Sermon
Be Set Free
Publisher transcript
Transcript
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So Tony Campolo tells the story of a town where all the residents are ducks.
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It's not in Oregon. Every Sunday the ducks waddle out of their houses and waddle down Main Street
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to their church. They waddle into the sanctuary and squat in their proper pews. The duck choir
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waddles in and takes its place and then the duck minister comes forward and opens his duck bible.
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He reads to them, Ducks, God has given you wings. With wings you can fly.
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With wings you can mount up and soar like eagles. No walls will confine you.
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No fences can hold you. You have wings.
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God has given you wings and you can fly like birds.
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And all the ducks shout, Amen. And they waddled home.
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They didn't really believe that they could fly. Oh, they enjoy coming to church
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and singing about freedom.
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Hearing sermons about their freedom. Somehow they're not all that convinced,
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though. It seems to be that a lot of God's people live that kind of same way.
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They listen to sermons about their salvation and freedom in Christ, but they
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live like they're still in bondage to things like bitterness, lust, and fear.
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They're stuck in their complacency with their wings clipped.
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They say amen when the preacher says they can fly, and they love to sing,
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I'll fly away. But they continue to waddle around in a complacent mediocrity.
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Accepting their own sinful attitudes and actions as the norm for their life.
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They like to say things like, nobody's perfect or we're all sinners.
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They fail to realize that new birth brings freedom to live like Christ and not just be forgiven, although that's good.
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They forget that they're no longer sinners, but the Scripture calls them saints,
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made so by the blood of Jesus Christ.
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Friends, why do so many people continue to live this way? Why do people not want to be truly free?
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Turn with me, if you would, to Exodus chapter 11, and I'm going to be reading the Scriptures during the sermon
Exodus 11 chapter mention
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based on what we're pointing out, what we're going to be looking at.
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This is where we see how God set his ancient people free after they had been slaves for 430 years in Egypt.
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We have heard the story of the Israelite slavery in Egypt.
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We have read that God saw their misery, heard their cries, and came to deliver them, but Pharaoh had turned his back on letting them go
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even after nine devastating plagues.
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In Exodus 11, verse 1, it says, Verse one, it says, now the Lord had said to Moses,
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I will bring one more plague on Pharaoh, I will bring one more plague on Pharaoh and on Egypt.
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After that, he will let you go from here, and when he does, he will drive you out completely.
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But the Israelites won't go away empty-handed. He goes on to say, verses two and three,
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tell the people that men and women alike are to ask their neighbors for articles of silver and gold.
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The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt.".
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By the pharaoh and by the people. So God said he would take care of the people,
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providing them with everything that they need when the Egyptians lose just about everything they have.
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With that assurance, Moses goes on into the pharaoh one more time and says,
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so Moses said to Pharaoh, this is what the Lord says. About midnight, I will go throughout Egypt.
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Every firstborn son in Egypt will die. From the firstborn son of Pharaoh who sits on the throne,
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to the firstborn son of the female slave who is at her hand mill,
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and all the firstborn of the cattle as well, there will be loud wailing throughout Egypt,
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worse than there has ever been or will ever be again.
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But among the Israelites, not a dog will bark at any man or animal.
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Then you will know that the Lord makes a distinction between Israel and Egypt.
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Israel's God will protect his people, but the Egyptians' gods will be impotent
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to protect the Egyptians, excuse me, Israel's god will protect his people,
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but the Egyptian gods will be impotent to protect the Egyptian people.
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The goddess Isis, wife and sister of Osiris, supposedly protected children,
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but this last plague demonstrates her total incompetence.
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And as we saw a few weeks ago, this was, the plagues were in direct conflict,
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or direct competition to the gods of Egypt.
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They were our God's way of saying, I am the only God.
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So the Egyptians see that the God they trusted to protect their kids is a total fraud.
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Then in verse eight, it says this, all these officials of yours will come to me
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bowing down before me and saying, go, you and all the people who follow you.
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After that, I will leave.
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Then Moses, hot with anger, left Pharaoh. Even though Pharaoh was stubbornly refusing
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to let God's people go, his own officials begged him to let the Israelites go.
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Pharaoh, verses nine and 10 says this, the Lord had said to Moses,
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Pharaoh will refuse to listen to you.
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So that my wonders may be multiplied in Egypt. Moses and Aaron performed all of these wonders before Pharaoh,
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but the Lord hardened Pharaoh's heart and he would not let the Israelites go out of their country.",
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So that's so God could demonstrate his power over all the Egyptians who were nothing but worthless idols.
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So we want to look at what does this teach us today.
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The first thing is, is don't trust in idols. Don't depend on worthless trinkets.
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Don't rely on impotent icons. The Egyptians trusted in their gods,
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and those gods failed to save them.
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Their whole faith and everything about their culture was wrapped up in their idols.
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Everything they did was based on those idols and what those idols granted them as favor.
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And they found out that even those gods failed them.
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And so it is when any of us trust in anyone or anything other than the Yahweh of the Bible,
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the Lord of the Bible, anything or anyone we place our trust in besides God will at,
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some point in time fail us.
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How many of us have had jobs that we have trusted in completely and then lost those
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jobs? So we've lost all of our welfare, everything that we have, our means of providing ourselves.
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In his book, The Names of God, Ken Hemphill tells the story of a woman who made a frantic,
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911 call, bringing police to her home. She had only been able to communicate that she
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needed help and was being killed. When the police arrived, they found a bloody knife
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beside her lifeless body on the kitchen floor. Blood was scattered across the room, yet police
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found not even a single cut or puncture wound on her body. Then they noticed a trail of
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blood leading into the next room and followed it. There they found a large, dying boa constrictor.
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Apparently the snake, who had been raised as a pet, one day decided to wrap itself around
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the woman while she was cooking in the kitchen. For whatever reason, she allowed the snake—this
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is really gross—she allowed the snake to wrap itself around her body. I don't know if that was
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a sign of the snake really loved her or what. But when it began to squeeze its
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muscular body around her, she knew she was in danger. The constrictor, as God
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made a constrictor, was to constrict. The purpose was to constrict. And it began.
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Squeezing her muscles and squeezing her so she could no longer breathe. In a
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panic, she grabbed a knife and began to slash away at the snake. She managed to
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mortally wounded, but was in the process suffocated by the snake. That's what,
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happens when we get too close and make pets of the idols in our lives.
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First seems like harmless fun, but eventually it chokes life right out of us.
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Many people who are caught in addictions think that it's just a simple thing to start out
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with a glass of wine.
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But if they're in addictive behavior, that soon becomes a crutch on them and overwhelms
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them to the point that they can no longer take a sip of wine without being overcome
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into a fit of drunkenness.
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Seems like harmless fun, that little bit of drugs is not going to hurt you, soon begins
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to have its way with us and eventually chokes us.
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Now, we don't rely on ISIS or Osiris or any of the other Egyptian gods today—not by,
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word anyway—but there are a lot of things that we rely on that are just as worthless.
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In fact downright dangerous.
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In his book The Reason for God, Tim Keller talks about the idols that drive us and enslave us today.
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Here's what he says, "...if you center your life and identity on your spouse or your partner, you will be,
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emotionally dependent, jealous, and controlling.
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The other person's problems will be overwhelming to you. If you center your life and identity on your family and children, you will try to live
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your life through your children until they resent you or to have no self of their own.
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Worse yet, you may abuse them when they displease you." I know of many people who have lived their lives through their children, especially in
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sports.
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Out onto the football fields of our world and the soccer fields and all that, you see
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a lot of parents living their life through their kids, and if their kids don't achieve
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what they think they should achieve, they're yelling at them or beating on the refs or whatever.
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We begin to center our lives around those. He goes on to say, if you center your life and identity on your work and career, you'll
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be a driven workaholic and you'll be a boring, shallow person.
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At worst, you will lose your friends and family, and if your career goes poorly, you're going
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to develop deep depression." Again, he says, if you center your life and identity on money and possessions, you'll
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be eaten up by worry or jealousy about money.
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You'll be willing to do unethical things to maintain your lifestyle, which will eventually blow up your life.
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I had one manager at a Christian business one time that told me that we were working
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on a particular deal, and they wanted me to falsify the date, to date it back a ways,
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so that we could take some prices that were a month or so before on sale, and I said,
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you know, I can't do that, we didn't make this deal until today.
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And I said, my Christianity won't let me to lie about what we've done.
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And he said, well Tim, you're going to have to learn that someday you're going to need
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to separate your business from your Christian life. Keller goes on to say if you center your life identity on pleasure, gratification, and comfort, you
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will find yourself getting addicted to something.
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If you center your life and identity on relationships and approval, you will be constantly and overly,
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hurt by criticism, oftentimes losing friends.
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If you center your life and identity on a noble cause, you will divide the world into
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good and bad and demonize your opponents. Wow, don't we see that today?
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If you center your life and identity on religion and morality, you will, if you are living,
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up to your moral standards, be proud, self-righteous, and cruel.
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If you don't live up to your moral standards, your guilt will be devastating.
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I think Tim Keller was right about our world, wasn't he?
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That's the ascension, the essence of idolatry, centering one's life and identity on anyone
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or anything else other than God.
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The Israelites knew that there's one God and one God only. You will serve one God and one God only.
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But if we center our lives on anything or anyone else other than God, even if those
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things are good things, they can lead us to bondage and pain.
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On the other hand, if we center our life and identity on God and God alone, then we are truly set free.
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If we can learn to depend on the highest power, we can learn to depend that everything revolves
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and exists in Him, it makes our life so much easier, doesn't it?
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The second thing we learn in this is we can trust in the blood of the Lamb.
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Now depending on the blood of God's Lamb shed for you, rely on His sacrifice for your behalf.
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That's what God told Israelite to do.
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You remember the story found in Exodus chapter 12 verses 1 and 2, it says this, the Lord
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said to Moses and Aaron in Egypt, this month is to be for you.
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Month, the first month of the year. In other words, what he was saying is,
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you're going to begin your calendar with what I'm going to do now. Up until then, they had been
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living their calendar based on who was king and things like that at the time. But he was going to,
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base his calendar then from there on, this would be the first day of the first month of the year.
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When the Passover happened. This was going to be a new beginning. And so what he told the people to
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to do was this, he said,
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"'Tell the whole community of Israel "'that on the 10th day of this month,
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"'each man is to take a lamb for his family, "'one for each household.
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"'If a household is too small for a whole lamb, "'they must share one with their nearest neighbor,
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"'having taken into account the number of people there are.
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"'You are to determine the amount of lamb needed "'in accordance with what each person will eat.
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"'The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats, take care of them
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until the fourteenth day of the month, when all the members of the community of Israel
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must slaughter them at twilight.
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Then you are to take some of the blood and put it on the sides and the tops of the door,
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frames of the houses where you eat the lambs.
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That same night you are to eat the meat roasted over the fire, along with it bitter herbs
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and bread made without yeast.
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Do not eat the meat raw or boil in water, but roast it over a fire with the legs, head, and internal organs.
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Do not leave any of it till morning. If some of it is left till morning, you must burn it.
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This is how you are to eat it, with your cloak tucked into your belt,
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your sandals on your feet.
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Staff in your hand, eat it in haste, it is the Lord's Passover.
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So they're to eat it in preparation to be leaving.
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They're supposed to be ready to go. On that same night I will pass through Egypt and strike down every firstborn of both people
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and animals and I will bring judgment on all the gods of Egypt.
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I am, if you heard that before, I am the Lord. The blood will be a sign for you on the houses where you are and when I see the blood I will
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pass over you. No destructive plague will touch you when I strike Egypt." So we see,
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that in this first thing there, to eat the roast, the lamb, with their traveling clothes,
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because they're to be forced out of Egypt immediately. The blood of the lamb will be
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their protection. It's to be on the doorpost and lintel, which is the overhead piece of
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the doorframe, and it was to mark those homes that it would be a deliverance. The same thing,
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happens for us. We are protected by the blood of God, the blood of the Lamb, Jesus is the
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Lamb of God, and in a sense, His blood has been shed on our life, on the door of our
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life and is put there so that the angel of death will pass over us. The blood of the,
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Lamb is to be our deliverance. Dr. William Allen Dean, in his book entitled The Names
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of God says that in every eastern country, blood at the door is always a symbol of welcome.
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Wow.
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Presence of inviting somebody to in. Very often a wedding is sealed simply by the
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slaying of a sacrifice, and by putting that blood on the door sill,
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while the groom carries his bride across that bloody door sill into his home. Thank goodness we don't have those things here. I'm not sure how many,
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brides would want to go home with a groom, but by doing that, this groom is
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welcoming his bride into his home, promising to take care of her for the rest of her life,
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with a promise of his life to guard her.
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In the same way blood on Israel's doorways welcomed Yahweh into the homes, God told them,
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when I see the blood, I will pass over the angel of death will pass over you.
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In other words, God will cross over the threshold, come into the home, but he will keep the angel
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of death out from doing any harm.
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In fact, according to Exodus 11, verse 7, God didn't even allow a dog to bark at the angel of death.
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God told Israel to trust in the blood of the Lamb, and that's what God tells us.
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If you want my protection, He says, and if you want to be set free from the bondage,
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then trust in the blood of the Lamb.
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Remember in the Pharaoh, the plague rap, we said the blood of the firstborn brought salvation.
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It is the blood of Jesus Christ that has brought us salvation.
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Jesus Christ is our Passover Lamb, according to 1 Corinthians 5, verse 7.
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John 1, verse 29, John the Baptist saw Jesus and said, look, the Lamb of God who takes
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away the sin of the world.
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1 Peter 1, verse 19 says, we are redeemed by the precious blood of Christ, the Lamb,
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without blemish or defect.
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Tells us, and we believe it, that Jesus is God's Passover Lamb. He shed His blood for us on the cross.
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On the doorposts and the lintel of that cross that caused God to the danger of death to
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pass over us and give us forgiveness. On November 26, 2008, a gang of terrorists stormed Taj.
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Mahal Palace in Mumbai, India. After the carnage had left 200 people dead, a reporter interviewed
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a guest who had been at the hotel for dinner that night. The guest described how he and
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his friends were eating dinner when they heard gunshots. Someone grabbed him and pulled him
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under the table. The assassins came striding through the restaurant, shooting at will until
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everyone, or so they thought, had been killed. Miraculously, this man survived. When the.
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Interviewer asked the guest how he lived when everyone else at his table had been killed,
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He replied, I suppose because I was covered in someone else's blood, they took me for dead.
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That's what Jesus did for us when he shed his blood on the cross.
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His blood covers over us, every believer, with the result that we are not only forgiven,
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but we live and have eternal life with God.
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His blood covers over a multitude of sin. Not only that, but it covers us.
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And then finally we need to get up and get out of the bondage.
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He says to leave your life of captivity, get away from the place of slavery and the things that enslave you.
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That's what Jesus meant when he caused Lazarus to rise from the dead, and he said take off
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his grave clothes and let him free, set him free.
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He meant for us to no longer be in those grave clothes of sin, but to be free.
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Chapter 12 of Exodus verses 29 and 30 say this, at midnight the Lord struck down all the firstborn in Egypt
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from the firstborn of Pharaoh who sat on the throne to the firstborn of the prisoner who was in the dungeon
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and the firstborn of all the livestock as well.
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Pharaoh and all his officials and all the Egyptians got up during the night and there was loud wailing in Egypt
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for there was not a house without someone dead.
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We talked about this, how devastating it must have been for the pharaoh to have his firstborn son die.
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This one who was to be the next pharaoh, the next son of God for them.
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Over the past few weeks and months, we have watched numbly, even in the past weeks,
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we have watched numbly as Islamic terrorists have murdered Christians, Jews, and other Palestinians
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in the land of Israel.
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We've been horrified by hearing the stories of people being beheaded, children being burned,
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and yet we wonder what's going to be happening, and yet even more horrifying is when people
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around the world are placating the terrorists and saying they have a right to do that.
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As horrifying as that may be, could you imagine what the parents and the families of those
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who have been taken hostage her experience even right now.
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May or may not be alive, their families may or may not be being tortured, they,
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don't know. There's a fear of what is going to happen, and we understand that,
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even from this in this time that there had to be a question about what was going to be happening on that night. And so Exodus chapter 12 verses 31 and
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32 says, during the night Pharaoh summoned Moses and Aaron and said,
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said, get up, leave my people, you and the Israelites, go worship the Lord you have requested,
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take your flocks and herds as you have said, and go and also bless me.
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So what happened as a potential fear for the Israelites has been there for their release.
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What God has done is he's humbled Pharaoh to the point that he can no longer worship
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himself, to the point that he's begging for Moses and Aaron to bless him, finally,
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to fear Israel's God and he wanted Yahweh's blessing, not the curse of his plagues.
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Goes on to say, the Egyptians urged the people to hurry and leave the land, for otherwise.
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They said, we will all die.
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So the people took their dough before the yeast was added and carried it on their shoulders
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and kneading troughs wrapped in their clothing. Now this is amazing.
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You've got to think about this. We figure there were probably two million men of the Israelites.
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So well, no, not two million total with men and women and children because there were
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like 600,000 men of fighting age.
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So they're all getting ready to leave Egypt.
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And then it goes on to say, the Lord had made, so the Egyptians urged the people to hurry
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and get out of their country, for otherwise they said we will die.
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So the people took the dough before the yeast had been added, they put it in there, and
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they gave them all of their clothing.
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Then it goes on to say, the Lord had made the Egyptians favorably disposed toward the
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people and they gave them what they asked for, so they plundered the Egyptians.
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Not only did they get set free, but they plundered the Egyptians, their slave owners, on the way out.
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The Israelites journeyed from Ramses to Sukkot. There there were about 600,000 men on foot besides women and children.
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Then it goes on, many other people went up with them as well as large droves of livestock,
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both flocks and herds.
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With the dough they had brought from Egypt, they baked cakes of unleavened bread.
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The dough was without yeast because they'd been driven out of Egypt and did not have
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time to prepare food for themselves.
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By the way, the yeast was considered like sin.
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When it goes into a bread, it infiltrates everything, Jesus talked about this, that,
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it infiltrates everything.
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To be gassy, but anyway, it causes gas bubbles to form and the bread rises in that.
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So they left Egypt, and after 430 years of being stuck in slavery, God set them free.
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Here's the lesson we need to learn. God has set us free through the blood of his Son.
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We need to stop living in bondage.
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Oftentimes the Israelites, and we will see that as we go on, when they go out into the
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wilderness, they wander in the wilderness for 40 years until those that had gone out,
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with them, gone out of Egypt with them, were all dead, because they grumbled against what,
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had God done.
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How many times do we, after we've been set free, go on and live in a life of depravity?
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This phrase that I've heard over and over, we're all sinners saved by grace.
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Well, that's true. We all have sinned and fallen short of the glory of God, according to Romans 3.23.
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But Jesus didn't save us. He didn't set us free to remain in our sin and slavery.
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He set us free to be free.
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The lessons we learn from Scripture are simply this. We need to trust Lord.
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We need to know what it is to live a life that is worthy of the calling of Christ.
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We need to look at these lessons.
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I mean, this to me, the plagues, the story of Exodus, is an exact pre-telling of the story of Christ.
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It's the exact preparation for us of what it's going to be like for the firstborn Son
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to take our place, and for the blood of the Lamb to be covering over us.
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Not just covering over us, but freeing us from this angel of death.
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I trust that even as we go on, we will not just ask God for forgiveness, but ask for,
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God for free and new life and resurrection in Him.
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Let's pray.
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Heavenly Father, as we close this service, we give you thanks and praise.
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We're sitting here in a really comfortable building.
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When we know that the Israelites were in slavery in Egypt, they didn't have the warmth of places
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like a sanctuary where we meet.
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In fact, when they left Egypt, they were wandering out in the desert, and after being provided
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with food and water, they still grumbled.
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Father, we ask that you would help us not to grumble, but that we would be transformed
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by the renewing of our minds. We ask, Father, that you would set us free by the blood of Christ and help us to be free,
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indeed. In Jesus' name, amen.