Sermon
From the Start and In the End
Publisher transcript
Transcript
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Bibles, I want you to turn to Colossians chapter 1, Colossians
Colossians 1 chapter mention Colossians 1 chapter mention
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chapter 1.
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We spent this year so far looking at Genesis 1 through 11, the
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very start of the creation of the world, following up with the
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inhabitants that came upon the earth.
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And I believe that we have not only explored significant
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events, but I really believe that Genesis 1 through 11 is a
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blueprint of what makes us who we are, what we are.
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To put it simply, we're a fallen people.
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As Scripture puts it, we are a spiritually fallen people.
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We were born into sin.
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We have sinned.
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We live in a world of sin.
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It didn't start that way.
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God made it right and pure, but it got that way quickly.
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It only took two of us to mess it up.
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And they got in a mess, and now we're all in a mess, and we've
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made it bigger.
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And that's the message of this series that we've been in,
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Genesis 1 through 11, from the start.
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We've been messed up a long time, in other words.
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However, that, thank God, is just the beginning of a story.
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That's not it.
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There is hope as well.
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And there actually has been since the beginning.
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And the hope is even since the beginning.
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The hope is found in Christ.
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It's found in Christ.
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It's found in the virgin birth of Christ.
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It's found in the sinless life of Christ.
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It's found in the crucified death of Christ.
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It's found in the Sunday morning resurrection of Christ.
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It's found in the ascension of Christ.
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And it's found in the promises of Christ that are twofold.
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One is the Holy Spirit's faithfulness to empower us and to guide us until we see the Lord face to face.
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And number two, the imminent promised return of the Lord.
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That's our hope.
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Our hope is that Christ died for our salvation.
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And when we surrender our lives to him, he'll save us, his Holy Spirit will empower us, and thank God he'll come back to receive us.
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That where he is, we may be also.
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It was seen from the beginning.
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And it is clarified much later.
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And I want to focus this morning, just for a moment, on the clarification.
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When we understand the clarification of what was happening with all of that,
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then you can see how it happened from the beginning.
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And then we're going to celebrate that around the table of the Lord.
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Colossians chapter 1, beginning in verse 15, says this.
Colossians 1 chapter mention
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He, speaking of Christ, is the image of the invisible God, the firstborn of all creation.
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For by him all things were created in heaven and on earth, visible and invisible.
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Whether thrones or dominions or rulers or authorities, all things were created through him.
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And for him, and he is before all things, and in him all things hold together.
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And he is the head of the body, the church.
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He is the beginning, the firstborn of the dead, that in everything he might be preeminent.
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For in him all the fullness of God was pleased to dwell.
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And through him to reconcile to himself all things, whether on earth or in heaven,
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making peace by the blood of his cross.
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And you, who once were alienated and hostile in mind, doing evil deeds,
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he has now reconciled in his body of flesh by his death in order to present you holy and blameless and above reproach before him.
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It didn't take long for the creation of Adam and Eve to see things go sideways.
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Satan, in the form of a snake, slithered his way into the garden of bliss and spoiled the matter when they listened to him.
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And my friend, that's what happens when you listen to a snake like Satan.
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All of life grows harder due to sin.
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Roses have thorns and thistles.
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Weeds grow in a garden and in a lawn, apparently.
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And pain is increased, even with blessings.
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As a matter of fact, especially with blessings sometimes.
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And sin will leave you legless and crawling around in the dust.
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That's what the curses tell us.
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For the first time in their lives, there was a strain and a shame that came in Adam and Eve's marriage.
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For the first time, they covered their nakedness from each other with their hand-sewn efforts.
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But it was not enough.
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In the turmoil of their woes from their fall of sin, God in his grace, God in his mercy, provided a covering for their shame.
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There had to be a sacrifice for that covering.
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Blood had to be shed for there to be an adequate covering.
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And God provided that.
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Genesis chapter 3 verse 21 says,
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Even with the graciousness of God, the ramifications of a sin-stained society continued on.
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Their son Cain killed their other son Abel over an envy of Abel's right relationship with God.
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Abel was right with God, not because he was perfect.
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But because he acknowledged his sin with his offering.
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It was a blood sacrifice that paid the price for his sin.
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That pattern had been carved out and shown through the loincloths that God had made for his parents.
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Sin continued to grow, however.
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Until the Lord carried out the great reset, the flood.
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The earth was cleansed of their wrong ways.
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Of its wrong ways.
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Peter compares that to a baptism of cleansing.
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And only one godly family remained.
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And God made the first stated covenant with the promise of the rainbow.
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As I explained just a couple of weeks ago.
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God had hung his weapon, a bow, had hung his weapon of choice up in the sky.
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Aimed away from a replenished earth.
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It would not be the last covenant that God made.
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As the earth repopulated, sin abounded more.
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You know why?
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Because we have a natural tendency to sin.
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We're born into sin.
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Our world is influenced by sin.
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We are slaves to sin when we're outside of Christ.
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From the foundation of the earth, it's been obvious that we need a savior.
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And I'm here today doing what I'm doing.
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Because we have a savior.
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I mean, listen, I would have no message to preach if it was all loincloths and rainbows and attempts to reach the stars.
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There'd be no message to preach.
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But the hope that we see in Genesis is just a foreshadowing.
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Because the sacrifice of the animals to make the skins in the garden was followed by a full-blown sacrificial system.
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Because after God had scattered people, after the Tower of Babel, he scattered and gathered people who had gathered for the wrong reasons.
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After that, when you turn a chapter, he chooses to raise up a people to do his work through.
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That people was led into slavery.
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And as Moses led God's people out of slavery, God instituted, through the leadership of Moses, laws and regulations to give them guidance in this sinful world.
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To provide a temporary means for forgiveness.
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And that required sacrifice.
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And that required sacrifice would only come from a lamb without blemish.
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We see the first sign of that at the Passover.
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When God gave instructions for the Hebrews to escape from Egypt.
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Only the blood of a spotless lamb would keep them from continued enslavement.
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And provide them escape from the oppression that they suffered.
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But once they were freed and established as a people again.
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Such an animal became an atoning sacrifice.
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That word atoning speaks of being at one.
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And what that means is that sacrifice was to make them at one with God again.
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It became a key part of the worship in the tabernacle.
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When they moved out of temporary circumstances and moved to Jerusalem,
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it became the standard of worship for the temple as well.
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It's all a foreshadowing of what was to come.
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And the one that was to come was Jesus.
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Another covenant promised that.
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The new covenant promised that.
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And Jesus came born of a virgin.
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He did not have, because he was born of a virgin,
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did not have that inborn nature of sin within him.
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As we're born with.
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Scripture tells us he was tempted in every way that we are.
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Hebrews 4.15 says that.
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But he neither carried sin separation from birth as we do,
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because we're born into sin,
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nor did he have sin guilt from his own mistakes,
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which we do outside of Christ.
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That spotless lamb of the sacrificial system of the Old Testament
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was simply a forerunner of the spotless sacrificial lamb of God,
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Jesus Christ.
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The writer of Hebrews put it this way.
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He said in Hebrews chapter 10, verse 11,
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and every priest stands daily at his service,
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offering repeatedly the same sacrifices,
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which can never take away sins.
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But when Christ had offered for all time a single sacrifice for sins,
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he sat down at the right hand of God,
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waiting for that time until his enemy should be made a footstool for his feet.
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For by a single offering he has perfected for all time those who are being sanctified.
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Which brings me back to my opening passage,
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and the key part of that passage,
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which is Colossians chapter 1, verse 21 and 22,
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when it says,
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and you, he's talking about me,
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he's talking about you,
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and you who once were alienated
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and hostile in mind,
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doing evil deeds,
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he has now reconciled you in his blood of flesh,
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body of flesh by his death,
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in order to present you holy and blameless and above reproach before him.
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And my friend,
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that's what leads us to the Lord's supper table.
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The same Christ that was in creation
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is the same Christ that provided a way to new and eternal life.
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He sacrificed his body,
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he shed his blood,
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and told us to proclaim his death until he comes again
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by taking part in this celebration around this table.
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But I want to be clear about something.
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I know this is not for everyone.
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It's not a blanket process
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that we just go through in a worship service.
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Not at all.
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As a matter of fact,
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it is only for those who publicly have confessed the Lord Jesus,
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placed their faith in Christ Jesus,
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and proclaim that like these two young ladies did today,
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through baptism,
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by biblical baptism of immersion.
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The private part of that
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is to be right
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when you take it.
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And I know you've heard this passage before,
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probably,
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but I want you to pay attention to it.
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1 Corinthians 11, 28 through 30 says,
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let a person examine himself then,
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and so eat of the bread and drink of the cup.
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For anyone who eats and drinks without discerning the body
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eats and drinks judgment on himself.
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That's why many of you are weak and ill,
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and some have died.
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I didn't say that.
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That's in scripture.
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But my friend,
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you need to have your heart right
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when you come before the Lord's table.
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It's time to get right.
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And so my question is this,
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just sincerely,
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do you know the Lord today?
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I've said many times,
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and many say,
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we've taken a break for the summer,
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but I meet on Tuesday mornings
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at 6 o'clock and 9 o'clock with men.
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We read together a scripture,
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excuse me,
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we read together a book
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based on scripture,
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chapter a week,
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and then we discuss that together
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and pray together.
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I often tell them
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one of the greatest burdens I carry as a pastor is
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that somebody may be sitting in the congregation
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week after week after week,
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maybe a member of the church,
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might even be in leadership in the church,
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never has given his or her life
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to the Lord Jesus.
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So I ask you today,
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do you know him?
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When's your first time here?
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Whether you're here every week,
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do you know the Lord?
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Have you ever surrendered your life
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to the Lord Jesus
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and asked him to forgive you of your sins
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and to cleanse you
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and to come into your life
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and empower you
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with the power of his Holy Spirit
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to help you to live
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for his cause and his kingdom?
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Have you ever said,
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I don't want what I want,
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I want what you want.
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From this day forward,
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I want to live for you.
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I want you to know
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if you've never done that,
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today's the day of salvation.
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That if there's any inkling within you
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to do that,
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it's not because you came up with it
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because you were born in sin
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and dead in sin.
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In fact,
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the Spirit of God
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has awakened you
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to realize your need of God.
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And you come today,
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I'd love to show you
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how you can give your heart and life
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to the Lord Jesus Christ.
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If you're here today
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and you've done that,
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but you've never publicly acknowledged that,
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it's been a private matter,
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then don't be concerned about this.
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Let's be concerned about obedience.
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Let's get it right,
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in the right order.
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Let's make sure
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that we proudly proclaim
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the Lord Jesus
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through church membership,
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through baptism,
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as a believer.
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Make that right.
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Maybe you're here this morning
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and you are a Christian
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and you know that,
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but if we got real about stuff,
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you don't need to be taking part.
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There's sin in your life
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and you know that.
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God's revealed that to you,
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the Holy Spirit spoke to you about that
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and you've not dealt with it.
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You've ignored it.
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And you're allowing that
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to manifest in your life,
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refusing to surrender
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that portion of the Lord,
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of your life, excuse me,
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surrender that portion
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of your life to the Lord.
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I'm going to tell you,
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if he's not Lord of all,
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he's not Lord of any.
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And so you need to get
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your heart right today.
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I purposely give an invitation
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and a time of meditation
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before we do this
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to give you the opportunity
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to privately confess your sins
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before the Lord
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and ask him to cleanse you.
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Ask him to work
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and move in your life
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so that you can be right
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and do this right.
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With every head bowed
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and every eye closed,
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I want to pray for you.
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Lord Jesus, I ask today
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that you'll work
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and you'll move in our lives.
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Help us to simply be obedient,
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to make things wrong,
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make things that are wrong right,
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dear God,
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to do exactly what
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you'd have us to do.
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Lead us right now,
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I pray in Jesus' name.
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Amen.