Sermon
Call to Commitment
Publisher transcript
Transcript
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One of our country's most beloved president was Abraham Lincoln.
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He had the great misfortune of being at the helm of our nation during one of
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its most troubling times.
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The once United States had split in two, and the armies of the North and the
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South were waging an incessant war that claimed the lives of more men than have died in any war since.
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Lincoln felt the tragedy of this war more than anyone could have guessed.
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He mourned the deaths of soldiers and spent long periods visiting the sick and
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wounded in the Union hospitals.
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The constant shedding of blood was almost more than he could bear.
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Then, in the midst of the war, his own son died, and the president was literally brought to his knees.
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In the middle of the week, Lincoln did what he often did during those days.
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He found refuge at the Presbyterian Church in Washington, D.C.
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He went with an aide, sat with his stovepipe hat in his lap,
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and tried hard not to interrupt the meeting by sitting off to the side near the preacher's study.
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The minister opened the scripture and taught from God's word,
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and when he finished, the president stood quietly, straightened his coat,
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took his hat in hand, and began to leave.
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His aide stopped him and said what
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did you think of his sermon mr president he
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said i thought the sermon was carefully thought through
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and eloquently delivered the aide said you thought it was a great sermon then
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right lincoln replied no i thought the sermon failed it failed because he didn't
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ask anything great of us in the midst of his turmoil even lincoln understood
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that when you listen to to God,
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you should expect the Lord to call you to something great and lofty.
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We should expect God to challenge us and to call us to something higher than ourselves.
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If we can achieve it, it's on our own strength.
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But if God wants it to be done, we will achieve it in his strength.
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But the preacher that Lincoln listened to on that day had failed.
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He had failed to challenge Lincoln. He had failed to challenge the rest of the crowd.
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He had failed to ask something great of the president of the others present.
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There was the what and the so what, but there wasn't the now what.
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In the story we read this morning, Moses is the preacher, and the Israelites
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are the congregation gathered to listen to a message from God.
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And in the message, God is telling them that he has brought them up out of Egypt with a mighty hand.
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He doesn't have to remind them of the plagues that crippled the Egyptians.
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He doesn't have to remind them of the parting of the Red Sea.
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He doesn't have to remind them of the drowning of Pharaoh's mighty army in the Red Sea.
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All he has to do is say, you yourselves have seen what I did to Egypt and how
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I carried you on eagles' wings and brought you to myself.
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That's the message that was given. But then God asks them to do something great.
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He turns around and he asks them for commitment. He asks them to stand up and
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pledge their loyalty to him.
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He says, now if you fully obey me and keep my covenant, then out of all nations
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you will be my treasured possession.
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So if you stand up and say, I will do what you tell us to do,
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then I will do what you will tell us to do, and you will be my treasured possessions.
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Although the whole earth is mine, he goes on to say, you will be for me a kingdom
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of priests and a holy nation.
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Up until this point, God has done what he's done because of a promise he made
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to their forefathers, Abraham, Isaac, Jacob, and Joseph.
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But now he's brought these people out of slavery in Egypt and given them an
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opportunity for a new life because that was the promise he had made to men who were long now dead.
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But now he speaks to this new generation of Israelites, and he tells them he's
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wanting something special from them.
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He wants to create a relationship with them.
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He wants to make them his people, and he wants to bless them and have other
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nations bless them as well. a relationship that promises even greater rewards
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than anything they'd ever experienced before.
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So God is calling them to be his holy nation, his kingdom of priests,
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and his treasured possession.
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No other nation on the face of the earth was ever offered what God was offering
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to the Israelite people.
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They would be God's people forever. ever. But there was a catch.
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They had to accept his offer. They had to be obedient.
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They had to follow his ways. And so there's an if in this proposal.
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And if you look at Exodus chapter 19, verse 5, you'll see that.
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He says, now, if you obey me fully and keep my covenant, then you of all nations
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will be my treasured possession.
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If you're willing to accept what what I'm offering, God says,
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you'll have everything I can give.
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There's a required action on their part, and there is on our part.
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In 1 Peter, it tells us also that God has called them to something great.
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God has called them to stand up and make a commitment to be loyal to them.
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In Peter, it says we are called to be a holy nation, a royal priesthood,
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a people belonging to God.
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Now, I got asking myself, why would God do that? Why ask the Israelites to make
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this verbal commitment to him?
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Why not just bless them and let them have all the blessings?
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When you came to Jesus, when you asked Jesus into your life and you asked him
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to be the Lord of your life and the leader of your life, were there conditions on that?
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Well, the conditions were you had to believe what God said and you had to accept him.
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God doesn't just make us Christians without our will. We have a perfect and free will in that.
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I mean, hadn't the Israelites followed Moses for this past month and a half?
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I mean, that's a long time to follow one guy for one month and a half, right?
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You know, it's interesting to me, and this is a side note, by the way, this is free.
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It's interesting to me that last February 2nd was Groundhog's Day.
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And if the groundhog had seen
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his shadow we'd have six more weeks of
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winter well he didn't see his shadow and according
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to the groundhog since he didn't see
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it see his shadow we'll have an early spring and other six and a half or six
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weeks of winter but till spring or something like that but it is isn't it interesting
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that we listen and trust a rodent more than we trust god just saying I don't know.
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Sometimes things are just kind of wacky in this world.
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But God's always been about something big. God doesn't want a casual relationship.
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He doesn't want us to be in...
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Just floating through life. He wants us to be giving a lifelong commitment,
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a lifetime commitment calling for a physical declaration of their intention to accept.
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God's always been big on that sort of thing. In fact, there's a biblical word
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for that action. It's called vow.
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A vow is a life-surrendering covenant.
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A vow is when someone deliberately dedicated or set themselves apart part for
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God, for something special for God.
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A Nazarite, for example, would take a vow to dedicate himself to God's service.
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For the time specified for this vow, they would refuse to drink fermented wine.
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They refused to touch anything that had died. They refused to even cut their hair.
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Their entire lives, or as long as
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the vow was, they were dedicated and surrendered to God through this vow.
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Wow, someone who had decided to make a special offering to God above what was
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expected was said to make a special offering and a special vow to God.
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And of course, when someone got married and gets married, they're exchanging
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vows before God and before others.
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Now, why is that? A vow went beyond a promise.
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People break promises all the time, or what would be fathers for?
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We do. We make promises, and then we don't keep them. In fact,
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well, we won't even get into politicians.
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But anyway, people break promises all the time in their lives.
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But when someone makes a vow to God, God expects them to keep it.
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Ecclesiastes says, it's better not to vow than to make a vow and not fulfill it.
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Do not let your mouth lead you
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into sin and do not protest to the temple messenger, my vow was a mistake.
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I really didn't mean it. Why should God be angry at what you say and destroy the work of your hands?
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Well, if you're making a vow, you're making a vow.
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And a vow was a covenant at that time. In fact, what they did in that time,
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I don't know if you remember reading the story of,
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cutting the animals in half and laying them on the opposite sides of a ravine.
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That was how covenants were made in that time. When somebody made a covenant
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with another person or another party,
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they would cut animals in half and lay them on either side of a ravine,
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and then both parties to that covenant would walk through the blood in the center
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of the valley, signifying that if I violate my vow,
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death is the result.
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And in that day, when God appeared in that ravine.
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It says that they saw him walk through the ravine as a fire pot,
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walking through the ravine, and we knew that God was going to take both sides of our covenant. it.
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A vow is a commitment to a special relationship with God.
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Vows impress God because they were a statement of devotion and dedication.
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They were a statement of faith in God and his faithfulness.
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As Christians, our wedding vows are a declaration of what we intend and of what we believe.
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There are declarations that we make in God's presence.
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When we have weddings, when we get married, we vow to, for better or for worse,
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rich and poor—Nancy lost out on that one—for sickness and health as long as I feel like I like you.
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Right? No. What do we say? Until death do us part.
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When we make our vow to our loved one, the one we're going to marry,
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we make that vow before for God and everybody, that we are going to make it
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work until death do us part.
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That's how important vows are. In our marriage vows, we're declaring our intentions
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for a special lifelong commitment.
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And that's what God was asking of Israel at the base of the mountain.
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In Moses' time, when someone violated a covenant, as I said,
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they were asking for their blood, basically, beyond their hands.
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God was asking for a lifelong commitment from Israel, and he tells them when
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they do that he'll make them a peculiar treasure, a kingdom of priests, and a holy nation.
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Again, that was in the Old Testament. In the New Testament, as I said to you,
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it tells us that we are a holy nation, a royal priesthood, a peculiar treasure, God's own possession.
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Excuse me, that was in the Old Testament. holy nation
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royal priesthood peculiar treasure god's possession in the new testament we
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see this very similar holy nation a royal priesthood a peculiar treasure a people
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belonging to god doesn't that mean god's possession so what was said in peter
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was repeated from the old testament you'll find that a lot.
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We've been called to something great. We've been told that we are on a mission.
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We've been called to be on mission with God. What is the saying that we say?
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Let's say this together. God is on a mission to redeem a lost world to himself,
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and he chooses to use us, his chosen people, to accomplish his mission.
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Notice the words in there, we are his chosen people. We are a holy nation, a royal priesthood.
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We belong to God. God it doesn't get
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any better than that we've been called to make a commitment to God through
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Jesus Christ and for the Israelites that commitment took
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place at the foot of Mount Sinai for us Christians that take place at the foot
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of Mount Calvary according to Romans chapter 6 God's call to that commitment
Romans 6 chapter mention
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begins at our baptism and look at these words 6 Romans 6 chapter 6 verses 1
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1 through 7, what shall we say then?
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Shall we go on sinning so that grace may increase?
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Should we keep sinning so that God's grace has to get over and over and over
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to keep coming? No, by no means.
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We are those who have died to sin. How can we live in it any longer?
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Or don't you know that all of us who were baptized into Christ.
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Into Christ Jesus, were baptized into his death?
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We were therefore buried with him through baptism into death,
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in order that just as Christ was raised from the dead through the glory of the
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Father, we too may be raised to new life.
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For if we have been united with him in a death like his, we will certainly also
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be united with him in a resurrection.
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Him, thanks be to God. It goes on to say, for we know that our old self was crucified with Him,
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so that the body ruled by sin might be done away with, that we should no longer
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be slaves to sin, because anyone who has died has been set free from sin.
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So we know that in the Scripture, we find that God is calling us to be redeemed,
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and not just be redeemed, but we see that God God is calling to put to death
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the old ways, the sinful ways.
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2 Corinthians 5, verse 17 says, Therefore, if any man is in Christ, he is a new creation.
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The old is gone, and the new ways have begun.
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When we become a follower of Jesus Christ, we put away those old things.
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When we are buried in the waters of Christian baptism, we are making a declaration to God.
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We are committing ourselves to die to our past. And when we rise up from that
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watery grave, we are resurrected to a new life.
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I love to do this when I have baptism, when we do baptism by immersion.
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I love to have the congregation, when the person goes into the waters of baptism
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and come out, I like to have the very first thing they hear coming out of the
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water, something like, praise the Lord, hallelujah, thank you, Jesus.
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So the crowd shouts, thank you, Jesus, praise the Lord. This is a blessing of
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God. This is a resurrection to life.
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We are signifying that God has renewed us and brought us back to life in him.
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I want you to notice what verses 12 and 13 say.
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Therefore, because you've made this commitment, do not let your life,
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excuse me, do not let your sin reign in your mortal body so that you obey its desires.
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Do not offer the parts of your body to sin as instruments of wickedness,
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but rather offer Offer yourselves to God as those who have been brought from death.
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Life and offer the parts of your body to him as instruments of righteousness.
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Don't surrender to sin, God says.
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You've made yourself, you've made a commitment to God. Therefore,
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offer yourselves to God as instrument of righteousness.
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Just as I said to the kids, how do we know what we're doing if we're doing what's
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right in our own eyes or what's right in God's?
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We do it by knowing the scripture by understanding
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what's correct behavior we do it by fellowship
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with each other how do we how do
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we share that right life with others by being instruments of righteousness by
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knowing good and evil and practicing the good because that's what god would
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want in fact romans chapter 6 verse 20 says when you were slaves to sin you
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you were free from the control of righteousness.
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You didn't belong to God back then. Verse 22 goes on and says,
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but now you have been set free from sin and have become slaves to God.
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The benefit you reap leads to holiness, and the result is eternal life.
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Thoughts produce feelings. Feelings produce actions. Actions have consequences, good or bad.
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When we think about these things and we do these things, or emotions stir up
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and say, you know, I want to do what is right before God.
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And then we act on those things and become instruments of righteousness.
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The consequence, the reward, is eternal life.
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So when you became a Christian, you made a commitment at the foot of Mount Calvary
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to a unique relationship with God.
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And it's that relationship that makes all the difference in our lives.
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We have become instruments of righteousness.
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We have chosen to follow Jesus. We have chosen to be obedient to his ways.
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We have chosen to offer an example of Christ to those around us.
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A young boy came to his mother one evening and handed her a piece of paper.
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On that paper, he had written the following list.
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For cutting the grass, $5. For cleaning my room, $1.
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This was in the days before inflation, anyway. For going to the store for you, 50 cents.
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For babysitting my kid brother while you were shopping, $0.25,
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for taking out the garbage, $1, for getting a good report card, $5. I got $0.10.
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Just saying. Anyway, for making the yard, or for raking the yard, $2.
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Total owed, $14.75.
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His mother looked at him for a moment, and then she picked up the pen,
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turned the paper over, and wrote the following words.
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For the nine months I carried you while you were growing inside me, no charge.
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For all the nights that I've sat up with you, doctored you, and prayed for you, no charge.
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For all the trying times and all the tears that you've caused through the years, no charge.
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For all the nights that were filled with dread and for the worries I knew were
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ahead, No charge for the toys, food, clothes, and even wiping your snotty little nose.
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Well, I've added the snotty in there. Anyway, no charge.
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Son, when you add it up, the cost of my love for you is no charge.
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When the boy finished reading what his mother had written, there were big tears in his eyes.
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And he looked straight at his mom and he said, Mom, I love you.
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And then he took the pen and the paper and turned it back over to his side of
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the list and put a big X in it and wrote the words, paid in full.
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That's the value of our relationship with Christ. We don't gain salvation because we've earned it,
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but because we've made that commitment to making God our Father by accepting
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his free gift of salvation.
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We have been purchased with a price we owe him everything but this is what christ
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writes across our paid paid in full heavenly father we give you thanks and praise,
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we ask you to call us to commitment in everything we do may we be a people a
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chosen your chosen people, your royal priesthood, your royal nation and holy nation.
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May we be a people that are belonging to God, and Lord, may we live like it.
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In Jesus' name, amen.