,
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I know exactly what
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you're talking about.
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I know what it's
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right to have this
-
sense of real
-
Christian joy.
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Everything doesn't
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have to go my way,
-
but you know,
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there's a sense of
-
just being content,
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at ease, and
-
knowing who I am
-
with the Lord.
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But it hasn't
-
been that way in
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a long time.
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You may be
-
thinking, I wish it
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was.
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I know what you're
-
talking about.
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I wish it was.
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Well, what
-
happened?
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Did you just sort
-
of drift away and
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you've come to a
-
point and you don't
-
know why, what's
-
happened, but you're
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just not close to the
-
Lord anymore.
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You're missing that.
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Or could it be you'd
-
say, I know exactly
-
what the problem is.
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I've just turned and
-
walked away from the
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Lord.
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I'm living life my
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way instead of his
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way.
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Well, I want to
-
encourage you, if you
-
know what the problem
-
is, because you put
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other people and
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things ahead of the
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Lord in terms of
-
priority, or there's
-
just blatant sin in
-
your life, confess it
-
and repent of it.
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Ask God for
-
forgiveness now.
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And if it involves
-
somebody else, a
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conflict or a
-
problem, go to them
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and seek forgiveness.
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If you don't know
-
what, I'm going to
-
what's wrong.
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Just talk to God.
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Take some time.
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Go somewhere this
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afternoon.
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If nothing more, a
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room by yourself at
-
home.
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Go out somewhere and
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just talk to God.
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Lord, I want to have
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this sense of just peace
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and joy and contentment
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in my soul.
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I have had that.
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I know what the Bible's
-
talking about.
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But it's gone.
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It's missing.
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Help me to know why.
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Help me to know what
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to do.
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Lord, draw me back to
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you.
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And if there's change
-
that needs to be made,
-
make it clear.
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Help me to make those
-
changes.
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You know, one reason
-
why you may struggle
-
with a lack of joy is
-
because you just focus
-
too much on the people
-
and problems in your
-
life and totally leave
-
God out of the picture.
-
It may be that you're
-
so focused on what you
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can see and feel right
-
now with people and
-
situations that you
-
fail to look to God
-
and think of Him as the
-
sovereign God that He is.
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And if you're a
-
Christian, you're Heavenly
-
Father.
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Father, and it may be
-
that you just need to
-
turn your eyes to Him.
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It may be that you just
-
need to change your focus.
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Give Him your first
-
priority attention.
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You know, one of the
-
most comforting promises
-
that God has given us in
-
His Word is Romans 8, 28.
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A lot of times, if you
-
lose sight of this, it'll
-
rob you of your joy, of
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your sense of security.
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Look at this.
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Paul writes, and we
-
know that in all things,
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God works for the good of
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those who love Him, who've
-
been called according to
-
His purpose.
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If God is your Heavenly
-
Father, you can be kind
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to Him.
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That no matter what is
-
going on in your life, God
-
knows about it.
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God has allowed it for
-
whatever reason.
-
God is involved.
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Now, you may be suffering
-
because of sin.
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You may be suffering because
-
of someone doing something
-
evil or wrong or bad to you.
-
God has allowed that, but God
-
has not caused that.
-
But God is going to work
-
somehow in your awful
-
situation and bring about
-
His ultimate good purpose.
-
We don't know when when
-
things like that happen.
-
There may be that we have
-
to just walk with the Lord
-
and depend on Him to hold
-
us up and get us through
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for a very long time.
-
But we need to learn as
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God's children to trust that
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He is really in control.
-
He's sovereign God.
-
We're going to look to Him,
-
depend on Him, lean on Him.
-
But eventually, He's going to
-
bring about His ultimate
-
good purpose.
-
But note this.
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A part of that good purpose,
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the main part of that good
-
purpose is this.
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God's going to make us more
-
like Jesus.
-
Look at this verse.
-
The next verse, Romans 8, 29.
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For those whom He foreknew,
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He also predestined to be
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conformed to the image of His
-
Son.
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Now, listen very carefully.
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We're almost through.
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I want you to listen to this
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very carefully.
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For this to be a comforting
-
thought requires that you
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truly want to be like Jesus,
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more like Him.
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Develop His character.
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If you don't,
-
if you're just really concerned
-
about living life your way
-
right now in this world,
-
and you don't have any concern,
-
interest in developing
-
Christ-like character,
-
then Romans 8, 28 is not going
-
to be a comfort to you.
-
In fact,
-
if one of your,
-
if your goal is not,
-
in addition to
-
the important responsibilities
-
you have in this world,
-
but if your ultimate goal
-
is not as a Christian
-
to cooperate with God
-
and actually experience
-
spiritual growth,
-
developing Christ-like character,
-
overcoming sin,
-
if that's not your goal,
-
it will be impossible
-
for you to find comfort
-
as a Christian
-
in a lot of life's hardships.
-
Because sometimes
-
the only thing
-
that we can hang on to
-
is that God is involved.
-
He's working for my ultimate good.
-
He is perfecting me.
-
And I want to cooperate with Him.
-
I want what He wants for me.
-
Do you have that desire?
-
Paul calls us to stand firm
-
in our commitment to Christ
-
and live like the faithful Christian
-
that God has saved us
-
and called us to be.
-
You know,
-
what Stonewall Jackson learned
-
that helped him stand firm
-
in the battles of war
-
is the same truth
-
that will help us
-
to stand firm
-
in our commitment
-
to follow Jesus Christ
-
and live like a faithful Christian
-
in this world.
-
Look at it one more time.
-
My religious belief teaches me
-
to feel as safe in battle
-
as in bed.
-
God has fixed the time
-
for my death.
-
I do not concern myself
-
about that.
-
But to be always ready
-
no matter when it may overtake me.
-
That is the way
-
that all men should live
-
and that all men
-
would be equally brave.
-
and all Christians
-
would be equally committed
-
and all Christians
-
would equally stand firm.
-
Let's pray together.
-
Dear God,
-
help us to evaluate
-
how we're standing
-
in this world
-
as your people right now.
-
Do we have that
-
soldier-like commitment,
-
determination
-
to stand firm
-
against sin, evil,
-
whatever may
-
try to drag us down
-
and stand firm
-
as we seek to
-
better know
-
and do your will.
-
Become more like Jesus
-
and live the
-
faithful life
-
that brings the most joy
-
and satisfaction to us.
-
Father, help everyone
-
in this room
-
to hear you
-
and respond to you
-
in such a way
-
that they are
-
committed
-
to standing firm
-
as followers of Jesus.
-
Let's just,
-
in attitude of prayer,
-
listen to the Lord
-
and respond to Him
-
as He speaks to you.
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.
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.
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.