Sermon
Playing Games At The Foot of The Cross
Publisher transcript
Transcript
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! are turning there, I want to acknowledge that Chase Williams is here this morning and just
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! completed basic training in the Marines at Parris Island, heads to Camp Lejeune in about
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a week.
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Chase, God bless you.
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Let's give him a hand.
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Thank you for your service, my friend.
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The most important events in human history.
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I was curious as to what people said about that, so I found some lists this week, went
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to the authorities.
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The Neolithic Revolution was number one.
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You don't even know what that is, do you?
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It's when we became civilized.
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Some of you are still coming, but it's when we became civilized.
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Number two was writing.
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Number three was the Roman Empire.
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Then there was the printing press.
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Then there was the age of exploration.
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And then the Industrial Revolution.
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And then the World Wars.
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And then the Internet.
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And I don't believe any of them are the most important events in human history.
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Because none of them changed eternity.
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I mean, they're big.
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They're right up there with sliced bread and homemade churned ice cream.
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And I don't know why they didn't make the list.
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But I found on one list that Jesus was listed number 16.
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Behind Buddha and behind Confucius.
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Or confusion, depending on how you pronounce it.
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I believe the greatest event in human history and in all of eternity
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is the death and the resurrection of Jesus Christ.
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Followed by the birth of Christ.
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And some of you may say, well, that's more important
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because if that hadn't happened, the second hadn't happened.
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Okay, you got a right to be wrong.
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But either way, the crucifixion of Christ
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is the greatest event in human history.
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And people were playing games
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at the foot of the cross.
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Luke chapter 23.
Luke 23 chapter mention
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Beginning in verse 26 to set the setting.
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And as they led Christ away,
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they seized one Simon of Cyrene
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who was coming in from the country
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and laid on him the cross
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to carry it behind Jesus.
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And they followed him
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a great multitude of the people
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and of women
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who were mourning and lamenting for him.
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Two others who were criminals
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were led away to be put to death with him.
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In verse 32.
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And when they came to the place
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that is called the skull,
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there they crucified him.
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And the criminals,
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one on his right
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and one on his left.
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And Jesus said,
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Father, forgive them
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for they know not what they do.
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And they cast lots
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to divide his garments.
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And the people stood by
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watching.
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But the rulers scoffed at him
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saying,
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He saved others,
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let him save himself.
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If he is Christ of God,
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his chosen one.
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The soldiers also mocked him,
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coming up and offering him sour wine
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and saying,
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If you are the king of the Jews,
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save yourself.
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There was an inscription over him,
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This is the king of the Jews.
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One of the criminals who were hanged
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railed at him saying,
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Are you not the Christ?
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Save yourself
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and us.
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How in the world
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did they not get it?
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How could they be standing
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at the base of Mount Calvary
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watching the Savior die
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and not get it?
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It's hard to understand.
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Or is it?
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Because actually,
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there's often a wasted opportunity
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when it comes to the cross of Christ.
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Some just stand there.
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But verse 35 tells us
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that there's some
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were just standing there watching.
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They were just taking it in.
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calmly,
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probably dazedly,
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standing there
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with little to no response.
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It does not mean
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they were against him.
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It does not mean
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that they were for him.
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They were just bystanders.
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Observing,
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pondering,
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trying to figure it out.
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What scares me is
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some still do that today.
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There's no ill intent.
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There's just no response.
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There's not much of anything.
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Just standing there.
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Above his head
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hung a sign
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that said he was
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the king of the Jews.
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It was written in Aramaic,
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Latin,
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and Greek.
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Aramaic was the language
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of the Jews.
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Latin was the language
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of the law.
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Greek
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was for the educated.
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And the rest of the folks,
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if they could read.
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Remember,
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Christ was crucified
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in a very public place.
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place.
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A major thoroughfare
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outside the city.
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Scottish minister
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George MacLeod
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years ago
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said we ought to
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keep that in mind
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when he said this.
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I simply argue
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that the cross
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be raised again
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at the center
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of the marketplace
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as well as
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on the steeple
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of the church.
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I am recovering
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the claim
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that Christ
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was not crucified
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in a cathedral
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between two candles
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but on a cross
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between two thieves
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on a town
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garbage heap
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at a crossroads
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of politics
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so cosmopolitan
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that they had
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to write his title
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in Hebrew
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and in Latin
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and in Greek
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and at that kind
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of place
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where cynics
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talk smut
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and thieves
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curse
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and soldiers
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gamble
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because that's
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where he died
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and that's
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what he died
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about
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and that is
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where Christ
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own ought to be
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and that is
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where church
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people ought
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to be about.
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End of quote.
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In other words
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he died
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where he did
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for the people
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that were standing
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around and gawking
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at him.
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He died
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for them.
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He died
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for people
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who are slow
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to respond.
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He died
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for people
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who are resistant
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to respond.
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He died
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for people
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that just
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stand by
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and gawk.
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He died
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for me.
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He died
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for you.
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Let's not
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just stand
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and watch.
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There was
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enough
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of that
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on the day
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that he died.
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There was
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another response
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too.
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Still is.
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Some try
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to get
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what they
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can get.
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When my
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grandmother
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was too
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aged
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to live
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by herself
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she moved
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in with my
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mom and dad
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and sometime
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after that
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her house
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on the
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Brandon
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Mill
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Village
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was sold.
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and before
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it was
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we as a
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family
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went there
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to visit
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the museum
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of my
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childhood.
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The
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treasured
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place
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where I
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got to
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spend the
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night
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with my
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grandmother.
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The porch
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with the
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wrought
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iron
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chairs
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and that
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couch
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swing
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felt like
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home.
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It wasn't
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that they
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were comfortable
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they were
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just at
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grandma's.
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I
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rolled
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a
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mini
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matchbox
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car
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across
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that
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porch
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with a
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whole
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universe
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of a
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made up
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grown up
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world
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of a
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kid's
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imagination.
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When you
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walked in
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that front
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door you
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walked
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into the
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living room
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with the
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oil heater
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right in
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the middle
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of the
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room.
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I can
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still smell
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it on
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cold days.
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The
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bedroom off
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to the
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right
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is where
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I saw
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my beloved
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grandpa for
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the last
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time alive
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and later
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that night
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he died
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in that
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bed.
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My
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grandma's
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room
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with the
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two twin
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beds
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is in
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the next
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room
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and between
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those two
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beds where
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when I was
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spending the
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night as
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a child
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her
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mutt
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mean
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dog
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laid.
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A
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staunch
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defender
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of my
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grandma.
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I was
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afraid to
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move.
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The dog
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made me
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hope that
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my bladder
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held out
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all night
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for the
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risk of
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my life.
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And then
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there was
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that kitchen.
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That kitchen
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where years
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before my
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grandfather had
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fried egg
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sandwiches
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frying in the
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morning before
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he went to
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the Anderson
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Jockey Lot
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to sell
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tools.
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and that
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kitchen table
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where my
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grandmother
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drank her
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coffee out
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of a
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saucer,
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read her
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Bible,
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ate her
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toast and
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cut her
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government
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cheese.
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And then
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there was
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the enclosed
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back porch
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where grandma's
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washer and
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dryer was,
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her mason jars
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and canned
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things and a
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cabinet.
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That cabinet
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held a handful
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of outdoor
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toys that
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stayed at
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grandma's.
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And I
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loved that
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five foot
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by 15 inch
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cabinet.
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It was cheap,
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nothing fancy,
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but it was
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special.
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It was my
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spot.
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My mother
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had us meet
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her there on
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that day to
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see what we
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wanted to keep
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and my wants
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were simple.
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I claimed
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the cabinet.
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It sits in
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our kitchen
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today.
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As Jesus
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hung on the
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cross,
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there were
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people putting
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in dibs on
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his clothing.
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However,
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it was not
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because they
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were sentimental.
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It was a
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fringe benefit
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for the
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soldiers to
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claim the
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clothing that
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had been
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stripped from
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the dying.
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And they
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divided up
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his clothing.
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That would
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have been
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his tunic,
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his robe,
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his sandals,
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the fourth
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item would
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either be
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his cap
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or turban
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or possibly
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even his
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undergarments.
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They did
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not seek
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these things
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because he
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was their
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savior,
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nor because
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he was the
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king of the
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Jews as the
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placard said.
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They claimed
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him because
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it was standard
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practice.
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They gambled
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to see who
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would get
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the tunic
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because John
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19 tells us
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that it was
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a rare
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seamless
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tunic that
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was valuable.
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Not special
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to them,
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but it was
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worth money.
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They were
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just trying
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to get what
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they could
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get.
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That's not
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the first
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time people
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were trying
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to get what
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they could
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get from
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Jesus.
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When 5,000
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men and
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their families
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were fed,
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they tried
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to follow
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Jesus to
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the next
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meal.
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Jesus told
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the disciples
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to get out
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of there as
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he escaped
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to his own
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solitude.
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There's an
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account in
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scripture where
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Jesus healed
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ten leper
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men and
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only one of
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them came
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back to him
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to give him
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thanks.
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It's easy
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for us to
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ask God for
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what we want,
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but do we
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bother to
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come back
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and thank
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him?
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At least
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with words.
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But even
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more than
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that with
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our lives.
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About that
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account,
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Jesus asked
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in Luke
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17, 17,
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where are
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the other
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nine?
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Why didn't
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they come
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back?
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He gave
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his life
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for us
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knowing
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that all
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about the
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kind of
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sinners that
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we are.
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And yet
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he also
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still cares
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about the
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little things
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that stress
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us out.
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Recently on
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the night
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before Abby
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was to drive
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home and
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return to
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work,
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she lost
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her one
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key fob
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to her car
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the night
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that she was
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going to leave
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the next
-
morning.
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No idea
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where it
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was.
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We lit
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a lamp
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scripturally,
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swept the
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house and
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searched
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diligently.
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And I
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prayed.
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And after
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looking in
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the same
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place three
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times,
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all four
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of us
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that were
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looking,
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we found
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it 17
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miles away
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at my
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mom and
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dad's
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house at
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an odd
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and hidden
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place there
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where she
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had to plug
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up her
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phone,
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which was
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dying.
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And we
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rejoiced
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when we
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found it,
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that Abby
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could go back
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home after
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being with
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us for a
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week.
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Yes,
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Jesus cares
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enough about
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us, I
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believe this
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folks, to
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help us find
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a fob when
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we lose it.
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He cares
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enough to
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forgive those
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that whipped
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him.
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He cares
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enough to
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forgive those
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that hung
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him on the
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cross.
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he cares
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enough to
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forgive those
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that gambled
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for his
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clothes.
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He still
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cares enough
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for those
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that claim
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to love
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him, but
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vaguely show
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it with
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their lives.
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Because people
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are still
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trying to get
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what they can
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get.
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They're still
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playing games
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at the foot
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of the
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cross.
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And there's
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a third
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kind of
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person.
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Some
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mock the
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hope in
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Christ.
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Luke records
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that besides
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the people
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just standing
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there, there
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were three
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different kinds
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of people
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that were
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mocking.
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there were
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the rulers
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which speaks
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of the
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Sanhedrin,
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a group
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of 70
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religious
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ruling
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leaders
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that most
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of which
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never liked
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Jesus.
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They were
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threatened
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by Jesus.
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Jesus was
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not afraid
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of them.
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You were
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supposed to
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be afraid
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of them.
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He wasn't
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afraid of
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them.
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He was
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not afraid
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to confront
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them.
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He was
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not afraid
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to call
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them hypocrites.
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And he
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called it
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as he
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was.
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In Matthew
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23 he
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calls them
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whitewashed
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tombs.
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You look
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good on
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the outside
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but on
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the inside
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it's dead
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man's bones.
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There's no
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spiritual life
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there at
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all.
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He said
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you're like
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a cup
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that's clean
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on the
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outside
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but yet
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inside
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is still
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nastiness.
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He spoke
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of their
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dead
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bones
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as being
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their
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hypocrisy.
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He spoke
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of the
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nasty
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cup
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as being
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one full
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of greed
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being one
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full of
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indulgence.
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When you
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call the
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real shots
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on people
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they sometimes
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dislike you
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and on the
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cross
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they mocked
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him.
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They mocked
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how he
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saved
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others.
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Thank God
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that he did
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bring salvation
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but they
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desperately
-
needed salvation
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and was so
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in love
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with the
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law
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and their
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own
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performance
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that they
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thought they
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were enough.
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They're not
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the only ones
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though.
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Soldiers
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mocked him
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as well.
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They felt
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like they
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had the
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might and
-
authority
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was too
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much for
-
him.
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He couldn't
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do anything
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about it.
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They relished
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in the misery
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and they
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scoffed at
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his salvation.
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Even a
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criminal that
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was hanging
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beside him
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ridiculed
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him.
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Little did
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both those
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groups know
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or that
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man know
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that their
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reaction was
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a fulfillment
-
of prophecy.
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Psalm 22
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verse 6
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through 8
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says this
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but I am
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a worm
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and not a
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man scorned
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by mankind
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and despised
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by the people.
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All who
-
seek me
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mock me.
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They make
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mouths at
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me.
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They wag
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their heads
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he trusts
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in the
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Lord.
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Let him
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deliver
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him.
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Let him
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rescue
-
him for
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he delights
-
in him.
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I hope
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you pick
-
up on
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the irony
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of the
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scoffing
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because the
-
only way
-
that Jesus
-
could save
-
us
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was by
-
refusing to
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save
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himself.
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He
-
was easily
-
able to
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deliver
-
himself
-
but his
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mission was
-
to provide
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the opportunity
-
for deliverance
-
and that
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would have
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not come
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if he
-
had been
-
delivered.
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He died
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on Mount
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Calvary for
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me and
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for you
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and for
-
those onlookers
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and for
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those lost
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religious folks
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and for
-
those hardened
-
ruthless
-
soldiers and
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for those
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guilty criminals
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on each side
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of him
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and for
-
you
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and for
-
me
-
and for
-
all those
-
people that
-
he puts
-
in our
-
path.
-
2 Corinthians
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5 verse
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15 says
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he died
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for all
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that those
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who live
-
might no
-
longer live
-
for themselves
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but for
-
him who
-
for their
-
sake died
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and was
-
raised.
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He was
-
busy dying
-
while they
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were busy
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playing,
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gulking,
-
gambling,
-
and the
-
only reason
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he hung
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there was
-
to meet
-
them where
-
they are
-
and to
-
make them
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to be
-
what he
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would have
-
them to
-
be.
-
What an
-
opportunity.
-
A friend
-
of a friend
-
shared with
-
me an
-
experience
-
that he
-
had that I
-
can well
-
relate to
-
because my
-
family loves
-
Disney.
-
I've been
-
there,
-
I've done
-
it,
-
spent too
-
much money
-
at it
-
but they
-
love it.
-
They love
-
it.
-
I've told
-
them what's
-
wrong with
-
the Disney
-
Corporation.
-
They don't
-
care.
-
They love
-
it.
-
My girls
-
have been
-
several times
-
and one of
-
the grandest
-
experiences
-
that a little
-
girl can have
-
is to eat
-
in the top
-
of Cinderella's
-
castle.
-
While
-
Cinderella and
-
some other
-
princesses walk
-
around and greet
-
you.
-
It is an
-
amazing experience
-
for most little
-
girls.
-
There's always
-
some brat in the
-
corner trying to
-
ruin it for
-
everybody but
-
for most folks
-
it is
-
just the best.
-
best $60
-
eggs and
-
bacon I've
-
ever eaten.
-
Cinderella and
-
those princesses
-
come in and
-
they gravitate to
-
her like moths
-
on a flame.
-
It's amazing to
-
see.
-
But one
-
friend of a
-
friend had an
-
even more
-
memorable experience
-
there.
-
Cinderella made
-
her entrance and
-
the children rushed
-
to be near her.
-
He said if it
-
had been a boat
-
we would have
-
tipped over.
-
It was amazing.
-
Cinderella.
-
The pristine
-
princess.
-
Perfectly
-
typecast.
-
A gorgeous
-
young girl with
-
every hair in
-
place and
-
flawless skin
-
and a
-
beaming smile.
-
She stood
-
waist deep in
-
a garden of
-
kids and
-
wanted to
-
touch and
-
be touched.
-
However on
-
the other side
-
of the room
-
was a little
-
seven or
-
eight year old
-
boy.
-
His age was
-
not easy to
-
determine because
-
his body was
-
disfigured.
-
He was
-
dwarfed in
-
size.
-
His face
-
was disfigured.
-
His countenance
-
was shy.
-
He stood
-
across the
-
room
-
watching
-
quietly
-
and
-
wistfully
-
holding the
-
hand of his
-
older brother.
-
You know
-
that he wanted
-
to be there
-
with the other
-
children.
-
But even
-
just telling
-
you can
-
you can
-
sense his
-
feeling of an
-
outcast.
-
That fear
-
of rejection
-
once again.
-
you can feel
-
the fear.
-
Fear of being
-
taunted
-
again.
-
Fear of being
-
mocked one
-
more time.
-
Wouldn't it be
-
nice if Cinderella
-
made her way
-
over there?
-
If you've been
-
to Disney
-
you know she
-
did.
-
that's
-
exactly what
-
she did.
-
She
-
noticed the
-
little boy.
-
She
-
immediately
-
began to
-
walk in
-
his
-
direction.
-
Gracefully
-
politely
-
but yet
-
firmly
-
she inched
-
her way
-
through the
-
crowd of
-
children until
-
she finally
-
broke free.
-
She walked
-
quickly across
-
the room and
-
when she got
-
there she
-
knelt down
-
to eye
-
level with
-
this stunned
-
little boy
-
and she
-
placed a
-
kiss on
-
his cheek.
-
She met
-
him in
-
the state
-
that he
-
was in
-
right where
-
he was
-
and that's
-
the relevance
-
of the
-
story.
-
Rather
-
than a
-
princess of
-
Disney
-
today we're
-
considering the
-
prince of
-
peace.
-
rather than
-
a boy
-
and a
-
castle
-
we look
-
at a
-
thief on
-
the cross.
-
However in
-
both stories
-
mercy was
-
given.
-
Love was
-
shared and
-
a loving one
-
gave a gesture
-
that's better
-
than words.
-
Jesus meets
-
us where we
-
are.
-
But he does
-
more than
-
Cinderella can.
-
Cinderella just
-
gave a kiss and
-
when she
-
left she
-
took her
-
beauty with
-
her.
-
The boy was
-
briefly delighted
-
but in reality
-
he was unchanged.
-
But Christ
-
meets us
-
where we are.
-
He meets us
-
in the state
-
that we're in.
-
He makes us
-
what he would
-
have for us
-
to be.
-
Christ gave
-
us his
-
beauty and
-
took on our
-
sinful
-
deformity.
-
Isaiah
Isaiah 55 chapter mention
-
chapter 55
-
53 verse
-
4 and 5
-
puts it this
-
way.
-
Surely he
-
was born,
-
surely he has
-
borne our
-
griefs and
-
carried our
-
sorrows.
-
Yet we
-
esteemed him
-
stricken,
-
smitten by
-
God and
-
afflicted.
-
But he was
-
pierced for
-
our transgressions.
-
He was crushed
-
for our
-
iniquities.
-
Upon him
-
was the
-
chastisement
-
that brought
-
us peace
-
and with
-
his wounds
-
we are
-
healed.
-
Christ
-
changes
-
everything.
-
So let's
-
quit just
-
standing there.
-
Come across
-
the room as
-
you are and
-
come to
-
Jesus.
-
Let's quit
-
playing games
-
at the foot
-
of the cross.
-
Let's quit
-
making a
-
mockery of
-
what Christ
-
has done
-
for us
-
and instead
-
as he gave
-
his life
-
for us
-
may we
-
give our
-
lives to
-
him.
-
May we
-
entrust
-
him
-
with all
-
that we
-
are
-
and simply
-
accept the
-
greatest offer
-
that we
-
have ever
-
or will
-
ever
-
receive.
-
Hope
-
in the
-
Lord Jesus.
-
God
-
with every
-
head bowed
-
and every
-
eye closed
-
this morning
-
I want
-
to ask
-
you
-
do you
-
know the
-
Lord?
-
Have you
-
ever
-
surrendered
-
your life
-
to follow
-
the Lord
-
Jesus Christ?
-
Have you
-
ever admitted
-
the sin
-
that is in
-
your life
-
separates you
-
from him
-
and that
-
you need
-
his
-
cleansing?
-
You need
-
him to
-
change you
-
and empower
-
you?
-
You need
-
to surrender
-
your ways
-
to his
-
ways?
-
If that's
-
never happened
-
to you I
-
encourage you
-
today to come
-
down this aisle
-
when we stand
-
to sing.
-
I'd love to
-
share with you
-
what it means
-
to give your
-
heart and life
-
to the Lord
-
Jesus.
-
Jesus.
-
Maybe you're
-
here today
-
and you have
-
done that
-
but you've
-
never
-
acknowledged
-
that publicly.
-
Jesus by
-
his commission
-
and by his
-
example shows
-
us that the
-
acknowledgement of
-
that publicly
-
is through
-
baptism.
-
If you've
-
never been
-
baptized as a
-
believer it's
-
coming up in
-
just a few
-
weeks.
-
Let's get
-
together and
-
let's talk
-
about it.
-
Maybe you're
-
here this
-
morning and
-
God's leading
-
you to Pickens
-
First Baptist
-
Church.
-
You've
-
worshipped with
-
us.
-
You felt the
-
spirit of God
-
leading you to
-
be here.
-
You feel led
-
to come.
-
I'd love to
-
guide you in
-
that process.
-
Or maybe
-
you're here and
-
you're gawking
-
or gambling
-
or just
-
gabbing
-
and it's time
-
to change
-
and you know
-
that.
-
and I am
-
so thankful
-
that the
-
same Christ
-
that came
-
to where
-
we are
-
comes to
-
where we
-
are today.
-
Meets us
-
where we
-
are.
-
Get it
-
right with
-
the Lord.
-
You can do
-
that where
-
you'll stand.
-
You can do
-
that at this
-
altar.
-
You can do
-
it with a
-
pastor praying
-
for you.
-
I don't know
-
what God's
-
told you to
-
do.
-
I just
-
tell you
-
you need to
-
be obedient to
-
follow his
-
lead.
-
Trust him.
-
You can
-
trust him.
-
Heavenly
-
Father,
-
work and move
-
in our midst
-
right now,
-
I pray.
-
Help us to
-
simply be
-
obedient to
-
follow your
-
will and your
-
way in our
-
life.
-
In Jesus'
-
precious name,
-
Amen.