Sermon
No More Waddling
Publisher transcript
Transcript
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I appreciate so much you sharing with us mainline.
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That's right up my alley now.
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I was going to have a running pit there for a moment,
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and I thought I'd calm down and scare you all to death.
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If you have your Bibles, turn to Luke chapter 5.
Luke 5 chapter mention
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Luke chapter 5.
Luke 5 chapter mention
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When God does new things, we don't always like it.
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We have a patterned way about us.
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We kind of like to keep things the way we're familiar with.
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God often makes moves that do not follow our patterns,
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and that can be upsetting.
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Well, let me be honest with you.
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God's not concerned about upsetting us.
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He's upset folks before.
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He taught bringing large crowds in,
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and four men brought a paralyzed man
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through the roof of the home in which Jesus was speaking,
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and he healed that man.
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And that didn't follow with some people's pattern,
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so they accused him of blasphemy.
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When he spoke of fasting,
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he didn't say it the way the church leaders wanted him to say it,
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and they said that he was misleading.
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When he grabbed a handful of grain
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out of the corner of a field,
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which the corners were to be left
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for those who were passing by
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as well as for the poor,
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but he happened to do it on the Sabbath.
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They accused him of breaking the Sabbath
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because there was work
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running his hand through the head of a week.
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When he healed the man with the withered hand,
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he healed him on the Sabbath.
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That was considered work.
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That upset people.
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When he reached out to Levi,
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the tax collector,
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and when he ate with Levi,
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the tax collector,
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and therefore the thief,
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and I sometimes still feel that way,
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but anyway,
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the tax collector,
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and ate with him and his friends,
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it didn't fall with people's expectations.
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And they called him out
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because he was eating with sinners.
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He don't mind upsetting us.
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And instead of getting punch drunk
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from all the fingers being pointed at him,
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Christ responded with some stories.
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I want to look at a couple of those today.
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It's found in Luke chapter 5,
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verse 33,
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and it says this,
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and he said to them,
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the disciples of John fast often
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and offer prayers.
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And so do the disciples of the Pharisees,
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but yours eat and drink.
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And Jesus said to them,
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can you make wedding guests fast
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while the bridegroom is with them?
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The days will come
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when the bridegroom is taken away from them,
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and then they'll fast in those days.
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In other words,
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what he was saying here is this,
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you fast when you're waiting on God to do something.
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When you ask for God's intervention,
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when you are in need,
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when you have a strong sense,
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when you need a strong sense of his presence,
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you fast in those times.
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The disciples,
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however,
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were not waiting on Christ to intervene.
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Christ was already intervening.
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As Jesus said so often,
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the kingdom of God was at hand.
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He was right there with them.
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They were not in need.
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He was providing for them.
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They felt a very strong sense of his presence.
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He was standing there.
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It was not time to fast.
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It was time to feast
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because the kingdom of God was at hand.
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That's exactly what Jesus is saying.
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He goes on to say in verse 36,
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he also told them a parable.
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No one tears a piece from a new garment
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and puts it on an old garment.
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If he does,
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he'll tear the new
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and the piece from the new
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will not match the old.
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And no one puts new wine
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into old wine skins.
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If he does,
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the new wine will burst the skins
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and it will be spilled
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and the skins will be destroyed.
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But new wine must be put
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into fresh wine skins.
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And no one after drinking old wine
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desires new
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for he says the old is good.
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He began by comparing his arrival
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and his ministry to a wedding.
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One thing I love about the teachings
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of Jesus, the master teacher,
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is he always met people
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where they were
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and spoke to them
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in a language that they understood.
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They were an agrarian people
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so therefore he spoke a lot of fields
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and of harvest.
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They also celebrated weddings
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and made a big deal out of it.
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And they also mourned at funerals
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and they became social events
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just like they do in our culture today.
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Except their customs were different
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than our culture today.
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And therefore there needs to be
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some explanation.
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Because in our day
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the most anticipated moment
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is when those doors swing open
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in the back
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and that beautiful bride
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comes down that aisle.
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That moment is what all little girls
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dream of
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and they come down that aisle
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and everybody sees them
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standing looking at them
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amazed by the beauty
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that they see.
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Well, it was different then.
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In that custom
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the bridegroom came
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to claim his bride
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and then take her
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to the wedding.
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And it was an anticipated moment.
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It was
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the wait for him was
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people waiting for him
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was so intense
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waiting to see
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when he would come.
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And sometimes he came late
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and they would anticipate
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that much more.
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And Jesus told story after story
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about that whole event
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and what that meant.
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And once that groom came
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the anticipation was over
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and the celebration began
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and I mean celebrate
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they did.
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A wedding in Jesus' day
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lasted a week.
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As a man
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with two girls
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I'm thankful today
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and taxed
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traditional feasts
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were ignored
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and the whole community
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participated.
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It was a celebration
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like none other.
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So when Jesus uses
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a wedding as an example
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what he's saying is
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don't miss out
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on what God's doing.
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He's telling them
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God is incarnate.
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The promise
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that the law
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proclaimed
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and the law
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made known
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the need of
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has now come.
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God's incarnate
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in the flesh before you.
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Don't miss this opportunity.
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Quit looking
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for something else.
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The anticipation
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is no more.
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God does his
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greatest work
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in new
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and different ways.
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Even in the Old Testament
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the prophet Isaiah
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spoke of anticipating
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God's new ways.
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Isaiah chapter 43
Isaiah 43 chapter mention
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18 and 9
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says remember
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not the former things
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nor consider the things
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of old.
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Behold I'm doing
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a new thing
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now it springs forth
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do you not
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perceive it?
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So what I'm saying
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is Jesus was definitely
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a new thing
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but Jesus is not
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the only new thing
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that God has ever done.
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He has done
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new things all along.
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I mean think
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just from the garments
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that God provided
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for a covering
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for Adam and Eve
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in their sinful shame
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in the garden
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to the calling
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and the covenant
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of Abraham.
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God's always
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doing a new thing.
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From the burning bush
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life changing
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experience
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of the deliverer
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Moses.
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Remember that bush
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was burning
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but it was not
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consumed.
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Amazing sight.
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to that wonderful
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charge that he gave
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to Joshua
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who replaced
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Moses
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and he told him
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be strong
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and courageous
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as you enter
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into the land
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that you are to conquer
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that I promised you.
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Be strong.
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Be courageous.
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God's always
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doing a new thing.
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From the greatest
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strength of the
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kingdom of David
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to the sad
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dissolving
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of a nation
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after Solomon.
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God's always
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doing a new thing.
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From the fish's mouth
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that spit out
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Jonah
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to the fiery
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chariot
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that Elijah
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took home.
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God's always
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doing a new thing.
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From a virgin birth
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of the Savior
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to the disciples
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feasting
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while others
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with Jesus
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while others
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were fasting.
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God's always
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doing a new thing.
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From the wind
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of the Holy Spirit
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of God
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in Acts chapter 2
Acts 2 chapter mention
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to the personal salvation
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that every true Christian
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has experienced.
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God is always
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doing a new thing
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and that new thing
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that he's still
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doing today
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that he wants
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to do in our lives
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may not fall
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into our pattern
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of expectation.
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So let me give you
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some advice.
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First is this.
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When God moves
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celebrate him.
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when God moves
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celebrate him
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don't miss
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the celebration
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of his indwelling
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presence
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in your life.
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The Pharisees
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and the Sadducees
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are standing around
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all grim
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because the focus
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is not on them
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and their ways
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and that was a change
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but they were focused
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instead on Christ
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and his work
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and Jesus
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compared that
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in two stories.
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the first story
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that he told
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was about patches.
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Now I know
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some things
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about patches
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because when I was
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growing up
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there were three types
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of clothing.
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There were church clothes
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there were school clothes
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and there were play clothes.
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Now
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church clothes
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were highly starched
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and very uncomfortable.
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Okay.
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Apparently
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it is a sin
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to worship
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in comfort.
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School clothes
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were better
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but they were comfortable
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and they were new.
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And then play clothes
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were worn out
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school clothes.
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Church clothes
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don't get worn out
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praise God.
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Church clothes
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are kind of like
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those clothes
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the Hebrews wore
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in the desert
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for 40 years
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that never wore out
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you know.
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You just outgrow it.
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You don't
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you don't wear it out.
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And if you're
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the youngest
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of three boys
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which I am
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play clothes
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are primarily
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hand-me-downs
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because the only way
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you get new school clothes
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is to outgrow the old
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or
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to wear a hole
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in the knee
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of the jeans.
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By the way
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there was a day
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that you didn't
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pay extra
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to have holes
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in your jeans.
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And that if you
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had a hole
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in your knee
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of your jeans
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you were embarrassed
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by it.
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Now
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I think I'm
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just going to
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cut up my jeans
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and wear them
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next Sunday.
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Therefore
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in order to make
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that tear
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more discreet
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mama would
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iron on a patch
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that was always
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a different color
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than the jeans
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she was putting them on.
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It stood out
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like a sore thumb
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but it covered
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that ghastly hole
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but everybody knew
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you had patched
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jeans on.
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Jesus knew
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about patched
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garments.
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He came up simple
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and his clothes
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got worn
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and when there's
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a hole
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his mother
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would have
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sewn a patch
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of cloth
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on that.
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However
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one thing
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she would
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never do
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is
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put a
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sew in
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an unshrunk
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patch
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of cloth
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because if you
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take a new
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piece of cloth
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that has not
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shrunk yet
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and place it
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on old
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clothes
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when it's
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washed
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that new
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fabric
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will shrink
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and it will
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pull against
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the old
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fabric
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where it
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had been
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sewn in
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and that
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will rip
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as well.
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Your problem
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would not
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be solved.
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It wouldn't
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fix it.
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Listen
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Jesus didn't
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come
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to patch
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the existing
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religious
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systems.
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He didn't
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come to fix
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parts of the
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law.
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Jesus came
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to fulfill
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the law.
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Jesus came
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to supersede
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the law
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and to bring
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victory
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where defeat
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had been.
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Think about
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it this way.
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What did
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the law
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do to
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these men?
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What had
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it done
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to Paul?
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Paul said
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that all
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of his
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effort to
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fulfill
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the law
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he counts
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as lost
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now compared
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to knowing
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Christ Jesus.
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It was a
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hindrance to
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him as a
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matter of
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fact.
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He placed
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his confidence
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in the
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accomplishments
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that he
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had done
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and therefore
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he held
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off putting
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his faith
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in Christ
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because he
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thought he
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was enough
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because those
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things that
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looked religious
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and right
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seemed to
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be sufficient
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because they
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made him
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feel good.
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They didn't
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save him.
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Only Christ
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saves.
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The law
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didn't make
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him better.
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Instead of
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pointing the
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need of
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Christ out
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to him,
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it instead
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filled him
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with pride
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or possibly
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guilt.
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these
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Pharisees
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and Sadducees
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who knew
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the law
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so very
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well had
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to know
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as well
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they could
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never
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fulfill it.
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Had to
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deal with
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that.
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So what
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do you do
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with that?
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You well
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up with
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pride.
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Hopefully
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pride will
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cover up
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your
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imperfections.
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Hopefully
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somehow you
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can hide
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what you
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don't get
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right if
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you're
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pride enough.
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Have you
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ever been
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to Dairy
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Queen and
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got one
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of those
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dipped ice
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cream cones
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where they
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dip it in?
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I mean it
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is nearly
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magical.
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It looks
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so good.
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It is
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soft serve
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ice cream
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with a
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hardened
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chocolate shell
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over it.
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And even
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if the ice
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cream is
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melting away
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on the
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inside,
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that chocolate
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shell is
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strong
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until you
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take a
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bite.
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That's the
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biggest trap
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they've ever
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made out of
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ice cream
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because it'll
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make the
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biggest mess
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because once
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you bite
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through that
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hardened
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shell,
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what you'll
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find is
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oftentimes a
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soft mess
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and it all
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just crumbles
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in your hand.
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When I think
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of pride and
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the way
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scripture
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describes pride,
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that's what I
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always think
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of is a
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dipped ice
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cream cone
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because it
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looks so
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good.
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But when
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you really
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bite into
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it and get
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into the
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meat of
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it,
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it'll fall
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in your
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lap and
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mess.
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Matter of
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fact,
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scripture
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says pride
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comes before
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a fall,
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a haughty
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spirit before
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destruction.
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And the
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reality is
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once Jesus
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took a
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bite into
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their pride,
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it crumbled.
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When Christ
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came and
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turned the
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tables,
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not only
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physically but
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spiritually,
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on all these
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guys that had
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invested their
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time and
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their effort
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and pride
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into it,
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they were
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crumbling
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because we
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don't like
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new things.
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We like to
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know what's
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coming,
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we like it
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the way we
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like it,
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even when it
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comes from
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God.
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But Jesus
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came to
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turn the
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table of the
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law and to
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bring refreshment
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where drought
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had been.
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And when God
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moves,
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don't fight
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it.
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Celebrate
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him.
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Second thing
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is this,
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when God
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moves,
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be refreshed.
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Because Jesus
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is not a
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patch.
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Jesus is
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restoration.
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He's not a
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swallow that
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does not
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satisfy.
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Jesus comes
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to refresh,
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bring new,
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make whole.
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And he
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speaks of
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the wineskin.
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Now the
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wineskin was
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made from the
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skin of a goat.
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They would
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take the skin
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of a goat and
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they would
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clean it and
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they would
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prepare it and
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they would
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cut it and
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then they
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would sew it
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into a pouch
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and they
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would place
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fresh squeezed
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juice into
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that pouch.
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And that
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skin,
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because it
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was new,
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when it was
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used,
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it had
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elasticity in
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it.
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And that
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elasticity allowed
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that wine to
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ferment and as
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it fermented,
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it would
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expand.
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The wine skin
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would expand as
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well.
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if you
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place fresh
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juice into
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an old
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wineskin,
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when it
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fermented and
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expanded,
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the wineskin
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would burst
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and the
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drink would
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be lost.
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He gives
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that illustration
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because Jesus
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didn't come to
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fit into our
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system.
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He didn't
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come to fit
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into their
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system,
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but Jesus
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didn't come to
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fit into our
-
system either.
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He came to
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make things
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new.
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all things
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new.
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When God
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moves,
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throw out
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the old.
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Arthur
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Blessed is an
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interesting
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character.
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Arthur
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Blessed is a
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man who got a
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burden to
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carry the
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cross of
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Christ across
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the world.
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He did a
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lot of it
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starting, I
-
believe, in
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the 70s
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and in the
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80s.
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And in
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1989, he
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made news
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because he
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carried the
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cross of
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Christ, or
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cross that
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symbolized that
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one, from
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California to
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Washington, D.C.,
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across the
-
country.
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He was
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interviewed, and
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I vaguely
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remember him
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being on
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television.
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Since that
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time, he has
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carried that
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cross across
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43,000 miles
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and 324
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nations, island
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groups, and
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territories by
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his own
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testimony.
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Now, Arthur's
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an individual.
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He's
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charismatic, and
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he ran for
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president in
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1976 and
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didn't do very
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well.
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I imagine I
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don't agree with
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Arthur on a
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whole lot of
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things, but I
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like what R.T.
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Kendall said
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about him as I
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was studying for
-
this sermon.
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Arthur was in a
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meeting with 39
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other men in
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Phoenix, Arizona
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years ago.
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It was a prayer
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meeting, and they
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were praying for
-
revival.
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And they went
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around that circle
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with those 40 men
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in that circle, each
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one of them
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praying.
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The first one
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prayed for God to
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bring revival.
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The second one
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prayed that God
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would bring revival.
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The third one
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prayed that God
-
would bring revival.
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And Arthur
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blessed was number
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seven in that
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list.
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And Arthur
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prayed that God
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would bring revival.
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And after he
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prayed, he did
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something that was
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absolutely scandalous.
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He opened his
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eyes, and he
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looked up while
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those other men
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were praying.
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And when Arthur
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looked up, he
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looked out the
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window.
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And he saw a
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restaurant across
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the street.
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And he walked
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out.
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Walked across the
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street to the
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restaurant.
-
When he walked in
-
the restaurant, he
-
announced as he
-
entered the door,
-
does anybody here
-
want to be saved?
-
And the waitress
-
said, I do.
-
He went to the
-
waitress and he
-
said, I do.
-
He said, the
-
church across the
-
street, do they
-
ever come here?
-
She said, they do.
-
She said, do you
-
ever see any other
-
members?
-
She said, yes.
-
He said, have you
-
ever been to that
-
church?
-
She said, no.
-
She said, I see the
-
members on Sunday
-
at lunch.
-
She said, have they
-
ever talked to you
-
about Jesus?
-
She said, no.
-
He said, how many, how
-
long have you been
-
working here?
-
And she said, many
-
years.
-
Arthur led her to
-
Christ.
-
And then he walked
-
back across the
-
street.
-
The prayer meeting
-
was still going on.
-
And he announced,
-
stop your praying.
-
God's answered your
-
prayer.
-
It's time to share
-
Christ.
-
I thank God this
-
morning in a restaurant
-
across the street,
-
don't you?
-
But yet you know and I
-
know there is.
-
There is there all
-
around us.
-
Don't ever try to get
-
God to fit inside your
-
expectations.
-
limitations.
-
Don't ever try to get
-
God to fit inside your
-
limitations.
-
Don't ever try to get
-
God to fit inside your
-
way of life.
-
Give your life.
-
Give your life to Jesus
-
and throw out the old.
-
Let's quit mourning over
-
who we are or who we're
-
not and become what God
-
wants us to be.
-
Let's quit trying to
-
patch our lives with a
-
little bit of Jesus and
-
putting on, instead put on
-
the new self in Christ.
-
Let's quit pouring God
-
into our own worn out
-
ways and start afresh with
-
him.
-
Maybe by just walking
-
across the street.
-
So when Kierkegaard was a
-
19th century Danish
-
theologian and he wrote a
-
parable about ducks.
-
He said there was a little
-
town of ducks and every
-
Sunday the ducks waddled
-
out of their houses and
-
waddled down Main Street to
-
their church.
-
They waddled into the
-
sanctuary and squat in
-
their proper pews.
-
The duck choir waddled in and
-
took its place.
-
Then the duck minister came
-
forward and opened the duck
-
Bible because even ducks have
-
their own version of
-
scripture.
-
And he read it.
-
And he said, ducks, God has
-
given you wings.
-
And with these wings you can
-
fly.
-
And the duck said, amen.
-
Amen.
-
And he said, with these wings you
-
can mount up and soar like
-
eagles.
-
And the duck said, he said, no
-
walls can confirm you, confine
-
you.
-
And the duck said, no fences can
-
hold you.
-
And the duck said, you have
-
wings.
-
And the duck said, God's given
-
you wings and you can fly like
-
birds.
-
And all the ducks said, with
-
enthusiasm together, amen.
-
And then they all waddled home.
-
Hey folks, let's don't waddle no
-
more.
-
Let's don't waddle anymore.
-
Let's trust God to do something
-
new.
-
Not just in us, but in us.
-
And may he be honored and
-
glorified by our obedience.
-
With every head bowed and every
-
eye closed, if you're here this
-
morning and you've never asked the
-
Lord Jesus to come into your heart
-
and life and to save you, I want
-
you to know the greatest
-
opportunity that you'll ever have in
-
this life is to give your heart and
-
life to the Lord Jesus Christ.
-
And if you'll tell him today that
-
you are sorry for the sins that
-
you've done, the wrong that you've
-
committed.
-
know, the only that you have the
-
Allah I get.
-
He heard that early, he was
-
good.
-
That's that much more
-
highlighted.
-
He's the firstly
-
God of mine all waq Right hel expedited
-
ways to get ready for the
-
deserve.
-
From such as John
-
Oslo Arsmore Señorlin's
-
made want to drop pleasure Seattle.
-
Family is a perfect
-
person onój aquela
-
and a star.
-
And you know that all
-
particular
-
things about everything this
-
and IT終
-
is doing.
-
Yeah.
-
And you know the
-
thing about
-
everything about
-
serving you and
-
All that with your heart and
-
living really
-
як
-
is so