Sermon
Hearts That Move
Publisher transcript
Transcript
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Good morning, brothers and sisters. So my name is Boris Pena.
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I am the youth pastor at the Platteville Free Methodist Church and the Platteville
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Evangelical Free Church.
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I am very excited to be here this morning sharing a word that the Lord has put on my heart.
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But before I preach, I always like to tell a little bit about myself so I'm
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not just some random stranger teaching you the word of God.
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So I was born in the Dominican Republic. I came to the United States when I
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was three years old. My family and I lived in New Jersey for quite a few years,
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and then we moved to Aurora, Illinois, where I grew up. I was about 10 at that time.
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In Aurora, it's a massive city, 300 plus thousand people.
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So it was an interesting experience to live in a big city. Let's just say that.
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My high school was around 4,000 people.
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My graduating class was 1,000, and our average class size was like 36 kids.
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So it was a massive school. So that's how I started my life.
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My parents are both pastors in the Free Methodist Church, so I'm a pastor's kid.
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Unfortunately, I wasn't one of the good pastor's kids. I was the trouble pastor
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kid. It was rough for my parents, at least.
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When I graduated high school, I went to school for software engineering.
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I love computers. I love tech. I love all of that stuff.
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And then one summer, I had always gone up to this place called Sky Lodge Christian
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Camp. and somehow, actually, I don't even remember how someone told me about
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it, but I ended up there as a college foreman.
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I was told, hey, if you come work at camp, you can be a kitchen foreman.
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One of my hobbies is cooking. I love it. So I'm like, perfect,
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I'll be the kitchen foreman.
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What I didn't realize was that I was actually the dish foreman.
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So my job for the entire summer was to wash dishes, breakfast, lunch, and dinner.
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I was not a happy person that summer. I made some great friends that summer,
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and it actually made me fall in love with Sky Lodge, even though it was a rough experience.
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That was a summer where I finally learned that God was my God,
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not my parents' God. I was discipled.
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I got to experience adulthood away from my parents. It was a wonderful experience.
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Somehow, I came back. I wasn't just the dish foreman this time.
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I was actually the lifeguard foreman.
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I love swimming. I love the water. So I was happy that summer.
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And that was the summer I also met my beautiful wife, Cassidy. She also was a foreman.
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And we have been married eight years. And we have a two-year-old daughter,
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Elena, and then one on the way that's due in December. So I'm excited for a Christmas baby.
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Well, mixed feelings, I should say, about Christmas babies. Do you feel...
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27th, oh, 23rd. So hopefully before the 23rd, actually.
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So I, after my wife and I got married, we lived in the Milwaukee area for a
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few years and we really couldn't find a church to settle down.
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My wife is one of 11 and my siblings are all, I'm one of three and I'm the oldest.
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So my siblings are adults at this point in time when we're married and she still
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had siblings in the single digits.
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So we decided to move back to Platteville where she grew up and started attending church there.
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Her family goes there. It was probably one of the best decisions we've ever made.
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We found a church where I was welcomed, where I was able to serve,
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and I fell in love with the small town life.
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I realized the city actually wasn't for me. I am actually secretly a country
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boy through and through.
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My parents still think that is very funny. But in Platteville,
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I started serving and the youth.
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So I became the youth pastor over five years ago, and I've been serving there ever since.
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And I love teaching the youth.
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I love teaching the youth because the youth are not scared to ask you hard questions.
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And the youth are also not scared to call you out on your hypocrisy. Youth are intense.
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And in all of this, as I was praying and getting ready, I'm like,
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Lord, what should I teach on?
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Well, evangelism is a really good one for us.
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And that's what the Lord had laid on my heart. So I'm going to be teaching out
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of Romans chapter nine today, verses one through three.
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But before we get to that, I always like to give a little bit of a start, an introduction.
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with these beautiful verses.
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38 and 39 goes like this. For I am convinced that neither death,
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nor life, nor angels, nor principalities, nor things present,
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nor things to come, nor powers, nor height, nor depth,
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nor any other creative thing will be able to separate us from the love of God
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that is in Christ Jesus our Lord. That is beautiful.
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Like you can almost hear the early church shouting amen after reading that in this letter.
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But then, without warning, we start with chapter 9. It's this crazy shift from
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victory to grief, to despair.
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There is a different tone.
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Verses 9 through 3 go like this. I am telling the truth in Christ. I am not lying.
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My conscience testifies with me in the Holy Spirit that I have great sorrow
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and unceasing grief in my heart.
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For I could wish that I myself were accursed, separated from Christ for the
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sake of my countrymen, my kinsmen, according to the flesh, who are Israelites,
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to whom belongs the adoptions as sons and daughters,
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the glory, the covenants, the givings of the law.
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I went through four and not through three, so I just gave you a little bit of
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extra and that's all right.
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We go from celebration to lament in one breath.
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Paul is rejoicing right before about salvation, how he can't be separated from
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God, but his heart is breaking.
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Why is it breaking? because many of his fellow Israelites, the very people that
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God gave all of these promises that he entrusted these beautiful things to,
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have rejected Jesus, have rejected the Messiah.
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And the thing is, this isn't just a passing sadness. Rather,
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he calls it an unceasing anguish. It's something heavy.
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His compassion for his fellow Israelites, for the people near him,
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runs so deep that he says, if it were possible, I'd give up my place in Christ for theirs.
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That's heavy. The thing is that that isn't just Paul's heart saying that.
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That's the heart of Christ living in Paul.
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Romans in the context of 9 through 11 is this section where Paul wrestles with this major question.
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If God's promises were given to Israel, why are so many Israelites rejecting Jesus?
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Has God's plan failed?
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Paul is struggling in these passages.
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So when we look at the historical context of him writing this letter,
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Paul is writing to a church in about 50 AD, after Jesus died.
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This is a church that's a mix of Jews and Gentiles. But the unique thing about
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the Roman church is that the Emperor Claudius, who was the emperor at the time of the Roman world,
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he had expelled all the Jews from Rome. And that happens back in Acts.
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Or it happens in Acts, when they return, the Jews come back after he dies,
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there's tension between the Jewish believers and then the Gentile believers.
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The reason why there's this tension is that some Gentiles believe that God had
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replaced the Israelites with them.
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So that means that Israel was done. But in these sections, Paul is saying,
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no, God's promises to Israel still stand. his plan isn't finished.
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So we got to go a little further back. I'm going to give you a lot of theology very quickly.
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Bear with me, please. In Romans 1 through 8, Paul lays out the gospel.
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All of us are under sin. Salvation comes by faith in Christ and we are secure
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in his love. Beautiful. Basic Christianity. We love that, right?
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Now in Romans 9 through 11, he's explaining how Israel's rejection fits into God's redemptive plan.
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And it's a plan that ultimately includes the salvation of Jews and Gentiles.
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So they still have a place in the story.
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The thing is that he doesn't, Paul doesn't start this section with an argument,
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but rather with a confession of personal grief.
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It's not a debate, an academic debate for him, but rather it's about people
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that he knows and people that he loves.
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And here's why that matters for us. If the Apostle Paul could feel such deep
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anguish for those who are far from God,
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how much more should we as followers of Jesus carry that same heart for the
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people around us? We all know people who are not Christian.
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Why don't we have that same heart?
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So Paul's passion for the lost, it didn't start with his personality.
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He didn't start just knowing that, you know, I care for the lost,
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but rather it came from God's spirit shaping his heart to reflect Jesus.
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When Jesus was walking on the earth, he lived his life in this relentless pursuit of the lost.
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Luke 19.10 says, For the Son of Man came to seek and save the lost.
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Matthew 9.38 He had compassion on them because they were harassed and helpless
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like sheep without a shepherd.
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In Luke 15, there's three parables, the lost sheep, the lost coin, and the lost son.
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And each one of those parables is showing the father's joy when that lost item is found.
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So Jesus just didn't feel sorry for the people. He pursued them.
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We see that with the woman at the well when he's in Samaria,
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when he's healing lepers, when he's healing the sick, when he invites himself to sinners' houses.
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Paul experienced the same pursuit on the road to Damascus.
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Before that day, he was Saul. He was an enemy of the church.
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He persecuted Christians aggressively, and he enjoyed it.
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But then Jesus came after him. Jesus pursued him. And from that moment,
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Paul knew that he served a God, that if that God could save him, he could save anyone.
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And that's why he writes this in 1 Timothy 1, verse 15.
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Christ Jesus came into the world to save sinners, of whom I am the worst.
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But I was shown mercy, so that in me, Christ Jesus might display his immense patience.
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If we want to develop a heart like Paul's, we first have to immerse ourselves in the heart of Jesus.
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We can't manufacture compassion. It has to be an actual change in us.
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It's something that is born out of time spent with the Lord.
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It's time spent in prayer, in the word, in worship, letting the Lord's love
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fill us up until it overflows.
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When we look at Romans 9.3, we see it as an extreme expression of love in the Bible.
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I wish that I myself were cursed and cut off from Christ for the sake of my people.
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Now, Paul knows that that can't happen.
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Only Jesus can take on someone else's curse.
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But his statement is showing the depth of his willingness to give anything up
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for other people's salvation, for his people's salvation.
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So where did Paul learn this? It's not a trick question, it's Jesus.
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He learned it from Jesus himself. We see this in Philippians 2, chapter 6.
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It says, Of Jesus, who being in very nature God, did not consider equality with
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God something to be used to his own advantage.
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Rather, he made himself nothing, and he became obedient to death,
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and even death on a cross.
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The cross is the ultimate example of sacrifice for the loss.
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Jesus laid aside the glory of heaven and stepped into our brokenness and before
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and bore the wrath that we deserved, not because it was convenient, but because he loved us.
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So then Paul follows these footsteps.
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In Acts 14, he gets stoned in Lystra.
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They leave him for dead, and then he comes back and preaches again.
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I'm going to be honest, if you beat me up after I'm done preaching, I'm not coming back.
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Acts 16, he's beaten again. He gets beat a lot.
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And he gets imprisoned in Philippi, but he sings hymns and leads the jailer to Christ.
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2 Corinthians 11 lists beatings, shipwrecks, sleepless nights,
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hunger, constant danger, all for the gospel.
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He cares for the lost because he is an example of Christ's heart.
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The thing about gospel love is that it costs something.
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It's going to cost us our comfort. It's going to cost us our time.
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It's going to cost us our money.
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It might even cost us our reputation.
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And that's okay. It may mean that we have a lot of awkward conversations.
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It may mean investing in people who may never thank us.
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It may mean opening our homes to those who are very different from us that we maybe don't agree with.
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But the thing is, if we love like Jesus loves, we're going to see these sacrifices
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not as losses, but rather investments in eternity.
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We're opening doorways for people to find Christ.
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A heart for the lost that never moves into action is just a sentiment.
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We hear it all the time. Go preach the gospel. Go and do it.
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Yes, it's a beautiful thought.
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But if we don't move, if we don't do anything, it's just a sentiment.
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Jesus' compassion always turned into movement.
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When Jesus saw crowds, he taught them. When he met the hungry, he fed them.
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When he found the sick, he healed them. and when he faced the cross, he carried it.
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Paul went to the unreached cities. He engaged with people in their own spaces,
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in synagogues, in marketplaces, riversides, homes, even prison cells.
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He didn't wait for people to come to him. He went to them.
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To be fair, we can't all be traveling missionaries.
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Not all of us are called to go to Africa or Asia or some country to go preach
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a gospel to some people that have never heard the gospel.
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But for us here in the States, it could mean just praying daily for a specific
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person that is far from God.
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It could mean building a genuine relationship with your neighbor,
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not just, hey, how you doing when you see them mowing, but actually getting to know them.
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It could mean offering to pray for someone when they share their struggles with you.
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It might mean inviting a coworker to your small group or to church.
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It is supporting and encouraging those who go where we cannot.
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D.L. Moody is an interesting character. One of the things he did is that he
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vowed to never go to bed without telling someone about Jesus.
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That's a pretty lofty goal. I think that's actually not too lofty.
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But the thing is that one night he was already in bed comfortable in his pajamas
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ready to get to bed when he remembered that he had not told anyone about Christ that day.
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So he got up, went outside, and found someone to speak to.
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I'm going to be honest, if I'm in my pajamas and it's bedtime,
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I'm going to have to find someone the next day.
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But the thing that Moody is showing us here is when our love for him fades,
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our urgency for the lost fades too.
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But we need that commitment just to do it, just to try it.
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One of the things that happens when we drift from the heart of Jesus,
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like a church in Revelation, the church in Ephesus, it says,
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hey, they had the right doctrine, they had good works, but Jesus said you have
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forsaken your first love.
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When we forget our love, when our love for Jesus fades, our urgency for the lost fades too.
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We should have this passion for the lost.
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The thing is, is that many believers don't reject evangelism.
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We think that it's good. We just forget about it.
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We get comfortable in our circles that we lose any meaningful contact with unbelievers.
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I know a few Christians that have no non-Christian friends.
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How are we supposed to go out and preach the gospel or to make disciples of
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the nations if we don't know the nations?
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It's important for us to be a Christian community, but it's also important for
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us to seek those who are lost.
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So how do we rekindle this desire? Well, the first thing we do is we pray for God's heart.
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We ask him to help us feel what he feels for the lost.
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The second is a little harder to do, but it's important. We need to spend time
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with unbelievers. Now, I'm not telling you to go to a bar and get drunk.
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I'm not saying to go out and party. I'm not saying to indulge in sin.
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But rather, what I'm saying is to follow Jesus' example.
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To eat with non-believers, to listen to them, to get to know them.
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The third thing we need to do is remember our rescue. It's important for us
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to never lose sight of what Jesus saved us from.
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We were unbelievers at one point. We didn't believe in Christ and the Lord has
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taken us in, has changed us.
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So we need to remember that so that we can bring others to him.
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And the last and one of the most important ones is to actually take a step.
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Sometimes, passion grows after obedience.
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We may not feel like it's something we want to do, but after taking those steps,
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after actually going out and getting to know someone, that passion will grow.
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Paul's grief in Romans 9 is not a product of him having a tender personality or being soft.
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Rather, it's an overflow of Christ's own love in him.
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The thing is, if we're walking closely with Jesus, his compassion for the lost
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will begin to overflow in us too.
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We're going to start to see people the way he sees them, not as problems or
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projects, but rather as souls that are worth every effort to reach out to.
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I always end youth group with a challenge. Most of the time, they don't listen.
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But I trust you guys to do the challenge this week because you listen.
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So the challenge has a couple parts to it. The first is to pray,
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to ask God for one name, to lay a name on your heart of a person that is an
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unbeliever that you know, to put that name in your heart and on your mind.
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The second part is to pray for that person every day this week.
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Pray for opportunities that you may have to have authentic conversations with
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them, to have opportunities to minister with them, to just interact with them.
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And then the third is to take a concrete step to reach them.
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That might mean different things to you, to every one of you.
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It might mean inviting them to a Bible study.
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It might mean sharing a YouTube video that you found that really explains the gospel well.
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Maybe it means inviting them over for coffee to have a conversation.
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It's taking an actual step to
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bring them to Christ, regardless of whether they reject it or accept it.
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And then keep doing that for the rest of your life. And that's the gospel.
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That's how we reach the nations.
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Romans 1.16 says, I am not ashamed of the gospel because it is the power of
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God that brings salvation to everyone who believes.
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So let's live our lives like that's true, with hearts that burn for the lost,
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like Paul's, but more importantly, like Jesus. Let's pray.
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Dear Heavenly Father, we thank you, Lord. Father, we thank you for this day.
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We thank you for an opportunity, Lord, to spend some time in worship and fellowship, Lord.
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Father, we know that you are more than worthy of our praise,
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and we just lift this Sunday morning to you. Father, we pray that you soften our hearts to you.
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Father, that we may have a heart that has a desire to reach those who are lost.
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Father, burn that passion in
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us, Lord, that we may want to draw closer to you and draw others to you.
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Father, we ask that as we leave this place that you put names on our hearts
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of those that are far away from you, Lord, that we could pray for and that we
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may take legitimate actions, Lord, to draw them closer to you.
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Father, we praise you, Lord, because you are a good God and have taken such good care of us.
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And we pray that as we go about the rest of our weeks, Lord,
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that you will care for us. In your name we pray, amen.