Sermon
Rinsed
Publisher transcript
Transcript
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A study on the gospel of Mark.
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However, I want to jump ahead a little bit
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and take advantage of an opportunity
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that we have today as we celebrate baptism.
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!
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In other words, it's the right thing to do.
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Mark tells the story.
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His way of communication, which you'll learn about more in the coming days.
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Mark said it the short way, quickly.
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Mark chapter 1, beginning in verse 9, it says,
Mark 1 chapter mention
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In those days Jesus came from Nazareth, Galilee,
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and was baptized by John in the Jordan.
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And when he came out of the water,
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immediately he saw the heavens being torn open
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and the Spirit descending on him like a dove.
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And a voice came from heaven,
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You are my beloved Son, with you I am.
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Well, please.
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I want to answer three questions this morning about baptism.
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One is, what is baptism?
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Two is, why was Jesus baptized?
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And three, what does it mean to us?
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First, what's baptism?
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Well, the Baptist Faith and Message 2000,
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Article Chapter 7, describes it as the following.
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A Christian baptism is the immersion of a believer in water
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in the name of the Father and the Son and the Holy Spirit.
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It is an act of obedience symbolizing the believer's faith
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in a crucified, buried, and risen Savior,
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the believer's death to sin,
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the burial of the old life,
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and the resurrection to walk in newness of life in Christ Jesus.
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It is a testimony to his faith in the final resurrection of the dead.
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Being a church ordinance,
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it is prerequisite to the privileges of church membership
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and to the Lord's Supper.
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So what is baptism?
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Baptism is a symbol.
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It was introduced in the world, not through Christianity.
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Water was often used as a symbol for some type of spiritual cleansing.
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Ritual baths sprinkle the archaeological sites in Israel,
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both pagan and Christian.
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But when Christ was baptized, something changed.
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He aligned that with Christianity,
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and quite honestly, that step trumped up all other religious ritual baths.
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Baptism now is thought of as a Christian concept.
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There are various ways that people are spiritually rinsed with water,
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and it means different things.
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Some sprinkle.
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We don't sprinkle because the word means to dip or to immerse.
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It was the same word they used for dyeing clothes.
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You don't dye clothes by sprinkling.
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It may be more convenient to do it other ways,
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but Baptists don't believe it's as biblical to do it other ways.
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We also do not believe that it is necessary for salvation.
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The thief on the cross was not taken off the cross,
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baptized, and put back up there,
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yet Christ said that he would spend eternity with him,
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even beginning that day.
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The reality is, it is an initial step of obedience.
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But I told our candidates this morning,
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I said, if something happens and all the water drains out of the pool,
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before we get up there, and the Lord comes back tomorrow,
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if you've given your heart and life to the Lord Jesus,
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you're saved.
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The baptism did not save you.
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It's the public proclamation of what happened to you spiritually.
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It's the initial step of obedience,
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and it's not an option for obedience.
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It needs to be done,
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but your salvation is not based on anything that you do.
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The other thing I told them was this,
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and I always tell them this.
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When somebody asks you when you got saved,
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don't tell them when you got baptized.
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Tell them how the Lord saved you.
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Tell them your story.
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Tell them how God met you where you were,
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and how God used other people to influence your lives,
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and how he saved you.
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And then after you tell them your salvation testimony,
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then tell them how you got baptized.
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The reality is, it's a symbol.
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It's an initial step to follow the Lord after salvation.
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Romans chapter 6 verse 4 says this,
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We were buried therefore with him by baptism into death
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in order that just as Christ was raised from the dead
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by the glory of the Father,
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we too might walk in newness of life.
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So literally, the baptism that you just witnessed
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symbolizes three steps.
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One is, the old is buried.
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The old life without Christ is buried in a watery grave,
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and new life after being cleansed by Christ
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emerges, and you walk out in the Lord.
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That's what baptism is.
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Second thing is, why was Jesus baptized?
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Now, if you're puzzled by that,
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you're not the first to be puzzled by that.
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John was as well.
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Matthew chapter 3 verse 14.
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John the Baptist looked at him and said,
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I need to be baptized by you,
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and do you come to me?
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Jesus was baptized for several reasons,
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and I want to share four of them with you.
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One of them is, it signaled a beginning to his ministry.
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Just like it signals a beginning to the Christian life.
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It ought to be the first thing you do after coming to Christ.
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And it was after his baptism that he went into the desert,
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what I call his seminary experience.
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He went into the desert to be tempted by the evil one
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that prepared him for the ministry that he would do
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for the next three and a half years.
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It was a signal to a beginning of his ministry.
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It was also a sign of divine approval.
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Verse 10 and 11 of what we read says,
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And when he came out of the water,
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immediately he saw the heavens being torn open
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and the spirit descending on him like a dove.
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And a voice came from heaven,
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You are my beloved son.
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With you I am well pleased.
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How about that for a baptism?
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My soul, what an experience that must have been
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to be witnessing that.
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Quite honestly, the impact of such a sight
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is probably why it is recorded in the Gospels,
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at least from the perspective of the Gospel writers.
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It made a huge impact to get that divine approval.
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The third thing is it's an example for us.
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As Christ was baptized,
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so we follow what Christ does,
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including being baptized.
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If Christ had not been baptized,
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some quack would say,
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Well, Christ wasn't baptized.
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Why should I?
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Well, he fixed that in saying he was baptized.
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And he did it as an example for us.
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The fourth reason is it's an identification with us.
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By being baptized,
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he identified with where we are without him.
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He identified with our weakened, sinful human nature.
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2 Corinthians 5 verse 21 puts it this way.
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For our sake he made him to be sin,
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who knew no sin,
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so that in him we might become the righteousness of God.
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The beginning step of that was his baptism.
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Now, what does all that mean to us?
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It means it's a big deal to us.
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It's a big deal to Jesus.
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It was a big deal to his followers.
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It ought to be a big deal to us.
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Let me show you how it influenced his followers.
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In Acts, Christ ascends in chapter 2,
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and the Holy Spirit comes,
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and many are saved.
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After Peter preaches,
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the crowd is, quote,
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cut to the heart under conviction,
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and they ask the apostles,
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what are we to do?
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And Peter says in Acts 2 verse 38,
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repent and be baptized,
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every one of you,
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in the name of Jesus Christ,
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for the forgiveness of your sins,
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and you'll receive the gift of the Holy Spirit.
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In verse 41 of that chapter,
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it says they were baptized.
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Everyone who received the message was baptized.
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And that became the pattern throughout the book of Acts.
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In Acts chapter 8,
Acts 8 chapter mention
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the Samaritans are saved.
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And after they're saved,
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they're baptized.
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Their immediate response was,
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why not?
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Why shouldn't I be baptized?
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And what about Saul?
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That's exactly what Saul thought
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when he was on the road to Damascus,
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and he met the Lord.
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The Bible tells us
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that as soon as he got to the city,
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he was baptized.
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Then, on the other side of the Mediterranean Sea,
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there was Cornelius.
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Cornelius got his whole home together,
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his whole household together,
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along with his friends,
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and Peter led them all to Christ.
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And do you know what followed that?
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Baptism.
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In Acts chapter 16,
Acts 16 chapter mention
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the gospel spreads to Europe.
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Paul and Silas are looking for a place to pray
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down by the river.
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And Lydia and some of the others are there,
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and they share the gospel with them.
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They're all saved,
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and they're baptized right there in the river,
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on the spot.
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That led to a great revival.
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While they're worshiping and singing and praising,
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word spread,
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and the authorities wanted to hush Paul and Silas,
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so they threw them in prison.
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And just like the passage that I read
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from the pool a little while ago,
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while they worshiped,
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singing and praising God in the jail,
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God shook the doors open.
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Paul and Silas took advantage of it,
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not by escaping,
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but by sharing the gospel with the jailer.
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And that jailer and his whole household
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was saved and baptized.
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Acts chapter 17 speaks of the revival in Corinth,
Acts 17 chapter mention
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and that many men and women believed
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and were baptized.
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Acts chapter 18,
Acts 18 chapter mention
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more men and women are saved and are baptized.
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In Acts chapter 9,
Acts 9 chapter mention
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John's disciples,
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those who followed John the Baptist,
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and looked for a coming Messiah.
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When they found out that the coming Messiah had come,
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Christ had come,
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they got saved and were baptized.
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You see it again and again and again.
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In the life of John the Baptist,
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in the life of the Lord Jesus,
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in the life of the early church,
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two things are consistent.
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And I want you to get this.
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Jesus Christ is the only way
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that people will find peace with God.
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He's the only hope that people have.
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And everyone who accepts Christ as Savior and Lord
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were baptized as a symbolic statement of faith in him.
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So what does that mean for us?
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So out of that, we get three truths.
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One is baptism is sacred.
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It's sacred for the Christian.
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As I told you, it's a term that the Fuller used.
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That's the old age dry cleaner.
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And when he took a white garment
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and dipped it into a scarlet dye,
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he baptized it.
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The garment's identity was changed
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from white to scarlet.
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And in that way, baptism,
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when people began to be baptized,
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it symbolized a change of identity.
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The visual picture of the change of our identity
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is something that is set apart for the Christian.
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Baptism is not something to be taken lightly.
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We don't get baptized when we feel guilty
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and want to get things right.
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We don't get baptized when we need
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to rededicate our lives.
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We don't get baptized when we feel like doing it,
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feel like we need something new to happen in our life.
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Baptism is something that we do one time
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in our life as a believer.
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Once you give your heart and life
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to the Lord Jesus Christ,
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you follow him with baptism.
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And then if you walk in error ways after that,
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get right.
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There's no need to be baptized again.
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You've been baptized as a believer.
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If at some point in your life,
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you realize that your baptism
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came before your salvation,
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as one of our candidates this morning did.
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And God convicted him about that.
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He rode that for a little bit.
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And God continued to lay that upon his heart.
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Then he did what I call
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getting your baptism in order.
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He wanted to be baptized again,
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but it's the first time he was baptized
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as a believer.
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We get baptized at the change in our identity
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and when we realize
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that we've never done it as a Christian.
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And it is a sacred time of worship.
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Not only is it sacred,
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but it's also symbolic.
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And what a beautiful symbol it is,
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but it is a symbol all the same.
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Don't misunderstand what Jesus said
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in John chapter three, verse five.
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Jesus answered,
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truly, truly, I say to you,
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unless one is born of water and the spirit,
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he cannot enter the kingdom of God.
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What's he saying?
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He's saying that unless something happens
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to you spiritually, you're not saved.
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And once that does happen,
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there ought to be the evidence
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that something happened to you spiritually
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in your life.
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And that evidence should come
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through your obedience to follow the Lord.
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And that obedience first step is by baptism,
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by his example,
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as well as by his commission.
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You follow him up physically.
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The physical process is evidence
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of the spiritual process.
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Baptism is by no means a means of salvation.
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I want you to be clear today.
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We are saved by grace and not by works.
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There's nothing we can do to earn our salvation.
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There's nothing we can do to maintain our salvation.
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It's maintained in the cross of Christ.
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It's brought to us by the cross of Christ.
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We live in response to what Christ has done for us.
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And we live in the strength of the Holy Spirit of God
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dwelling within us to help us to rise above the traps
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that we could so easily beset us in the past.
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It need not be that way for the Christian.
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We ought to get it right before the Lord.
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And when we lean upon the Lord
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and trust in the Lord to take care of that,
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he'll give us the strength to do that.
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We fall in our own ways.
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We'll fall wayward.
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We'll walk away from the Lord.
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We won't be as faithful.
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Now, thank God.
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He's like one of my,
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like I was with one of my children in a parking lot.
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When my children were small in the parking lot,
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I had a hold of their hand.
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Now, maybe they wanted to get away from me.
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Maybe they didn't want to hold my hand.
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But you know what?
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They didn't get away from me.
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You know why?
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Because they wasn't in control.
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I had their hand.
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I'll rip the little arm off,
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but they're not going anywhere.
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I'm thankful that the hand of God has us
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and no one can snatch us out of the hand of the Father.
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We can rest in that.
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So folks, if our lives are not right,
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we go back to the Father.
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Quit straining and tensing the hold that he has on us.
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Come back to him voluntarily and get right with God.
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It is a symbol.
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It is sacred.
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It is a powerful symbol, but it is a symbol.
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Not only that, but it's standard.
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It's standard.
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The Great Commission, Matthew 28, 18 through 20,
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tells us Jesus says to make disciples baptizing them.
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Part of his last words are to baptize.
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Why does he not speak of salvation?
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Because baptism is the symbol of salvation.
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He has told us not to save,
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because we can't save anybody,
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but to share and to trust him in that.
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And what we share, the Holy Spirit will use.
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And when they come to Christ,
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they need to be baptized as believers.
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We see it again and again in the Bible,
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the importance of baptism.
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Jesus himself was baptized.
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The church has always been identified by baptism.
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It's the introduction to the church.
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It's the identification to the church.
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It is the initiation and the induction into the church.
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As the church is the place for a Christian's identity,
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so baptism is the procedure of that identification.
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Therefore, it's the standard for Christians.
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To not do it is disobedient.
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To do it is to be obedient and follow the Lord's example.
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And the only other ordinance we celebrate as Baptists
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are the Lord's Supper.
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However, the bread symbolizes the body of Christ,
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the Lord Jesus.
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And the drink symbolizes the shed blood of Christ.
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We do it because he told us to do it.
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Paul summarizes it this way.
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In 1 Corinthians 11, verse 23 through 26, it says,
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For I received from the Lord what I also delivered to you,
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that the Lord Jesus on the night he was betrayed took bread.
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And when he had given thanks, he broke it and said,
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This is my body which is for you.
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Do this in remembrance of me.
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In the same way, after supper, he took the cup,
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saying, This cup is the new covenant in my blood.
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Do this as often as you drink it in remembrance of me.
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For as often as you eat this bread and drink this cup,
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you proclaim the Lord's death until he comes.
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But he follows that up with a serious warning.
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And I want you to hear this.
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In verse 27, he says this,
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Whoever therefore eats the bread or drinks the cup in an unworthy manner
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will be guilty concerning the body and blood of the Lord.
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Let a person examine himself then,
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and so eat of the bread and drink of the cup.
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For anyone who eats and drinks without discerning the body
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eats and drinks judgment on himself.
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In other words, we need to come to the table prepared.
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How do you prepare to come to the table?
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First, you give your life to Christ.
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If there's never been a time in your life today
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when you've given your heart and life to the Lord Jesus,
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when you said, Lord, I know I'm a sinner,
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and I know I'm separated from you because of my sin,
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and I need you to save me,
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I need you to cleanse me,
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I need you to change me from this day forward.
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If that's never happened to you,
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I want you to know today's the day of salvation.
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You can come and he'll meet you where you are.
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Don't wait until you clean up your life.
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You're not going to clean it up.
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He'll clean it up.
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He'll work with you through the Holy Spirit of God
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to make you everything that he would have you to be.
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The first step is to give your life to Christ.
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The second is to publicly acknowledge him through baptism.
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Baptism is the initiation into the church,
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and if you're a born-again believer,
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you need to be a part of a church
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that preaches the word of God and stands upon the gospel.
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And if you've never acknowledged Christ through baptism,
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I encourage you to come this morning and say,
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I need to tell others what Christ has already done in my life.
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And the third step to that is to walk in a godly way
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and honor him at the table.
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The apostle Paul goes on in 1 Corinthians to say,
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the reason some of you are sick
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is because you come to the Lord's table
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in an unworthy manner.
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Every time I lead in the Lord's Supper,
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I always give an invitation beforehand
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because I want you to be able to come to the table
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clean before the Lord
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to take time to get things right
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between you and God.
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If you've never given your life to Christ,
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we're going to stand in just a moment.
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We're going to send you come.
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I'd love to help you in that process.
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Maybe you've never acknowledged that publicly through baptism.
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If that be the case, I encourage you to come.
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I'll help you with that.
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Or maybe you're here this morning and you know
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that you have done those things.
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But there's things that are happening in your life
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that are not pleasing to the Lord.
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There needs to be repentance in your life.
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There needs to be changed.
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I encourage you to spend this time out seeking.
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Get it right and well.
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Go see yourself before the Lord.
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Get it right.
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Let's go with faith in a way that honors the Lord Jesus.
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That's why we're Jesus.
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And I, dear God, I love you.
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Thank you, Lord, for the forgiveness.
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Maybe I'm going to worship you today.
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I ask you, God, that you'll be in your work.
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And I just have all you can do right now.
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In Jesus Christ.
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Just as I am without one plea,
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I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I ask you, I