Sermon
The King Has Arrived- Matthew 21:1-17
Publisher transcript
Transcript
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Well, happy Palm Sunday, everyone. That's pretty
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loud. Yeah, Hosanna. When I scream it, they're
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going to hear it at Rock Springs. So y 'all can
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cut that back a little bit. There we go. They
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say there is a simple way to break down structure
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in a good story. There's always a promise and
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then there is progress and then there is the
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payoff. And throughout the gospel of Matthew,
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he has been alluding to the climax of his story.
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And that promise was made clear in Matthew 16,
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21. The Bible says from that time, Jesus began
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to show his disciples that he must go to Jerusalem
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and suffer many things from the elders and chief
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priests and scribes and be killed and on the
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third day be raised. And ever since that point,
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when that was made clear, that is where Jesus
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is going. That is what he's going to do. We have
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been seeing him make progress. coming to Jerusalem.
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And now we get to the triumphal entry where we
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are seeing the beginning of the climax of the
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story. And under the inspiration of the Holy
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Spirit, Matthew in particular has meticulously
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organized his gospel as a master class in storytelling.
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So much so that when you do come to this story,
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I think careful Bible readers should be experiencing
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a little sense of deja vu. And I don't mean deja
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vu in the sense that, yeah, we've heard this
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passage before. We're all familiar with it. But
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you know what deja vu is, right? Anybody in here
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experienced it before? Yes? Okay, it's that very
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weird feeling where something is happening and
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you feel like you've already lived this moment
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before. And scientists don't even know what it
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is. They think it's a misfire of the brain or
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that it's the subconscious mistaking memories
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for present events. But we, as Bible readers,
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should be experiencing deja vu here. because
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I want to ask you a question. Have you ever noticed
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how similar the story of Jesus's birth is to
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the story of the triumphal entry? Have you ever
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thought about that? If you want to notice a few
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similarities, think about it like this. The Bible
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tells us that after Jesus was born, some wise
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men came to Jerusalem. You remember the old hymn
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refers to them as the three kings. of orient
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so they come to Jerusalem and they are accompanied
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by a large crowd and the reason they are there
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they say in Matthew 2 2 they say where is he
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who has been born the king of the Jews for we
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saw his star when it rose and we've come to worship
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him so what happens at the birth story a large
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crowd comes to Jerusalem to worship the king
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of the Jews Well, not only that the Bible says
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that shortly after that did Jerusalem recognize
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their king when Jesus was born No, the Bible
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says in Matthew 2 3 when Herod the king heard
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this he was troubled and all Jerusalem with him
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and so the city is stirred up They're troubled
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by the arrival of this king and then right after
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that happens Matthew tells us this was actually
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a fulfillment of a prophecy about how the Messiah
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was to be born in Bethlehem Well, what happens
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at the triumphal entry? Jesus enters into Jerusalem
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as a king, and did you notice there's a small
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detail in our passage when Jordan read it? The
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city of Jerusalem once again did not recognize
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their king. The Bible says when he entered Jerusalem,
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in verse 10, the whole city was stirred up, saying,
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who is this? It's the same phrase that's used
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back in Matthew chapter two. They're stirred
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up and troubled. Here in Matthew 21, they're
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stirred up and troubled. And then Matthew tells
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us this was a fulfillment about how the Messiah
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would enter Jerusalem. You might say, okay, pastor,
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that's one interesting observation, but we can
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take it a step further. Because right after Jesus
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was born, the Bible tells us he was taken to
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Jerusalem. And when he went to Jerusalem, he
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was immediately taken to the temple for purification
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rights. Did you happen to notice what Jesus did
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when he entered Jerusalem in our passage? As
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soon as he enters Jerusalem, where does he go?
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To the temple, to purify it. And we can take
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it even a step further than that. The Bible tells
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us that after Jesus was born, a Roman ruler,
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this would have been Herod the king, sought to
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put Jesus to death. When you go to the triumphal
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entry, and Jesus enters into Jerusalem, a different
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Roman ruler, Pontius Pilate, seeks to put Jesus
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to death, and actually does, on the cross. And
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so you look at the story of Jesus' birth, and
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you look at the story of his triumphal entry,
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and they are serving as bookends to the Gospel
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of Matthew. And you might say, okay, but what's
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the big deal? Why the parallelism here? It's
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because the Bible is wanting you to see that
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the climax to the story of Jesus is beginning
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here. This is what the whole book has been about.
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It has all been leading to Jerusalem. They say
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all roads lead to Rome. In Matthew, all roads
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lead to Jerusalem. It's all been pointing here,
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and now we are seeing that the King has come.
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And it's very interesting whether you're looking
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at the birth story of Jesus or whether you're
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looking at the triumphal entry. People do not
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recognize him for who he is. The city of Jerusalem
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and Matthew chapter 2 was stirred up and troubled
Matthew 2 chapter mention
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because they didn't know that Jesus was the king
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of the Jews. And then when you look at Matthew
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21, the same city of Jerusalem, they initially
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praise him. The crowds are shouting, Hosanna.
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And then less than a week later, they are going
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to be shouting, crucify him. And it all has to
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do with how they perceive Jesus and who they
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think he is. And the point I want you to understand
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this morning is, if we fail to see Jesus for
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who He is, we will fail to follow Him as we ought.
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If we fail to see Jesus for who He is, we will
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fail to follow Him as we ought. You've probably
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heard someone ask before, who is Jesus to you?
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That's a terrible question. With all due respect
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to anyone who asked that question, it does not
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matter who Jesus is to you. What matters is who
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is Jesus according to Jesus? Who is Jesus according
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to how he has revealed himself in scripture?
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And we have to focus on this church. We have
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to prioritize this because if we do not get Jesus
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right, listen to me, we're not gonna get anything
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else right either. If we don't get Jesus right,
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nothing else. in the church is gonna be right
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either. And so the question that I want us to
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consider together this morning is how do misunderstandings
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about Jesus keep us from following him faithfully?
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How do misunderstandings about Jesus keep us
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from following him faithfully? And you might
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remember in our passage, thanks to Jordan reading
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it for us, that Jesus tells his disciples to
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go and get a donkey for him, and this was to
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fulfill a prophecy. that we read about in Zechariah
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9 .9. It says, Rejoice greatly, O daughter of
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Zion. Shout aloud, O daughter of Jerusalem. Behold,
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your king is coming to you. Righteous in having
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salvation is he, humble and mounted on a donkey,
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on a colt, the foal of a donkey. Now what you
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have to understand is that all of the Jewish
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people understood this prophecy to be a Messianic
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prophecy. They believed that this prophecy meant
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that the Messiah was going to ride into Jerusalem
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as a political and military ruler. That Jesus,
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or whoever the Messiah was, he was going to come
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to overthrow Israel's oppressors and retake the
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land. That is who they understood the Messiah
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to be. And the crowds actually have a pretty
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interesting choice to make here. because this
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was a pretty big event going on in Jerusalem.
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This is the beginning of Passover week. And you
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may not know this, but it was customary for the
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Roman governor of Judea to enter into Jerusalem
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at the beginning of the Passover week in order
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to keep peace and basically to remind everyone
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you can have your festivals, you can have your
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feasts and your celebrations, but no one forget
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you were ultimately under Roman rule. So the
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Roman ruler, he would come in, to remind everybody
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of this, and so what you see is something pretty
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interesting. You have a clash of kingdoms going
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on in Jerusalem right now. The Bible tells us
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that Jesus entered Jerusalem from the east, and
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you look at Jesus and he comes riding the colt
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of the donkey, and who is with him? Does he have
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an impressive group with him? No, he's accompanied
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by fishermen, by women, by everyday working people.
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Overall, it's not very impressive. But this is
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what the east side of the city had to offer.
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It was one who was called the Son of God and
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the King of the Jews, riding humbly into Jerusalem.
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Now, that was on the east side of the city. Here's
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what's really interesting. On the exact opposite
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side of the city, on the west, from the west,
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Pilate entered Jerusalem. And when he entered
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Jerusalem, he entered with full military attire.
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He was riding a war stallion draped in armor.
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He was accompanied by legions of soldiers. They
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were marching to the beat of a steady drum. Trumpeters
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announced their arrival. And of course, Pontius
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Pilate came as an extension of Caesar, who was
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Tiberius Caesar, who was also known as the Son
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of God. And so this is what the west side of
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the city had to offer. It was a well -known military
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leader. who comes as a representative of the
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Son of God, he's ready for battle, he has the
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soldiers and the weapons to back it up, and he's
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arriving on a stallion in full fanfare. And so
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if you're a citizen of Jerusalem, if you're in
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the city at this time, you have an important
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choice to make. It's the most important choice
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you're ever gonna make, because you have to decide,
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which ruler am I gonna welcome into the city?
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Am I gonna go to the east and welcome Jesus into
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the city, or am I gonna go to the west and welcome
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Pilate into the city? And your choice says a
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lot about your heart and where your stance is
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with God. They wanted Jesus to come in and be
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a rival to Pontius Pilate. They wanted him to
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come in and overthrow Pontius Pilate. They thought
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he was coming to deliver them militarily. And
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yet, if you look at the Zechariah prophecy, the
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larger context of it, the Bible tells us exactly
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why Jesus came to Jerusalem. In that same chapter,
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Zechariah 9, verses 16 through 17, it says this,
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and how great is his beauty. Grain shall make
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the young men flourish and new wine the young
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women." So what was the purpose of Jesus coming
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to Jerusalem? It was salvation, right? Did you
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notice that? On that day, the Lord their God
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will save them. See, you have to understand something,
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folks. Jesus came to Jerusalem for one reason
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and one reason only. And it was not to overthrow
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Pontius Pilate. It was not to retake the land.
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He came to save His people from their sins. That
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is why He is here. That is His purpose for coming.
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And the interesting thing is, the crowds did
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have salvation in mind. I mean, the crowds here
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are spreading their cloaks and their palm branches.
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And notice what they're saying in verse 9. It
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says, the crowds that went before him and that
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followed him were shouting, Hosanna to the son
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of David. Blessed is he who comes in the name
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of the Lord. Hosanna in the highest. The word
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hosanna was originally a cry for help. And hosanna
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actually comes from the Hebrew word meaning to
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save. And so hosanna, it means save us, oh Lord,
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save us, we pray. And it's so interesting to
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look at this passage and you see this huge crowd
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that's going out to meet Jesus. They're welcoming
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Jesus into the city. They're shouting, Hosanna
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to the son of David, Hosanna in the highest,
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save us, oh Lord. And this same crowd, just a
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few days later, is gonna be shouting, give us
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Barabbas. Crucify Jesus. And they're gonna be
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offered again, are you sure? Barabbas is a known
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criminal. We know what he did. We have proof
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of what he did. Are you sure? Barabbas or Jesus?
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And they shouted, give us Barabbas. Crucify Jesus.
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This happens over the course of a week. How does
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someone go from praising Jesus to cursing Jesus
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in a week's time? And I think it's because they
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weren't thinking about Jesus correctly. It all
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has to do with the fact that they expected him
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to be someone that he never claimed to be. They
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expected him to be someone, and when he turned
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out not to be that person, they walked away from
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him. They expected him to do certain things for
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them, and when he didn't do those things, they
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turned on him. And so what I want you to understand
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this morning is that Jesus did not come to satisfy
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our expectations, but to fulfill God's promises.
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Jesus did not come to satisfy our expectations,
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but to fulfill God's promises. This is ultimately
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why this crowd would turn on Jesus. It's because
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they were not primarily interested in salvation
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from sin. They just wanted deliverance from Rome.
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Their primary concern was not peace with God.
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They just wanted a comfortable life. They just
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wanted to be free from Roman oppression. They
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wanted to live their lives however they wanted
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to, and they thought Jesus was the means to get
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to that end. And when Jesus doesn't do what they
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want Him to do, they turn and walk away from
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Him. Which is a natural human reaction, right?
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Like, I mean, have you ever mistaken someone
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in a crowd? It's a pretty embarrassing situation.
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Am I the only one who's ever done that? You've
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done that too, right? Yeah, okay. Mine was a
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little worse, okay? Because I remember, I think
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I was at like seven or eight or something. We
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were at probably the county fair. I'd gotten
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separated from mom and so I was a kid crying
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out, mom, mom, where are you? And thankfully
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I saw my mom a little ways off and so I run up
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to her and I start pulling on her leg and I'm
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like, hey, I'm here. I don't know if you're looking
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for me, doesn't look like you were, but I'm here
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so. glad to be back with you. And then, the person
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who turned around was not my mom. It was just
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some random lady who kind of looked like my mom
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from behind. So, when that was not who I expected
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to be, what do you think I did? I struck up a
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conversation. We're still friends to this day.
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I took off and ran the other direction, right?
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That's what people do. When you expected to be
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someone and that person turns out to be not who
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you expected it to be, you leave. You get out
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of there. And I think, unfortunately, so many
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people do the same thing with Jesus. There are
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so many people today who think they know who
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Jesus is. And they think they know what Jesus
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is like. And it's because, as humans, we have
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this bad habit of creating our own version of
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Jesus. And the funny thing is about that, our
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version of Jesus always agrees with us on everything.
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Have you noticed that? My idea of Jesus says
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that Alex is never in the wrong. It's always
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everybody else. He loves me. He loves everything
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I do. It's because we create Jesus in our own
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image. And we create this idea of Jesus of who
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we want him to be. What he says is okay. What
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he says is not okay. But the problem is when
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the real Jesus doesn't do what our imaginary
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Jesus is supposed to do, we walk away from it.
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I saw a post going around on Twitter. the other
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week, and it was a post from a man who was being
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interviewed about why he left the faith and walked
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away from Jesus. And this is what he said. He
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said, Jesus didn't answer my prayers. He never
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provided me with a wife. He didn't help me in
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my career. He didn't resolve my health issues.
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Simply put, he didn't do anything for me. Just
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stop for a moment. Jesus didn't do anything for
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you? We're talking about Jesus who left the glories
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of heaven to subject himself to this sinful world
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and become like us in every way and ultimately
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go and suffer and die on the cross. You're saying
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that's the Jesus who did nothing for you because
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he didn't answer a few of your prayers? But isn't
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this the attitude so many people have? I mean
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so many people in the world today they expect
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Jesus to fix their lives in the world around
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them and when he doesn't what do they do? they
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walk away. When Jesus doesn't heal the sick loved
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one, when he doesn't keep someone from dying,
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when he doesn't stop the setbacks and tragedies
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from happening, when they don't get their dream
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job, when the family just can't seem to get along
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even for five seconds, when marriage isn't as
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easy as they were hoping for, people are disappointed
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with Jesus and they walk away from him. They
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become like the people in this crowd, people
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who were once so excited about Jesus and saw
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so much potential in Jesus are disappointed when
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he doesn't give them their personal preferences.
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And I'm just gonna tell you this as your pastor
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because I want you to know it and you need to
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know it. That's not how Jesus works. Jesus is
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not some genie who exists to grant your every
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wish. I want you to understand this, that even
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if Jesus does not give you any of these things,
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even if He doesn't check all the boxes on your
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wish list, Jesus is still worthy to be praised
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and followed. Because He is God, and the Bible
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says there is no other. This is God. And I think
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the reason so many people have this idea about
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Jesus is because we don't base our idea of Jesus
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on the Bible. Because if you just picked up the
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Bible and read it, you're going to see there's
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nothing in there about, hey, if you come to Jesus
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and you become a Christian, life's going to be
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easy. I wish it said it. It doesn't. I've checked.
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There's nothing in there that says if you just
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come to Jesus, then marriage is going to be easy.
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You're going to get that promotion. God's going
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to make sure you never experience financial hardships.
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He's going to keep all the sickness out of your
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life. It's going to be smooth sailing from here
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to eternity. If you read the Bible, it says the
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exact opposite. That's why Jesus often told people
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to count the cost of following Him. He says,
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you're gonna have to take up your cross, deny
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yourself, and follow Me daily. That's why He
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tells His disciples, in this world, you're gonna
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have tribulation. But take heart, because I've
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overcome the world. That's why He tells His disciples,
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if the world hated Me, do you think they're gonna
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love you? No. If they hated me, of course they're
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gonna hate you as well. This life is going to
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be hard. That has nothing to do with God's goodness.
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Do we understand that? Those are two totally
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separate issues. The goodness of God is an established
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fact, and if your life is great here on earth,
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or if your life is horrible here on earth, that
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says nothing about God. God is good all the time,
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and all the time, God is... Good. That's why
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the Bible says in Romans chapter 8 that the sufferings
Romans 8 chapter mention
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of this present life aren't worth comparing to
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the glories that are to come. You folks understand
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we're headed to eternity, right? That's our destination.
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That's where we're going. When we've been there
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10 ,000 years, do you think for a second that
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after you've been there for 10 ,000 years in
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the presence of the Son of God, you're going
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to be thinking about that hard Monday you had
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a few weeks ago? I'm not saying the Monday wasn't
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hard. I've had a couple hard Mondays recently.
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It is hard, but in the grand scheme of things,
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it's a blip on the radar. The Bible says you're
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getting to go be with God. So keep eternity in
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mind and make sure that you're basing your understanding
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of Jesus on who he says he is and how he has
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revealed himself because he didn't come to primarily
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give you everything you want. Jesus came to give
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you everything you need. He came to give us peace
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with God. He came to pay the price of our sins
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He came to reconcile us to God. He came to give
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us eternal life in his presence He came to seek
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and to save the lost and I want you to know this
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now So that we won't be like this crowd and turn
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on Jesus when he doesn't meet our expectations
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As long as we have these wrong views about him.
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We will fail to follow him as we ought to and
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Here's the knee jerk Americanized Christian response
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to this. People say, okay, I see that I'm in
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the wrong pastor. I get that. I've been making
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my own version of Jesus. I've kind of been living
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my life however I want. So here's what I need
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to do. I need to go to church. I need to go buy
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a Bible, start reading it. I need to start saying
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some prayers. I need to basically get some religion
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in my life. And listen, hey, those things aren't
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bad. That's not a bad start. It's great for you
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to go to church, read your Bible and pray. Here's
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the problem. If you think that that's going to
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fix the problem you have with God, you're sorely
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mistaken. There's no amount of religion and religiosity
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that can possibly fix your stance with God, which
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is why when Jesus comes into Jerusalem, he immediately
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goes to the temple. Look at verse 12. And Jesus
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entered the temple and drove out all who sold
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and bought in the temple. And he overturned the
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tables of the money changers in the seats of
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those who sold pigeons. And he said to them,
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it is written, my house shall be called a house
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of prayer, but you make it a den of robbers.
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Now again, keep in mind, Jerusalem is very busy
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at this time. because it's the beginning of Passover
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week and people were traveling from all over
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the world to come to Jerusalem to celebrate the
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Passover. And the temple was one of the busiest
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places and the loudest place that you could be
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in Jerusalem at this time because they needed
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to exchange and buy and sell and all sorts of
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things like that. Basically, all donations to
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the temple had to be made in Tyrian shekels.
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And so if you didn't have Tyrian shekels, you
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had to take whatever your currency was and you
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had to exchange it for the Tyrian shekels. And
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that was done right there in the temple. And
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since you were coming to the temple to celebrate
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Passover and you knew that you would need to
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offer a sacrifice for yourself and your family,
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well, you don't want to travel hundreds and hundreds
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of miles with a bunch of sacrifices, right? So
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what do you think? You say, Well, we'll just
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buy them there. We don't need to travel with
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these things. That's cumbersome. Let's just buy
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all of our sacrifices there. Which was like the
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worst thing you could possibly do. If you own
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a modern equivalent, it's like saying, I'm gonna
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go to the Clemson game on Saturday and we don't
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need to eat beforehand. We'll just buy food there.
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And what? Pay 18 bucks for a hot dog? Ten bucks
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for a bottle of water. That's a dollar and 25
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cents and a vending machine down the road Come
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on, like I love Clemson, but you know, they rip
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you off at those places, right? No matter the
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stadium amusement park. They will rip you off.
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That's exactly what was going on in the temple
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The temple workers were ripping people off especially
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foreigners. So what they would do when they're
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exchanging their money They wouldn't give them
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a fair exchange rate. They'd overcharge them
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when they're buying their sacrifices. For the
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Jew, it was one price. For the Gentile, it was
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a much higher price. And all of this was taking
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place in what was known as the court of the Gentiles.
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I have a picture here you can look at. This is
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an idea of what the temple would have looked
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like in Jesus' day. In that whole courtyard area
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that you can see there, that entire area is known
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as the court of the Gentiles. This is where this
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event was taking place. It was the only place
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in the entire temple complex that Gentiles were
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allowed to come and worship God. And the Jews
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had turned it into a center of commerce where
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they were buying and selling. And so it wasn't
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a place that was quiet. You couldn't actually
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focus on worship there. I mean, imagine you were
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a Gentile coming to the temple to worship. You've
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just been ripped off by someone in your exchange
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rate. You've just been ripped off to buy your
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sacrifice. You're thinking, OK, it's just what
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I have to do. Get through it. And let's say you're
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finally kneeling to pray and you can't even pray
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because it's so busy. People keep bumping into
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you and it's so loud from all the heckling going
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on and trying to barter over prices and stuff.
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You can't even hear yourself pray. And so this
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was their only place where they could come and
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worship the God of Israel. And yet the Jewish
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people at the time had made it completely impossible.
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Those who were called by God's name had become
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the biggest hindrance to the nations coming to
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worship God. And listen, when God's people become
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a hindrance to people coming to know and worship
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God, it's time for Jesus to clean house. And
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we still see this happen today, do we not? Because
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I think you all understand, it's never Jesus
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that keeps people from coming to Jesus. It's
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typically always Christians that keep people
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from coming to Jesus. Even atheists, I've listened
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to so many atheists, they like Jesus. They like
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some of the things he said. They said he was
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a good moral teacher. I really liked his philosophies
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of life and spirituality. That stuff is great.
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Here's who I have a problem with. It's all the
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people in the church. It's all the Christians.
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And people don't want to come to church because
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they say Christians are hypocrites. Christians
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are judgmental. Christians are mean. Christians
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are self -righteous. The list goes on and on.
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And so you might say, well, pastor, we're not
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buying and selling in our church like they were
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doing there, so we're good. Listen, we might
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not be buying and selling, but I think far too
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many church people make outsiders feel as unwelcome
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in here as the Jews made the Gentiles feel in
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the temple. And so Jesus does something about
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it. and that infuriated the religious leaders.
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If you look at verse 14, Jesus comes in the temple,
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he's doing all these great things, the blind
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and the lame came to him in the temple and he
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healed them. And when the chief priests and scribes,
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now notice what Matthew does here, this is amazing,
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look how he describes it, just so he wants you
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to be clear who the bad guys are in this passage,
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he says, when the chief priests and the scribes
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saw the wonderful things, Let's make no mistake,
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these are great and wonderful things that are
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happening. When they saw the wonderful things
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that he did, and the children crying out the
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temple, Hosanna to the son of David, another
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beautiful image, right? Even the children are
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coming to praise him. Like we had the children
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down front this morning with the palm branches.
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It is beautiful to see children praising Jesus.
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You know who didn't like that? The religious
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people. They were indignant and they said to
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him, Do you hear what these are saying? And Jesus
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said to them, the funniest thing that Jesus always
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says to the religious leaders, yes, have you
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never read? Which again? hilarious. People think
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the Bible's not funny. This is hysterical because
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the religious leaders were the ones who were
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copying the entire Old Testament and passing
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it down. They were the ones who were memorizing
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the entire Old Testament. They knew the Old Testament
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so well they could tell you the central word
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in every single book of each Old Testament book
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of the Bible. And Jesus says to those people,
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have you uh have you never read? It's great out
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of the mouth of infants and nursing babies you
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have prepared praise And leaving them he went
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out of the city to Bethany and lodge there You
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see the problem with the religious leaders of
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Israel here is that they didn't necessarily care
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about anyone but themselves And they the worst
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part is they thought that God was pleased with
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them They had this idea that when Jesus came
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into the temple He was going to be happy with
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them You can imagine a bunch of religious leaders
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just kind of standing there like this. They see
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Jesus coming in. They're like, uh, there's the
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carpenter's son from Nazareth. Let's see what
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he has to say about this. Like, just wait till
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he sees everything. He's gonna love it, right?
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Crowds are following him. And as soon as Jesus
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walks in, what does he do? He starts flipping
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tables and driving people out. And they're in
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complete shock because they were thinking, he's
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gonna come in and be happy with us. Look at all
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the stuff we're doing. Look at all the money
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we're making for the temple. Look at all the
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sacrifices that are going to be offered. Look
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at all the religious things that we're doing.
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We're even tithing our mint and our dill. Jesus,
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look how religious we are. Aren't you happy with
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us? And they are completely shocked that Jesus
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is just not going to approve of their agenda
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and everything that they've got going on here.
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They are completely in shock that Jesus is not
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happy with them. I want you to understand this
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point here that we learn from them is that Jesus
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did not come to approve our agendas, but to implement
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God's agenda. Jesus did not come to approve our
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agendas, but to implement God's agenda. And I
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want you to know this and we need to know this
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because it cuts right to the heart of modern
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American Christianity. It exposes this false
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belief that we have that Jesus is just going
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to give our lives the stamp of approval no matter
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what they look like. Pretty much if you look
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at the South and the church in the South today,
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there's this common idea that as long as you
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say you believe in God, You're good. Doesn't
-
matter what your life looks like. Doesn't matter
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if you live in obedience to the Lord. Doesn't
-
matter how out of line your life is with God's
-
expectations. In the South, the idea, all you
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have to say is, I believe in Jesus. I know that
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Jesus is real. You're good. You're going to heaven.
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And this passage cuts right to the quick of that.
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It shows us that Jesus is not interested in partial
-
obedience. He's not interested in superficial
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obedience. He is interested in making sure God's
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will is followed. Which means you can't just
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look at your life and say, yeah, God's good with
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me because of this reason, right? People say,
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well, I believe in God so I can live my life
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however I want. Yeah, I don't really make it
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to church that often, but that's because I have
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a lot going on. We've got a lot of busy things
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on our schedule. We have a lot of activities,
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and so I don't really make it to church that
-
often, but listen to me, but God's okay with
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that because he knows I believe in him. I don't
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really lead my kids and my wife the way that
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I should, but the thing is God knows I'm not
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really that type of person. I'm more of a backseat
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kind of guy, and so even though he says I'm supposed
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to do that, He's okay with me not doing that
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because he knows I believe in him. And I believe
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that Jesus actually did die on the cross. I don't
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really pray that often or read my Bible, but
-
here's the thing, God knows I believe in him.
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So he's okay with that. People will say, I never
-
share the gospel with other people. But that's
-
just because God knows I'm not really that type
-
of person. I'm more of an introvert. I'm not
-
really an extrovert. I don't always know the
-
right things to say, so I never share the gospel
-
with people, but God's okay with that. I know
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he said to go and make disciples of all nations.
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I know he said we're an ambassador of Christ
-
and all that kind of stuff, but he knows I'm
-
not that type of person, so he's good with it.
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I'm not really involved in the church or the
-
mission of the church, but at the end of the
-
day, God knows I believe in him, and that's good
-
enough for God. Here's my question to you. Says
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who? Says you? Here's what I want you to understand
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this morning. We do not get the right to define
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what a Christian is and is not. Only God can
-
do that. We don't get to say, well, I'm a Christian
-
and here's how I live and God's okay with it
-
because I said he's okay with it. We do not have
-
the right to define what a Christian is or how
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a Christian should live. And if your definition
-
does not match God's definition, here's the thing,
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folks, I've never known God to be wrong about
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anything. And only one of you can be right. If
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you find yourself saying those things, then it
-
sounds like maybe Jesus needs to come and flip
-
some tables in your life. We need to make sure
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we understand who Jesus actually is and what
-
he actually came to do because if we fail to
-
see him for who he is we will not follow him
-
as we ought. I want you to understand this morning
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what you need more than anything this morning
-
is not for Jesus to save you from a difficult
-
marriage. It is not to save you from financial
-
hardships. It is not to save you from failing
-
health. It is not to save you from a dead -end
-
job. It's not to save you from conflict. What
-
you need more than anything else in the entire
-
world this morning is for Jesus to save you from
-
your sins and reconcile you to God. That is what
-
you need. And if you come to Jesus for any other
-
reason than salvation, then you will walk away
-
from Jesus when He doesn't give you that thing.
-
He did not come to approve your life. He came
-
to improve your life and give you eternal life
-
in Himself. He came to establish God's kingdom.
-
He came to seek and to save the lost. He came
-
to open the eyes of the blind. He came to restore
-
the broken. He came to ransom God's people. He
-
came to triumph over death. He came to rise again
-
victorious. This is Jesus according to Jesus.
-
This is what he came to do. According to His
-
word, may God open up our eyes to see Him for
-
who He truly is so we can begin to follow Him
-
as we ought. Amen? Let's pray.