Sermon
Doing the Word
Publisher transcript
Transcript
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At the age of 57, Eric Weyenmaier is a phenomenal American athlete. Have you heard of him?
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Well, he's an adventurer. He's also a motivational teacher who loves to skydive,
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snow ski, kayak rapids, and climb mountains.
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Mountain climbing is actually his specialty, however.
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As a matter of fact, he was one of the youngest ones, youngest people,
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to climb all of the seven summits of the world, which are the seven highest
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mountains on each of the seven continents.
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In 1995, he scaled Mount McKinley, now known as Denali, meaning the high one.
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In 1996, he climbed El Capitan.
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In 1998, it was Mount Kilimanjaro. In 1999, he climbed Argentina's Akakaga.
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On May 25, 2001, he reached the summit of Mount Everest, a peak that 90% of
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those who begin to climb never finish.
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In fact, hundreds have died trying.
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By 2008, he had successfully climbed all of the seven summits,
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including something pyramid in West Papua New Guinea, as well as many other
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of the world's tallest peaks.
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Then to add to those many Adventures in September of 2014, at the age of 46.
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Eric combined with Navy veteran Lonnie Bedwell to kayak the entire 277 miles
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of the Grand Canyon, considered one of the most formidable whitewater rivers in the world.
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And his kayak partner, Lonnie Bedwell, was blind.
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Oh, by the way, Eric is also blind.
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Eric became blind at the age of 13 from a degenerative eye disease.
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Eric has accomplished all of these major feats of athleticism without the benefit of his eyesight.
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Now, you have to ask yourself, how is that possible? How can a guy who can't
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see climb the highest peaks in the world?
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If you ask him, he'll tell you. He has learned to listen well.
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He listens as a bell tied to the back of the climber in front of him shows him
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which direction to climb.
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He listens to his climbing partners who shout back to him, deathfall,
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two feet to your right, so he knows which direction to climb.
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He listens to the sound of his pick jabbing into the ice so he knows which direction
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to climb and whether the foothold will be secure enough.
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It's my understanding that he listens to the sounds of the rapids and the echo
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from the canyon around him to know which direction to steer his kayak,
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to know where the routes in the river are to avoid rocks.
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For Eric Weinmeier, being a good listener is a matter of life and death.
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So here's the thing. According to Jesus' brother James, the same is true for every one of us.
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Listening to be a good listener is a matter of life and death.
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Listening, I mean really hearing, is the only way any of us can follow the path
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in which God is leading us.
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This morning, my hope is for each of us is that we will learn the necessity
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of becoming better listeners, even straining to hear what God has to say to us,
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and willingly deciding to follow his direction. It's a matter of life and death.
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My wife and my daughters tell me that when we would go shopping,
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I would go off and do my thing,
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and they could always tell where I was because I would either cough or clear
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my throat or something like that, and they could tell exactly where I was in
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the store when that happened.
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So listening, now that's not a matter of life and death, but at least a listening
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is important. So we're going to read from James 1, verses 19 through 27.
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My dear brothers and sisters, take note of this. Everyone should be quick to
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listen, slow to speak, and slow to become angry, because human anger does not
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produce the righteousness that God desires.
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Therefore, get rid of all moral filth and the evil that is so prevalent,
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and humbly accept the word planted in you, which can't be. can save you.
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Do not merely listen to the word and so deceive yourselves. Do what it says.
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Anyone who listens to the word but does not do what it says is like someone
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who looks at his face in the mirror and after looking at himself goes away and
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immediately forgets what he looks like.
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But whoever looks intently into the perfect law that gives freedom and continues
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in it, not forgetting what they have heard but doing it, they will be blessed in what they do.
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Those who consider themselves religious and yet do not keep a tight rein on
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their tongues deceive themselves, and their religion is worthless.
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Religion that God our Father accepts as pure and faultless is this,
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to look after orphans and widows in their distress and to keep oneself from
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being polluted by the world.
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Did you hear what James is saying to do? What he's saying to us?
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He's challenging us to take faith in Christ seriously enough that it changes our behavior.
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It transforms us.
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James is addressing Christian people here, Jews who have become believers and
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are scattered to all the nations,
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and he's saying that we have to be willing to listen to what God says to us
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and then modify our behavior to confirm that our will is the same as God's will.
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In order to do that, we have to do three things. We need to hear God's Word,
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we need to accept God's Word, and we need to do God's Word.
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So James might have easily pointed out here that it wasn't by accident that
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God has given us two ears and only one mouth.
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Oftentimes when I'm at the school substitute teaching, there's so much talking
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in the classroom that I know that the students can't hear themselves.
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And on occasion when there's excessive amount of talking, I'll stop the class
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and I'll ask them, when God made you, how many mouths did he give you?
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Well, of course, the answer is one. And how many ears did God give you?
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Well, by this time, most of them get it, but they would answer two.
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And then I would ask, well, why do you think God gave you two ears but only one mouth?
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And of course, without even having to say it, they understand that the correct
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answer is that we're expected to listen twice as much as we speak.
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We need to spend twice as much energy listening to others than we are speaking.
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But each one of us believes that
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what we have to say is so important that it's just begging to be said.
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In men, while we are listening, if we are really listening, our brain is already
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formulating our response before we hear everything that is said.
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And usually we have to give somebody, usually our wives, a solution to their
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problem that we think they are describing for us.
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And really, they just want us to listen to them. It's just our nature.
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With our kids, we worked very hard to help them learn not to interrupt when
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someone else is speaking. And it's a slow process.
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We try to teach them to be patient and wait until the person is finished speaking
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before they speak in response. But it's hard to wait.
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We believe that what we have to say is of absolute importance to everyone involved,
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and they deserve to hear it.
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Just ask us. or it should be important to them. If they don't think it is,
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they should know that it's important to them.
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Besides, the older we get, the more afraid we are that if we have to wait,
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we'll forget what we were going to say in the first place.
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Now, I was critical of men in that last point, but one time I was watching a live webinar.
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What was interesting about that webinar was that the most of the respondents
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that had to have something to say,
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most of those that felt like they needed to speak and thought that they had
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something that was of supreme importance were women.
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Just saying. I find it interesting that the same behavior we try to correct
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in our children is the same behavior we are guilty of ourselves.
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When James wrote in verse 19, everyone should be quick to listen,
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slow to speak, and slow to become angry. He wasn't talking about our willingness
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to speak and not listen to others.
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He was talking about something entirely different.
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He was talking about our natural tendency to speak to God and not listen to him.
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You can't miss that from the context.
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He says, my dear brothers and sisters, take note of this.
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Everyone should be quick to listen, slow to speak, and slow to become angry
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because human anger does not produce the righteousness that God desires.
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The only word planted in you which can save you is the word of God.
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Don't miss the point. We need to be more interested in hearing what God has
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to say to us than telling him what we think or what we need or what we want.
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We need to listen to and hear the Word of God, whether it's written or oral.
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A George Barna survey from several years ago found this.
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In any given week, about 37% of the angelical American Christians will read
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their Bible, but 85% say they will pray.
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I think that should be proof enough that people are much more interested in
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talking to God than listening to him.
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It seems to me that this is an indication that we are quick to speak,
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but slow to listen to what God has to say.
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Question. How often do we immediately stop talking when someone leads out in prayer before a meal?
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But keep on talking to our neighbor even while the Bible is being read publicly,
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or the message is being preached.
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It could be because we speak to God more than we listen to him,
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or it could be simply that we know that we aren't going to get to eat until
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the pastor's done praying the blessing on the food, so we listen while he prays
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to know that as soon as he says amen, we're going to charge the plates in the name of Jesus.
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And we need to make every effort to make ourselves available to God's word.
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We need to hear it by reading it for ourselves, maybe even out loud,
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hearing it read to us or hearing the word of God. You know how to memorize scripture the best?
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If you want to memorize scripture, you read it out loud, you write it down multiple times.
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When you write something down and read it out loud, you will put that into your memory.
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Excuse me. Many of you have the one-year Bible, have purchased that,
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and have been reading it on a daily basis, and I'm thankful that you are.
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But during these types of kinds of cold weather or snow, when we're expected
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to stay at home, And what better opportunity to stay at home than to read,
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spend time reading, and studying God's Word?
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If you have a fireplace, put some wood in the fire and sit there and read your
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Bible in front of it, but don't fall asleep.
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Even journal some of your questions and answers. I was remarking to one of our
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guys in our discipleship group, and he brings a journal with him everywhere
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he goes, and he writes down questions and answers and thoughts.
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He has when he's reading scripture and praying.
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And we need to be doing that.
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We need to be writing down. Solomon wrote in Proverbs 18, 15,
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the heart of the discerning acquires knowledge.
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The ears of the wise seek knowledge out.
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We need to be listening for the word of God, just like Eric Weinmeier had to
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be actively listening to the bells and warnings and sounds around him to know
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which direction to climb, because it was a matter of life and death.
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And then James goes on to say that it's not enough just to hear the word of
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God. We must move beyond simply hearing to accepting.
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I found a Bible one time that had several phrases written on the inside of the front and back covers.
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One of those phrases was this, this book will keep you from sin,
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but sin will keep you from this book.
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Isn't that interesting? This book will keep you from sin, but sin will keep
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you from the book. Isn't that true?
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The more we allow sin to control our lives, the less we are willing to expose
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ourselves to God's word because we don't want it messing with the way we live.
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On the other hand, I found, and I'm sure you have too, that the more time we
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spend in the word of God, the less time we make available for sinfulness.
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But it's not enough to simply spend more time in the Word of God,
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we need to accept it on faith that it is the truth for daily living.
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And the more time we spend in the Word of God accepting it on faith as truth,
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the more we will find that the truth of God in the Word of God proves itself to us.
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It is by act of our own will that we position ourselves to accept the Word of
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God into our life as truth.
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Verse 21 in our passage says this, "'Therefore.
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Therefore, get rid of all moral filth and the evil that is so prevalent,
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and humbly accept the word planted in you which could save you.
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Did you notice that James says we must get rid of some things before God's word
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can grow and flourish in our minds? If you look at Colossians and Ephesians
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and Philippians and some of the others, Paul says some of the same things.
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Put to death these other things. Get rid of these things so basically that Christ's life can be in you.
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We have to get rid ourselves of moral filth and the evil that is so prevalent.
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And I think every one of us knows deep down what moral filth is.
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Paul tells us that in the third chapter of Colossians, to put to death certain
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unholy attitudes and desires and to get rid of unholy actions, he said,
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let the message of Christ dwell among you richly as you teach and admonish one
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another with all wisdom through psalms, hymns, and songs of the Spirit.
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Philippians chapter 4, verse 8 says, whatsoever things are pure,
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lovely, holy, righteous, noteworthy, think on these things.
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We have to rid ourselves of the unholy to be able to hear the Holy One.
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What James is saying in this passage is that from the garden of our heart,
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we can only reap what is sown.
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If we do not sow God's word into a heart, we'll reap weeds and godlessness.
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James says, make a choice to rid your life of the filthy weed and allow God's
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word to grow and prosper in your life.
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If you believe that you want to be serious about this, I suggest that you find
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someone you trust and to make yourself accountable to them.
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Say, look, I have this problem that's destroying my relationship with God and I need to get rid of it.
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Would you come alongside me and help me to keep me accountable for this that I'm dealing with.
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And then next, James dives into the conclusion for his discussion by urging
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us to do more than just hear God's Word and accept God's Word.
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One time before our worship service began in Peoria, Illinois Church,
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our sound technician called in sick right before the worship service was to begin.
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So I had to get the sound system ready for the service. I asked my wife to go
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up to the pulpit and speak into the microphone so I could set the volume.
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When she got up there, she asked what she was supposed to say.
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So I told her just to preach a sermon.
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So she held up a Bible and this is what she said. This is the Bible.
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It's God's word. Y'all need to read it and do it.
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Of course, congregation heard it loud and clear and I had to get up and expound
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on what she would just say, but never mind.
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James was very insightful. He was an elder in the church of Jerusalem.
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I'm sure he saw many people coming to worship who listened to the word and maybe
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even accepted the truth of the word, but who left the place,
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continued in their life they were living, and were unchanged by the word of God.
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I think that's why he said in verse 22.
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Do not merely listen to the word and so deceive yourselves. Do what it says.
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Do the word of God. This is the Bible. It's God's word. Y'all need to read it and do it.
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The story was written in the Boston Globe on November 10, 1993.
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Several years back, the annual convention of the American Heart Association met in Atlanta.
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That year, 300,000 doctors, nurses, and researchers gathered to discuss,
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among other things, the importance that a low-fat diet plays in keeping our hearts healthy.
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Some smart-aleck researcher did some checking around and found that during the meal breaks,
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those American Heart Association attendees consumed fat-filled fast foods such
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as bacon cheeseburgers and fries at about the same rate as people from other conventions.
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One cardiologist was asked whether or not by eating high-fat fast foods he was setting a bad example.
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He quickly responded, not me, because I took off my name badge so nobody would
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know I'm part of that group.
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When I worked as a director of materials management at a hospital,
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we found that about half of the doctors and technicians that worked in the cardiopulmonary
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department dealing with patients with all sorts of lung and heart diseases from
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fibrosis to emphysema were actually heavy cigarette smokers.
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The doctors and technicians in the cardiopulmonary department were sucking in
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that stuff worse than anybody else. Isn't it amazing how we can disconnect our
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behavior from our knowledge?
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We can hear something and even accept it as the truth and even say amen to it,
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but never change our behavior.
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It may be kind of humorous to think about heart doctors who eat high-fat diets
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or respiratory therapists who smoke heavily,
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but what's disheartening and incredibly damaging is when we are talking about
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believers who hear and accept the Word of God as the Word of God and yet live lives of disobedience.
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This is the Bible. It's God's Word.
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Y'all need to read it and do it.
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You see, there are a lot of Christians who mark their Bibles,
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but very few who let their Bibles mark them.
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Write that down. There are a lot of Christians who mark their Bibles,
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but very few who let their Bibles mark them.
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It's so easy to listen to a word from God and say, yeah, I hear that and I accept
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that as true, and that's the end of it.
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But to let God's word dwell in you and grow within you until it motivates you
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to do something about changing the way you live or minister, that's the challenge.
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James says that we become motivated to change by looking into the mirror of
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God's word. Do you have that down yet, Peggy?
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Okay. He says, anyone who listens to the word but does not do what it says is
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like someone who looks at his face in the mirror and after looking at himself
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goes away and immediately forgets what he looks like.
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But whoever looks intently into the perfect law that gets freedom and continues
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in it, not forgetting what they have heard, but doing it, they will be blessed in what they do.
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Have you ever noticed that men
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and women look in the mirror for different reasons and in different ways.
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Men usually look in the mirror to do a quick brush up on their bedhead look
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and put a little piece of toilet paper tissue on the little nicks that they've gotten from shaving,
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and usually forget about that when they leave the house on the run and walk
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into work with toilet paper stuck on their face.
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Women look at the mirror intently. They have to make sure they fix their hair
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in such a way as to cover up their bedhead.
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They also go to great lengths and expense to cover up that same pillow damage
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on their faces before they would dare be seen in public, let alone stepping
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outside to let the dog out.
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But every once in a while, there comes a time when you check yourself out in
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the mirror and really see yourself.
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Maybe it's the appearance of a new wrinkle, but...
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Or more gray hair, or dark bags under your eyes, or that little turkey waddle under your chin.
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When that happens, it can affect you profoundly.
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When I got my progressive lenses or bifocals at age 42, when I went to the eye
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doctor, I knew it was going to be coming, and the eye doctor diagnosed that
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I needed to have bifocals.
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I went into such a period of of depression.
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After that, we begin to realize that life is happening to us.
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And when that happens, it can affect you profoundly. You look in a mirror differently.
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That reflection makes you think about who you are, what you've become,
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how you've used your years on this earth, and if you've actually made the world any better for it.
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It's not very common introspection, but it's what James says we should do when we read God's word.
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We should look at ourselves in face of God's laws and life and say, how do we fit into this?
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How do we live up to this? Now, we can simply read God's word for the exercise
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of reading, and that will eventually do us some good.
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But really seeking God's word and reading God's word should involve introspection,
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looking within ourselves. The psalmist wrote this, Search my heart,
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O God, and know if there is any wicked way in me.
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When we read God's word, it's the time for God and us to consider who he is and who we are in him.
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That takes more than a cursory reading. It takes inspection,
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introspection, and revelation from the Spirit of God.
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We need to listen to God's words as if our life depends on it because it really
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does. Our life really does depend on listening to God's Word.
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So many people do Bible study for knowledge only, but God's Word is a love letter
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to us and a life operation manual that defines how best to get along with Him and with others.
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An amazing thing happens when we look intently into the Word of God,
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when we hear the Word, when we accept the Word, and when we.
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Choose to do the Word, a transformation of our heart begins and our mind and
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our soul and our strength begins to be transformed as well.
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We are completely and beautifully changed when we come into the intimate presence
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of God through his scripture.
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To us, and in us. I shared with the guys on Wednesday night one of my favorite
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verses, especially in my early conversion years, when I would have began to
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doubt myself, is 2 Corinthians 5.17.
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Whoever is in Christ, if anyone is in Christ, he is a new creation.
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Behold, the old ways are gone, and the new ways have begun.
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When we look at ourselves in the light of God. When we look at ourselves in
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his mirror, we begin to see who we are, and we find out that all of those old
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things are gone, and we're beginning to take on the likeness of Christ.
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In the book of Exodus, there's an account of when Moses was able to enter in
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the presence of God. You remember this, and they see him, and to see God, and to hear God.
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The Bible says that Moses' Moses' appearance, physical appearance, changed.
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It tells the reader that the glory of God shone on Moses' face so intently that
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the people could not look at him.
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He had to cover his face so he would not blind the people that were looking
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at him, because the glory of God, the Shekinah glory of God, was so much on him.
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In 2 Corinthians, Paul reminds us of that occurrence and tells us that if we
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hear, accept, and do the will of God, a supernatural transformation will occur in our lives.
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He says this, And we, who with unveiled faces all reflect the Lord's glory,
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are being transformed into his likeness with ever-increasing glory,
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which comes from the Lord, who is the Spirit.
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So when you look in the mirror of God's word, Yeah.
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Is the you that you see more like the Lord than what it was two years ago or
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five years ago or ten years ago?
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Search your hearts. Let God stand you in front of his mirror of holiness and
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reveal what he wants to change in you.
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If you're really listening and accepting and do the word of God,
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God will change you from the inside out.
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Heavenly Father, as we heard your word and listened to your word and read your
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word, We ask that your word would be more than something that we listen to and
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accept, but that it would be something that we do.
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In Jesus' name, amen.