Sermon
Bearing the Cross
Publisher transcript
Transcript
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Luke chapter 23, Easter is just two weeks away and I always love Easter.
Luke 23 chapter mention
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It's the day that we focus on the Christian celebration on the empty tomb.
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! It's especially a great day in the life of Pickens First Baptist Church.
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It's going to be a great day and I encourage you to pray.
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And I encourage you to invite folks.
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And I encourage you to expect God to do great things.
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In our midst, I see over and over again in Scripture a correlation when people come in faith expecting God to move in a mighty way.
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He does it.
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We just looked last week, week four, when four friends picked up a paralytic and took him to see Jesus.
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They had expectations that Jesus would change the man's life.
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And it says that he healed them because he saw their faith.
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And so I'm telling you, I believe we need to pray and ask God to do mighty things beyond our expectations and then expect great things.
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And just watch and see what happens.
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It's going to be a great day.
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Jesus is the resurrection and the life.
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And we need to grasp that.
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And we need to live in response to that.
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And that needs to affect us each and every day.
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And Easter, or really the resurrection celebration, helps us to do that.
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However, I really believe that in order to understand the victory of the empty tomb, you need to understand the cross of Christ.
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You need to understand what Jesus endured and why he endured it for us to be able to have new life in Christ.
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I want us to look this morning briefly at a man who is mentioned in three of the gospels, yet is seldom talked about.
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He's found in Luke chapter 23, beginning in verse 26.
Luke 23 chapter mention
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And it says this,
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As they led him away, speaking of Jesus, leading him away,
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they seized one Simon of Cyrene who was coming in from the country and laid on him the cross to carry it behind Jesus.
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And there followed him a great multitude of the people and of women who were mourning and lamenting for him.
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When one was to be crucified, part of the agony in the Roman process was having to carry his own cross.
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We're not absolutely sure, but most likely what Jesus carried and then Simon carried was the horizontal crossbar of the cross.
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As often depicted, the whole cross is often depicted, but in reality, usually it was the horizontal bar that was strapped to their arms and shoulders.
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The patibulum is the horizontal crossbar of the cross.
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It weighed about 75 to 125 pounds.
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Now, Jesus was a carpenter by trade.
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He was about 33 years, which is not far from prime.
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Physical prime, I guess.
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He could have normally handled that, I believe, without a real problem.
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However, we must realize what he had been through.
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John chapter 19, verse 1 tells us that he was flogged.
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Flogging was not intended for execution.
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It was sometimes used instead of execution.
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Pilate attempted to have Jesus released after he was scourged or flogged.
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The purpose of a flogging was not to kill a man, but to brutally, painfully humiliate the man forever, for the rest of his life anyway.
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From the marks that would be upon his body and from the limp that he may walk with.
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The purpose was to be demeaning and to be belittling of someone who messed with the Roman government.
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Now, it was such a degree that Roman citizens were not to be flogged, which made for some interesting conversation when Paul was being persecuted later.
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But when they would flog a man, they would use a flagellum.
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A flagellum was a, the British call it a cat of nine tails.
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It was a whip that had several strands on it, usually up to nine strands.
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And each one of those strands tied into that leather would either be lead balls or glass or pieces of bone.
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And the thought was that if you whip someone on the back, those strands were made to dig in to the flesh.
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And so once it dug in, they'd rip it.
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And the hope was that it would cut the skin as it was brought down with the proper force.
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One historian that lived in the first century stated that people were amazed to see the depths of the wounds that such a flogging would cause.
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The lacerations were, and I quote,
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End of quote.
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They'd bind a man to a post or they'd stretch him out over a frame.
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And they'd beat him from his neck to his knees and mark him as best they could.
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Now I want to make one clarification that a lot of preachers have messed up on, including this one.
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That I've often been told that they were limited to 40 lashes when they hit a man.
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And the reality is that's a Jewish limitation.
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And it's found in Deuteronomy chapter 25 verse 3.
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And the reason why they limited those lashes was because the flogging was not intended to kill somebody.
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It was intended to make them wish they was dead.
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And they had watched to see how many it would take to kill a man, and they didn't want to do that.
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So they limited it to 40, and I was always told that you got your best counter, buddy, and hopefully a good friend, to stand there with you and count and tell you when you got to 39 and stop.
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Because if you went over, you got the same treatment.
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But the reality is that was a Jewish law.
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Romans didn't care about Jewish laws.
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Romans would beat somebody as long as they wanted to.
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Because they had come against the Roman government.
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It's understandable why Jesus could not carry a 100-pound railroad tie, the equivalent to, on his shoulders for very long.
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And when he could no longer, a man named Simon was shocked to be a part of the execution parade of Jesus.
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He was from Cyrene in North Africa.
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Today that would be part of Libya.
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And all the Synoptic Gospels, that's Matthew, Mark, and Luke, mention this man.
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And the question I want to answer this morning is why?
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Why did they bring him up again and again?
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I'll tell you why.
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Because the cross changed Simon's life.
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Simon was apparently a Jew from Cyrene.
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And there was a large group of Jews in a synagogue at the time in that area.
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They're mentioned a few times in the book of Acts.
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And Mark, who wrote primarily aimed at believers in Rome,
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mentioned that Simon, in Mark 15, verse 21,
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is the father of Alexander and Rufus.
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The gospel of Mark was written 40 years after the death of Christ, or at least 30.
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Why would he include the name of Simon's son?
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I'll tell you why.
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Because the church, the first audience that Mark wrote to,
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knew who they were.
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In Romans chapter 16, verse 13, Paul writes about Rufus.
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And he writes about Rufus' mother.
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And he says that Rufus' mother was like a mother to him.
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To me, it sounds like the whole house got saved.
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He was leading his family to Jerusalem for the Passover.
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But when he came, he met Jesus.
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And Jesus changes everything.
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Christ changed his life that day and changed his household forever.
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And I believe he's mentioned because of the difference that the event made on his life
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and the difference that his life made on the kingdom.
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But I also believe it's mentioned because of the difference it can make in us.
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Because the cross will change our lives as well.
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I believe what we see here is a physical example of a spiritual truth
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that should mark every one of our lives.
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Simon was willing to bear the weight of the cross of Christ.
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And if you stand up today for Christ in the world in which we live,
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you may be criticized.
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If you stand up for the cause of Christ in the world in which we live,
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you may be misunderstood.
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You at least at times will be unappreciated for taking such a stand.
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And if you're not willing to feel the weight of the cross,
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if you're not willing to live a life of sacrifice for God,
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if we're not willing to deny ourselves and follow him,
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then in reality we're not truly following God.
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Simon was willing to do that.
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And it forever changed his life.
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His example is one that rattles personal cages.
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At the turn of the 19th century,
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in the Church of England,
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there was a pastor named Charles Simeon.
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In the midst of that,
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there was a great church renewal going on in that denomination.
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And amid criticism,
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he preached the word without reservation.
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Early in his ministry,
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this passage that we study today changed his life.
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And he wrote about it and he said this.
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He said,
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One day when I was an object of much contempt and derision in the university,
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I strolled forth,
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buffeted and afflicted,
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taking my little Greek New Testament in my hand.
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I prayed that God would comfort me with some cordial from his word.
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And opening it,
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the first text which caught my eye was this.
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They found a man of Cyrene,
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Simon by name.
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They compelled him to bear his cross.
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Simon,
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you know,
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is the same name as Simeon.
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It was the very word that I needed.
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What a privilege
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to have the cross
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laid on me
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to bear it with Jesus.
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It was enough.
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I could leap.
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I could sing for joy.
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Lay it on me,
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Lord,
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I cried.
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And henceforth,
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I bound persecution
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as a wreath of glory
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round my brow.
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End of quote.
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And you can tell when I'm talking
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and when he's talking.
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I'll probably don't have to tell you
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when I end the quote.
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It's a burden
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of every Christian
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to take up the cross
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and follow Christ.
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Christ said in Luke chapter 9,
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verse 23,
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If anyone would come after me,
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let him deny himself
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and take up his cross daily
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and follow me.
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What does that mean?
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Well,
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the first thing that means
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is to say no.
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Just because we want to do it
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does not mean
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that we need to do it.
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Just because we want to say it
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don't mean that we need to say it.
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Just because we think on it
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don't mean we need to be thinking on it.
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Just because we want to do something,
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say something,
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think on something
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does not mean we need to do it.
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We are people who are born in sin.
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Because of that,
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we are prone to sin.
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Not only that,
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but we've committed sin.
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As a matter of fact,
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we kind of lean into sin.
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We don't stand upright many times.
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And one of our greatest enemies sometimes
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is the flesh that is within us.
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That leads us in ways
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that we don't need to go.
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And we need to say no.
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No to ourselves.
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Not only to our comforts,
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not only to our cares,
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we need to say no
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to the carnal nature
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that rises up within us
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and leads us to say things
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that are not pleasing to the Lord.
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And leads us to do things
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that are not pleasing to the Lord.
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And it leads us to thank things
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that are not pleasing to the Lord.
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And that set us back.
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All of those things set us back.
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And it's hard to hear no.
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There was a drug prevention campaign
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when I was a kid.
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Nancy Reagan was the first lady
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and in a fight against drugs,
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they came up with the Just Say No campaign.
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Just say no to drugs.
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When you was watching television,
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commercial would come on
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that you couldn't fast forward through.
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You had to endure.
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They'd crack an egg,
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throw it in a frying pan,
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and say,
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this is your brain.
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This is your brain on drugs.
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And anybody that's about my age
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was marked by the fact
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that if you take drugs,
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you'll turn into a fried egg.
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Okay.
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About that time,
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new song,
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Christian group,
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came out with a song called
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Say Yes to Jesus.
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And the lyric said,
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how can you say no
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until you say yes?
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Say yes to Jesus.
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My friend,
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we can't say yes to Jesus
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until we say no to ourselves.
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We've got to deny ourselves.
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The second thing we have to do
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is take up his cause.
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He said take up his cross daily.
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The Roman cross was a symbol of shame
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and guilt and suffering and rejection.
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It's a horrible way to die.
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People didn't wear gold crosses
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on their necklines in those days.
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That would have been like somebody
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wearing an electric chair
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around their neck now.
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I mean,
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you just wouldn't do it.
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It'd be odd.
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It'd be strange.
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When it says take up his cross daily,
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it speaks of living boldly
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in our Christian faith,
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not living like the world,
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being surrendered to Christ.
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It means willing to suffer ridicule
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when it comes.
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It means willing to suffer
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a lack of popularity.
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It means willing to sacrifice
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your wants for his.
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You know what that means?
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That means you may not be invited
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to the same functions as you have been.
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And if you are,
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when you're living for Christ,
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you may not feel as comfortable
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in those functions as you have been.
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You may have to walk away at times.
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You may have to speak up at times.
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You may have to stand strong at times.
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It's the Romans 12,
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one and two lifestyle.
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The Apostle Paul said in Romans 12,
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verse one,
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I appeal to you,
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therefore brothers,
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by the mercies of God.
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And let me just stop there.
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Because the things that I'm talking about,
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we are unable to do
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in our own ability.
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And you may think,
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I'm preaching,
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some of that stuff you're saying,
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I can't do.
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I know, I know,
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you're right,
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you can't do it.
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But I am thankful
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that when one surrenders
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his or her life
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to the Lord Jesus Christ,
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acknowledges the sin
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that they've committed in the past,
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ask Christ to forgive them
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of their sins,
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and commit their life
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to follow Christ,
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something transformational happens
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that it's hard for us to grasp.
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And that is the Holy Spirit of God
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comes to indwell within us.
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And when the Holy Spirit
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comes to indwell within us,
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he gives us the strength
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and the power
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and the correction
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and the direction
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that we need
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in order to live a life
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that's pleasing to the Lord.
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Now, I will tell you
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that our human nature,
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our flesh,
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our carnal,
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whatever you want to call it,
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the us in us
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fights against
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the Holy Spirit so often.
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And the reality is
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we do things,
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as Paul said,
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the things I want to do
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is not what I do
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and the things I don't want to do
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is what I do.
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Yes, that is the struggle
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that we face.
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But if you're not fighting
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that battle,
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it's because you're losing
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that battle.
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You're not paying attention
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to it.
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But in reality,
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if you're a child of God today,
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the Holy Spirit of God
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has come within you
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and empowered you
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to rise above the things
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that come in the way
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of you being everything
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that you can be
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for the Lord Jesus.
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And that only comes,
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thank God,
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by the mercies of God.
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That's the only hope
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we got is in his mercy.
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It's not in our ability.
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It wasn't that we woke up
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one day and realized,
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hey, I think I need
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something besides the Lord.
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I need something besides me.
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I need the Lord.
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No, no, I'm sorry.
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The Holy Spirit of God
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laid a conviction upon us
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of the need of God,
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made us aware
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of our need of God.
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And then we surrender
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our lives to follow God.
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And when we do that,
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by the mercies of God,
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the same mercy
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that sent Christ to the cross
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is the same mercy
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that empowers us
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with the Spirit of God.
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So I want to be clear
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this morning
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that what I'm about to say,
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we're not able to do
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on our own.
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But if you're a child
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of God today,
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and if you're not,
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you can be.
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Because today's
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the day of salvation.
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And he'll meet you
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where you are.
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And he'll change your life
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when you surrender to him.
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If you have done that,
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I want you to know
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by the mercies of God,
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we can present our bodies
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as a living sacrifice.
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Holy and acceptable to God.
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That is true worship.
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That's true worship.
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I love corporate worship.
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You know what makes it better?
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When we've done
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what we need to do
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to have spiritual worship.
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When we've surrendered
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to the Lord,
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and when we're following
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the Lord,
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being led by the Spirit of God,
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worship is that much better
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in the midst of it.
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And because of what
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he does for us,
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I want you to notice
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what verse 2 says.
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It says,
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Do not be conformed
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to this world,
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but be transformed
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by the renewal
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of your mind,
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that by testing
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you may discern
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what is the will of God.
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People ask me all the time,
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how in the world
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do I know
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what the will of God is?
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I'll tell you how you know.
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Don't conform to this world.
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Be transformed
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by the renewal
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of your mind.
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Take in the word of God.
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Seek the Lord in prayer.
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Be faithful to follow him.
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Be faithful in worship.
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Be faithful to do
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exactly what he tells you to do.
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Don't second guess
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the Holy Spirit of God.
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Just follow his will
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and his way.
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And what he'll show you
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is the will of God
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for your life,
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what's good
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and what's acceptable
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and what's perfect.
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Few, if any of us,
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will ever be asked
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to die for the cross
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cause of Christ.
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But all of us
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who are Christians
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are commanded
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to live for him.
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The preacher didn't say that.
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The Lord said that.
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We're to take up
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our cross daily.
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And the last thing
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is to follow Christ.
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At the very beginning
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of the Gospels,
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we see men walk away
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from everything they knew
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to follow the Lord.
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James and John
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walked away
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from a business
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they would have inherited.
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Peter walked away
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from his livelihood.
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Matthew was a Roman
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commissioned tax collector
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that left his booth
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to follow Christ.
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And scripture gives us
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no indication
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that Jesus ever stopped
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and pleaded
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for any of these men
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to come after him.
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It don't say anything
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about him coming back
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the second time.
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It don't say anything
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about him coming back
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the third time.
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It don't say anything
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about that.
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As a matter of fact,
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I happen to believe
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that Jesus never lost
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his stride.
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He just said,
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follow me.
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And Matthew looked
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at all his tax stuff
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and went,
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hey,
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I'm going to do that.
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And closed the books
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and left the booth.
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They all left
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what they were doing.
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They left what they were up to.
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They left what their plans were
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to follow what Christ had
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for them.
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And scripture says
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again and again,
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Mark especially,
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that they left immediately
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to do that.
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You know,
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sometimes,
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I'll just say it
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all the time,
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delayed obedience
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is disobedience.
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When God speaks,
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you answer.
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Now let's get back
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to the text.
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Because Simon
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picked up the burden
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of Christ.
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And then I want you
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to notice what it says.
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It says that he carried
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the cross
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behind Christ.
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From the time
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he picked up the cross,
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he was following Jesus.
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That's exactly
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what we're to do as well.
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Christ
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denied himself.
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He took up his cross
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and he followed
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the plan of God
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so that
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we could deny ourselves,
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take up our cross
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for his causes
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and follow him.
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I believe our job
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as we approach
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the celebration
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of the resurrection
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of the Lord
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is to take up
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the matters of God,
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to bear his cross
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and to follow Christ
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in all that we do.
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With every head bowed
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and every eye closed,
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I want to ask you
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something this morning.
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I want to ask you
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if you've ever
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come to know
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the Lord Jesus
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as your personal
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Lord and Savior.
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have you ever
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surrendered your life
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to him?
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As I mentioned earlier
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to ask him
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to forgive you
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and to come into your life
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and to change you
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and then to surrender
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your will
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to his will.
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It's a personal thing.
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It does not come
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through a transaction
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of a church membership.
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It does not come
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through some physical process.
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It comes instead
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by a personal surrender
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to the Lord Jesus Christ.
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And anything that takes place
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beyond that
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spiritually
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is no good
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because it's missing
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the key thing
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and that is
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the personal surrender
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to the Lord Jesus Christ.
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If you've never done that,
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I want to encourage you
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as soon as we stand
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to sing,
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you come and say,
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Pastor,
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I need to give my life
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to Christ.
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I need to nail down
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my salvation.
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Pastor,
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I'm not sure.
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Whatever your circumstances,
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you share that.
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Maybe you have done that,
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but you've never
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followed that up
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publicly with baptism.
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The reality is
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by the commission of Christ
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and by his example,
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he shows us
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that the first step
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of obedience
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in our salvation
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is to follow that up
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with baptism.
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Baptism is a way
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for us to honor the Lord
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by obeying him,
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but it's also
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a wonderful testimony
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that I see every time
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impact lives
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of those around them
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much more than
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they ever know.
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And I really don't believe
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we will see this side
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of eternity,
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the whole extent of that.
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Maybe you're here
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this morning
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and God's leading you
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to Pickens First Baptist Church.
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You feel like
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this is the place
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where you are to serve.
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This is the place
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where you are to join.
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You invest in us,
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we invest in you,
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we grow together
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for the Lord Jesus Christ.
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And if you sense that,
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feel that,
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by the Holy Spirit of God,
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I encourage you to come.
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I'd love to guide you
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in what that means.
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For the rest of us,
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maybe we just,
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maybe we just need
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to deny ourselves.
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Maybe this morning
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we just need to
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take up our cross
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and to follow Christ.
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If there's an area
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of your life
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that's suffering
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because you failed
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to do that,
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why don't you lay that
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before the Lord today?
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You can do that
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where you'll stand
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in just a moment.
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You can do that
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at this altar.
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I'll be happy
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to pray for you.
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Whatever God
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would have you to do,
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I just want you
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to do exactly
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what He tells you to do.
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Nothing more
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or nothing less.
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I don't have a clue
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what God's telling you.
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I just know
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what He wanted me to share.
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And so I encourage
-
you to be obedient
-
and follow Him
-
as He speaks
-
to your heart.
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Lord Jesus,
-
lead us right now.
-
Help us to simply
-
follow you
-
and guide our every step.
-
Give us a boldness
-
beyond measure.
-
Lord,
-
give us a strength
-
that we don't have
-
for our own.
-
Give us a willingness
-
to obey
-
as only comes
-
from the Holy Spirit
-
of God.
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In Jesus' precious name,
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Amen.