Sermon
The Heart of Worship
Publisher transcript
Transcript
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A few years ago, a war broke out.
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I know what you're thinking. Wars break out all the time.
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No, it wasn't that kind of war. It wasn't like the war that broke out on September
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11, 2001 in New York City.
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It wasn't in Afghanistan or Iraq or Ukraine or Palestine or Bosnia.
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Of all places, this war broke out in England.
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You probably never read about it in the newspapers because, well,
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thankfully, no one was killed, at least not physically.
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But this war was a war of hatred nonetheless.
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Animosity. No, none of those involved would ever admit that they harbored hatred
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or animosity, but they still did.
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As with all wars, this war was fought because of selfish desires to possess and control.
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You see, this war was a holy war of sorts.
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At least the participants professed to be holy, professed to be doing the will
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of God, yet if the truth be known, they were each seeking their own way.
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Of all things, this war was over the style of worship.
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And now you've probably known the rest of the story.
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When I call this a war, you know what I'm talking about.
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It was a war of worship, particularly a war over music.
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And still, this war was not isolated to the church in England.
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It spilled out over into many churches here in America and throughout the rest
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of the world. It became a war between the races.
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It became a war between the classes of people. It became a war between the generations.
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It became a war between the denominations. It became a war between the church leadership.
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This was not a war over correct doctrinal interpretation of scriptures.
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It was not a war over adherence to articles of faith. It was not a war over
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anything that was heresy. Of all things, this was a war over music.
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That doesn't make sense, but it happened.
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Still, finally, the style, tempo, and instruments used in worship was what the war was all about.
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Sides were taken. Battle lines were drawn in this church in England.
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Christians stood against Christian toe-to-toe and face-to-face. You know the arguments.
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Those young kids are so immature and shallow, they're destroying the strong
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traditions of the faith in our hymns.
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Those choruses, they're so shallow, no meaning at all, and all they do is repeat
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over and over and over ad nausea.
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The hymns, that's what we want to sing.
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You can't possibly learn the hidden mysteries of God if you don't sing the hymns.
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And after all, the job of the church is to teach worshipers to sing in four-part harmony.
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Besides, I like the hymns. They make me feel good. They make me feel good.
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I refuse to sing anything else. If we don't sing the hymns, then I won't sing at all.
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I don't know those new songs, so how am I going to learn them now?
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Never mind the fact that the hymns that we learned, we had to learn it sometime.
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And drums in the church, that's pagan.
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That beat is straight out of Satan and out of the jungle. Of course,
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the other side wasn't silent either.
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Those old fogies, they don't know how to worship.
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Those songs were written hundreds of years ago, and no one really even understands
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the words of them anymore. They just repeat them over and over and over ad nausea.
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Our songs, they're written to God, not about God.
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And they're practically straight from the Bible, especially the songs,
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when I worship, I want to feel it in my bones.
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If I have to sing those old dead funeral dirges of hymns, then I won't sing at all.
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Besides, those old people really aren't interested in inviting us into the presence of God.
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They just want to feel their traditions and do what they want to do.
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Can you believe those arguments?
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That never happened, right? It's just something that was made up.
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Never mind that Old Testament worship,
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involves singing and chanting praises to God, and never mind that there was
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all sorts of instruments involved, including drums.
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There were lyres and trumpets and flutes and timbrels, and yes,
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there were drums, and heaven forbid, King David even danced in worship.
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But what occurred next in the Church of England was practically totally, total disintegration.
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Child fought against parent, brother fought against brother, friend against friend.
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What must this have done to the heart of God?
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What must God have been thinking when people on both sides of the war were threatened
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the pastor that they would leave the church if they didn't get their way?
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What must God have been thinking when people on both sides of the war slandered
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their brothers and sisters publicly, questioning their faith,
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somehow thinking that if they could take the other side out,
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they'd get their own way?
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We'd have our church back. I've heard that.
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What must God have been thinking when people on both sides of the war decided
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to withhold their tie thinking they would punish the pastor and somehow get their way.
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What must God have been thinking when people on both sides of the war demanded
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that they be allowed to sing special music because so-and-so wanted to hear
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them sing and they wanted to see their grandchild up on stayed.
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By the way, in one of my churches, I think it was like maybe the first one I was full-time pastor,
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we stopped having special music for that very reason, because people said they
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wanted to hear their grandson up on stage and wanted to see him standing up
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there performing in worship.
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Sorry, special music is not performance. It's worship.
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So anyway, what must God have been thinking when people on both sides argued
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about who was going to control the music and lead it?
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Praying for the wisdom of Solomon, the pastoral team acted.
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If there could be no unity of worship over music in worship,
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then there simply would be no music.
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You see, these pastors realized that the purpose for the congregation coming
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together on Sunday morning was to worship God, not men or methods or styles or performances.
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It's not about us. It's about God.
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Longing for God to break through and bring about his desires in worship. All music was ended.
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There was no prelude. There was not a single note played in service at that church in England.
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Not a note was sung, not a special, not a choir, not a band, not an instrument.
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The Sunday worship services were simply silent except for the reading of Scripture,
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prayers, and the sermon.
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Isn't this the way it is with many churches these days, and it's not just over music.
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Battles are waged over the smallest of things, including the color of a carpet.
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Heaven forbid. And all of them centered on what each one wants the most.
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Maybe it's not the music. Maybe it's the order of worship. Maybe it's about
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which Bible translation is used.
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Maybe it's about who gets to serve communion.
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Maybe it's about the way we take the offering or don't take the offering.
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Maybe it's about whose name is listed first on the prayer list.
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Maybe it's about how the money is being spent.
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Maybe it's because those young
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people are changing things and we've never done them that way before.
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Just a thought. But when worship is about blessing us and praising ourselves,
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who is really being worshiped?
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Oh but isn't the
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heart of the father grieved after several months
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with no music in that church in england matt redmond
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felt his heart strangely touched agonizing over what worship was all about he
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was inspired to pen some words and on one sunday morning matt redmond walked
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up on the stage at the beginning of the service,
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with simply a guitar in his hand and a microphone.
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And he's saying the words that
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I will read the words now. When the music fades, all is stripped away.
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And I simply come, longing just to bring something that's of worth that will bless your heart.
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I'll bring you more than a song, for a song as itself is not what you've required.
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You search much deeper within through the way things appear.
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You're looking into my heart.
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One Sunday morning, that church was changed.
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You see, worship is not about what we want. Worship is not about music.
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Worship is not about style. Quite frankly, worship is not at all about us.
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Worship is all about God. Get over yourself.
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You know, I tell people I do not have the gift of mercy, and I think I've told you that before.
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That is not one of the high gifts of mine.
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If people screw up their life and are paying the consequences, consequences.
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It's like, get a life. You did it to yourself. Get over yourself.
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So we're going to read from Philippians chapter 2, verses 1 through 11.
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Therefore, if you have any encouragement from being united with Christ,
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if any comfort from his love, if any common sharing in the Spirit,
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if any tenderness and compassion, then make my joy complete by being like-minded,
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having the same love, being one in spirit and of one mind.
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Do nothing out of selfish ambition or vain conceit.
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Rather, in humility, value others above yourselves, not looking to your own
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interests, but each other, each of you to the interests of the others.
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In your relationships with one another, have the same mindset as Christ Jesus,
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who being the very nature of God, did not consider equality with God something
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to be used to his own advantage.
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Rather, he made himself nothing by taking the very nature of a servant.
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Being made in human likeness and being found in appearance as a man,
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he humbled himself by becoming obedient to death, even death on a cross.
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Therefore, God exalted him to the highest place and gave him the name that is above every name,
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that at the name of Jesus every knee should bow in heaven on earth and under.
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The earth, and every tongue acknowledge that Jesus Christ is Lord,
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to the glory of God the Father.
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So it's interesting that we read this passage, and we've read it many times,
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and as you know, we're going to be moving through the book of Philippians.
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This is one of the letters that Paul has written to the church at Philippi,
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and let me give you some background for this scripture because in a lot of, in this passage,
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because a lot of things that Paul was dealing with was dealing with conflict
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and problems within the churches.
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In the letters that he sent to the churches, he was the one to try to set things straight.
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He was dealing with a lot of things. In Philippians 1, verses 15 and 16,
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he was speaking out about those who were promoting themselves, self-promotion.
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In chapter 3, verses 1 through 11, he talks about the Judaizers who were coming
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into the Christian faith and trying to make everybody become Jewish by circumcising everybody.
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As if that was going to make them better Christians. They were promoting tradition over love and grace.
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Romans chapter 1, even though we don't know Paul wrote this or not, we don't know if he did.
Romans 1 chapter mention
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We believe, well, he did write Romans. We don't know if he wrote Hebrews, but wrote Romans.
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In chapter 7, he talks about the struggling that we have with sin of self.
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It says, I want to do what's right, but I can't in my own strength.
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He struggles against the sin of self. In 1 Corinthians 3, verses 1 through 9,
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he talks about the divisions in the church in Corinth, especially those who
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are saying, my teacher's better than your teacher.
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Oh my goodness, what must this do to the heart of the Father?
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1 Corinthians 5, verses 1-5 talks about selfish immorality, seeking pleasure.
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Chapter 11, verses 17-34, selfishness in worship.
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This was when they were going ahead of each other to take the Lord's Supper,
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pushing people out of the way to eat first.
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Chapter 12, jealousy over the spiritual gifts. My gifts better than your gift.
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Oh my goodness, what must this do to the heart of the Father?
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Chapter 16, he was grieving about those who were withholding their tithe,
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for use for themselves because apparently they thought they could use the money better than God could.
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I've said it before, and I'll say it again. The root of all sin is self.
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So I submit to you this morning that what the Apostle Paul was driving at is
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that the heart of the worship, the center of what it means to worship,
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is to have the same attitude as that of Christ Jesus.
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Let me read those words again. If you have any encouragement from being united
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with Christ, if any comfort from his love, if any fellowship with the Spirit,
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if any tenderness and compassion, then make my joy complete.
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Remember in chapter 1, he said, I pray with joy about you guys.
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And now he says, make my joy complete by being like-minded, having the same
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love, being one in spirit and purpose.
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Do nothing out of selfish ambition or vain conceit, but in humility consider
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others better than yourselves.
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Your attitude should be the same as that of Christ Jesus. Do you want to know
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what the heart of worship is?
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It's to have the same attitude of Christ, to give everything up for him.
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So what is the heart of worship?
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The first thing is this, is worship is forgetting self.
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The root of all sin is self. Paul said, look to the interest of the Father,
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and in so doing, look also to the interest of others.
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Consider others better than yourselves. In verses 6 and 7 of our passage,
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we see that even though he was God, Jesus didn't promote himself but glorified
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the Father by lifting others up.
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Go into a world that desperately needs Jesus. Serve a world.
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That's what Jesus did. He became servant for us.
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Jesus did not consider equality something
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to be grasped, something to be obtained, something to hold on to.
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He didn't need to have equality. he was already God.
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And he refused to take every right that he could have had as God.
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He could have been self-promoting, but he wasn't.
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But John chapter 1 says that even though he made the world, Jesus didn't promote
John 1 chapter mention
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himself, but instead God became flesh and blood and moved into the neighborhood.
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We saw the glory with our own eyes, the one of a kind glory,
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like father, like son, generous inside and out, true from start to finish.
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We see this in the temptation of Christ. It is recorded in Matthew chapter 4.
Matthew 4 chapter mention
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Jesus never promoted himself. In fact, one of the first temptations that Satan
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said, if you are the son of God, command these stones to become bread,
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because he had been in the wilderness 40 days without food or water.
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Jesus, how did Jesus answer him? It is written, man does not live by bread alone,
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but by every word that comes from the mouth of God. In other words.
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Hungry, but that's myself, and I don't need that.
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Then he tempted him, if you're the Son of God, throw yourself down from this
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height, and the angels will come and pick you up.
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Jesus said, it is written, do not put the Lord your God to a test.
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Then he finally said, if you are the Son of God, bow down and worship me,
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and I will give you everything you see.
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And Jesus said, it is written, Worship the Lord your God and serve him only.
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Never promoted himself, always promoted others and his father.
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What must it do to the heart of the father when his children fight over who's more important?
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What must it do to the heart of the father when his children seek to be seen and heard by others?
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What must it do to the heart of the father when his children seek to have their own way?
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What must it do to the heart of the Father when his children seek the seat of honor?
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Second thing we see is worship is surrendering to the will of the Father.
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In verses 6 through 8, it says Jesus made himself nothing.
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He humbled himself to the will of the Father and became obedient.
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Even as early as his baptism, we see that Jesus submitted and surrendered to the will of God.
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When challenged by John about there being no need for Jesus to be baptized,
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Jesus responded, let it be so now. It's proper.
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We do this to fulfill all righteousness.
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And praying in the garden before his betrayal and before his crucifixion,
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Jesus prayed, Father, take this cup of suffering away from me,
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but nevertheless, let your will be done.
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I'll do whatever you want me to do, Father. It's yours.
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Jesus understood that God is on a mission to redeem a lost world to himself,
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so he surrendered himself to the task of redemption.
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And if Jesus can surrender himself to the task of redemption as the Son of God
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and God, how much more so should we?
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Oh, what must it do to the heart of the Father when his children refuse to surrender
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every portion of their lives to him?
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Worship is also about servanthood for the sake of Christ and others.
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Jesus took on the very nature of a servant and became a man.
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What's the nature of a servant?
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One, it's self-abasing, putting others first, keeping yourself humble,
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and knowing that you are only a child.
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You're only a human. You're not God.
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It's also giving up everything for the service of others.
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And it takes joy in pleasing his master.
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In the garden, Jesus prayed and took joy for revealing the Father to his disciples.
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If you want to read the great priestly prayer, high priestly prayer,
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read it in John chapter 17.
John 17 chapter mention
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Paul took joy that he was in chains for Christ, for me to live as Christ, to die as gain.
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Oh, what it must do to the heart of the Father when his children seek salvation
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and the church for their own glory and their own handouts instead of servanthood.
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And worship is then also the sacrifice for the cause of the cross.
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In verse 8, it says, For Jesus' sacrifice meant that he became obedient to the
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Father, even if that meant dying on the cross.
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And he told us that we are to die to self daily.
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We are to give ourselves up and bear the cross. There's no limit to how much
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Jesus would surrender for the sake of cross.
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He did everything for us.
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Greater love has no man than this, that he lay down his life for his friends.
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And I have called you friend, Jesus said. He said that if we would have any
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part of him, we had to take up our own cross and follow him.
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Paul knew this. He said, whatever was to my prophet, I now consider loss for the sake of Christ.
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What is more, I consider everything a loss compared to the surpassing greatness
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of knowing Christ Jesus my Lord and his suffering, for whose sake I have lost all things.
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I consider them rubbish, garbage, trash, that I may gain Christ and be found in him.
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I want to know Christ and the power of his resurrection and the fellowship of
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sharing in his suffering, becoming like him in his death, and so somehow to
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obtain to the resurrection from the dead.
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Oh, what it must do to the heart of
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the Father when his children refuse to sacrifice at the foot of the cross.
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What it must do to the heart of the Father when his children profess salvation for themselves,
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but refuse to sacrifice themselves and take that message to the cross,
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or to the lost, just like Adam was talking about in inviting others and talking
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to others and sharing that with them.
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Oh, what it must do to the heart of the Father when his children profess salvation,
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but seek selfish gain and position.
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Oh, what it must do to the father when his children hold back on their giving for control.
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To pay for some selfish desire when people are in need of Jesus.
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Oh, what it must do to the heart of the Father when his children spend more
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for their cars and toys than they do for the cause of Christ.
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Oh, what it must do to the heart of the Father when his children,
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when God asks whom he is to send, and no one steps up.
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You know, I've been an interim here, supposed to be one or two years,
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and it's now three, and it's going to be four, and who knows.
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But do you know, we aren't finding people that are entering the ministry?
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Just a thought. Well, what's happening in this world when we refuse to surrender to God and his will?
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I believe that God's calling us back to the heart of worship.
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I wonder if you would join me in this as we put aside all of our own selfish
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desires and surrender ourselves to the life and sacrifice of Jesus Christ.
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As I read this last passage from this scripture, I'm going to invite you to
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worship and to listen to the words,
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as Liz sings them, but this is what was written in Philippians chapter 2 verses 9 through 11.
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And therefore God exalted him, meaning Jesus,
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to the highest place and gave him the name that is above every name,
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that at the name of Jesus every knee should bow in heaven and on earth and under the earth,
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and every tongue confess that Jesus Christ is Lord to the glory of God the Father.
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The heart of worship is not a song.
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It's not the sacrifice of bulls. It's ourselves in surrender Let's listen.
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Music.
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That's not what God can do for you. That's what you can do for God.
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Let's pray. Father, help us to have the same nature of Christ,
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surrendering, serving, giving all to you, and ridding ourselves of self.
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Father, help us to serve a world that desperately leads Jesus and do it in such
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a way that Jesus would be pleased in our worship service and service worship.
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In Jesus' name, amen.