Sermon
Practical Holiness
Publisher transcript
Transcript
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So we are in Leviticus. Yay! We're moving right along, as it says.
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And so I believe Marty's reading from Leviticus chapter 26, verses 1 through 13 and 40 through 45.
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Do not make idols or set up an image or a sacred stone for yourselves,
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or do not place a carved stone in your land to bow down before it. I am the Lord your God.
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Observe my Sabbaths and have reverence for my sanctuary.
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I am the Lord. If you follow my decrees and are careful to obey my commands,
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I will send you rain in its season, and the ground will yield its crops and the trees their fruit.
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Your threshing will continue until grape harvest, and the grape harvest will
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continue until planting, and you will eat all the food you want and live in safety in your land.
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I will grant peace in the land, and you will lie down, and no one will make you afraid.
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I will remove wild bees from the land, and the sword will not pass through your country.
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You will pursue your enemies, and they will fall by the sword before you.
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Five of you will chase a hundred, and a hundred of you will chase ten thousand,
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and your enemies will fall by the sword before you.
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I will look on you with favor and make you fruitful and increase your numbers,
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and I will keep my covenant with you.
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You will still be eating last year's harvest when you will have to move it out to make room for the new.
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I will put my dwelling place among you, and I will not abhor you.
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I will walk among you and be your God, and you will be my people.
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I am the Lord your God, who brought you out of Egypt so that you would no longer
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be slaves to the Egyptians.
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I broke the bars of your yoke, and enabled you to walk with heads held high.
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But if they will confess their sins, and the sins of their ancestors.
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Their unfruitfulness, and their hostility toward me, which made me hostile toward
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them, so that I sent them into the land of their enemies, then when their uncircumcised
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hearts are humbled, and they pay for their sin.
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I will remember my covenant with Jacob, my covenant with Isaac,
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and my covenant with Abraham.
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And I will remember the land, for the land will be deserted by them and will
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enjoy its Sabbath while it lies desolate without them.
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They will pay for their sins and increase their rejected.
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They rejected my laws and abhorred my decrees, Yet, in spite of this,
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when they are in the land of their enemies, I will not reject them or abhor
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them so as to destroy them completely,
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breaking my covenant with them. I am the Lord their God.
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But for their sake, I will remember the covenant with their ancestors whom I
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brought out of Egypt in the sight of the nations to be their God. I am the Lord.
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So in this passage, we didn't read the entire chapter.
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The first part of it is what is reward for obedience. The second part was punishment for disobedience.
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And it talks about different things that if they wandered away and they did certain things.
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And then in verse 40, it talks about God says, I will still be their God,
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and I will still be their people, and I will maybe punish them,
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but yet they will have God as their father.
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For Moses and Aaron and the people of Israel, life changed when God showed his
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love for them and brought them out of Egypt, freeing them from slavery.
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They were now in relationship with God, the God of the universe,
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the one who created them, who not only cared about them, but who had the power
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to do something about their plight.
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If you remember going back to the beginning of Exodus, the end of Genesis and
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the beginning of Exodus.
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The Israelites had gone into Egypt with Jacob and his family,
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gone into Egypt as guests, in a sense, moving into Egypt.
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And then in the beginning of Exodus, we see that they had been there 430 years
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to the day when they came out of Egypt, when God delivered them.
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And then we see in all of that time that they fell into slavery.
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Basically, they were apathetic about their faith, and they moved into slavery
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of the Egyptians as well as the Egyptian gods.
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And it says in one point in there that God saw them and heard their cries.
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And so he said, I'm going to come and do something about it.
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My people are in distress.
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And so he came to do something about it. And that's what he did.
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He came in and delivered them from their plight.
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As Chris talked about earlier, we have giants that we face every day.
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And God saw their distress and saw their cries for help. and he came to rescue them.
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This God who had created the world, this God who had made a promise to their
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ancestors, Abraham, Isaac, and Jacob,
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and that he would bring them into a new land, this God who had miraculously led them out of Egypt,
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this God who has established a new covenant with them at Mount Sinai,
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that they would be his people and he would be their God. So God made this.
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Abraham in the beginning, and then now with Moses on Mount Sinai,
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this idea that God would be their God, he would be their leader,
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and they would be his people.
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Remember this idea of a chosen people?
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God is on a mission to redeem a lost world to himself, and he chooses to use
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us as chosen people to accomplish his mission.
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So God was on this from the very beginning. That's the story of Genesis is Exodus in short.
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By the end of Exodus, the people not only remembered God's miraculous work among them in the past,
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but they constructed a tent in the center of their camp that symbolized God's
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presence with them now and in the present.
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And you see a picture of that, this gathering of this rendition of what it was
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like for the Israelites to be in the wilderness,
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encamped in the wilderness with this tent of meeting and tabernacle in the very center of their time.
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If you read the instructions or if you read the history in the Old Testament,
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he talks about three camps, three tribes being encamped on each side of this.
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Gathering in the wilderness where they were, and yet the tabernacle's in the center of it.
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This tabernacle represented the presence of God.
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This tent represented the presence of God. Not only did it represent the presence
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of God in there, but it was also his very presence.
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Jesus, God said, I will come and dwell among them.
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And every day there in the center of the camp, that tent served as a reminder
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that they were not alone.
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Every time they looked in the
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direction of that tent, they were reminded that God was there with them.
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Can you imagine what that would be like? And on special occasions,
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they could see a cloud of smoke and a pillar of fire to help them realize God's presence.
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Whenever they traveled, they would have a cloud of fire by night and a pillar
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of cloud by day that would guide them.
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And then at times, like he did with the Red Sea, would go between them and the
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Pharaoh's armies to protect them.
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I'm sure every one of you has experienced a time in your life when you had a
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special sense that God was standing right beside you.
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Oftentimes, it's in our times of terrible need.
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Now, I don't think I've told you this story, and you may not know this about
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me, but I used to have some pretty crappy jobs.
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And one of those was I used to drive a rendering truck. How many knows what a rendering truck is?
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The farmers among us would know what a rendering truck is.
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A rendering truck is that truck that drives around to all the farms,
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and when they have dead animals or diseased animals that had to be put down,
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the rendering truck would drive around, pick those up,
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oftentimes have to put the animals down before they took them with them,
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and those animals then would be rendered into pig feed and stuff like that.
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And so I used to drive around to these farms to pick up.
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Rendering in various stages of decay.
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So it was not a nice job. And usually my wife would tell me when I'd come home
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at the end of the day with my coveralls on, she would make me undress outside,
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before I came into the house because by now he stinketh.
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But there was one time I was driving in the rendering truck,
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and I usually had a regular truck that I drove.
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The truck that I normally drove
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was in for repair, and so they loaned out another truck to me to drive,
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and this one was an older truck, and I found out after this incident that it
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had a little bit of a problem with the loose linkage in the steering.
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Nice thought after the fact. So I was out driving on this country road, this gravel road.
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It was not a real wide road. They had just graveled it,
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and so I was pulling over toward the right side as I go up over a hill in case
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I could face any oncoming traffic, and as I did, the right side of my truck
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kind of slipped in a little bit of gravel.
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I'm looking out to the right side of my truck, and there's an embankment deep down into the bottom.
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And so, thanks be to God, somehow somebody took the wheel of that.
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It wasn't me, and there was nobody riding with me, except you know who.
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And I hung on to the edge of that until the ditch settled out a little bit,
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and I was drawn off into the ditch.
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And as I did that, I hit a field drive.
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You know what I mean by that, right?
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Hit a field drive going in from the road into the field, and my truck went up
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in the air and went head for heels over itself.
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As I did, and then I landed on the driver's side of the vehicle,
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I watched in kind of horror as my logging chain,
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my truck blocks, and my rifle raced past my head and busted out the side window by my head.
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I know that the presence of the Lord was with me.
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I just thank God that I was protected in that.
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But we also can know that direct presence of God in our times and in the good times as well.
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How many times have you ever been witnessing to someone with words that you
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did not know that you even spoke or were spoken through you by God?
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I think I've also, I don't know if I've shared this about this couple that I
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counseled and was later, officiated their wedding.
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The couple was not saved when they approached me about doing their wedding.
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And as I do in the counseling of the sessions, I tell the couples that the main
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thing that I want to know is that they are saved, that they are part of God's kingdom.
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And that's one of the things I'm going to do during times of counseling.
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And so I told them ahead of time that. And our final counseling session was
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scheduled for a Saturday evening.
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I had been praying for this couple's salvation. They didn't seem to respond.
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And on Friday night, actually it was about two o'clock in the morning Saturday,
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God awoke me with a very vivid dream and desire to wake up and pray for the
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salvation of this couple.
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God spoke to me and told me that he was answering my prayers and that this couple
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would soon accept Jesus Christ as their Lord and Savior. And I think hallelujah.
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But I didn't know if it would be in counseling that day or in church on Sunday,
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or even after that, but I was assured that this couple would accept Christ.
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Yet I don't know, didn't know how to prepare for what, how to lead them,
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Lord, because I didn't know what would trigger their response.
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This is evidence, folks, that God leads you and gives you the words to say.
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God assured me that he would put the words in my mouth and he would lead me in this time.
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So the next evening during our final session, I was talking with this couple
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about, asked if there was anything in their relationship that was causing problems
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with their relationship that we talked about.
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And they talked about how their living arrangements were causing them guilt.
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And I had talked with them before about that.
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And they said, it's really kind of causing a little bit of distress for us.
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And it's causing us guilt.
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And it was as if God just said, hmm, that's the word. And this is the time.
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And so I asked them, I said, what is it about guilt?
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What do you think you can do about your guilt? And the groom said,
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well, we have to quit doing what we've been doing.
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I said, yeah, you're right. And that'll cure all the guilt for everything that
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you're going to do from now on, but you aren't now.
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What about the guilt for what you've experienced in the past?
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What about the pain? What about the suffering?
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Scripture tells us that sin separates us from God. What about that?
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And the groom looked at me and he says, we need to ask Jesus to forgive us and be in our life.
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Now, when I do counseling with couples, I will have a table and four chairs at it.
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And I usually tell them at the beginning of the counseling session that that
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chair, that empty chair is reserved for Jesus because he's going to be in the midst of us.
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And so I asked, well, how do you do that? And they said, well,
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I don't know. And I said, well, look at that chair.
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And imagine you are talking to Jesus, who is very present in this room,
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and tell him your issues.
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And so one by one, starting with the groom and then the bride,
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they confessed to Jesus their sin, confessed to Jesus their fault,
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and asked Jesus to forgive them and begin to lead them a new life.
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They both prayed and received Christ.
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Brian and Nikki are in the kingdom of God right now because God was physically,
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emotionally, and spiritually present in that pastor's office on Saturday evening.
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Now, I still recall that experience as if it was yesterday because the Lord's
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presence is vibrant every time we experience it.
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Tell me, how would your life change if, like the Israelites,
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you were reminded every time you lifted your eyes that God is nearby and present?
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How would that change the way you live if you knew that God is present with you wherever you are?
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My mom used to say, I know this, everybody's mom used to say this,
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but would you want Jesus to be sitting there with you when you're doing that?
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How many moms have said that? How many parents, kids, people's moms have said that?
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Would you want Jesus to be present there and witnessing what you're doing when you're doing that?
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Would it change the way you think about God? Would it change the way you think about yourself?
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Would it change the way you act, the things you say, and the way you live?
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You probably didn't see a cloud of fire outside this building when you came this morning.
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If you did, we're in trouble, or we may have been in trouble.
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It would have been kind of cool if there was, though, wouldn't it?
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Maybe we would know God's presence is here.
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I'm reminded of a story of a guy in Mexico who, and I don't know if I've told
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this one before, there was a pastor in Mexico when we were down there on a mission
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trip who had talked about.
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A neighboring town where a church building caught on fire,
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and they'd been trying to reach the neighbor next door and talk to him about
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God and all that guy had no desire to follow Jesus, know anything about him.
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But the church caught on fire one night, and everybody, all the neighbors were
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called in, and they were bucket brigading to try to put this fire out.
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And this neighbor, who had never darkened the door of the church,
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was there at the head of the line throwing buckets of water on this church.
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And this pastor came to him after they put the fire out, And he said,
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he says, you have never been in this church before. Why did you come and help
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us by putting out the fire?
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And he said, well, he says, I've never seen this church on fire before. Kind of a thought.
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Can people say that about us? I hope not.
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I hope they can say that they've seen the Richland Center Free Methodist Church on fire.
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And if not, I hope that we get that way so that the community sees that.
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The Bible says in Leviticus, when people worshiped, they brought their offerings to the Lord.
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Their ceremonies took place before the Lord. They knew they were worshiping in the presence of God.
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And for them, it meant a specific place. It was this tabernacle.
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Now, we don't have to gather at a specific place to experience God's presence.
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Though I'm glad we have this nice place to come to. But this isn't the only
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place we can experience the presence of God.
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That changed when Jesus came. The Bible says in John chapter 14 in the King
John 14 chapter mention
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James Version that when Jesus came, he tabernacled among us and we have beheld his glory.
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In the New International Version, it says he made his dwelling among us.
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God came and lived and dwelt with us. So wherever God's people gather, God is there.
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Paul says in 1 Corinthians chapter 6 that every Christian is a walking temple where God is present.
1 Corinthians 6 chapter mention
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The Holy Spirit of God dwells within us and makes us a tabernacle or a place where God resides.
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Think about that. Every one of
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us is a tabernacle, a place to house the presence of God where he resides.
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I wonder how we treat the temple of God.
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So we need to ask what kind of portable temple for God are we?
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Is it one where God is pleased to dwell? We've been examining Leviticus,
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the third book of the Bible.
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Leviticus used to be the first book that Jewish children would study.
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If you're going to understand how to live a holy life in an unholy world,
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they needed to understand what a holy God expected and what a holy God looked like.
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And just because Leviticus is way back in the Old Testament doesn't mean it's
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not important for us today. as we, with all of Old Testament scripture,
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it points back to what God has done.
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Forward to what God is going to do through Christ.
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And one of the main things it says, especially as recorded in chapter 11,
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is, you shall be holy for I am holy.
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Now, just a brief recourse. The first seven books, our first seven chapters
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of Leviticus deal specifically with worship.
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Worship required offering one's
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very best to God. Leviticus outlines five different types of offering.
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For each offering, the worshipers were expected to bring the very best,
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whether it was fruit, grain, or animals.
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It was not acceptable to bring leftovers, lame animals, or runts.
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Worshippers were to give off the top, not what was left at the bottom.
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The tithe was to be the first 10% of what they produced.
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Worshippers were to give willingly and to gather willingly.
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A man once told his pastor, I wait all week for Sunday so I can go to church
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and let out my praise to God.
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So he anticipates and prepares for worship on Sunday morning.
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So is that the kind of worship we offer to God? Do we say with the psalmist,
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I was glad when they said to me, let us go into the house of the Lord.
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Can we say amen to the words of Paul that says, God loves a cheerful giver,
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even more so, shouldn't we let out our praise every day of the week?
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Wouldn't it be awesome if our Sunday morning services were a time we came together
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and said, you won't believe what God did this week.
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A friend of mine who was in distress, gave his heart to Christ,
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and I brought them here with me to celebrate the goodness of God.
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Wouldn't that be awesome?
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So how many empty seats do we have?
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Beneath if everyone brought one who they helped find and lead to the grace of God.
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In chapters 8 through 10, we learn that it's not enough to just go through the motions of worship.
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It's what's on the inside that counts. God's not concerned, or God is concerned
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about the thoughts and intentions of our hearts.
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We saw that when Aaron the priest did what the Lord commanded in preparation
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for worship, God's glory appeared to all the people.
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But when Aaron's sons did not take God's command seriously, God brought judgment
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on them and killed them. They took shortcuts.
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They gave the second best. They took the glory for themselves,
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and they were destroyed. If you're a follower of Christ, you're not living to please yourself.
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If you're serving in the church in any way. This is not to please yourself.
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This is not to glorify yourself. This is our sing our praises to Almighty God.
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The third part of Leviticus goes a step further with this thing called holiness.
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Holiness, this describes what steps to take to become clean before God.
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Years ago in one community, women used to plan a surprise breakfast and then
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go in their cars to pick up people just as they were.
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Some were already working in their gardens.
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Others still had bedhead and morning breath.
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Were expected to pick up and go with these ladies to have breakfast together.
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Can you imagine what it would be like to be called to a special meal with linen
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tablecloth and fancy china without time to clean up and prepare or even put your teeth in?
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And if you think you'd be uncomfortable Bill there, what do you think it'd be
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like to come before a holy God, unclean and unprepared?
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Chapters 11 through 6 outline the steps toward physical and spiritual cleanliness.
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King David wrote in Psalm 51, wash me thoroughly from all my wickedness and cleanse me from my sin.
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Today, we're going to look at one of the final chapters. Earlier we read from chapter 26,
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and as this crucial book comes to a close, it emphasizes the importance of doing
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what God asks, which is called practical holiness.
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So what is holiness? Holiness is being like God or as God.
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God doesn't want us to be him.
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This is the first point. He wants us to become like him and act like him.
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One of the faults in the Garden of Eden was when Satan told Adam and Eve,
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that God knows that if you eat of this fruit of the garden that he said you
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can't, you will become equal to him.
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And God doesn't want us to become equal to him or become him.
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He wants us to be like him and to look like him. Now, how many of you,
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I was going to picture of here myself and my dad side by side,
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but how many of you, when you had your kids...
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Looked at the babies or even in a little older into there, and somebody looked
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at your child and say, oh, that looks just like you when you're a baby.
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How many have heard that?
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That's what God wants us. He wants people to be able to look at us and say,
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he looks just like Jesus.
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He acts just like Jesus.
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As we took the look at the first two verses of chapter 26, some of those words
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should look familiar to you.
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Do you remember where you were when you heard them before?
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In Exodus chapter 20, verse 2, we read, I am the Lord your God who brought you
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out of the land of Egypt, out of the house of slavery.
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This is a repeat from Exodus chapter 20.
Exodus 20 chapter mention
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Here we see the same words in verse 2 of chapter 26, I am the Lord your God. I am the Lord.
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And if you go to verse 13, you will see, I am the Lord your God who brought
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you out of the land of Egypt.
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That phrase or part of it occurs 48 times in these last 10 chapters.
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I think they're important. I am the Lord your God. I am he. I am the one who
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brought you out of slavery.
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I am the one who delivered you. I am who I say I am.
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These words are important because they remind us of who God is and what he's done.
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God's actions are on our behalf, provide the basis for our obedience.
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Keep that in mind, and keep in mind that the laws God gives in Exodus and Leviticus
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and in other places have not been given as a way to become God's people.
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They were given as a way because we are God's people.
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The Ten Commandments weren't given to us so we can earn salvation.
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The Ten Commandments were given to us if we are God's chosen people.
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This is how we will live.
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If we are God's people, we will live in holiness.
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Some people might say those laws in Leviticus are outdated. They don't make
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any sense for us today. Obviously, the world has changed.
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Jesus has come, and his coming has changed a lot of things, but that doesn't
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mean the laws in the Old Testament are irrelevant.
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Some of them help us understand why Jesus came, why he had to come to redeem us.
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For instance, you might notice in chapter 19 of Leviticus verses 9 and 10 that
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it instructs the farmers to leave some of the grain standing in the fields.
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On the edges of the field, it said, leave some of the grain standing in the
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edges of the fields for the poor and the widows to come and to eat.
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You might say, well, I don't have a field, so that doesn't apply to me.
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What was the purpose of leaving some grain in the field? It was to provide for
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the poor, and that same principle applies today.
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Whether you own a field or not, God expects you to look out for those who do not have adequate food.
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Holiness means that we dare not stand idly by when other people are in need,
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whether it's physically, spiritually, or emotionally.
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If people aren't in need, we dare not cross by on the other side and not let help.
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One of the ways we provide for such needs in this church is that we support
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children through foreign ministries, through the International Child Care Mirrors.
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Currently, this church sponsors two children through that, and some of you may
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sponsor some individually. We also support four missionaries.
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Missionary families, and two Creative Access Countries missions.
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We also support local ministries in some way or another. That's what this offering is up here.
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We're supporting Lydia's House, so if you have not gotten a bank,
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we encourage you to take a bank, put your change in it, bring it back,
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and put it into the jar there for Lydia's house here, the ministries here in the community.
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At one time, now, our church in Peoria, Illinois, this is, I am bragging on
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that church, those people, and I know it's not right to brag,
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but it's not right to brag on yourself.
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But the church in Peoria, Illinois had an average attendance of about 50 people
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in the kind of the heart of the city of Peoria.
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At one time, between what the church and what the individual families in the church did.
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They sponsored over 20 children through International Child Care Ministries.
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Not to lay guilt on us, but to think of what we can do for the kingdom of God,
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providing food and clothing for children in need.
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Another way we do this is through our regular missions offerings when we have potlucks downstairs.
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So we need to do this. We need to be on mission with God.
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We need to help those who are in need. I also want to note to you in chapter
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26, God's promise, beginning in verse 3.
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It says, it begins with a strong statement about the importance of obedience.
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It says, follow my statutes, keep my commandments, and observe them faithfully.
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God says it three different ways. So what reward does God offer?
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Rain, produce, grain, daily food, peace, safety, families.
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I think I've got a brother-in-law who's in farming, and you know,
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always, and my father-in-law as well, they always talked about being at the
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whim of the rain or the sun, whatever might happen.
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And yet every year, doesn't matter what happened during the year,
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they would end up at least with enough to break even.
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My father-in-law used to talk about that all the time. It doesn't matter what
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God, what is sent on us, what rain, hail, all that stuff. It seems like every
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year God provides what we need.
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Isn't that amazing how God provides us? He provides what we have,
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what we need when we are faithful.
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God said to Moses, I will bless you, or excuse me, to Abraham,
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I will bless you and make you fruitful and increase in numbers.
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Verse 12, he promises to walk with us. You'll have a relationship with us and we with him.
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If we obey God, the land will be fruitful, we will experience peace,
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and we will enjoy the presence of God.
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Does that mean that if I obey God, I will never lack for anything? No.
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Does it mean I will never have trouble? No. But as you can tell,
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I have never starved to death.
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You can see that, right? You've noticed that. God will never let us bear anything
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that we cannot bear with his presence.
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And then third, God also sounds a warning about disobedience,
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and it's a lot longer than the description of obedience.
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If you look at those verses from verse 14 through 39, there's a long passage
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of what happens, the punishment for disobedience, what happens when we disobey. He sounds a warning.
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If God's people do not take God seriously, God's wrath is going to rain down
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upon them like heavy hail on a tin roof.
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Disobedience is described in five or six different ways.
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The rewards for obedience are described in 13 verses, but the punishment for
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disobedience covers 27 verses.
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Disobedience leads to falling away from God, separation from God.
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It also leads to terrible things as the list increases in severity.
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Disease, harvest, plague, famine, being scattered among the nations.
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That's the last one that was listed, being scattered among the nations.
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How horrible would that be to be lost from the presence of God?
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Leviticus chapter 26 gives us two choices.
Leviticus 26 chapter mention
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Either we continue in our disobedience and risk destruction,
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or we repent and do what God asks.
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The wonderful thing is that change is possible.
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If you look at verse 41 and 26,
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it says, if their hearts are humbled and they make amends for their iniquity,
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then I will remember my covenant with Abraham, Isaac,
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Jacob, and Moses, and I will revisit their people.
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Though it may be difficult for
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us to believe and perceive, there is still time for everyone to repent.
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No one goes to the end without an opportunity to give everything to God.
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There's still time for our nation leaders to repent.
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Let's hope. Let's pray. There's still time for you and me to ask God to purify our hearts.
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There's still time for our civic leaders and for our neighbors to repent and turn to God.
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God hasn't come back. Jesus hasn't come back the second time yet, so there's still time.
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Is the book of Leviticus irrelevant? No.
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Holy God wants to know that holiness, wants us to know that holiness is what he longs for in us.
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God wants to see holiness in us and through us. What is holiness?
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It's practical holiness, living out the grace of God among those that need to see Jesus.
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Let's pray. Heavenly Father, as we close this time of worship,
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we give you thanks and praise.
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Even as some of these teachings are really hard, and it's hard for us to imagine what holiness is.
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You have spoken to us. Holiness is helping the widow and the orphans.
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Holiness and righteousness is living for you and being like you.
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It's not becoming you, it's becoming like you and acting like you,
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talking like you, serving like you.
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Father, I pray that you will ignite in us a passion to be like Jesus so we can
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go from here and serve a world that desperately needs Jesus. Amen.