Sermon
Do You Play Favorites?
Publisher transcript
Transcript
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Everyone has his or her own favorites, right?
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I like going to an all-you-can-eat restaurant for dinner. How many of you like
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going to all-you-can-eat restaurants?
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Why do you like going to all-you-can-eat restaurants? Because you get more for your money?
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Choices. In fact, even talking about going to all-you-can-eat makes me hungry.
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How many are hungry right now? Well, you'll have to tarry with me one hour.
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Well, maybe not quite that long. But it's not so much that we can stuff ourselves
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to the point of bursting at a reasonable price, although that's a nice benefit
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of all-you-can-eat places.
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What I really like about going to buffet for dinner is that everyone can go
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up and choose exactly what they want.
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If they want all meat, they can have all meat. If they want mashed potatoes
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with their tuna, they could have mashed potatoes with their tuna.
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No one's limited by the meals on the menu.
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Each person can eat as much as they like of their favorite things, right?
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For me, I like to go to either Dragon Buffet or Pizza Ranch.
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Well, I don't even call it Pizza Ranch anymore. I call it Chicken Ranch because
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that's what you go to Pizza Ranch for is the chicken.
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Yet there are many nice buffets where you can choose your favorite thing to eat.
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Everyone has his or her own favorites.
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Every time I go to the Chinese restaurant, I have to start with hot and sour soup.
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Then I'll have crab rangoon, General Tso's chicken, pepper steak,
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cashew chicken, and sweet and sour pork. I like meat.
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Of course, no Chinese meal would be complete without fortune cookies,
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and I really like it because they bring us two fortune cookies,
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and Nancy won't eat the cookie.
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So she opens hers up, takes the fortune out, gives me the cookie,
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which I am certainly fine with having the cookie versus the fortune.
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And at a Chinese buffet you could eat as much
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as you'd like it it's kind of here I get kind of
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irritating and it is I get
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irritated when I think about when our kids when our daughters were younger when
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we lived in Peoria Illinois and we would go to the old country buffet after
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church on Sunday and while there were all kinds of good things and tasty choices
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do you know what our girls chose.
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Macaroni and cheese from Old Town Buffet or Old Country Buffet.
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They could have chosen anything they wanted, but they had macaroni and cheese.
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We could have stayed home and made a 50-cent box of Kraft macaroni and cheese for lunch.
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Having favorites can create problems, though. When it comes to eating,
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having favorites can be hazardous to your waistline.
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When we were in school, we all remember that there was at least one person who
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was accused of being the teacher's favorite, the teacher's pet.
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In fact, some of you may have been the teacher's pet.
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I heard a laugh. I can guess who that might be.
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Teacher's pet was the child who always volunteered to hand out papers for the
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teacher or who got the best grades and was always trying to be a brown noser. You know what I mean?
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Usually they seem to be doing whatever they could to get an edge up on the other students.
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No doubt many of you have even worked with some of those.
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It's amazing to me that even in the pastorate, there are those pastors who seem
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to be in the ministry only to see how far they can advance.
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There are those who brown-nose with the superintendents and bishops to place
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themselves in a position to be in the front when it comes to choosing the next superintendent.
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And even more, one of the pieces of advice that most new parents receive,
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is to make sure that you don't play favorites when you have more than one kid.
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It's very difficult not to laugh at one child's jokes more than you laugh at
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the other child's jokes.
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When Nancy was expecting our youngest daughter, Bethany, I remember talking with my dad about it.
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I was afraid that I wouldn't be able to love this second child as much as I
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loved Mallory, our first child.
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He assured me that we love each child for different reasons,
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but that the level of our love will always be equal to.
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But he also cautioned me that we should be careful not to favor one child over the other.
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I know a man who has two sons. It sounds like a joke.
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Sounds like a TV sitcom. But I know a man who has two sons.
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From the day each son was born, this man and his wife kept track of how much
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they spent on each child,
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both in money and in time, to make sure that they did not treat one child differently
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than they treated the other.
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I wouldn't be surprised if each set of parents here today have done something
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similar at Christmas time.
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We seem to keep a running tally to make sure that one child doesn't get more
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presents than the other child does, or is that the costs of gifts are not heavily
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favored for one over the other.
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Playing favorites can cause problems, and playing favorites among your kids
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can create real problems. Do you remember the story of Joseph?
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He was the 11th son born to Jacob, and the scripture is clear that Joseph was his dad's favorite son.
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So much so that everybody knew that he valued Joseph more.
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Jacob gave him a special coat, a coat of many colors. You remember that story?
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That was pretty unique in those days because coats in that time were made of
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fabric or skins, and they were usually two-toned, brown and not quite so brown.
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There was dark brown, medium brown, tan, and cream, but you had a choice.
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You could have two colors, brown and not so brown.
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But Joseph was given a special coat dyed with multiple colors.
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His brothers hated him for it, and not so much for the multiple-colored coat,
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but for the fact that he was their father's favorites, and he acted like it.
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And they actually ended up selling him into slavery over that favoritism.
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Favoritism and the jealousy that it creates can cause an awful lot of pain.
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Favoritism can enter our lives and our relationships with other people,
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both outside the church and inside the church.
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The passage of Scripture that we're going to examine this morning talks about
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favoritism, particularly within the church.
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But the truths that we will find impact every area of our lives.
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So if you have your Bibles, turn with me to James 2, verses 1 through 13.
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My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.
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Suppose a man comes into your meeting wearing a gold ring and fine clothes,
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and a poor man in filthy old clothes also comes in.
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Now, can you imagine that in this setting? What would we think.
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If you show special attention to the man wearing fine clothes and say,
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here's a good seat for you,
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but say to the poor man, you stand there or sit on the floor by my feet,
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have you not discriminated against among yourselves and become judges with evil
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thoughts? I'm going to pause here a minute.
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One of the reasons that our church broke away from the Methodist Episcopal Church
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and became the Free Methodist Church was because at that time,
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in the pews in the Methodist Episcopal Church.
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They rented the pews, okay? And on the sides of each row of pews—in fact,
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you can still see it in some of the churches today—there would be a little metal
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plaque on the side of that pew,
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this pew rented by such and such a family.
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And so the more well-to-do families would rent the front pews,
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because they're the more expensive rental, They would rent the front pews,
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and they would parade in front and sit down in front of those.
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Those who could not afford to rent a pew stood on the sides or in the back and sat.
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And so the Free Methodist Church, when it began, one of the freedoms that we
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stood for is freedom to worship in whatever, and there were no pew rentals.
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Anybody could come and worship and have a seat in the assembly.
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So it goes on, listen, my dear brothers and sisters, has not God chosen and
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those who are poor in the eyes of the world to be rich in faith and to inherit
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the kingdom he promised those who love him.
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But you have dishonored the poor. Is it not the rich who are exploiting you?
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Are they not the ones who are dragging you into court?
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Are they not the ones who are blaspheming the noble name of him to whom you belong?
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The main thing that I want us to see this morning is this. In our relationships with people.
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Both inside the church and outside. We must not allow our actions and attitudes
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toward them to be determined by how we think their presence can benefit our
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organization to us personally.
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One morning, one pastor was wanting to preach on this type of thing.
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So when the people arrived at church that morning, it was a large church,
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there was this cardboard shipping box outside the church,
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on the side of the church, and there was this haggard old man laying inside that cardboard,
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box covered up with a blanket, had bearded face, gray bearded face,
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and all of that, dirty, mangy-looking guy.
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And as the service began, this gentleman crawled out of the box.
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Walked into the church, and,
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Walked up to the platform, took off the beard, and took off his outer cloak, and it was their pastor.
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How many people greeted him in that box? None.
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How many people invited him to come in and worship with them? None.
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How many people offered to give him a cup of coffee and something to eat? none.
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And his message was, you are choosing favorites among you.
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I can't allow my feelings toward anyone and my desire to build a relationship
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with someone to be determined by what I can get from them.
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That's the issue that James is going to help us deal with this morning.
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First of all, we are all equal in God's eyes.
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The Bible refers to us as brothers and sisters. James was the pastor of a church,
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the church in Jerusalem.
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In fact, it was a very large church by what we have records of.
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He was also the half-brother of Jesus.
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If anyone had noteworthy saying of him, I am Jesus's half-brother.
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James could have touted that to everybody, but he was a man who understood his humble place.
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Either fact had the potential of causing him to think that he was more important
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than the common person in the church, but he addressed the believers and the
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readers as brothers and sisters, fellow followers of Jesus.
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Paul wrote in Galatians 3, verses 26 to 29, he says, you are all sons of God
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through faith in Christ Jesus. For all of you who were baptized into Christ
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have clothed yourself with Christ.
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There is neither Jew nor Greek, slave nor free, male nor female for you are
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all one in Christ Jesus if you belong to Christ then you are Abraham's seed.
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Heirs according to the promise. It's been said that death is the great equalizer.
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We were all born the same way, and we will all die.
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What happens in between those two events of our birth and our death will be
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relatively insignificant in light of God's great plan for us and eternity.
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God created each one of us, and one day each one of us is going to stand before
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him to give account for how we use the life that God gave us.
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In God's eyes, we are equals.
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We stand before him with the same.
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And number two, we all come to Jesus the same way. As sinners,
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we all come to Jesus the same way.
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Needing to become believers. We all come through the same door,
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humbly admitting our sinfulness and placing our faith in Jesus Christ to pay
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for that sin through his sacrificial death on the cross.
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We all come to him in poverty of
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spirit, needing God to forgive us and transform us into likeness of him.
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Ephesians chapter 2, verses 8 and 10, or 8 to 9, this is one of my favorite part.
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It is by faith you have been saved, not by works, lest any man should boast.
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Can you imagine what heaven would be like if we got there on our own efforts?
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I remember a skit when I was pastoring in Michigan.
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I remember a skit that Youth for Christ or Teens for Christ did at one of the events there.
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One person was waiting in a chair.
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He had a suitcase full of possessions, things that he had earned and saved,
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trophies and commendations from his hard work and his performance,
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even a Sunday school perfect attendance pin and a Bible quizzing ribbon for
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memorizing the most scriptures.
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He was sitting there in a chair waiting for the pearly gates to be opened and him to be welcomed in.
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The other one was waiting there with nothing in his hands.
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As time passed, people came and were called into heaven, even though they carried nothing with them.
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Finally, the person boasting all of their good works was frustrated that God
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didn't recognize what they had done.
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Again, it's not by works lest anyone should boast. Nothing in my hands I bring,
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simply to the cross I cling.
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Jesus said, I am the way, the truth, and the life.
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No man comes to the Father except by me.
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Before coming to Jesus, we all had the same destination.
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Jesus came and rescued us, not because of anything that we had special about
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us, but because of his great love for us.
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Good works doesn't save us, but on the other hand, when we are saved,
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we are saved to do good works as well. It's not our salvation.
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It's our transformation. So we all come to Jesus the same way.
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The third reason for not showing favoritism is that giving glory to a person
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steals glory from Jesus. Have you ever noticed that?
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One red ring of James 2, verse 1 goes like this. Brothers, you believe that
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all glory belongs to our Lord Jesus Christ.
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Do not combine this faith of yours with flattery of human greatness.
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Jesus deserves all the glory and all the praise for who he is and what he has done.
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When we give glory to men for their accomplishments, we steal glory away from God.
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We can't worship people and God at the same time. Either you're going to serve
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heaven or you're going to serve hell.
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The first of the Ten Commandments says this. What? Can somebody say it? First commandment?
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Thou shalt have no other gods before me.
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You may have noticed that we seldom, not that we'd never, but we seldom have
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special music or performances in our worship services.
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And I must tell you, this is on purpose.
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Let me ask you, why do you want to have special music or performances in a church?
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Do you want to know the reasons that I've heard over the years as pastor for
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why people want to have special music in church.
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Pastor, we need to have so-and-so sing or play because everyone loves to hear her.
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Pastor, you need to have my daughter or my grandson sing, both of these,
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because I just love to listen to him or her.
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Pastor, it would really help my granddaughter's confidence and self-esteem if
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you let her get up on stage and sing or read Scripture.
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Pastor, he wants to get up on stage in church and sing so everyone can hear him and see him.
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Pastor, if you ask so-and-so to sing a special number and song,
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they'd have a reason to come back to church.
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Pastor, I worship best when I'm on stage performing.
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And those reasons that have just been expressed to me over the years,
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to whom is the glory given?
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And is Jesus receiving the glory or is it the person standing up on stage or
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the proud mother sitting in the pew? I am so thankful for our worship team.
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They come here and they minister to us, but they also minister with us.
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They are singing and praising God and asking you to join in them, with them in worship.
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Friends, do you realize that in the first century church, there was no special
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music? for this very reason. All music sung were Jewish songs and choruses that
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were sung by the community of believers together.
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One's individual relationship with Christ also had everything to do with his
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community relationship with those within the body of believers.
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Even from the foundation of the Free Methodist Church, songs were to be sung
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congregationally, and it wasn't until far into our years as a denomination that
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special music even came about.
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In fact, special music was an invention of the Latter-day Church with special
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cantors or paid singers so that the priests and the church and state leaders,
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rulers, could control what went on in the church.
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They paid special singers and musicians to do the music.
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So let me assure you, I'm not necessarily opposed to solos or special music
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or even plays or anything like that, when the message of the music is incorporated
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into the whole flow and text of the morning's worship.
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It's just that the concept and practice of some of these things denotes a performance
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that highlights the performer instead of congregational worship of Christ.
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We are here to worship Jesus and to praise his name.
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Fourth, we should not show favoritism because God himself shows no favoritism.
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In Jesus' time on earth, he spent more time with prostitutes,
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tax collectors, poor people, and sinners than he did with the religious and the well-to-do.
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Some might even look at Jesus' life and be tempted to think that he practiced affirmative action.
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I remember in one church that I was in, the first senior pastorate position
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that I was in, the church grew from about 110 to 180, something like that.
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And my conference superintendent called me one day and he said,
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I got a letter from somebody in your church, somebody on your board.
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I said, okay. I said, what is it?
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And he said, well, the person was complaining that you spent more time with
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the people who were on the fringe of the church than you did with the people
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on the board who were the ones that controlled the church.
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And I said, well, superintendent.
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I find that as an accolade. He says, you do? I said, yeah. I said,
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because isn't that what Jesus did?
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And he said, that was exactly my thought. So we need to spend time with people who need Jesus.
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We're not a hospice for saints. We are a hospital for sinners.
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Our government has set up laws to prevent businesses from discriminating on
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the basis of certain factors.
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Companies are being forced to seek out employees based on physical,
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emotional characteristics rather than on the basis of their qualification.
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This is quite different than the reason why Jesus spent so much time with the
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poor and not with the rich.
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It's not that he sought the poor because they were poor.
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It's just that the poor and the sinners were the ones who were most open to listening to him.
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The ones who were proud and rich didn't listen to him because they had all the answers.
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The ones who were poor and downhearted were the ones who humbly followed him.
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I've told people I love to do funerals.
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I've done 32 now since moving here to Richland Center.
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I love to do funerals, not because it's a morbid situation, but people are vulnerable
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here, the hope of Jesus Christ.
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And we get an opportunity to share with people and help them along in their life struggles.
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Jesus doesn't care what your background is, so long that you come willingly
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to the altar and forsake your own background for him.
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Acts 10, verse 34 says that God is no respecter of persons.
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God does not play favorites, and since we are his children, we need to follow
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that example and not play favorites.
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Finally, the reason we do not show favoritism is that God commands it.
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The dictionary defines favoritism as the showing of more kindness and indulgence
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to some people or persons than to other. Prejudice is a close synonym.
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It's treating one person as more important or valuable than another because
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of some factor over which they may or may not have any control.
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When you show favoritism to one person over another, you become a judge of their
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significance and value based on what that person can do for you.
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I'm going to show favor to you because you have something that I need or want.
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Proverbs chapter 19 verses 6 and 7 says this, Many curry favor with a ruler,
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and everyone is the friend of the man who gives gifts. A poor man is shunned by all his relatives.
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How much more do his friends avoid him?
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Though he pursues them with pleading, they are nowhere to be found.
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Even Jesus found this. When he was going around healing people and feeding them
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and all that, they loved him.
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But in the latter days of his ministry, when that stopped and it was pointed
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toward the cross of people, people began to depart from him because he was not
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feeding them and healing them. he was moving toward the cross.
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Here's what Jesus said in Luke chapter 6, verses 27 through 35.
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But I tell you who hear me, love your enemies.
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Do good to those who hate you. Bless those who curse you.
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Pray for those who mistreat you. If someone strikes you on one cheek, turn him the other also.
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If someone takes your clothes, do not stop him from taking your tunic.
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Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.
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Do to others as you would have them do to you. If you love those who love you,
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what credit is that to you?
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Now, when Jesus said this, this was in a time when the Romans were oppressing
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the Jews, and the Jews hated the Romans.
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And it was typical that the Roman oppressors, the soldiers would come and demand
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that people give them their cloaks or give them the things like that,
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or they would come up to one of the persons, they would slap them on the cheek as an insult.
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And Jesus said, when your oppressors, when your Roman oppressors,
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when those are in authority over you, that God has instituted this government,
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when they come and rebuke you, don't turn them aside.
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Give to them what they want. Why was he saying that?
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Because in that manner, we minister and reach to them.
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Even sinners love those who love them. And if you do good to those who are good
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to you, what credit is that to you? Even sinners do that.
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And if you lend to those from whom you expect repayment?
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What credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
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But love your enemies, do good to them, and lend to them without expecting to get anything back.
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Then your reward will be great, and you will be sons of the Most High,
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because he is kind to the ungrateful and wicked.
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Our attitude toward people is supposed to be an attitude of unconditional love,
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regardless of whether we think we are ever going to see any reward or fruit
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in that person's life because of our actions.
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The key to this whole passage, in my estimation, is found in verse 4.
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Have you not discriminated among yourselves and become judges with evil thoughts?
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James was talking to a people who seemed to want to hold lordship over others.
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We celebrate the fact that the ground is level at the foot of the cross,
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and no man has more standing than another when it comes to receiving the grace
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and mercy that God has extended to us.
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None of us deserve the grace and mercy, but God in his great love for us has provided his son for us.
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Wealth and poverty are not reflected in how much a person has,
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but in the attitude in which they live their lives for others.
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We've all experienced people who are rich financially and want everyone to know it,
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but I've also experienced many people in life who are rich by human standards
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with much money and possessions who have exhibited a humble and gentle spirit,
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one that Christ referred to as being poor in spirit,
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rich in humility, and desire to glorify that God.
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They've used the wealth, physical wealth, monetary wealth that God has given
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them to bless others and to bless God.
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And of these, Jesus said, theirs is the kingdom of heaven.
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Would you bow with me? Heavenly Father, as we close the service,
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we give you thanks and praise that you have given us so many lessons out of Scripture.
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I mean, the scripture is your word that was inspired by your Holy Spirit,
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written by human hands for the purpose of being our operator's manual,
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a life manual for this life.
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We thank you that it is appointed to Jesus, who is the author and finisher of our faith.
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Father, we thank you for all of this in Jesus' name. Amen.