Sermon
At The Gate
Publisher transcript
Transcript
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The scripture that we're going to be looking at this morning is found in Exodus
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chapter 27, verses 9 through 19.
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Make a courtyard for the tabernacle. The south side shall be a hundred cubits
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long, and it is to have curtains of finely twisted linen with twenty posts and
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twenty bronze bases, and with silver hooks and bands on the posts.
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The north side shall also be a hundred cubits long, and is to have curtains
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with 20 posts and 20 bronze bases and with silver hooks and bands on the post.
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The west end of the courtyard shall be 50 cubits wide and have curtains with 10 posts and 10 bases.
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On the east end, towards the sunrise, the courtyard shall also be 50 cubits wide.
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Curtains 15 cubits long are to be on one side of the entrance with three posts
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and three bases. And curtains 15 cubits long are to be on the south side with
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three posts and three bases.
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For the entrance to the courtyard, provide a curtain 20 cubits long,
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blue, purple, and scarlet yarn, and finely twisted linen.
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The work of an embroiderer with four posts and four bases.
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All the posts around the courtyard are to have silver bands and hooks and bronze bases.
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The courtyard shall be a hundred cubits long and fifty cubits wide,
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with curtains of finely twisted linen, five cubits high, with bronze bases.
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All the other articles used in this service of the tabernacle,
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whatever their function, including all the tent pegs for it and those for the
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courtyard, are to be of bronze.
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So why did we read this? We've been looking at the book of Exodus,
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we've been looking at Genesis, and then now Exodus, and we've seen this before,
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this picture of this tabernacle in the wilderness and the.
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Details of it, and we look at what it is that God has done.
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If you look at these measurements, this tabernacle, this fence around the place
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of meeting was 150 feet long by 75 feet wide.
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And so we're looking at this huge thing, and we're going to be looking at that
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today. There are many kinds of doors in this world, many kinds of gates.
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There are doors in this building. There are doors at the entrance to the mall.
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There are garage doors and house doors and bathroom doors and closet doors and prison doors.
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There are wooden doors, glass doors, plastic doors, Dutch doors,
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and there are hollow as well as solid doors.
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Some doors are massive. Some are small.
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But every door, every gate has one purpose, and that is to close off an entrance
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to an opening or to keep the unwanted out and keep the wanted secure.
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It may be a very strong or imposing door, but when you see one,
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you realize only those who have a right to enter are allowed to come in through that opening.
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Everyone else is a trespasser. Even with this tabernacle, this
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fence that they had, fence made of linen, around the opening had gates in it
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that made of linen that you could only be opened by those who were allowed to open those.
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They had clasps that kept those gates closed.
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Several years ago, back in Otisville, Michigan, our oldest daughter,
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Mallory, and a friend of hers had an assignment at school.
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They were eighth grade, and they had an assignment at school to design a house
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for one of their classes.
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As they made this, Mallory was assigned to design the second floor of the house,
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and her friend was to design the ground floor of the house, and they worked
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very hard, didn't want any input from their dad, which it would have probably failed anyway,
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but they didn't, and they turned in their assignment on time,
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but the teacher only gave them a B on their house design.
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They were kind of disappointed until he said, everything was well-designed for
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function and flow except for one thing.
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They had forgotten to put doors on the main floor.
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Every one of us has doors in our houses to let good things in and keep bad things out, right?
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Not everybody gets to go through that door.
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In fact, you might ask, Pastor, what kind of person won't you allow into your house?
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And I would say, here's the test.
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You come to my door and you knock.
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If I let you in, you're him. If I don't, you're not.
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That's just the way it is. Anyway, here in Exodus chapter 27,
Exodus 27 chapter mention
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we're introduced to a different kind of door.
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It's the gate that barred the way into the tabernacle of God.
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And as you'll notice here, the tabernacle was a tent-like structure,
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if you can see that up there, that sat inside a large courtyard.
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So the tabernacle was that tent in the middle there with what seems to be a
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pillar of fire coming down to it.
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This was the design of the tabernacle that God gave to Moses in the wilderness
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to provide a place for worship and for his presence to be.
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And even after they arrived in the promised land, they continued to worship
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in a tabernacle for a long time.
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Everyone was ascribed their certain job to do.
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When they broke camp and moved to another place, there were certain people that
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took the post, certain people took the gates, certain people took the linens,
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and they all moved with them as they went.
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This was their worship center for the people of Israel for the next 647 years.
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I can't imagine even a church building lasting that long.
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It was finally replaced in the days of King Solomon with a wonderful temple,
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but for 647 years, God's people worshiped in a tent with no air conditioning.
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So that's three times longer than our nation has even been in existence.
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But this wasn't just an old tent. This was a tent designed by God for a specific purpose.
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In Exodus 25, verse 9, God tells Moses to make this tabernacle and all its furnishings
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exactly like the pattern that I will give you.
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This tent was not a human invention. It was a divine sanctuary.
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It was built for God's people.
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To come into God's presence and to worship him, but it was also built only in
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a way that God wanted it to be built.
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When a congregation builds a church building, the first thing they do,
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if they want to do it properly, right, Terry,
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is lay out a blueprint of the building that will function well in the worship
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of God, and they will get everything they need lined up on that blueprint,
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from electrical to plumbing and all that.
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Of course, they didn't have that then. but even after making a blueprint,
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they can often change things, a few things here and there.
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I was helping my brother-in-law build houses back in my college days.
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And there was one house that we built that the homeowner decided to change the
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light fixture in their master bedroom, not just the fixture,
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but the location of the fixture.
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They decided to change it five times times, after we had done it and redone it and redone it.
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You know, you might add a few inches to a classroom or shave a foot or two off the stage.
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You can paint the wall any color you want, or you could arrange the chairs any way you want.
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These days, we build our building for God's use, but God really doesn't care
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about the specifics as long as we do it to honor him as a place to come and
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minister to his people and to worship him.
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It's the purpose of the building that God wants, not the luxury of it.
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That's because God knows that now the real tabernacle is not a tent out in the
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wilderness or a building like
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this, but the real tabernacle is the place that God has in our hearts.
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Our hearts are the temples of the living God. But the people of Israel couldn't
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do that with the Old Testament tabernacle.
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Every dimension had to be precise.
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Every item had to be made to specification.
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In fact, if you build a house without exact specifications, it doesn't fit together well, right?
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And to make sure everything was
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done properly, God selected a general contractor by the name of Bezalel.
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Wouldn't you love to have that name? Exodus tells us the Lord has chosen Bezalel,
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son of Uri, the son of Hur, the son of the tribe of Judah, and he has filled
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him with the Spirit of God with skill, ability, and knowledge in all kinds of crafts.
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So if there was anybody to go to, it was Bezalel. In other words,
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Bezalel was endowed by God to read the blueprints that God had given,
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or the oral words of what it was supposed to do, and make sure everything was
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built exactly as God commanded.
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This man wasn't trained in some university or tech school.
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He was trained by God so that people would build the tabernacle exactly the
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way God had. The reason that everything had to be so precise was because God
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was communicating heavenly truths through this earthly building.
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Hebrews 8, verse 5 says, The temple priests serve at a sanctuary that is a copy
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and shadow of what is in heaven.
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God prepared those plans for what we are going to have when we worship him in heaven.
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There are specific messages God wanted to communicate.
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Communicate there were deep spiritual truths about what
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he wanted what he meant to live in
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the presence of a holy god so let's look
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at this the first thing that we can all notice is that
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the tabernacle was right in the exact center of the entire camp as as you've
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studied in exodus you will find that three of the 12 tribes were encamped on
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the north side three were on the south three Three were on the east side,
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and three were on the west.
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The nation of Israel literally had God living right inside them and in their midst.
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In a lot of cultures, the pagan gods were displayed as living off by themselves
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on a shelf somewhere or in a niche outside the house or even up on a mountaintop
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or in a forest or down in the depths of the seas.
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Their temples were usually separated from the general populace because as far
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as the pagans were concerned, their gods never really wanted to spend time with
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them anyway, and they were to worship them from afar off.
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Most religious activities of that day involved trying to buy off your gods,
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bribe your gods, keeping them from bringing disaster down on you.
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Their relationship with these gods had nothing to do with love, just convenience.
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But with his tabernacle, God is telling us and telling his people,
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he's saying to them, I want to spend time with you.
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I want to live among you, and I want to be the very center of your lives.
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Think about that. The God who created everything, who told Noah to build the
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ark, and then when Noah wasn't so sure, God said, how long can you tread water?
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No, that was Bill Cosby that did that.
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Anyway, even when they offered their sacrifices and offerings to God,
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many of these offerings were then eaten by the worshipers or the priests.
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So in the offerings, God was asking his people to sit down and eat with them.
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It was like having a big church potluck dinner with God in the center.
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Hmm, that would be interesting, wouldn't it?
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Maybe it should be that way. And that's how it is now with you and me who are Christians.
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In John chapter 1, we read that
John 1 chapter mention
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God came and made his dwelling among his people in the person of Jesus.
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But Scripture also tells us that God's Spirit is right here among us and inside
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of us, of those who are called Christians, those who believe in Christ.
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So if you have repented of your sin, confess Jesus as your Lord and Savior,
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and if you put your entire trust in God, then God has promised that his Spirit lives in you.
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So he's living among you, he's living right in the center of your life,
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and he can't get any closer than that.
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But what does it take for God to live in the center of life?
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It takes us to remove everything else, or God to remove everything else,
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in us so that he can have a complete dwelling in our hearts and in this temple
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in which he wants to dwell.
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If you remember, that's how it was at the beginning when God walked in the garden with Adam and Eve.
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They were very much in communion with each other, walking together even daily.
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On a daily basis, talking with God in the garden.
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But then there was a problem.
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There was a problem them that Adam and Eve sinned and lost their communion with the Holy God.
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Back in the Old Testament, this was also a problem.
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And it was a problem that only allowed God's people to get so close to them
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because they're an unclean people. That problem was called sin.
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Too often, we don't call it that now. And we need to look at that.
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What is right and what is not? What is of God and what is not?
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One of the primary functions of the tabernacle of that time was to teach the reality.
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We sin and our sins separate us from God. There's a fence around the presence
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of God, and you can't go in there except for one purpose, and that is to present
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your offering to come back into the presence of God.
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And so all around the tabernacle, there was this fenced-in area.
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It was a rectangle, as I said before, that was 150 feet long and 75 feet wide.
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And just like that, there was a fence around the tabernacle to keep the people
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from just banging into presence.
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So, So too, our sin keeps us away from God's presence.
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So there's a fence around that tabernacle so you couldn't come to God unless
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you brought a sacrifice, and there's a tent around our lives that keeps us from
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coming into God's presence, and that is our sin.
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But then I read something I'd never heard about before when I looked into this
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tabernacle and this fence around it.
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This linen curtain was full of holes, like eyelets, so that though they kept
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people from entering in,
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they did allow people to see what was going on in the inside,
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kind of like the little boy who's at the baseball game and cuts a little,
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that allows him to look in and see what's going on.
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This is what was happening there. They could look in and see what was happening
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in the presence of God, but they couldn't go in unless they brought a sacrifice.
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Now, I can't independently verify that, except that the fabric was woven and
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probably not solidly opaque. And after all.
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I wasn't there. Yet it seems that while God wanted the Israelites not to enter
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in an unworthy manner, he apparently wanted them to look inside.
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He wanted them to see what was going on in his presence.
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Why would he want them to do that? Maybe because then it would get them to long to be in his presence.
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The tabernacle's main purpose was to serve as a place to offer sacrifices for sin.
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So when someone sinned, they were required by the law to bring an animal into
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the presence of God through that gate of curtains and to the north side of the altar.
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There, the one offering the sacrifice would place his hand on the head of the animal,
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symbolically transferring his sin to the sheep or goat or whatever the animal was,
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and then he would kill the animal there at the altar, and the priest would take
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the blood and sprinkle it on the four sides of the altar and then place the
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sacrifice on the altar to to present it to God in place of this man.
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All of this could have been observed by those who kept around the courtyard
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and were looking in through the walls.
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If this was so, God had wanted all the people to see the result of their sin.
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He wanted them to be looking in to watch as some of their friends brought their
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sacrifice in, brought it up to the priest, laid their hands on the sheep,
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and then sacrificed the sheep as they sprinkled the blood.
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This is what he wanted them to see, that your sin is what's causing you to be
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separated from the holiness God.
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That's a part of the reason we celebrate Lord's Supper.
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We remember what christ has done we
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remember the fact that he has been the ultimate lamb
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of god that has been slain for us in a
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sense when we when we act as as sinners we are placing our hands on jesus and
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saying you're going to take this from me how many of us really think that when
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we're living in a way we shouldn't we don't think that but that's what jesus
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did he took our place for 1 Corinthians 11,
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23 to 33, Paul wrote, For I received from the Lord what I was also passed on to you.
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The Lord Jesus, on the night he was betrayed, took bread, and when he had given
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thanks, he broke it and said, This is my body which is given for you.
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Do this in remembrance of me.
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In the same way, after supper, he took the cup, saying, This cup is the new covenant in my blood.
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Do this whenever you drink it in remembrance of me. And so communion is a time
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for us to look back through the curtain of time and revisit the sacrifices that
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had been made for our sins.
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It's a time for us to once again see an innocent man dying on our behalf.
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He is not a physical lamb, bless you, physical lamb or a goat or oxen or anything
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like that, but he is the spiritual lamb of God who was slain for us.
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And so oftentimes, we just kind of go on and let it roll off as we go about our lives.
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But Jesus died for you. He died for me. Thank God he did.
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He did this in a way so that he could redeem us from our lost life.
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He could renew us in his presence, and he could give a new life to us in such
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a way that we could join him as his children and be in relationship with God.
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The only way that people could come close to the tabernacle of the Old Testament
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and have their closest relationship with God was when they brought their sin
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offering through the gate and the fence.
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God wants us in his presence. That's the repeated message throughout Scripture,
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from the Garden of Eden through the days of Moses and the law,
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the kings, the prophets, and finally coming to Jesus.
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God has repeatedly cried out that to his people, I want to walk with my people
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as I did with Adam and Eve in the garden.
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I want to walk and spend time with them in their midst. I want to build their
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lives and existence around me so that I can live through them and give them my love and blessings.
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But we can only come by invitation. We can only come into the presence by the
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offering that is made for our sin.
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We don't ask you to bring a sheep and lay it on the altar. Thank goodness, we don't have to.
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That sacrifice has been made once and for all for all of us.
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We can only come into the presence of God by the sacrifice of a lamb that walks
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through those gates, and Jesus has walked through those gates to sacrifice for us.
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In the book of Exodus, God tells us he wanted the temple built so that he could
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come and make his dwelling among the people.
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John chapter 1 verse 14 says that God came and made his dwelling,
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God, the word, Jesus, came in flesh, and he made his dwelling among us.
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Now Jesus comes down so that God could
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dwell in our hearts Jesus comes down
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so that he can allow us to come into God's presence
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Jesus comes down so that he lays the invitation
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before us he is the door by which we can come into the presence of God but John
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chapter 10 verse 9 says that then Jesus said to them I am the door if anyone
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enters by me he will be saved and will go in and out and have pasture you can't come any other way.
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No other door has been designed where God will dwell. No other place for us.
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We know that the only way to God is through Jesus.
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One night a great minister had dreamed that he had died and stood at the gate of heaven.
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He gave his name only to be told that his His name did not appear upon the books.
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At last, at his earnest plea, he was allowed to enter in and was told he would
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have the privilege of appearing before the judge of all the earth,
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and if he could stand his test, he would live in heaven forever.
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So standing before God's throne, he gave his name, and the following questions
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were asked of him. Have you led a righteous life?
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He said, no. Have you always been kind and gentle?
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No. Have you always been forgiving to those who have been around you?
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No, I guess I failed there too. Have you always been honest and just?
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No, I don't think so. As question after question were put to him by the judge,
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his case seemed to be more and more hopeless.
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Every time a question was asked, his face began to become more downcast.
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The last question was asked of him and that he replied also but when it seemed
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like there was no hope for him, the brightness about the throne began to become
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brighter, and suddenly he heard a beautiful voice,
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the most beautiful to which his ears had ever listened.
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It was sweeter than a sound of a mother's voice.
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It was more beautiful than the most beautiful music of all of heaven.
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It filled all the arches of the skies and thrilled the soul of this minister
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as he stood there before the judge, trembling and was about to fall.
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And then this voice, this beautiful voice said, Father, I know this man.
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It is true that he was weak in many ways, but he stood for me in the world.
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And I will take my place and stand before you in his place.
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Just as the last words of the sentence were spoken, the dream was over,
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the man woke up, but he had his lesson, and his lesson was for all of us.
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There is nothing in us that deserves a standing before God. God,
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it must be in Christ that we stand.
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Jesus said this, I am the way, the truth, and the life.
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No one comes to the Father except through me. Jesus is the door.
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He's the gate. He is the only way we can come to him.
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Jesus, the Lamb of God who has given us the once-for-all sacrifice,
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only when we have been redeemed can we have entrance into the fellowship of God.