Sermon
Why Do You Seek the Living Among the Dead?
Publisher transcript
Transcript
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We are going to start the message with the reading of the scripture.
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Luke chapter 23, verse 50 through chapter 24, verse 12.
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The burial of Jesus. Now there was a man named Joseph, a member of the council,
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a good and upright man, who had not consented to their decision and action.
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He came from the Judean town of Arimathea.
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Thank you. And he himself was waiting for the kingdom of God.
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Going to Pilate, he asked for Jesus' body. Then he took it down,
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wrapped it in linen cloth, and placed it in a tomb cut in the rock,
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one in which no one had yet been laid.
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It was preparation day, and the Sabbath was about to begin.
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The women who had come with Jesus from Galilee followed Joseph and saw the tomb
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and how his body was laid in it.
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Then they went home and prepared spices and perfumes, but they rested on the
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Sabbath in obedience to the commandment.
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Jesus has risen. On the first day of the week, very early in the morning,
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the women took the spices they had prepared and went to the tomb.
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They found the stone rolled away from the tomb, but when they entered,
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they did not find the body of the Lord Jesus.
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While they were there, wondering about this, suddenly two men in clothes that
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gleamed like lightning stood beside them.
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In their fright, the women bowed down with their faces to the ground,
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but the men said to them, why do you look for living among the dead?
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He is not here. He is risen.
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Remember how he told you while he was still with you in Galilee?
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The Son of Man must be delivered over to the hands of sinners.
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Be crucified, and on the third day he raised again. Be raised again.
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Then they remembered his words.
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When they came back from the tomb, they told all these things to the eleven and to all the others.
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It was Mary Magdalene, Joanna, Mary the mother of James, and the others with
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them who told this to the apostles.
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But they did not believe the women, because their words seemed to them like nonsense.
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Peter, however, got up, ran to the tomb.
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Bending over, he saw the stripes of linen lying by themselves,
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and he went away, wondering to himself what had happened.
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Heavenly Father, we thank you for the reading of your word, especially the story
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of your resurrection, your son's resurrection, and even what the ladies found
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at the tomb and testified back to the disciples. Father, we thank you for this.
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May this be the resource that we have for all of life. In Jesus' name, amen.
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So what do people visit cemeteries to find? Tombstones.
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Dead people. So why would the angels ask, why do you seek the living among the dead?
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They didn't know that he was living. They thought he was still dead.
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They were preparing for him. In the 19th century, there was a very prominent
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British philosopher named Bertrand Russell who had an interesting view of life and death.
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He said this, the life of man is a long march through the night,
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surrounded by invisible foes, tortured by weariness and pain,
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towards a goal that few can hope to reach and where none can tarry long.
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One by one, as they march, our comrades vanish from our sight,
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seized by the silent orders of omnipotent death, brief and powerless as man's
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life, and in all of his race the slow, sure doom falls, pitiless and dark, blind to good and evil.
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Boy, doesn't that sound really exciting.
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Sounds like a guy who does not believe in the ever after.
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Sounds like a guy who has no hope for a future.
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Sounds like a guy who is lost without a god.
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Talk about depressing. What could possibly have prompted Bertrand Russell to write such a thing?
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Well, for one thing, like I said, Bertrand Russell was an atheist.
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He didn't believe in Jesus. He rejected God, and he denied the resurrection of Jesus Christ.
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For the atheist, there is no back door out of the grave.
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You die, you're buried, you decompose. There's nothing left.
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Once you die, you're gone.
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An atheist doesn't go looking for the living among the dead,
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because for the atheist, death is the final act.
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Now, in the text we read this morning, the angels at the tomb asked the question,
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why do you seek the living among the dead?
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Why would the angels ask that question?
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Well, they asked that question because these women hadn't come looking for a
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living Jesus. is they'd come to the cemetery to prepare his body for the long time of burial.
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They couldn't do it beforehand because it was a special Sabbath and they could
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not do any work at this time, so they had to wait until after the Sabbath was
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over to come and prepare his body for the final burial.
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Generally, that's what you do when you go to a cemetery.
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You go to pay respects to dead people or to seek names of loved ones who have passed on.
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Well, that's usually what we do when we go to cemeteries, but not always.
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One night while I was in college, I took my girlfriend at the time out to a
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cemetery outside of town on a little one-lane road for our devotions.
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I was devoted to her and she
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was devoted to me I thought that it would be a great place to take her to be
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alone away from the prying questions and spying eyes of the classmates back
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at the college I also thought by taking her out to the cemetery outside of town
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along a dark deserted road,
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one lane road that she wouldn't be likely to hop out of the car and try to walk back,
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I had a captive audience.
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I only took her to the cemetery once, however,
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because after we had been there for only a few minutes, some zombie-looking
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dude stuck his face on my windshield and told us to get lost and get out of
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there. He didn't have to ask me twice.
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Later, when Nancy and I were living in Peoria, I taught both of our daughters
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how to drive in the large cemetery that was about six blocks away from our house.
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I taught them to steer and properly accelerate and decelerate.
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I taught them how to stop at a proper distance from an intersection and how
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to properly signal their intentions.
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I taught them to make turns to back up and to park. I taught them this and told
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them that by teaching them to drive in a cemetery, they didn't have to worry about killing anybody.
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I'm such a great dad.
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By the way, I have been driving around in the outside of this town,
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going around through the countryside.
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And did you know that there's a cemetery outside of town?
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Not the one you're thinking of, but one farther out. It's just a little cemetery,
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and there's a law in Wisconsin that you cannot be buried there if you live within
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15 miles of there, because the law says you don't bury living people.
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So you see, this is what you come for.
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So you see, there can be other reasons that people go to cemeteries.
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Most of the time, people go to cemeteries to seek and honor the dead.
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Luke 24, verses 1 through 3 says, On the first day of the week,
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very early in the morning, the women took the spices they had prepared and went to the tomb.
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They found the stone rolled away from the tomb, but when they entered,
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they did not find the body of the Lord Jesus.
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These women had gone to Jesus' grave because they assumed he was still dead,
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because it was on the Sabbath that he had died.
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And so when people, when Jesus had died on the cross, there hadn't been sufficient
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time to prepare his body.
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So they brought spices and they thought they'd prepare him for that time.
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You see, these women thought Jesus was dead and they were really simply trying
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to make sure that the corpse would receive the proper respect it was due.
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They were looking for the dead. and without realizing there'd been a resurrection,
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the dead is all that they expected to see.
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So the world around us is looking and seeking for the dead among the dead because
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we live in a dying world, right?
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What Bertrand Russell and numerous atheists believe is that they can rule out
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the deity of Jesus, that he couldn't have possibly have lived through this,
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because we live in a dying world.
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Without Jesus, all that this world can offer us is six feet underground.
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There's no fountain of youth.
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Science might prolong your life, but it can't do anything to ultimately defeat death.
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Plastic surgeons can make you look like you've cheated death, but you won't.
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Although even some of those who have plastic surgery many times look like death warmed over.
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I remember Phyllis Diller saying on one show one time that she couldn't possibly
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have any more plastic surgery on her face or she really would have eyes in the back of her head.
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But everyone we know is going to die sometime.
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And as one person observed, there's nothing certain in this world but death and taxes.
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And without Jesus, death is oblivion. It's emptiness.
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It's the end of all existence. There's no hope for the future because without
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Jesus' resurrection, there is no life after death.
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For centuries, there have been philosophers and skeptics that have preached
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that kind of hopelessness that we only have this one life to live and then the grave.
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How many of us have been to funerals of those who have not known Jesus and not
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known where their destiny was
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going to be in heaven and find out how demoralizing that service can be?
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But when one like faith loves Jesus,
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the funeral is a celebration of going into a new home to be with God.
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There were even some in the early church who believed that if the dead are not
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raised, then let us eat and drink, for tomorrow we die.
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Without the resurrection of Jesus, that's about all you get in this world.
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But we seek for the living because Christ is risen.
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We seek for the living because we know for a fact that Christ is no longer in that tomb.
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Then Paul wrote, but Christ has indeed been raised from the dead,
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the first fruits of those who have fallen asleep.
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A family was watching a movie on TV one night called The Greatest Story Ever Told.
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All through the movie, one of the children was completely enthralled by what she saw.
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Toward the end, as Jesus struggled under the weight of the cross,
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tears were rolling down her cheeks.
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She was absolutely silent and still until Jesus had been taken down from the
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cross and laid in the tomb.
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Then she jumped to her feet and she spun around, turning to her parents with
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a bright, smiling face, and she said, now comes the good part.
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Now comes the good part. The resurrection of Jesus is the good part of the story.
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It is the good part of the story because it's in the resurrection of Jesus that
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we have our faith. It's in the resurrection of Jesus that we have our hope.
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It's in the resurrection of Jesus that we have the promise of forgiveness and a new life.
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In Romans 6, verse 4, we read,
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We were therefore buried with him through baptism into death in order that just
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as Christ was raised from the dead through the glory of the Father,
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we too may have a new life.
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God incorporated the resurrection into the very act that he has designed for
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us to be redeemed from our lostness.
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God is on a mission to redeem a lost world to himself, and he chooses to use
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us, his chosen people, to accomplish his mission.
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God has redeemed us. Hallelujah. Praise the Lord.
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When Christ comes again.
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When Christ comes again, there is no tomb that will stop us from meeting him in the air.
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We shall all be changed, and we shall all rise from the dead to meet him in the air.
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All who have come to Christ and died in their sins will come to Jesus again.
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All who have been born again will join Jesus in heaven with God.
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It's in the resurrection of Jesus Christ that we are who we are.
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We live in a world filled with bitterness and doubt, but the empty tomb speaks of belief.
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We're surrounded by people filled with depression and desperation,
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but the empty tomb promises deliverance.
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To people filled with fear, the empty tomb teaches us faith.
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The empty tomb takes those bound by their sin and offers them a savior.
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And it turns people worried about punishment into people focused on praise.
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No other religion offers this kind of hope.
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You can stop in by the grave of Muhammad and he's still there.
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You can visit the grave of Confucius and he's still dead and still confused.
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You can visit the grave of Buddha, and he's still there with his brother Bubba. They're really not.
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But no matter what world religion you might think of, their founders are all
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lying in a tomb, gathering dust or turning into dust.
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But if you stop by the tomb where Jesus was buried, the body is not there because
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he is risen just as he said.
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Speaking of the Messiah, David prophesied, you will not abandon me to the grave,
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nor will you let your holy one see decay.
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In Isaiah chapter 53, God declared that the Messiah would suffer and die.
Isaiah 53 chapter mention
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He would literally be sacrificed as a guilt offering like a lamb was sacrificed for us.
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It is the Lord's will to crush him and cause him to suffer.
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And though the Lord makes him a guilt offering. He will see his offspring and
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prolong his days, and the will of the Lord will prosper in his hands.
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So the prophecy declared that the Messiah would not stay in the grave. Hallelujah.
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We know that, and we can be assured of that.
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He's risen, just as Jesus himself said. The angels said, he's not here, he is risen.
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Remember how he told you, they
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said, "'the Son of Man must be delivered into the hands of awful men.'.
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On the third day he would be raised again. Jesus told about his death and burial
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and resurrection several times during his ministry.
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He answered those who challenged him for a sign and said, destroy this temple
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and in three days I will raise it again.
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When Jesus asked his disciples who they thought he was, Peter gave the good
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answer when he said, thou art the Christ, the son of the living God, not the dead one.
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And then Matthew tells us that from that time on, Jesus began to explain to
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his disciples that he must go to Jerusalem and suffer many things at the hands
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of the elders, chief priests,
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and teachers of the law, and that he must be killed, but on the third day he
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would raise again from the dead.
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So it's well known that Jesus had made this prediction.
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Even his enemies knew that he had declared that the grave would not hold him.
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And so now what's interesting is this, that in the story we've just read in
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Luke, those ladies didn't seem to understand that. Jesus had told them all that.
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These women have come to the cemetery to seek the dead among the dead,
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and when you go to a cemetery, that's generally what you're there for.
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But when they got there, there was no corpse. There was just no dead body to prepare.
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There was just empty clothing laying on the slab that was in the tomb.
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A famous preacher named Peter Marshall once said,
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the stone was rolled away from the door not to permit Jesus to come out,
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but to enable the disciples to go in and see that the tomb was empty.
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Isn't that what is up to us?
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The tomb is empty. The door was rolled away so that we can come in and see that
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Christ is risen and the tomb is empty.
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I think it was last year that I gave you all an Easter egg, a plastic egg,
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to take home with you and leave it open on you just to remind yourself that
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the tomb is empty and Christ comes and lives for us.
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We can remind ourselves every day, and life is great.
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A Sunday school teacher had just finished telling her third graders about how
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Jesus was crucified and placed in a tomb with a great stone sealing the opening,
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then wanting to share the excitement of the resurrection,
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she asked, what do you think were Jesus's first words when he came bursting out of that tomb alive?
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A hand shot up in the air in the back of the classroom.
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An excited little girl jumped to her feet and shouted, I know,
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I know. Good, said the teacher.
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Tell us, what were Jesus's first words?
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And with a throwing your arms in the air, jumping as high as she could, she said, ta-da!
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Ta-da. The resurrection is what Christianity is all about.
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That's what faith in Christ is all about.
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If you take the resurrection out of our faith, all you have is a list of do's
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and don'ts. A man named Arthur Ramsey put it bluntly, no resurrection, no Christianity.
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The resurrection is the core of all the promises of God, and they all hinge
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on the triumph Jesus had over the grave.
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Down through the ages, various atheists have tried to disprove the gospel of Jesus of the Bible.
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They've looked at history and the Bible record to try to prove he didn't rise from the dead. Dr.
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Benjamin Gilbert Fort West and Fort Littlejohn were from Cambridge.
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They were so fed up with Christianity, they wanted to destroy it.
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So they took a leave of absence to study and write a book to refute both the
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resurrection and the conversion of Saul of Tarsus.
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After they had studied all of that, and as a result of their time in research and study,
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they were both converted and became ardent believers and wrote,
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reject not until you have examined the evidence, for Christ's resurrection is real.
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Dr. Simon Greenleaf was a skeptic from Harvard Law School.
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He'd written three volumes on the law in his classes.
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He mocked any Christian that was there, but he was challenged by some Christian
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students to apply his own book to the resurrection of Christ.
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So he took up the challenge and found the evidence was so convincing that he
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too became a follower of Christ.
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He later wrote, resurrection of Jesus is one of the most and best established facts of all history.
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These men sought to find a dead man, a dead Jesus. Instead, they found a living
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Christ, and that can make all the difference in the world.
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Paul wrote, Brothers, we do not want you to be ignorant about those who fall
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asleep or to grieve like the rest of men who have no hope.
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We believe that Jesus died and rose again, and so we believe that God will bring
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with Jesus those who have fallen asleep in him.
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According to the Lord's own word, we tell you that we who are still alive,
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who are left until the coming of Christ, will certainly not precede those who have fallen asleep.
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For the Lord himself will come down from heaven with a loud command,
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with the voice of the archangel with the trumpet call of God,
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and the dead in Christ will rise first.
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After that, we who are still alive and are left will be caught up together in
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the air to be with him in the clouds, and so we will be with the Lord forever.
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Jesus said, I'm the living one. I was dead, and behold, I'm alive forever and
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ever, and I hold the keys to death and sadness.
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But so do you seek the living or do you seek the dead? Do you seek the one who
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holds the keys to the future?
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Have you come to seek the living Christ?
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On the day of Pentecost, the apostle Peter stood before the huge crowd gathered
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in Jerusalem and declared these words, fellow Israelites, listen to this.
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Jesus of Nazareth was a man accredited by God to you by miracles,
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wonders, and sign, which God did among you through him, as you yourselves know.
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This man was handed over to you by God's deliberate plan and foreknowledge,
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and you, with the help of wicked men, put him to death by nailing him to the cross.
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But God raised him from the dead, freeing him from the agony of death,
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because it was impossible for death to keep its hold on him.
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Therefore, let all Israel be assured of this. God has made this same Jesus whom
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you crucified both Lord and Messiah.
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I want to close this morning with a.
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An audio message from Reverend Shadrach Lockridge, who was a pastor at Calvary
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Baptist Church in San Diego, California, in the late 1990s.
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Listen along to this, please, and let it strike your heart.
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The Bible says my king is the king of the Jews.
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He's the king of Israel. He's the king of righteousness. He's the king of the ages.
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He's the king of heaven. He's the king of glory.
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He's the king of kings and he's the lord of lords. That's my king.
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I wonder do you know him. My king is a sovereign king.
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No means of measure can define his limitless love. He's enduringly strong.
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He's entirely sincere. He's eternally steadfast.
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He's immortally graceful. He's empirically powerful. He's impartially merciful.
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Do you know him? He's the greatest phenomenon that has ever crossed the horizon
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of this world. He's God's son. He's a sinner's savior.
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He's the centerpiece of civilization. He's unparalleled. He's unprecedented.
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He is the loftiest idea in literature. He's the highest personality in philosophy.
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He's the fundamental doctrine of true theology. He's the only one qualified
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to be an all sufficient savior. I wonder if you know him today.
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He supplies strength for the weak. He's available for the tempted and the tried.
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He sympathizes and he saves. He strengthens and sustains.
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He guards and he guides. He heals the sick.
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He cleanses the lepers. He forgives sinners.
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He discharges debtors. He delivers the captive.
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He defends the feeble. He blesses the young. He serves the unfortunate.
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He regards the age. He rewards the diligent and he beautifies the meager.
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I wonder if you know him. He's the key to knowledge.
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He's the wellspring of wisdom. He's the doorway of deliverance.
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He's the pathway of peace.
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He's the roadway of righteousness.
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He's the highway of holiness. He's the gateway of glory.
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Do you know him? Well, his life is matchless.
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His goodness is limitless. His mercy is everlasting.
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His love never changes. His word is enough. His grace is sufficient.
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His reign is righteous. And his yoke is easy. And his burden is light.
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I wish I could describe him to you.
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Yes, he's indescribable.
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He's incomprehensible. He's invincible.
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He's irresistible. You can't get him
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out of your mind you can't you can't
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get him off of your hands you can't outlive him
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and you can't live without him well the pharisees couldn't stand him but they
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found out they couldn't stop him pilot couldn't find any fault in him herod
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couldn't kill him death couldn't handle him and the grave couldn't hold him. Yeah!
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That's my king. That's my king. Amen.
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That's our king. Do you know him?
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If you don't, or if you're not even sure if you do, today would be that day
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to find Christ and be found by him.
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What a day it would be on a day that we celebrate that Christ is risen for you
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to be risen to new life as well.
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Let me pray with us. Heavenly Father, as we conclude this Resurrection Service
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Sunday, some of us may not know that we're followers or not.
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Some of us may have not even just chosen to make a decision.
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Some of us have just kind of gone through life just pretending everything's okay.
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But Father, we pray, I pray, that this would be a day of great awakening.
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Christ is risen. You are risen indeed.
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And we want to shout hallelujah and praise be to Jesus with our lives before you.
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In Jesus' name, amen.