Sermon

The King Has Arrived- Matthew 21:1-17

Georges Creek Sermons

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Well, happy Palm Sunday, everyone. That's pretty

  2. loud. Yeah, Hosanna. When I scream it, they're

  3. going to hear it at Rock Springs. So y 'all can

  4. cut that back a little bit. There we go. They

  5. say there is a simple way to break down structure

  6. in a good story. There's always a promise and

  7. then there is progress and then there is the

  8. payoff. And throughout the gospel of Matthew,

  9. he has been alluding to the climax of his story.

  10. And that promise was made clear in Matthew 16,

  11. 21. The Bible says from that time, Jesus began

  12. to show his disciples that he must go to Jerusalem

  13. and suffer many things from the elders and chief

  14. priests and scribes and be killed and on the

  15. third day be raised. And ever since that point,

  16. when that was made clear, that is where Jesus

  17. is going. That is what he's going to do. We have

  18. been seeing him make progress. coming to Jerusalem.

  19. And now we get to the triumphal entry where we

  20. are seeing the beginning of the climax of the

  21. story. And under the inspiration of the Holy

  22. Spirit, Matthew in particular has meticulously

  23. organized his gospel as a master class in storytelling.

  24. So much so that when you do come to this story,

  25. I think careful Bible readers should be experiencing

  26. a little sense of deja vu. And I don't mean deja

  27. vu in the sense that, yeah, we've heard this

  28. passage before. We're all familiar with it. But

  29. you know what deja vu is, right? Anybody in here

  30. experienced it before? Yes? Okay, it's that very

  31. weird feeling where something is happening and

  32. you feel like you've already lived this moment

  33. before. And scientists don't even know what it

  34. is. They think it's a misfire of the brain or

  35. that it's the subconscious mistaking memories

  36. for present events. But we, as Bible readers,

  37. should be experiencing deja vu here. because

  38. I want to ask you a question. Have you ever noticed

  39. how similar the story of Jesus's birth is to

  40. the story of the triumphal entry? Have you ever

  41. thought about that? If you want to notice a few

  42. similarities, think about it like this. The Bible

  43. tells us that after Jesus was born, some wise

  44. men came to Jerusalem. You remember the old hymn

  45. refers to them as the three kings. of orient

  46. so they come to Jerusalem and they are accompanied

  47. by a large crowd and the reason they are there

  48. they say in Matthew 2 2 they say where is he

  49. who has been born the king of the Jews for we

  50. saw his star when it rose and we've come to worship

  51. him so what happens at the birth story a large

  52. crowd comes to Jerusalem to worship the king

  53. of the Jews Well, not only that the Bible says

  54. that shortly after that did Jerusalem recognize

  55. their king when Jesus was born No, the Bible

  56. says in Matthew 2 3 when Herod the king heard

  57. this he was troubled and all Jerusalem with him

  58. and so the city is stirred up They're troubled

  59. by the arrival of this king and then right after

  60. that happens Matthew tells us this was actually

  61. a fulfillment of a prophecy about how the Messiah

  62. was to be born in Bethlehem Well, what happens

  63. at the triumphal entry? Jesus enters into Jerusalem

  64. as a king, and did you notice there's a small

  65. detail in our passage when Jordan read it? The

  66. city of Jerusalem once again did not recognize

  67. their king. The Bible says when he entered Jerusalem,

  68. in verse 10, the whole city was stirred up, saying,

  69. who is this? It's the same phrase that's used

  70. back in Matthew chapter two. They're stirred

  71. up and troubled. Here in Matthew 21, they're

  72. stirred up and troubled. And then Matthew tells

  73. us this was a fulfillment about how the Messiah

  74. would enter Jerusalem. You might say, okay, pastor,

  75. that's one interesting observation, but we can

  76. take it a step further. Because right after Jesus

  77. was born, the Bible tells us he was taken to

  78. Jerusalem. And when he went to Jerusalem, he

  79. was immediately taken to the temple for purification

  80. rights. Did you happen to notice what Jesus did

  81. when he entered Jerusalem in our passage? As

  82. soon as he enters Jerusalem, where does he go?

  83. To the temple, to purify it. And we can take

  84. it even a step further than that. The Bible tells

  85. us that after Jesus was born, a Roman ruler,

  86. this would have been Herod the king, sought to

  87. put Jesus to death. When you go to the triumphal

  88. entry, and Jesus enters into Jerusalem, a different

  89. Roman ruler, Pontius Pilate, seeks to put Jesus

  90. to death, and actually does, on the cross. And

  91. so you look at the story of Jesus' birth, and

  92. you look at the story of his triumphal entry,

  93. and they are serving as bookends to the Gospel

  94. of Matthew. And you might say, okay, but what's

  95. the big deal? Why the parallelism here? It's

  96. because the Bible is wanting you to see that

  97. the climax to the story of Jesus is beginning

  98. here. This is what the whole book has been about.

  99. It has all been leading to Jerusalem. They say

  100. all roads lead to Rome. In Matthew, all roads

  101. lead to Jerusalem. It's all been pointing here,

  102. and now we are seeing that the King has come.

  103. And it's very interesting whether you're looking

  104. at the birth story of Jesus or whether you're

  105. looking at the triumphal entry. People do not

  106. recognize him for who he is. The city of Jerusalem

  107. and Matthew chapter 2 was stirred up and troubled

    Matthew 2 chapter mention

  108. because they didn't know that Jesus was the king

  109. of the Jews. And then when you look at Matthew

  110. 21, the same city of Jerusalem, they initially

  111. praise him. The crowds are shouting, Hosanna.

  112. And then less than a week later, they are going

  113. to be shouting, crucify him. And it all has to

  114. do with how they perceive Jesus and who they

  115. think he is. And the point I want you to understand

  116. this morning is, if we fail to see Jesus for

  117. who He is, we will fail to follow Him as we ought.

  118. If we fail to see Jesus for who He is, we will

  119. fail to follow Him as we ought. You've probably

  120. heard someone ask before, who is Jesus to you?

  121. That's a terrible question. With all due respect

  122. to anyone who asked that question, it does not

  123. matter who Jesus is to you. What matters is who

  124. is Jesus according to Jesus? Who is Jesus according

  125. to how he has revealed himself in scripture?

  126. And we have to focus on this church. We have

  127. to prioritize this because if we do not get Jesus

  128. right, listen to me, we're not gonna get anything

  129. else right either. If we don't get Jesus right,

  130. nothing else. in the church is gonna be right

  131. either. And so the question that I want us to

  132. consider together this morning is how do misunderstandings

  133. about Jesus keep us from following him faithfully?

  134. How do misunderstandings about Jesus keep us

  135. from following him faithfully? And you might

  136. remember in our passage, thanks to Jordan reading

  137. it for us, that Jesus tells his disciples to

  138. go and get a donkey for him, and this was to

  139. fulfill a prophecy. that we read about in Zechariah

  140. 9 .9. It says, Rejoice greatly, O daughter of

  141. Zion. Shout aloud, O daughter of Jerusalem. Behold,

  142. your king is coming to you. Righteous in having

  143. salvation is he, humble and mounted on a donkey,

  144. on a colt, the foal of a donkey. Now what you

  145. have to understand is that all of the Jewish

  146. people understood this prophecy to be a Messianic

  147. prophecy. They believed that this prophecy meant

  148. that the Messiah was going to ride into Jerusalem

  149. as a political and military ruler. That Jesus,

  150. or whoever the Messiah was, he was going to come

  151. to overthrow Israel's oppressors and retake the

  152. land. That is who they understood the Messiah

  153. to be. And the crowds actually have a pretty

  154. interesting choice to make here. because this

  155. was a pretty big event going on in Jerusalem.

  156. This is the beginning of Passover week. And you

  157. may not know this, but it was customary for the

  158. Roman governor of Judea to enter into Jerusalem

  159. at the beginning of the Passover week in order

  160. to keep peace and basically to remind everyone

  161. you can have your festivals, you can have your

  162. feasts and your celebrations, but no one forget

  163. you were ultimately under Roman rule. So the

  164. Roman ruler, he would come in, to remind everybody

  165. of this, and so what you see is something pretty

  166. interesting. You have a clash of kingdoms going

  167. on in Jerusalem right now. The Bible tells us

  168. that Jesus entered Jerusalem from the east, and

  169. you look at Jesus and he comes riding the colt

  170. of the donkey, and who is with him? Does he have

  171. an impressive group with him? No, he's accompanied

  172. by fishermen, by women, by everyday working people.

  173. Overall, it's not very impressive. But this is

  174. what the east side of the city had to offer.

  175. It was one who was called the Son of God and

  176. the King of the Jews, riding humbly into Jerusalem.

  177. Now, that was on the east side of the city. Here's

  178. what's really interesting. On the exact opposite

  179. side of the city, on the west, from the west,

  180. Pilate entered Jerusalem. And when he entered

  181. Jerusalem, he entered with full military attire.

  182. He was riding a war stallion draped in armor.

  183. He was accompanied by legions of soldiers. They

  184. were marching to the beat of a steady drum. Trumpeters

  185. announced their arrival. And of course, Pontius

  186. Pilate came as an extension of Caesar, who was

  187. Tiberius Caesar, who was also known as the Son

  188. of God. And so this is what the west side of

  189. the city had to offer. It was a well -known military

  190. leader. who comes as a representative of the

  191. Son of God, he's ready for battle, he has the

  192. soldiers and the weapons to back it up, and he's

  193. arriving on a stallion in full fanfare. And so

  194. if you're a citizen of Jerusalem, if you're in

  195. the city at this time, you have an important

  196. choice to make. It's the most important choice

  197. you're ever gonna make, because you have to decide,

  198. which ruler am I gonna welcome into the city?

  199. Am I gonna go to the east and welcome Jesus into

  200. the city, or am I gonna go to the west and welcome

  201. Pilate into the city? And your choice says a

  202. lot about your heart and where your stance is

  203. with God. They wanted Jesus to come in and be

  204. a rival to Pontius Pilate. They wanted him to

  205. come in and overthrow Pontius Pilate. They thought

  206. he was coming to deliver them militarily. And

  207. yet, if you look at the Zechariah prophecy, the

  208. larger context of it, the Bible tells us exactly

  209. why Jesus came to Jerusalem. In that same chapter,

  210. Zechariah 9, verses 16 through 17, it says this,

    Zechariah 9:16–17

  211. and how great is his beauty. Grain shall make

  212. the young men flourish and new wine the young

  213. women." So what was the purpose of Jesus coming

  214. to Jerusalem? It was salvation, right? Did you

  215. notice that? On that day, the Lord their God

  216. will save them. See, you have to understand something,

  217. folks. Jesus came to Jerusalem for one reason

  218. and one reason only. And it was not to overthrow

  219. Pontius Pilate. It was not to retake the land.

  220. He came to save His people from their sins. That

  221. is why He is here. That is His purpose for coming.

  222. And the interesting thing is, the crowds did

  223. have salvation in mind. I mean, the crowds here

  224. are spreading their cloaks and their palm branches.

  225. And notice what they're saying in verse 9. It

  226. says, the crowds that went before him and that

  227. followed him were shouting, Hosanna to the son

  228. of David. Blessed is he who comes in the name

  229. of the Lord. Hosanna in the highest. The word

  230. hosanna was originally a cry for help. And hosanna

  231. actually comes from the Hebrew word meaning to

  232. save. And so hosanna, it means save us, oh Lord,

  233. save us, we pray. And it's so interesting to

  234. look at this passage and you see this huge crowd

  235. that's going out to meet Jesus. They're welcoming

  236. Jesus into the city. They're shouting, Hosanna

  237. to the son of David, Hosanna in the highest,

  238. save us, oh Lord. And this same crowd, just a

  239. few days later, is gonna be shouting, give us

  240. Barabbas. Crucify Jesus. And they're gonna be

  241. offered again, are you sure? Barabbas is a known

  242. criminal. We know what he did. We have proof

  243. of what he did. Are you sure? Barabbas or Jesus?

  244. And they shouted, give us Barabbas. Crucify Jesus.

  245. This happens over the course of a week. How does

  246. someone go from praising Jesus to cursing Jesus

  247. in a week's time? And I think it's because they

  248. weren't thinking about Jesus correctly. It all

  249. has to do with the fact that they expected him

  250. to be someone that he never claimed to be. They

  251. expected him to be someone, and when he turned

  252. out not to be that person, they walked away from

  253. him. They expected him to do certain things for

  254. them, and when he didn't do those things, they

  255. turned on him. And so what I want you to understand

  256. this morning is that Jesus did not come to satisfy

  257. our expectations, but to fulfill God's promises.

  258. Jesus did not come to satisfy our expectations,

  259. but to fulfill God's promises. This is ultimately

  260. why this crowd would turn on Jesus. It's because

  261. they were not primarily interested in salvation

  262. from sin. They just wanted deliverance from Rome.

  263. Their primary concern was not peace with God.

  264. They just wanted a comfortable life. They just

  265. wanted to be free from Roman oppression. They

  266. wanted to live their lives however they wanted

  267. to, and they thought Jesus was the means to get

  268. to that end. And when Jesus doesn't do what they

  269. want Him to do, they turn and walk away from

  270. Him. Which is a natural human reaction, right?

  271. Like, I mean, have you ever mistaken someone

  272. in a crowd? It's a pretty embarrassing situation.

  273. Am I the only one who's ever done that? You've

  274. done that too, right? Yeah, okay. Mine was a

  275. little worse, okay? Because I remember, I think

  276. I was at like seven or eight or something. We

  277. were at probably the county fair. I'd gotten

  278. separated from mom and so I was a kid crying

  279. out, mom, mom, where are you? And thankfully

  280. I saw my mom a little ways off and so I run up

  281. to her and I start pulling on her leg and I'm

  282. like, hey, I'm here. I don't know if you're looking

  283. for me, doesn't look like you were, but I'm here

  284. so. glad to be back with you. And then, the person

  285. who turned around was not my mom. It was just

  286. some random lady who kind of looked like my mom

  287. from behind. So, when that was not who I expected

  288. to be, what do you think I did? I struck up a

  289. conversation. We're still friends to this day.

  290. I took off and ran the other direction, right?

  291. That's what people do. When you expected to be

  292. someone and that person turns out to be not who

  293. you expected it to be, you leave. You get out

  294. of there. And I think, unfortunately, so many

  295. people do the same thing with Jesus. There are

  296. so many people today who think they know who

  297. Jesus is. And they think they know what Jesus

  298. is like. And it's because, as humans, we have

  299. this bad habit of creating our own version of

  300. Jesus. And the funny thing is about that, our

  301. version of Jesus always agrees with us on everything.

  302. Have you noticed that? My idea of Jesus says

  303. that Alex is never in the wrong. It's always

  304. everybody else. He loves me. He loves everything

  305. I do. It's because we create Jesus in our own

  306. image. And we create this idea of Jesus of who

  307. we want him to be. What he says is okay. What

  308. he says is not okay. But the problem is when

  309. the real Jesus doesn't do what our imaginary

  310. Jesus is supposed to do, we walk away from it.

  311. I saw a post going around on Twitter. the other

  312. week, and it was a post from a man who was being

  313. interviewed about why he left the faith and walked

  314. away from Jesus. And this is what he said. He

  315. said, Jesus didn't answer my prayers. He never

  316. provided me with a wife. He didn't help me in

  317. my career. He didn't resolve my health issues.

  318. Simply put, he didn't do anything for me. Just

  319. stop for a moment. Jesus didn't do anything for

  320. you? We're talking about Jesus who left the glories

  321. of heaven to subject himself to this sinful world

  322. and become like us in every way and ultimately

  323. go and suffer and die on the cross. You're saying

  324. that's the Jesus who did nothing for you because

  325. he didn't answer a few of your prayers? But isn't

  326. this the attitude so many people have? I mean

  327. so many people in the world today they expect

  328. Jesus to fix their lives in the world around

  329. them and when he doesn't what do they do? they

  330. walk away. When Jesus doesn't heal the sick loved

  331. one, when he doesn't keep someone from dying,

  332. when he doesn't stop the setbacks and tragedies

  333. from happening, when they don't get their dream

  334. job, when the family just can't seem to get along

  335. even for five seconds, when marriage isn't as

  336. easy as they were hoping for, people are disappointed

  337. with Jesus and they walk away from him. They

  338. become like the people in this crowd, people

  339. who were once so excited about Jesus and saw

  340. so much potential in Jesus are disappointed when

  341. he doesn't give them their personal preferences.

  342. And I'm just gonna tell you this as your pastor

  343. because I want you to know it and you need to

  344. know it. That's not how Jesus works. Jesus is

  345. not some genie who exists to grant your every

  346. wish. I want you to understand this, that even

  347. if Jesus does not give you any of these things,

  348. even if He doesn't check all the boxes on your

  349. wish list, Jesus is still worthy to be praised

  350. and followed. Because He is God, and the Bible

  351. says there is no other. This is God. And I think

  352. the reason so many people have this idea about

  353. Jesus is because we don't base our idea of Jesus

  354. on the Bible. Because if you just picked up the

  355. Bible and read it, you're going to see there's

  356. nothing in there about, hey, if you come to Jesus

  357. and you become a Christian, life's going to be

  358. easy. I wish it said it. It doesn't. I've checked.

  359. There's nothing in there that says if you just

  360. come to Jesus, then marriage is going to be easy.

  361. You're going to get that promotion. God's going

  362. to make sure you never experience financial hardships.

  363. He's going to keep all the sickness out of your

  364. life. It's going to be smooth sailing from here

  365. to eternity. If you read the Bible, it says the

  366. exact opposite. That's why Jesus often told people

  367. to count the cost of following Him. He says,

  368. you're gonna have to take up your cross, deny

  369. yourself, and follow Me daily. That's why He

  370. tells His disciples, in this world, you're gonna

  371. have tribulation. But take heart, because I've

  372. overcome the world. That's why He tells His disciples,

  373. if the world hated Me, do you think they're gonna

  374. love you? No. If they hated me, of course they're

  375. gonna hate you as well. This life is going to

  376. be hard. That has nothing to do with God's goodness.

  377. Do we understand that? Those are two totally

  378. separate issues. The goodness of God is an established

  379. fact, and if your life is great here on earth,

  380. or if your life is horrible here on earth, that

  381. says nothing about God. God is good all the time,

  382. and all the time, God is... Good. That's why

  383. the Bible says in Romans chapter 8 that the sufferings

    Romans 8 chapter mention

  384. of this present life aren't worth comparing to

  385. the glories that are to come. You folks understand

  386. we're headed to eternity, right? That's our destination.

  387. That's where we're going. When we've been there

  388. 10 ,000 years, do you think for a second that

  389. after you've been there for 10 ,000 years in

  390. the presence of the Son of God, you're going

  391. to be thinking about that hard Monday you had

  392. a few weeks ago? I'm not saying the Monday wasn't

  393. hard. I've had a couple hard Mondays recently.

  394. It is hard, but in the grand scheme of things,

  395. it's a blip on the radar. The Bible says you're

  396. getting to go be with God. So keep eternity in

  397. mind and make sure that you're basing your understanding

  398. of Jesus on who he says he is and how he has

  399. revealed himself because he didn't come to primarily

  400. give you everything you want. Jesus came to give

  401. you everything you need. He came to give us peace

  402. with God. He came to pay the price of our sins

  403. He came to reconcile us to God. He came to give

  404. us eternal life in his presence He came to seek

  405. and to save the lost and I want you to know this

  406. now So that we won't be like this crowd and turn

  407. on Jesus when he doesn't meet our expectations

  408. As long as we have these wrong views about him.

  409. We will fail to follow him as we ought to and

  410. Here's the knee jerk Americanized Christian response

  411. to this. People say, okay, I see that I'm in

  412. the wrong pastor. I get that. I've been making

  413. my own version of Jesus. I've kind of been living

  414. my life however I want. So here's what I need

  415. to do. I need to go to church. I need to go buy

  416. a Bible, start reading it. I need to start saying

  417. some prayers. I need to basically get some religion

  418. in my life. And listen, hey, those things aren't

  419. bad. That's not a bad start. It's great for you

  420. to go to church, read your Bible and pray. Here's

  421. the problem. If you think that that's going to

  422. fix the problem you have with God, you're sorely

  423. mistaken. There's no amount of religion and religiosity

  424. that can possibly fix your stance with God, which

  425. is why when Jesus comes into Jerusalem, he immediately

  426. goes to the temple. Look at verse 12. And Jesus

  427. entered the temple and drove out all who sold

  428. and bought in the temple. And he overturned the

  429. tables of the money changers in the seats of

  430. those who sold pigeons. And he said to them,

  431. it is written, my house shall be called a house

  432. of prayer, but you make it a den of robbers.

  433. Now again, keep in mind, Jerusalem is very busy

  434. at this time. because it's the beginning of Passover

  435. week and people were traveling from all over

  436. the world to come to Jerusalem to celebrate the

  437. Passover. And the temple was one of the busiest

  438. places and the loudest place that you could be

  439. in Jerusalem at this time because they needed

  440. to exchange and buy and sell and all sorts of

  441. things like that. Basically, all donations to

  442. the temple had to be made in Tyrian shekels.

  443. And so if you didn't have Tyrian shekels, you

  444. had to take whatever your currency was and you

  445. had to exchange it for the Tyrian shekels. And

  446. that was done right there in the temple. And

  447. since you were coming to the temple to celebrate

  448. Passover and you knew that you would need to

  449. offer a sacrifice for yourself and your family,

  450. well, you don't want to travel hundreds and hundreds

  451. of miles with a bunch of sacrifices, right? So

  452. what do you think? You say, Well, we'll just

  453. buy them there. We don't need to travel with

  454. these things. That's cumbersome. Let's just buy

  455. all of our sacrifices there. Which was like the

  456. worst thing you could possibly do. If you own

  457. a modern equivalent, it's like saying, I'm gonna

  458. go to the Clemson game on Saturday and we don't

  459. need to eat beforehand. We'll just buy food there.

  460. And what? Pay 18 bucks for a hot dog? Ten bucks

  461. for a bottle of water. That's a dollar and 25

  462. cents and a vending machine down the road Come

  463. on, like I love Clemson, but you know, they rip

  464. you off at those places, right? No matter the

  465. stadium amusement park. They will rip you off.

  466. That's exactly what was going on in the temple

  467. The temple workers were ripping people off especially

  468. foreigners. So what they would do when they're

  469. exchanging their money They wouldn't give them

  470. a fair exchange rate. They'd overcharge them

  471. when they're buying their sacrifices. For the

  472. Jew, it was one price. For the Gentile, it was

  473. a much higher price. And all of this was taking

  474. place in what was known as the court of the Gentiles.

  475. I have a picture here you can look at. This is

  476. an idea of what the temple would have looked

  477. like in Jesus' day. In that whole courtyard area

  478. that you can see there, that entire area is known

  479. as the court of the Gentiles. This is where this

  480. event was taking place. It was the only place

  481. in the entire temple complex that Gentiles were

  482. allowed to come and worship God. And the Jews

  483. had turned it into a center of commerce where

  484. they were buying and selling. And so it wasn't

  485. a place that was quiet. You couldn't actually

  486. focus on worship there. I mean, imagine you were

  487. a Gentile coming to the temple to worship. You've

  488. just been ripped off by someone in your exchange

  489. rate. You've just been ripped off to buy your

  490. sacrifice. You're thinking, OK, it's just what

  491. I have to do. Get through it. And let's say you're

  492. finally kneeling to pray and you can't even pray

  493. because it's so busy. People keep bumping into

  494. you and it's so loud from all the heckling going

  495. on and trying to barter over prices and stuff.

  496. You can't even hear yourself pray. And so this

  497. was their only place where they could come and

  498. worship the God of Israel. And yet the Jewish

  499. people at the time had made it completely impossible.

  500. Those who were called by God's name had become

  501. the biggest hindrance to the nations coming to

  502. worship God. And listen, when God's people become

  503. a hindrance to people coming to know and worship

  504. God, it's time for Jesus to clean house. And

  505. we still see this happen today, do we not? Because

  506. I think you all understand, it's never Jesus

  507. that keeps people from coming to Jesus. It's

  508. typically always Christians that keep people

  509. from coming to Jesus. Even atheists, I've listened

  510. to so many atheists, they like Jesus. They like

  511. some of the things he said. They said he was

  512. a good moral teacher. I really liked his philosophies

  513. of life and spirituality. That stuff is great.

  514. Here's who I have a problem with. It's all the

  515. people in the church. It's all the Christians.

  516. And people don't want to come to church because

  517. they say Christians are hypocrites. Christians

  518. are judgmental. Christians are mean. Christians

  519. are self -righteous. The list goes on and on.

  520. And so you might say, well, pastor, we're not

  521. buying and selling in our church like they were

  522. doing there, so we're good. Listen, we might

  523. not be buying and selling, but I think far too

  524. many church people make outsiders feel as unwelcome

  525. in here as the Jews made the Gentiles feel in

  526. the temple. And so Jesus does something about

  527. it. and that infuriated the religious leaders.

  528. If you look at verse 14, Jesus comes in the temple,

  529. he's doing all these great things, the blind

  530. and the lame came to him in the temple and he

  531. healed them. And when the chief priests and scribes,

  532. now notice what Matthew does here, this is amazing,

  533. look how he describes it, just so he wants you

  534. to be clear who the bad guys are in this passage,

  535. he says, when the chief priests and the scribes

  536. saw the wonderful things, Let's make no mistake,

  537. these are great and wonderful things that are

  538. happening. When they saw the wonderful things

  539. that he did, and the children crying out the

  540. temple, Hosanna to the son of David, another

  541. beautiful image, right? Even the children are

  542. coming to praise him. Like we had the children

  543. down front this morning with the palm branches.

  544. It is beautiful to see children praising Jesus.

  545. You know who didn't like that? The religious

  546. people. They were indignant and they said to

  547. him, Do you hear what these are saying? And Jesus

  548. said to them, the funniest thing that Jesus always

  549. says to the religious leaders, yes, have you

  550. never read? Which again? hilarious. People think

  551. the Bible's not funny. This is hysterical because

  552. the religious leaders were the ones who were

  553. copying the entire Old Testament and passing

  554. it down. They were the ones who were memorizing

  555. the entire Old Testament. They knew the Old Testament

  556. so well they could tell you the central word

  557. in every single book of each Old Testament book

  558. of the Bible. And Jesus says to those people,

  559. have you uh have you never read? It's great out

  560. of the mouth of infants and nursing babies you

  561. have prepared praise And leaving them he went

  562. out of the city to Bethany and lodge there You

  563. see the problem with the religious leaders of

  564. Israel here is that they didn't necessarily care

  565. about anyone but themselves And they the worst

  566. part is they thought that God was pleased with

  567. them They had this idea that when Jesus came

  568. into the temple He was going to be happy with

  569. them You can imagine a bunch of religious leaders

  570. just kind of standing there like this. They see

  571. Jesus coming in. They're like, uh, there's the

  572. carpenter's son from Nazareth. Let's see what

  573. he has to say about this. Like, just wait till

  574. he sees everything. He's gonna love it, right?

  575. Crowds are following him. And as soon as Jesus

  576. walks in, what does he do? He starts flipping

  577. tables and driving people out. And they're in

  578. complete shock because they were thinking, he's

  579. gonna come in and be happy with us. Look at all

  580. the stuff we're doing. Look at all the money

  581. we're making for the temple. Look at all the

  582. sacrifices that are going to be offered. Look

  583. at all the religious things that we're doing.

  584. We're even tithing our mint and our dill. Jesus,

  585. look how religious we are. Aren't you happy with

  586. us? And they are completely shocked that Jesus

  587. is just not going to approve of their agenda

  588. and everything that they've got going on here.

  589. They are completely in shock that Jesus is not

  590. happy with them. I want you to understand this

  591. point here that we learn from them is that Jesus

  592. did not come to approve our agendas, but to implement

  593. God's agenda. Jesus did not come to approve our

  594. agendas, but to implement God's agenda. And I

  595. want you to know this and we need to know this

  596. because it cuts right to the heart of modern

  597. American Christianity. It exposes this false

  598. belief that we have that Jesus is just going

  599. to give our lives the stamp of approval no matter

  600. what they look like. Pretty much if you look

  601. at the South and the church in the South today,

  602. there's this common idea that as long as you

  603. say you believe in God, You're good. Doesn't

  604. matter what your life looks like. Doesn't matter

  605. if you live in obedience to the Lord. Doesn't

  606. matter how out of line your life is with God's

  607. expectations. In the South, the idea, all you

  608. have to say is, I believe in Jesus. I know that

  609. Jesus is real. You're good. You're going to heaven.

  610. And this passage cuts right to the quick of that.

  611. It shows us that Jesus is not interested in partial

  612. obedience. He's not interested in superficial

  613. obedience. He is interested in making sure God's

  614. will is followed. Which means you can't just

  615. look at your life and say, yeah, God's good with

  616. me because of this reason, right? People say,

  617. well, I believe in God so I can live my life

  618. however I want. Yeah, I don't really make it

  619. to church that often, but that's because I have

  620. a lot going on. We've got a lot of busy things

  621. on our schedule. We have a lot of activities,

  622. and so I don't really make it to church that

  623. often, but listen to me, but God's okay with

  624. that because he knows I believe in him. I don't

  625. really lead my kids and my wife the way that

  626. I should, but the thing is God knows I'm not

  627. really that type of person. I'm more of a backseat

  628. kind of guy, and so even though he says I'm supposed

  629. to do that, He's okay with me not doing that

  630. because he knows I believe in him. And I believe

  631. that Jesus actually did die on the cross. I don't

  632. really pray that often or read my Bible, but

  633. here's the thing, God knows I believe in him.

  634. So he's okay with that. People will say, I never

  635. share the gospel with other people. But that's

  636. just because God knows I'm not really that type

  637. of person. I'm more of an introvert. I'm not

  638. really an extrovert. I don't always know the

  639. right things to say, so I never share the gospel

  640. with people, but God's okay with that. I know

  641. he said to go and make disciples of all nations.

  642. I know he said we're an ambassador of Christ

  643. and all that kind of stuff, but he knows I'm

  644. not that type of person, so he's good with it.

  645. I'm not really involved in the church or the

  646. mission of the church, but at the end of the

  647. day, God knows I believe in him, and that's good

  648. enough for God. Here's my question to you. Says

  649. who? Says you? Here's what I want you to understand

  650. this morning. We do not get the right to define

  651. what a Christian is and is not. Only God can

  652. do that. We don't get to say, well, I'm a Christian

  653. and here's how I live and God's okay with it

  654. because I said he's okay with it. We do not have

  655. the right to define what a Christian is or how

  656. a Christian should live. And if your definition

  657. does not match God's definition, here's the thing,

  658. folks, I've never known God to be wrong about

  659. anything. And only one of you can be right. If

  660. you find yourself saying those things, then it

  661. sounds like maybe Jesus needs to come and flip

  662. some tables in your life. We need to make sure

  663. we understand who Jesus actually is and what

  664. he actually came to do because if we fail to

  665. see him for who he is we will not follow him

  666. as we ought. I want you to understand this morning

  667. what you need more than anything this morning

  668. is not for Jesus to save you from a difficult

  669. marriage. It is not to save you from financial

  670. hardships. It is not to save you from failing

  671. health. It is not to save you from a dead -end

  672. job. It's not to save you from conflict. What

  673. you need more than anything else in the entire

  674. world this morning is for Jesus to save you from

  675. your sins and reconcile you to God. That is what

  676. you need. And if you come to Jesus for any other

  677. reason than salvation, then you will walk away

  678. from Jesus when He doesn't give you that thing.

  679. He did not come to approve your life. He came

  680. to improve your life and give you eternal life

  681. in Himself. He came to establish God's kingdom.

  682. He came to seek and to save the lost. He came

  683. to open the eyes of the blind. He came to restore

  684. the broken. He came to ransom God's people. He

  685. came to triumph over death. He came to rise again

  686. victorious. This is Jesus according to Jesus.

  687. This is what he came to do. According to His

  688. word, may God open up our eyes to see Him for

  689. who He truly is so we can begin to follow Him

  690. as we ought. Amen? Let's pray.