Sermon
The Extraordinary Ordinary
Publisher transcript
Transcript
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If you have your Bibles, I want you to turn to Mark chapter 3.
Mark 3 chapter mention
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!
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Elegant speakers.
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You get the best.
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Well, not necessarily.
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Because the greatest movement, and calling it a movement, is almost sacrilegious because it's so much more.
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But the communicating and the managing of the greatest opportunities that have been offered to humankind, or ever will be,
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was actually led by a pile of misfits.
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That seems so ragtag and obscure that the plan should have been ruined from the start.
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From a human perspective.
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But it did not fail at all.
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It still continues today and will until the world ends with success.
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And I'm talking about the opportunity of salvation through Christ.
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The sharing of that message.
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The leading of those who have committed to it.
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The ministry that comes forth from it.
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Today, when we look at Mark, we look at the choosing of the apostles.
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It is amazing to see who Christ chose.
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And I believe it gives us all hope for our own lives, how we see this happen.
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It's in Mark chapter 3, beginning in verse 13.
Mark 3 chapter mention
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And it speaks of Christ when it says,
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And he went up on the mountain and called to them those whom he desired and they came to him.
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And he appointed twelve whom he also named apostles.
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That means the sent out ones.
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So that they might be with him and he might send them out to preach and have authority to cast out demons.
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He appointed the twelve.
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And he appointed the twelve.
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Simon to whom he gave the name Peter.
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James the son of Zebedee.
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And John the brother of James.
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To whom he gave the name Bonaerges.
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That is sons of thunder.
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Andrew and Philip.
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And Bartholomew.
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And Matthew.
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And Thomas.
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And James the son of Alphaeus.
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And Thaddeus.
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And Simon the zealot.
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And Judas.
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Isaaceret.
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Who betrayed him.
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When you look at this list, you won't find a load of scholars.
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They were not great speakers, especially when he met them.
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They were not theologians.
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There are no rabbis among this group.
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There are no scribes among this group.
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There are no Pharisees among this group.
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There are no Sadducees among this group.
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There's not a priest among them.
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Or any from a religious establishment.
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Or at least in leadership at a religious establishment.
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They were too prone to mistakes.
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They were too prone to misstatements.
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They were too prone to wrong attitudes.
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And they were too prone to faith failures.
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And he picked 12 of them.
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That's an interesting number.
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Because that is the same number as the Jewish tribes.
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Which are God's people in the Old Testament.
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Collected those people and put them into 12 tribes.
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And those 12 tribes were to carry out the whole law system.
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The sacrificial system.
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As a prophecy of when the Messiah would come.
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It was all a lead up to the Messiah.
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But when the Messiah came, they didn't recognize him.
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Now he picks 12 apostles.
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The same number.
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None of which is of the Judaistic institution as far as in leadership.
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It is a judgment.
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By picking these 12 versus the 12 tribes of Israel.
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It is a judgment upon the leaders of that day.
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But it is a repositioning and a realigning of sorts.
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But it is much more than that as well.
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It is an intense training system.
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Of raising up future leaders that will carry out the cause of Christ throughout the world.
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And establish the church to thrive until the return of the Lord.
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And the reality is, it is estimated that he only had 18 months to do it.
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Although I warned you when we began that Mark moves quickly.
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He is very brief.
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But those three chapters and all that great movement of people following Christ.
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People's lives changing.
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People being healed.
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All of that makes up about half of the ministry of Christ already.
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Now he has about 18 months before he will go to the cross.
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These men were too often self-centered.
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They were too often self-promoting.
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And yet lacking a faith and lacking spiritual understanding.
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And yet they would be immersed into the most intense hands-on seminary experience that has ever been known.
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And for the most part, they would come out sold on their cause and effective in carrying out its faith.
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Our lives are changed because of the faithfulness of these men.
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God loves to choose the weak.
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God loves to choose the foolish.
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He loves to pick the incomplete to do strong, wise, and wonderful work.
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And these guys, I believe, give us all hope of being used by God.
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But they also challenge us as we see their commitment to him.
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Understand that from a human perspective, the future of the church and the long-term success of the gospel
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depended solely on the faithfulness of these men.
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There is no plan B.
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When Christ is crucified, raises again, is on the earth for a short time before he ascends,
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it all lives and falls with them.
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It is a huge responsibility to men that, quite honestly, do not seem capable of carrying it out.
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And that's what makes the whole story somewhat amazing.
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Now, again, Mark writes in a hurry with little detail, but Luke is much more thorough in what he says about everything.
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I want you to notice how he describes the process of choosing these men.
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He says, in Luke chapter 6, verse 12 through 13,
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In these days Christ went up to the mountain to pray,
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and all night he continued in prayer to God.
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And when day came, he called his disciples and chose for them twelve, whom he named apostles.
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The Lord toiled all night.
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That word there for continued in prayer is a laboring, an intense laboring.
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And when the sun came up, he called those men to himself and he chose them.
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What were they to do?
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Well, notice in the text it tells us what they were to do.
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They had three tasks.
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One was they were to shadow him.
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It says in the text, so that they might be with him.
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That's what that's talking about.
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Over 150 years ago, A.B. Bruce wrote a book called Training of the Twelve.
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I read it about 25 years ago, did a study through it,
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and it opened my eyes to see much more and why Christ did what he did when he did it.
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And how he many times implemented teaching behind the scenes and even on the spot to his disciples,
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almost in everything that he does from this point on until the cross.
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Jesus came primarily to be the redemptive hope of all of humanity,
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to die on the cross for our salvation.
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However, he also came to train these 12 to spread the gospel,
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to plant the church of Jesus Christ, to influence the world with the cause until the return of the Lord.
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And the best way for them to learn was not to experience it with other spiritual leaders.
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It was not in the synagogue.
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The best way for them to learn,
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the spiritual leaders actually were hunting Jesus down,
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trying to kill him.
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While he's choosing the apostles,
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they're coming up with a way to snuff him out.
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It was also not for them to sit under the greatest professors.
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Instead, it was to walk with the Lord.
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As verse 14 says it, that they might be with him.
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By the way, the best way to learn about him is to be with him.
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As I thought about that, I couldn't help but think about the song that says,
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and he walks with me and he talks with me.
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And he tells me I am his own.
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And the joy we share as we tarry there, none other has ever known.
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Friend, that relationship is how Christ personalizes,
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through the power of the Holy Spirit, what he writes in his word.
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They were to shadow him.
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The second thing, where they were to share the story.
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He would teach them how to share.
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And then he would send them out to share what they knew,
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as many as God would enable them to share with.
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As I said, the apostles mean the set out ones.
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They are unique.
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These, and later Paul, are the only apostles.
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I'll be clear about this.
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If you go to a church and the preacher wants to be called apostle,
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you went to the wrong church, okay?
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Leave.
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As well, if he wants to be called father.
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Matthew 23, 9 says that's not right either.
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So that's another sermon.
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But anyway, the apostles were set apart by Christ himself.
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Ephesians chapter 2, verse 20 says,
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The church is, quote, built on the foundation of the apostles and the prophets.
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Heaven is described.
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Revelation 2, 21, verse 14 says,
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And the wall of the city had 12 foundations,
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and on them were the 12 names of the 12 apostles of the Lamb.
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Another scene in heaven shows 24 elders.
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12 of those elders represent the apostles.
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12 of those elders represent the 12 tribes of Israel.
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In other words, in heaven, redemption is complete.
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All God's people are together.
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Those before Christ that came because of Christ,
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and those after Christ are all in Christ.
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And my point is that these apostles are unique men.
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They're set apart by God,
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and they were called primarily to share his story.
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The third reason, it says, is they were to silence the demons.
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It says that he would give them authority to cast out demons.
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Now, I dealt with silencing the demons last week,
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and so I'll only touch on it this morning.
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Christ came to defeat evil once and for all,
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and he did that on Calvary.
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It's done, folks.
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There are still battles being fought here and there in all of our lives,
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but I want you to make no mistake.
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The war is won.
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Now, the spiritual struggle,
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the demonic struggle,
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is much more graphic in other parts of the world
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than it is in the United States today,
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although I would confer that it is intensifying here as well,
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and I believe that's got a lot to do with the melting pot of the world coming to us
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with all their false religions and all those things.
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It opens us up.
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Scripture shows that.
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However, the same evil is still prevalent,
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just not victorious.
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The greatest way to silence the evil of the world
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is to proclaim through word, deed, and love
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the much greater need,
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the story of Jesus.
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That's the key.
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One day, every knee shall bow,
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every tongue proclaim that Jesus Christ is Lord.
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In the meantime, it's our job to do that,
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and the apostles started that process,
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and so I want us to look at each of the apostles.
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Now, don't panic.
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There's 12 of them.
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We're only going to look at four today.
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All of the synoptic gospels,
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that is Matthew, Mark, and Luke,
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they write in the same way.
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John's a little different,
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but all of the synoptics have the apostles listed.
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John does not list them.
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Luke, who wrote the gospel of Luke,
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also wrote the book of Acts,
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and it's called the Acts of the Apostles.
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He also wrote that book,
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and he makes the list again as well,
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but I believe that's the list that leaves off Judas,
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and we'll get to that later and explain why.
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But in all of these lists,
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you'll see the men grouped in groups of four.
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The first four are always the first four.
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They're sometimes in different order,
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but they're always the first four.
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The second four are always the second four.
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The third four are always the last four,
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except that one that leaves out one.
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And always in the first group
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is Peter, Andrew, James, and John.
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They were the inner circle around Christ,
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and one of them particularly is always listed first.
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I call him the outspoken.
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The first man that's always mentioned is Simon Peter.
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He's called Peter some places.
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He's called Simon other places.
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His given name was Simon.
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Jesus called him Peter because Peter means rock.
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Some called him Simon Peter.
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Normally when Jesus referred to him as Simon,
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he was talking either about his background
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or the carnality in his life.
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And when he called him Peter,
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he was talking about his spiritual side.
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It's kind of interesting to see that.
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But Jesus would make him a rock,
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but he was not a rock when they met by any means.
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Peter was the fastest,
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most interruptive, loud mouth among them.
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He could not help himself.
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He said too much too often.
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Peter gives us loud mouths a lot of hope
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because he speaks more than any of them.
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He is rebuked more than any of them.
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He is the only one that rebukes Christ among them.
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When Jesus spoke of the cross,
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Peter corrected him.
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When they came to arrest Jesus,
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Peter's the one that grabbed the sword
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from his own side
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and I believe tried to take the head off
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of a soldier.
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But Peter was a fisherman,
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not a swordsman.
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So he took an ear off instead.
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When Jesus was being accused that night,
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it was Peter
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who denied him three times.
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However,
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the spirit is a wonderful thing for the believer
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because when Jesus resurrected from the dead,
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it was Peter that he reaffirmed.
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And when the spirit came in Acts chapter two,
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it was Peter that became the voice of the Christian church.
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It was Peter that proclaimed that powerful message.
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It was Peter that saw thousands of people
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come to know the Lord under his ministry in one day.
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He was martyred for his faith by crucifixion.
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It's not in scripture.
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History tells us this.
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And it was Peter who said
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that he was not worthy to die like Christ.
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And instead,
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they hung him upside down
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on what's believed to be an X-shaped cross.
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If you read the book of Acts,
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especially in the first third of the book of Acts,
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you'll understand
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the significance
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of why Jesus picked Peter.
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Then,
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after Peter,
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they have what I call the inviter.
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Andrew.
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Andrew.
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Andrew is Peter's brother
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and not anything like Peter.
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He is the first apostle to be called
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and is seen as the least of the top four.
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There are places where the other top three
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go with Jesus that Andrew don't go.
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But,
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John the Baptist is the one
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that introduced Andrew to Jesus.
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And the moment that Andrew was introduced to Jesus,
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he brought his brother Peter to Jesus.
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Andrew was,
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I call him the inviter
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because Andrew,
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every time we see him,
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is about bringing people to Jesus.
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It was Andrew who found the boy
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with his lunch
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and brought him to Jesus
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when the 5,000 were fed.
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It was Andrew that when Greeks,
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which speaks of Gentiles
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that were not believers,
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when Greeks were asking about Jesus,
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it was Andrew
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who brought those seekers
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to the Lord.
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He never sought attention.
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He was quiet.
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He was unsung.
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But he was so very thoughtful of others.
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And he was steady.
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He was steady in his ministry
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just in the background.
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We have no knowledge
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of him ever preaching.
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I'm not saying he didn't.
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We have no knowledge of it.
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But he's the one
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that invited the preacher,
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Peter,
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to come to Jesus initially.
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And quite honestly,
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that's made all the difference.
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History tells us
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that Andrew died on the cross as well
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for his faith.
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He spent his life
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bringing people to Jesus
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unapologetically.
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He's the inviter.
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The third one among them
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is the thunderous.
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The last two in this list of four
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are brothers,
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James and John,
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the sons of Zebedee.
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It is apparent
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that Zebedee
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was a successful fisherman,
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had quite an enterprise,
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had hired servants
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working under him
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in that business.
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His wife,
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the men's mother,
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traveled with the apostles
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and traveled with Jesus
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and underwrote a lot
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of the ministry
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because of the prominence
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of that family.
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They may have even,
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James and John,
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may have even been cousins
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with Jesus.
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But there are a lot of Marys
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in Scripture
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and sometimes
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we parallel them together
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when they may not need
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to be paralleled.
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So we're not positive
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about that.
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But Jesus nicknamed
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these brothers
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the sons of thunder.
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That sounds like
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a tag team rassler to me,
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a rassler to me,
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and that's what they did
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on the weekend I guess.
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But they came from money,
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they came from a household
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with hired servants
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and they wanted prominence.
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Their mother asked
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on their behalf
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if they could be
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in a place of prominence.
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It appears that they set
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their mother up
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to ask on their behalf.
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But I call James
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the thunderous one
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because he was zealous,
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he was passionate,
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he was thunderous.
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I want you to see
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what I mean by this.
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In Luke chapter 9,
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verse 51,
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there's an incident
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that I want you to see.
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It says,
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when the days drew near
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for him to be taken up.
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Now that's talking about
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when Jesus
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is going to go to heaven.
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In other words,
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he's going to go to the cross,
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he's going to rise again,
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and then he's going to live
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on the earth for 40 days
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and then he's going to ascend.
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He's going to be taken up.
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He set his face
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to go to Jerusalem.
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It's the last stage
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of his ministry.
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There was a preparation stage
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of sorts that was in the desert
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where he was tempted
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and he set his mind
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on what his ministry was to be.
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There was the beginning
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of that ministry along with that.
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Then there was the calling
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of the apostles.
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And then,
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at this point,
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he sets his face
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toward Jerusalem.
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And he sent messengers
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ahead of him
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who went and entered
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a village of the Samaritans
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to make preparations for him.
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But the people
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did not receive him
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because his face
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was set toward Jerusalem.
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Now I talked about last week,
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I talked about the Samaritans,
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talked about the history of it,
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the difficulty of that region.
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People didn't like Samaritans.
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And apparently,
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they didn't like Jesus either.
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And it says,
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and when his disciples,
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James and John,
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saw it,
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they said,
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Lord,
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do you want us to tell fire
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to come down from heaven
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and consume them?
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They weren't going to put up with it.
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But he turned and rebuked them.
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Man, what a statement
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that they made.
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What a statement.
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Think about what they said.
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Because in reality,
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who were they
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to be able to call down fire?
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Now I'll tell you
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what that comes from.
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It comes from
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they knew the word.
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They had been in the synagogue,
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apparently.
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And they knew about Elijah.
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And Elijah was a hero to many.
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And Elijah could call down fire.
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And so man,
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they're followers of God.
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Why don't we just call down fire
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and burn up these Samaritans,
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is what they were saying.
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He turned and rebuked them
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and they went on
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to another village.
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When you see that,
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can't you see the Sons of Thunder
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in wrestling attire?
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I mean,
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I can see that in my head,
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but anyway.
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But I grew up on Saturdays
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watching NAA wrestling.
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But these men
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didn't want to play games.
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They were a little off.
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Do you want us
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to call down fire?
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Listen.
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Actually,
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Philip
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would later go
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to Samaria
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and would win
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possibly some of
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these same people
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to the Lord.
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That's why God
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didn't call a fire
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upon them.
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A different kind of fire
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came upon them.
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The fire of the Holy Spirit
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of God.
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But these men
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were zealous.
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They were with Jesus
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on the Mount
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of Transfiguration.
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They were the ones
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that went a little further
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in the garden
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with Jesus
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as they prayed.
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They, like Peter,
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had a fire
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in their belly.
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The passion of James
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was also for the gospel
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as well.
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James is the first
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to be martyred
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among them
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for the faith.
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Acts chapter 12,
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verse 2
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talks about
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his death.
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And Herod
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had him killed
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with the sword.
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That almost always
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means that he was
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beheaded
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for his thunderous
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stand
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for the gospel.
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He was the thunderous.
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His brother,
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the last one
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we're going to look at
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this morning
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is the passionate.
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John was a lot
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like his brother.
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He was passionate.
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He was cut and dry
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about everything.
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He had no gray areas.
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And later
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he wrote about it.
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This is the John
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that wrote
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the gospel of John.
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This is the John
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that wrote
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the three letters
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from John.
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I call it
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the big John
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and three little Johns.
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This is the John
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that wrote
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the book of Revelation
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on the Isle of Patmos.
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This is the John
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that wrote
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more of the New Testament
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than anybody
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but the Apostle Paul.
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And he is a man
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of no compromise.
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Read what he wrote.
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It's light
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against darkness.
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It's life
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against death.
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It's kingdom
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of God
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against the evil empire.
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It's receive Christ
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or reject Christ.
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It's bear fruit
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or be fruitless.
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It's be obedient
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to God
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or be disobedient
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to God.
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It's love God
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or hate God.
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When you read
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John,
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especially his three letters,
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John's works
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will unsettle you
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or at least it should.
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You got to go read Paul too
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and he'll comfort you.
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But God
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took that
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call down fire
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among them
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and he mellowed
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that in John.
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And he made John
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the Apostle of love.
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John became
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a tender hearted
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loving Apostle
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that lived,
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he's the only Apostle
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that lived
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into his old age.
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in his writing
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he mentions truth
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45 times.
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He was passionate
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about the truth.
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But listen to this.
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He mentioned witness
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70 times.
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He wrote
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so that people
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would know Christ.
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He says
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in the Gospel of John
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at the end of it
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as well as
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in 1 John
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I write
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these things
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to you
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that you may
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believe
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that Jesus
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is life
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and you may
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have life
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in his name.
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It's the reason
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he wrote them.
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But he mentions
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love
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more than
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either one of those.
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He mentions
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love
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80 times.
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He calls
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those that he
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writes to
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little children.
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He never
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mentions his
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own name
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in the Gospel.
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He always
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put the
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disciple
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whom Jesus
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loved.
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You know why
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he put that?
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Because he never
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got over
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Christ's love
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for him.
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And we
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better not
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either.
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It is believed
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that after Paul
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started the church
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in Ephesus
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that John
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went and
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pastored
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that church
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until the
-
Roman emperor
-
Domitian
-
put him on
-
the island
-
of Patmos
-
in exile
-
where he
-
lived in a
-
cave
-
slept
-
on a
-
pillow of
-
rock
-
and saw
-
a great
-
vision from
-
the Lord
-
that led
-
to him
-
writing about
-
it in
-
Revelation.
-
In his
-
latter days
-
historians
-
tell us
-
that he
-
had to be
-
carried into
-
church
-
in his
-
old age
-
and that
-
he was
-
constantly
-
saying
-
my little
-
children
-
love one
-
another.
-
when it
-
came time
-
to carry
-
out the
-
greatest
-
task
-
that
-
humankind
-
will ever
-
see
-
Jesus chose
-
the common
-
Jesus chose
-
the ordinary
-
and he
-
empowered
-
them with
-
the spirit
-
of God
-
and he
-
made them
-
extraordinary.
-
when I
-
think about
-
that I
-
think about
-
what in
-
the world
-
is holding
-
us back
-
from being
-
all that
-
God would
-
have us
-
to be.
-
What's
-
holding me
-
back?
-
What's
-
holding you
-
back?
-
What's
-
being everything
-
God would
-
have you to
-
be?
-
God wants
-
people who
-
will speak
-
boldly for
-
him.
-
God wants
-
people who
-
are quiet
-
who don't
-
say much
-
but who are
-
willing to
-
walk up to
-
others and
-
quietly invite
-
them to
-
come to
-
Jesus.
-
He even
-
wants the
-
thunderous
-
those that
-
you see
-
coming
-
those that
-
will step
-
up when
-
needed.
-
He wants
-
the
-
passionate.
-
The folks
-
that love
-
folks like
-
the Lord
-
Jesus.
-
He wants
-
you and
-
he wants
-
me.
-
It's not
-
our job to
-
do the job
-
of the
-
apostles.
-
It's our
-
job to do
-
the job that
-
he set before
-
us.
-
And he has
-
a way of
-
taking our
-
temperament and
-
our strengths
-
and our
-
weaknesses and
-
molding them
-
and making
-
them like
-
clay on a
-
potter's
-
wheel and
-
by the
-
spirit of
-
God and
-
the power
-
of the
-
spirit of
-
God to
-
be effective
-
to reach
-
people and
-
encourage
-
people for
-
the Lord
-
Jesus Christ.
-
What is it
-
God would
-
have you to
-
do?
-
maybe you're
-
here this
-
morning and
-
you've never
-
given your
-
heart and
-
life to the
-
Lord Jesus.
-
There's not
-
a relationship
-
there.
-
You don't have
-
a problem with
-
him necessarily.
-
You just never
-
have surrendered
-
your life to
-
him.
-
Never have
-
committed your
-
life to
-
him.
-
I want you to
-
know if you've
-
never done that
-
today's the day
-
to do that.
-
There's no need
-
to put that
-
off.
-
If you'll ask
-
him to forgive
-
you of your
-
sins and
-
you'll acknowledge
-
that you've done
-
wrong in your
-
life and ask
-
him to come
-
into your life
-
and to change
-
you,
-
he will empower you with the spirit of God
-
and he'll take those natural things within you
-
and he'll tune them up by the spirit of God
-
and use them in his might and power.
-
Maybe you're here this morning
-
and you have done that privately
-
but you've never acknowledged that through baptism.
-
We plan to do that in a couple, three weeks
-
and I encourage you if you've never been baptized
-
to obey God in that.
-
By his commission and by his example,
-
Christ told us,
-
that was the first step that we're to take
-
when we give our life to Christ.
-
Or maybe God's drawing you to Pickens First Baptist Church.
-
That's your step of obedience.
-
That's what you're to do to obey God
-
and if that be the case,
-
we'd love to welcome you.
-
We'd be happy to guide you in that
-
or maybe it's something else.
-
I have no idea what it is.
-
I don't ever pretend to know
-
what God's speaking to you about
-
but I'll tell you this,
-
by the power of God,
-
he'll make each one of us effective
-
to do the ministry that he's called us to do.
-
And if you're a child of God,
-
he's called you to do ministry
-
in some form or fashion.
-
whether it be quiet,
-
whether it be loud,
-
whether it be speaking,
-
whether it be nudging,
-
whatever it is,
-
the apostles show us
-
God can use any of us
-
and will use any of us
-
and he plans to use all of us.
-
So let's just be obedient
-
and follow him today.
-
Just say yes
-
to whatever God would have for you.
-
Let's pray together.
-
Lord Jesus, I love you.
-
Thank you Lord for your love for us
-
and I ask dear God
-
that you'll help us to learn
-
from the apostles,
-
the great teachers that they are
-
by their example, dear God.
-
Help us to be obedient
-
to follow you as you lead us.
-
In Jesus' precious name.
-
Amen.