Sermon
Jonah the Reluctant Prophet
Publisher transcript
Transcript
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Would you take your Bibles, please, and turn with me in the book of Matthew
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in the New Testament, Matthew chapter 12.
Matthew 12 chapter mention
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I'm going to be preaching in a moment in a series in the Minor Prophets,
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and this week we are in the book of Jonah.
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But I want to share with you first Matthew chapter 12, verse 39 through 41.
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Matthew 12, 39 through 41. Matthew 12, 39 through 41.
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Christ himself is speaking, and he says, But he answered and said unto them,
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An evil and adulterous generation seeketh after a sign, and there shall be no
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sign given it but the sign of the prophet Jonah.
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For as Jonah was three days and three nights in the whale's belly,
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so shall the Son of Man be three days and three nights in the heart of the earth.
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The men of Nineveh shall rise in judgment with this generation,
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and shall condemn it, because they repented at the preaching of Jonah.
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And behold, a greater than Jonah is here. Now turn with me, please,
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in the Old Testament to the book of Jonah.
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Isaiah, Jeremiah, Ezekiel, Daniel, major prophets. And you come to the minor
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prophets and then to the man called Jonah, Amos, Obadiah, Jonah.
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You have heard messages of this minor prophet, probably the only one you have
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of all the minor prophets.
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I preached on him myself from this pulpit on a couple of occasions.
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God has given me some new insight for this hour that I want to share with you about Jonah.
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There will be a lot of feelings when you hear the word Jonah.
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Immediately you think of the squalling of the big fish, the belly of the whale.
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It's more than the story, though, of a man running from his God.
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It's more than the story of the big fish that swallowed Jonah.
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It is deep down inside the story of Jonah, as in no Old Testament book,
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there is the heartbeat of God.
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In the book of Jonah, you feel he has great love for people.
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In the book of Jonah, you sense God cares deeply.
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And so from this portion of God's word this morning, I want to share with you
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what he's laid on my heart.
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Very simply, not original, but four things. Write them down.
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Number one, chapter one, Jonah and the storm.
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Jonah, chapter one, Jonah and the storm. Chapter two, Jonah and the fish.
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Jonah and the fish. Chapter 3 Jonah and the City.
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And chapter 4.4, Jonah and the Lord.
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Let me pray for you, please. My Heavenly Father, on this Sunday morning,
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we do not believe we're here by happenstance or circumstance or coincidence.
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We believe we're here for a divine appointment with God.
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We believe that we're in this service on this December Sunday morning of 1982
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because you have something to say to us, each one of us individually.
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You have something from your word today that is prophetic and powerful for this hour.
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So we pray you'll take the book of Jonah and make it live before our very eyes
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as we feel the heartbeat of God.
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For a hurting world. In Christ's name I pray. Amen.
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Amen. Jonah chapter 1 verse 1 through 4 point number 1. Jonah and the storm.
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And now the word of the Lord came unto Jonah the son of Amittai saying arise
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and go to Nineveh that great city and cry against it for the wickedness has come up before me.
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But Jonah rose up to flee unto Tarshish from the presence of the Lord and went
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down to Joppa and he found a ship going to Tarshish and he paid the fare thereon
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and went down to go unto Tarshish from the presence of the Lord.
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It's interesting in verse 3, seemingly he's in the will of God.
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Everything falls right in place. The devil can work out circumstances too.
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You check it by the Spirit of God. Verse 4, but the Lord sent out a great wind
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unto the sea and there was a mighty storm in the sea and so the ship was like to be broken.
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The same chapter please, verse 11. The intermediate verses tell about what happened
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during that storm But now verse 11, then the sailor said unto him,
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what shall we do unto thee that the sea may be calmer unto us?
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For the sea was angry and was tempestuous.
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And he said unto them, take me up and cast me forth into the sea so that the
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sea shall be calmer unto you.
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For I know that for my sake, this great storm has come upon you.
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Nevertheless, the men rode hard to bring it to the land, but they could not
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for the sea was angry and was tempestuous against them.
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Wherefore, they cried unto the Lord and said, we beseech thee,
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O Lord, we beseech thee, Let us not perish for this man's life,
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and lay not upon us his innocent blood. For thou, O Lord, hast done as it pleased you.
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So they took up Jonah and cast him forth into the sea, and the sea ceased from
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its raging. What a scene that must have been.
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Then the men feared the Lord exceedingly and offered a sacrifice unto the Lord and made vows.
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Jonah in the storm. Would you look please with me at verses 2 and 3?
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You are at either one of two places this morning. You are on your way to Nineveh.
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That is in the will of God. God said to Jonah, you go to Nineveh.
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And he went. He minded God. He was obedient.
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You are either on your way to Nineveh in the will of God, or you are in number
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three, verse number three.
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You are on your way to Tarshish, which is out of the will of God.
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That's one of only two locations you could be in.
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I've done so. So you take a pencil and look, please, at Nineveh,
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and I would draw an arrow pointing to the right because that's the way Nineveh goes.
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And I would take an arrow and draw above the word Tarshish an arrow to the left.
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That's the way Tarshish goes.
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One is directly opposite geographically, one direction this way,
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one is the other, totally opposite from each other.
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One Nineveh, the will of God, one Tarshish out of the will of God.
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And so you are one of those two places this morning.
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If you're running away from God, it's not running away from people or somebody
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else's fault or circumstances or situation.
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You're running from one thing and one thing only, and that is a person, the person of God.
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Look in Jonah 1, verse 3. Three times this expression occurs in this portion of God's Word.
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Chapter 1, verse 3, He fleed to Tarshish from the presence of the Lord.
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You see it in the first part of the verse.
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In the last part of verse 3, you see it again. He flew to Tarshish from the presence of the Lord.
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In verse 10, you see it once again. For the men knew that he fled from the presence
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of the Lord. But three times, God said, you're running, but you're not running from a circumstance.
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You're not running from a situation. You're running from me.
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Ultimately, every one of us deal one-on-one with God.
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We want to blame it on somebody else. We want to say it's this or that,
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but we're dealing with God. That's who we have to deal with.
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I first met him in the 1960s when he began to rise at the prominence of his career.
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And he is what I feel one of the greatest prophets on the scene today.
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I think there are only a handful of them, and I do not believe a lot of the
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television evangelists are the great prophets that some people acknowledge them to be.
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But this man is. I believe he, along with James Robinson, Jerry Falwell,
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Billy Graham, and this man, David Wilkerson, I believe is one of the prophets of today.
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As you know the story of his life, it's very public now. Now,
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15 million copies of his book, The Cross and the Switchblade.
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He's at a movie made of his life, played by Pat Boone, the actor.
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He has had prominence. And when he speaks, the evangelical world listens.
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At the height of his career, his wife had three major surgeries, two for major cancers.
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And his daughter recently had another major cancer surgery. Everything crushing
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in on him. His wife and he were at each other's all the time.
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At front now, they were in good shape, but they were tearing each other apart behind the scenes.
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David said, I was due to go on a preaching tour of the West Coast.
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And so when we got there, we were to have a banquet that night. I was to speak.
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And my wife and I, just before, he and Gwen's written a book called In His Strength,
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Gwen Wilkerson, if you've never read it, you should do so.
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And they were just tearing at each other, just vicious that very night.
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David said he went down to the banquet table. They served their roast beef and
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their little cup of fruit.
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And he said, I pat it in my pocket. In my pocket, I had thousands of dollars
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that I was going to leave and run away.
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So he said, I excuse myself, and I left that banqueting house.
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I left that hotel. I went down to the bus station. He said, my plans were to go to Mexico.
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There is not a person in this building or listening by tape today who cannot empathize with that.
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We have all felt at one time or another, I just want to run away.
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The kids are too much. The house is too much. My marriage is too much.
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My job is too much. School is too much. I just got to run away.
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I want to get out of here and leave. We've all felt that.
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Jonah, this prophet of God, ran away. David walked into this man of God. They ran away.
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David said, I went to the window to buy my ticket, and I was getting ready to
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leave. and I couldn't buy it.
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I went back over and sat down and God said, where are you going, son? I'm leaving.
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I can't take it anymore. In a runaway world, we have people turning their back
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on everybody and quitting and running away.
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See, they're not running from a circumstance or running from God.
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The presence of God. And he said, David, you come on back and let me love you.
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You rest and I'll take care of you.
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David said, I went back and I sat down beside my wife and I leaned over and
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kissed her on her cheek and said, I'm sorry, honey.
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And I got up to that pulpit and I preached a message on Psalm 55,
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verse 6. And I've used that text in this pulpit here.
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Oh, that I had wings like a dove, David the psalmist said, then I would fly
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away. And he said, I got up and I said, oh, God, help me not to fly away.
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You see, we all want to run, sinner or saint. There are times in our life we want to run away.
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And David said, I want it so desperately to leave. So when Jonah tried to run, God sent a storm.
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It's found in Jonah chapter 1, verse 4 and 5. And so the Lord sent a great wind
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into the sea, and there was a mighty storm in the sea.
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Interesting, please, if you know it with me, in verse 2, there is the great city. You see it?
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And in verse 4, there's a great wind.
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And in chapter 1, verse 17, there's a great fish. Our God is great.
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Whenever there's a great problem, our God always has a great answer.
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Verse 4, and so there was a great storm. And the Bible says there was a mightiness
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and the ship was like to be broken.
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Verse 5, and so the mariners, the sailors were afraid and cried every man unto
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his God and cast forth into the wares, into the ship, into the sea and to lighten the load.
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But Jonah was gone down into the sides of the ship, into the hole of the ship,
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and he lay and was fast asleep.
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When I read this portion of God's Word, I could not understand how Jonah could
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go down into the hole of the ship and go to sleep, running from God,
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out of the will of God, disobedient to God, leaving the sin of Nineveh to die.
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How in the world could he sleep?
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And so I thought of another storm in the Word of God, and keep Jonah one marked,
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and turn with me, please, to the Gospel of Mark, chapter 4.
Mark 4 chapter mention
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And another storm, another man, whose name begins with J, who also slept in a storm.
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Mark chapter 4, verse 35. Now, I'm struggling with this. How could Jonah sleep?
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Being out of the will of God, how could Jonah do this?
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Mark chapter 4, verse 35.
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And the same day when the evening was come, they said unto them,
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Let us pass, Jesus said, over unto the other side. And so they sent away the
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multitude, and they took the Lord in the boat.
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There were also other little boats, and there arose a great storm of wind,
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and the waves beat unto the ship, and so that it was now full.
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And he, the Lord Jesus, was in the back part of the boat, asleep on a pillow.
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And they awake him and said to him, Master, don't you care that we perish?
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And he arose and rebuked the wind and said unto the sea, Peace, be still.
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And they said, What manner of man in this that even the wind and the sea obey
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him? Now you watch carefully, please.
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I could not understand how Jesus could sleep so calmly.
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Jonah seemingly could sleep so calmly. There had to be a contradiction someplace
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in my mind as I worked through the scriptures.
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And then I remembered something that I had read and heard criminologists,
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psychologists, and sociologists tell us that men in prison or women in prison,
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if they're allowed to, will sleep 16 to 18 to 20 hours a day.
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They will sleep 16 to 20 hours a day. And they say, psychologists in the study
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have said, it is simply a sleep of escape.
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I don't want to face what my life is, so I'll sleep. Listen carefully so I can
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bring it down to your world.
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You don't want to get up in the morning. Everybody has those kind of mornings once in a while.
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But if it's a continual process, I want to stay in this bed,
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I want to pull the cover over my head.
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I want the world to go away, make the world go away. The country singer sings about.
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I want not to get up. I don't even want to face it. You are on the extreme edge of severe depression.
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Because one of the sure signs of depression is you don't want to get out of
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that bed and you don't want to face the world. So you sleep the sleep of escape.
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What was the difference between Jesus? The difference was Jesus was sleeping the sleep of security.
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There's all the difference in the world. Jonah's disobedience caused the storm.
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Christ's obedience cured the storm. You understand the difference? See the distinction.
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There's all the difference in the world. I have a friend who was 39 years of
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age, and when he was born, he was born of an illegitimate birth.
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His mother first tried to have him aborted, but that was in the days when we
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were civil and humane and we're not insane as we are today and the doctor refused to abort the baby.
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So she had the baby and put an ad in the paper and wanted to sell the baby.
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And she couldn't do that. And so she had the baby and her house was a revolving
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door of man after man after man. You do not need to elaborate on it.
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And the little boy grew up poverty stricken and hurting and broken.
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His real daddy came back and was beating his mother and he got a 30-06 six and
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leveled it on him and said if you eat so much as move a finger I'll blow you
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away and he would have had.
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He went on in the later years in his teen years and a Baptist preacher and his
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wife took a liking to him and took him to the home and he said before I was
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in that new home he said I slept like a tamale.
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I would find myself rolled up in the sheet the next morning.
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And he said the first morning after being in my new home where
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I was tucked in and I was kissed and I was loved
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and I was held and I was caressed and cared for the
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night he said i went to sleep in one position i woke up in
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the next day in the very same position what made
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the difference he slept the sleep of security in the loving arms of somebody
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who cared that's the difference between a jonah who's out of the will of god
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who tosses and turns in the sleep of escape and a man or woman of god who sleeps
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the sleep of security because he belongs to the king and no matter what storm
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life brings i can stand it.
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This man today is a great preacher of the gospel.
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Storms will come to every lie. Sin or a saint, you're going to have storms.
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They came to Jonah disobedient. They came to Jesus obedient.
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Storms will come. They're a part of a lie.
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Verse 8 is what people are going to be seeing in your life. Jonah chapter 1 verse 8.
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Then they said to him, Tell us, we pray thee, whose cause this evil has come upon us.
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Now they ask him a series of questions that when you go through storms,
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Christian, everybody wants to know. and here they are. What do you do?
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Where do you come from? What is your country? Of what people are you? You hear this please?
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You're either following the Lord Jesus Christ or you're following the prince
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and power of darkness, Satan.
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And when the storms come, people are going to watch your life to see who you
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are, whose father you have, who is your father, whose people do you belong to?
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They want to ask some question to you Christian when you
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get broken and bleeding and when you stand beside a hospital bed and you tell
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somebody they got cancer and everybody turns their eyes of inspection upon you
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because we're always being washed who's your father.
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What are you, Christian? What do you do? I glorify God.
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Believer, even the awful word of cancer cannot rip from you in the storms of
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life the loving protection of God.
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But the world stands in verse 8. Who are you?
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And the non-believer has nowhere to turn and he lays broken and bleeding in
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a storm in the hole of the ship. And in verse 12, Jonah is even suicidal because he has a death wish.
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Pick me up. Throw me into the sea. I want to get out of here.
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But in the storms of life, in the storms of life, our God is drawing us up short.
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Do you see what's happening to America today?
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Do you see what's happening to the world today? I'm convinced with all of my
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heart that in the latter days before the soon returning of Christ,
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God is sending a storm upon America. He's sending a storm upon the world.
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And in the same context, he's sending the whale not to hurt, but to swallow to heal.
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The storms of life. And the disciples were so frightened when they saw Jesus walking on the water.
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And one man has so well said, the same storm that brought the fear is the same
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storm that brought the Christ.
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It is in the storms of life that I see him. When I run away from him,
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I'm hurt. When I run with him, I'm healed.
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That is Jonah and the storm the second one is Jonah and the fish.
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Jonah chapter 1 verse 17 really ought to be in Jonah chapter 2.
Jonah 1:17 Jonah 2 chapter mention
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I'll begin reading there. Jonah and the fish.
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Chapter 1 verse 17. Now the Lord had prepared a great fish to swallow up Jonah.
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And so Jonah was in the belly of the fish three days and three nights.
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Then Jonah prayed unto the Lord his God out of the fish's belly.
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And he said, I cried by reason of mine affliction unto the Lord.
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And he heard me out of the belly of hell I cried and you heard my voice.
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For you've cast me into the deep in the midst of the sea and the
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floods combust me about and all the billows and the
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waves are passed over me i'm going to give you a bible study please when i have
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time to do it now but i want you to look in verse 17 of chapter 1 it says now
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the lord had prepared a great fish had prepared the lord had prepared or in
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another version said the lord had provided four times that expression occurred
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the lord has prepared or to prepare a great fish jonah 117,
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The Lord prepared a great plant, Jonah 4, 6.
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The Lord prepared a great worm, Jonah 4, 7.
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And Jonah 4, 8, the Lord had prepared a wind. Four things that God prepares.
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He prepares to save me, to shade me, to warn me, and to waken me.
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So sometimes you've got time you can read it. The context of the miracle of
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the fish is what usually is centered around Jonah. I'm convinced that I've made
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a mistake as well as many others that seeing that as the main miracle.
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It's not the main miracle, but it's there.
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Was it possible that Jonah could be swallowed by a great fish and live in the belly of the whale?
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I love the old saint who said that, who was picked on by an atheist,
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an agnostic, and said to her, do you really mean to tell me you believe all
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the Bible, that it's all the Word of God I do, she said.
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Do you mean to tell me that you believe that Jonah was swallowed by a great fish? I do, she said.
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Well, do you believe all of it? And you believe Jonah died, and when he died,
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he went to heaven? I do, she said.
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Well, he said, I want to ask you a question. When you die and go to heaven,
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what if Jonah's not there?
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And he said, if you get there, and if he is there, you ask him about the great
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fish. But what if you die and get to heaven, and Jonah's not in heaven?
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What are you going to do then? She said, well, then I guess you'll have to ask him.
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It occurred at the turn of the century, and it's reported in the French journal,
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Journal du De Paix of Paris, by Francis Fox, who's a scientific editor and a
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well-known, renowned man of God. Not a religious theme.
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Let me read it for you. The whale ship, the Star of the East,
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was in the vicinity of the Falkland Islands.
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The lookout sighted a large sperm whale three miles away.
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Two boats were lowered, and in a short time, one of the harpooners was unable to spear the fish.
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The second boat attacked the whale, but it was upset by the lash of the tail,
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and the men thrown into the sea. One drowned, and another, James Bartley, disappeared.
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The whale was killed, and in a few hours the great body was lying on the ship's
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deck, and the crew was busy with axes and spades, removing the blubber that's
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so profitable in that part of the world.
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They worked all day and part of the night. Next day they attacked some tackle
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to the stomach, which was hoisted on the deck.
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The sailors were startled by spasmodic signs of life.
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Inside the whale after they cut him open was the missing sailor james bartley,
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he was double up and unconscious he was laid
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on the deck and revived by a bath of seawater which brought him to his senses
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during his sojourn in the whale's stomach bartley's skin which was exposed to
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the action of the gastric juices of the whale's belly underwent a striking change
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his face neck and hands were bleached to a deadly whiteness like the appearance of paper,
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Bartley affirms that he would probably lived inside the house of flesh until
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he starved, for he could breathe, and he only passed out from fright.
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He went on to give his own account. He said, I was drawn along into the darkness
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and found myself in a great place where the heat was intense.
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In the dark, he said, I felled around for an exit and found only slimy walls around me.
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When the awful truth rushed into my consciousness, I passed out later to be
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revived upon the ship's deck.
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Man, now I could give you a lot of accounts like that, but I couldn't convince
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you one whit if you didn't believe it.
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It is simply the truth that the Word of God says he was swallowed by a whale.
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And to give credibility to the story, Jesus in one of the rare occasions quoted
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a minor prophet and said, as Jonah was in the belly of the fish three days,
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so shall I be in the belly of the earth for three days to typify and signify my resurrection.
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It is a true fact. He was swallowed by a fish and lived there for three days.
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Now, I hope you believe it. If not, when we get to heaven, you can ask Jonah.
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And if you don't make it, you ask him if he didn't.
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Three things from this miracle. Please write it down. It's a sign of Christ's life.
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The entombment in the whale, it's a sign of Christ's life.
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The death, burial, resurrection of the Lord Jesus.
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Number two, it's a signal of God's love. Prepared in the midst of the storm was this great whale.
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And number three, it's safety in God's plan.
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It's a sign of Christ's life. It's a signal of God's love. And number three,
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it's safety in God's plan.
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For you see, in the midst of a storm, God is preparing a great fish to do something
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for me I cannot do for myself.
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I received a call about 10 days ago, 8 or 10 days ago, to go to the Riston County Jail.
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And so the county officials had called me in and I went in and went into the
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jail and the jailer showed me into the interrogation visiting room.
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There was a young man and you don't need to know the rest of the story,
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but simply when we we went through the amenities, we introduced ourselves.
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He had called and asked me for me specifically and we talked.
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And finally, he in the course of the conversation, he brought me up short.
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He said, Pastor, and these lines, I think so speak to the man in the belly of
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the whale in the storm of life.
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He said, Pastor, I didn't call you to talk about my case.
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I want to talk to you about my heart.
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You hear that? In the storms of life, God's one sole purpose is to talk to you
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about your heart, to talk to you about your life, to talk to you about where you are.
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Are you running from God? Are you a modern day Jonah? Are you running away?
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And if so, God will prepare a way to swallow you up.
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I led the young man to Christ.
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What a great story that comes out of that. In chapter 2, verse 6,
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from the Septuagint, the original, the latter part of verse 6 should read thusly.
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It's a beautiful rendition.
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Oh, Lord, my God, let my ruined life be restored.
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What a great truth. From the belly of the devil in hell I cried and God heard me.
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From the depths of sin and degradation where it seems that God could not find
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me, he reached down and got me.
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And he said in Psalm 139, Though I make my bed in hell, God is there.
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Though I send to heaven, God is there. No matter where I'm at,
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God is there. In the storms of life, God finds me.
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So he found him in that hour. And number three is Jonah and the city. Jonah and the city.
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Jonah and the storm, Jonah and the fish, and Jonah and the city.
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And I really personally believe, and I think it's very valuable people,
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that this is really the key to the book of Jonah.
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God's love for a great city. Jonah chapter 3 verse 1, And the word of the Lord
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came to Jonah the second time and said, Arise and go unto Jonah.
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Oh, incidentally, in Jonah chapter 2 verse 10, the whale deposited him on the
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beach and he got the idea, You better listen to God.
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Jonah chapter 3, verse 2, And arise and go to Jonah, that great city,
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and preach unto it the preaching that I bid thee.
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So Jonah arose and went unto Nineveh according to the word of the Lord.
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And now Nineveh was an exceeding great city of three days' journey.
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And Jonah began to enter to the city of day's journey, and he cried and said,
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Yet forty days in Nineveh shall be overthrown.
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And so the people of Nineveh believed God and proclaimed a fast and put on sackcloth
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from the greatest until the least of them.
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I don't know what he preached, Can you imagine what kind of sermon that must
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have been for 120,000 plus people to be saved?
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120,000 plus people. I think there are some things you ought to note about this,
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that this preacher, first of all, Jonah spoke with an accent.
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He was from a foreign nation.
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Most of you can identify with that, a preacher that has an accent.
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He spoke with an accent. He was from a foreign nation.
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Number two, he spoke with authority. But look at verse 2 of chapter 3.
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You are preaching, Jonah, what I bid you to preach.
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Jonah chapter 1, verse 1, now the word of the Lord.
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Jonah chapter 3, verse 1, now the word of the Lord.
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Jonah chapter 3, verse 3, now the word of the Lord. So he preached not only
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with an accent from a foreign nation as a missionary, but he preached with authority.
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And number three, he preached with assurance.
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For if the story of Bartley is true, and it is, then Jonah whole countenance
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was turned pale white by being inside the whale of the belly.
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And when he came into that city, can you imagine what a striking figure he must have made?
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He spoke with an accent. He spoke with authority. He spoke with assurance.
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I've been in the death of hell, and I came out again. I've got good news for you. You can too.
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But the key to the book of Jonah is this.
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God's great love for Nineveh, a wicked nation and a people.
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Now, when Jonah preached to them, they turned back to God. Now,
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there are three things I think everybody wants to do if they want to turn back
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to God. Number one, they recognize their sin in verse 8.
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But let it man and beast be covered with sackcloth and cry mildly to God.
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God let them turn everyone from his evil way and from their violence.
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Recognize their sin, verse 8. That's why the Bible says in the book of Romans,
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chapter 3, verse 23, to all have sinned and come short of the glory of God.
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We need to recognize without Christ we're sinners.
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Number two, they repented in sorrow, in verse 5.
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So the people of Nineveh believed God, those two words are important,
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and proclaimed a fast and put on sackcloth, the greatest to the least.
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They recognized their sin.
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They repented in sorrow, number three. They received help from the Savior, in verse 10.
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And so God saw their works that they turned from the evil way,
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and God repented of the evil that he had said he would do to them.
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A good Bible study for you sometime is Jonah 3, 8, 9, and 10.
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Look at the word turn, turn or turn, and see what happened when they repented.
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Now, I want you to give a little bit of sympathy for Jonah. You know the reason
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Jonah didn't want to go to Nineveh? Not that he didn't want to do the will of God.
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But he did not want to go to Nineveh because Nineveh was the Nazis of their day.
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Nineveh, which is now the capital of the modern-day nation, Syria,
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were the communist terrorists of 770 B.C.
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They were a vile, wicked people, and I only tell you part of it because I don't
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want to shock your senses.
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When they would destroy a town, they would cut off the hands,
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the feet, the ears, and the nose of the captive, and they would throw them in
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a pile and let the flies and the sun and everything just stay there until they
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suffocated and died a whole but dead.
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They burned the children at the stake. They filleted, cut them,
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stripped them, the leaders of the day.
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They were a vicious, vile, wicked people. And Jonah didn't care if they went
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to hell because that's personally what he wanted to happen to them.
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So Jonah said, I don't even want to go to them. I want you to feel,
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please, what God feels for a wicked, hurting nation.
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And all the time I preach for you, I'm a preacher who believes in using the illustrations of life.
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But in all the times I preach for you, I don't think there's ever been an illustration.
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This is one of the top five that's ever moved me like this one moved me.
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Please listen carefully, for I want you to see what God does and how God loves.
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Listen carefully to this. His name is Richard Wurmbrandt. He's the author of
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the book, Tortured for Christ.
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You've read it, many of you, I'm sure. Richard Wurmbrandt is a giant for God
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who spent 14 years in eastern communist prisons behind the iron curtain.
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He bears on his body the irons that have been burned into him,
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the scars and the degradation of being behind cell in a communist nation. him.
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For 14 years, he has suffered unbelievable every kind of torment you could imagine.
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He is the modern counterpart of the Apostle Paul.
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He was with James Kennedy in Coral Ridge, Florida.
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And with James Kennedy in Coral Ridge, Florida, he was there to speak one Saturday
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night, and as he was due to speak, as he was preaching there along that time,
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and he was talking, he said, they were quoting his verse, rejoice with those
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that rejoice, and weep with those that weep.
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About the time, he said, I see a lot of rejoice in America, I don't see much weeping.
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And here when a 15-year-old snot-nosed little teenage girl who giggled in typical
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American fashion have no understanding of what spiritual matters are at all and begin to giggle.
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Richard Wurmbrand turned to her and placed his hand on her shoulder.
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He said, young lady, when you were just a baby with 50-pound chains on my feet,
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I prayed for you and all the youth of America.
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This is a man who was crucified for four days, nailed to a cross that didn't even let him die.
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He came down from the cross, put in a cell for months on end where he couldn't
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lay down, he couldn't stand up. He said, the only way I knew I wasn't in hell
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is that every few days there would be a little bit of water and bread stuck through a hole.
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He said, the next day at the great church in Coral Ridge Presbyterian Church
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in Florida, Jim said, our group sang the song, How Great Thou Art.
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It was a moving, masterful song. Richard Wurmbrand stood up to speak.
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He said, that is a beautiful hymn, but it's not the most beautiful hymn that I've heard.
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The most beautiful hymn that I ever heard, I heard in a communist Eastern European
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country where there was a grate on each floor.
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There was a big hole and surrounded with several iron cells and another hole
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and another floor and several more iron cells, another hole,
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another floor, and several more iron cells.
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He said there on those prison floors, wafting from the dungeons and the isolation
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booths below, I heard the greatest song that I'd ever heard.
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He had undergone so much torture that he had forgotten the scriptures that he had learned.
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He had forgotten every prayer that he knew. He had forgotten the Lord's Prayer.
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And he could only get down to our Father. And he finally forgot that.
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Where he finally could say to Father, here's what he said. Father,
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I can't remember anything else. The drugs and the bleeding have done me in.
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He said, all I can tell you now is listen to the beat of a loving heart.
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He said, I want to sing for you that song. That was sung the most beautiful
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song I've ever heard in all my life. He said, I don't have a good voice.
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And he said, you might not like the words to the song.
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But he said, let me sing for you now. And that tall, gray-haired,
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body-scarred saint of God stood back from the pulpit.
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And he said, the song goes like this. I heard it time and time again,
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walking from the floors of the communist prison. Here it is.
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Suffering saints paying the ultimate price to touch a wicked world.
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In our complacent Christianity, this silliness that we live in,
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this complacent conformity,
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that we worry about the color of bathroom wall or what the carpet looks like
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or what I'm going to do because I don't have enough of this or enough of that.
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In our silliness that we worry and from the depths of the bowels of hell there's
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a hurting humanity and we laugh and we don't care anymore.
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And a song that moves the heart of God is this.
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Jonah, I love wicked Nineveh.
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You want to go the other way because you're afraid to face the challenge and commitment of Christ.
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But I love a dying world. I love a dying world.
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Do you hear the heartbeat of God in the book of Jonah?
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And so number four is very simple, Jonah and the Lord. In chapter four,
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you see a conversation between Jonah and the master.
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And when it's all said and done in a series of minor miracles in Jonah 4,
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6, 7, and 8, you see a series of minor miracles that occur there,
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but ultimately the reason behind it is God is saying, Jonah, are you running?
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Jonah, where are you going? Jonah, what are you doing? Let me pray for you,
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please. Father, this morning.
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In a complacent, comfortable world where so many of us are like Jonah,
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don't rock the boat, Father.
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Let me go on in the way that I'm going. Let me go on in the way that I am.
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Don't bother me no more. I don't care about a hurting world.
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I don't care about the tortures behind the Iron Curtain.
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I don't care about lost people screaming lost in eternity.
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I've got my little world to live in.
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Father you are going to bring some storms on some lives of
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some jonah who's are out of the will of god this morning
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i pray you help each one of us to hear
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your voice pastor i have been a jonah in my life i've been so caught up in things
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of the world that i'm out of the will of god and i'm running the other way god
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spoke to my heart this morning has spoken in days past pastor would you pray
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for me please I'm a Jonah out of the will of God running from God,
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heads are bowed eyes are closed no one disturbing service would you slip your
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hand quickly in the air please in the balcony lower levels yes yes yes others yes,
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pray for me pastor I am a Jonah out of the will of God.
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Would you take your red hymn books, please, and turn to number 287.
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Number 287. God's question to Jonah is, will you go, Jonah?
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God said go, and Jonah said no, and God brought a woe.
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Stand with me, please. As we sing number 287, if you're a Jonah out of the will
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of God, the oil is open to you this morning.
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If you're a Christian, maybe you're not out of the will of God.
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Maybe you're sensing the call of God on your life. You're no longer going to
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be that complacent, comfortable Christian, but you're going to be that man or
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woman, that young person of God. You're going to give it all to the Master.
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However, he's speaking to you this morning. Would you hear the heartbeat of
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God and Jonah as he calls you?
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You come as we sing number 287, Needle and Alder of Prayer.
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Let me pray for you, please. Heavenly Father, I thank you today for the way
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the Holy Spirit has touched our lives.
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I thank you that in a day of those who are not committed and those who are compromising,
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you are speaking to us about a depth of commitment we've never made before.
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From the voice of the minor prophets, you are saying to us today, Where are you, my child?
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Are you on your way to Nineveh in the will of God? Are you on your way to Tarshish Al, the will of God?
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Or do you find yourself in a storm, wrapped up in the circumstances of life, the whale's belly.
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Father, this morning, I pray that every one of us will find a quiet place and
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there in prayer, we'll say to the master, whatever you say, Lord,
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I'll do, wherever you say, I'll go, whatever you want me to be, I'll be.
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Please, Father, today, let the message of Jonas sink deep into our hearts in this hour.
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In Christ's name, I pray. Amen. Thank you for sharing your Lord's Day with us.
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God bless you. You're dismissed. If you ever need us, we're here. Thank you for coming.