Sermon
Be Patient, Stand Firm, Trust in God
Publisher transcript
Transcript
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Today we're going to continue in our series in the book of James,
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but as you will see, we will be learning from the life and faith of actually
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a character in the Old Testament that's referred to in this passage of James.
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So we're going to look at James chapter 5, verses 7 through 12.
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Is that big enough to see? Okay, I just want to make sure that's what I've been
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normally doing, and we want to make sure it's big enough on these new screens.
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Be patient then, brothers and sisters, until the Lord's coming.
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See how the farmer waits for the land to yield its valuable crop,
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patiently waiting for the autumn and spring rains.
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You too be patient and stand firm, because the Lord's coming is near.
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Don't grumble against one another, brothers and sisters, or you will be judged.
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The judge is standing at the door. Brothers and sisters, as an example of patience
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in the face of suffering, take the prophets who spoke in the name of the Lord.
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As you know, we count as blessed those who have persevered.
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You have heard of Job's perseverance and have seen what the Lord finally brought about.
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The Lord is full of compassion and mercy.
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Above all, my brothers and sisters, do not swear, not by heaven or by earth
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or by anything else. All you need to say is a simple yes or no,
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otherwise you will be condemned.
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And so throughout the centuries, the story of Job has been used to help people
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in times of sorrow and sickness.
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Many have interpreted that God was responsible for allowing Satan to afflict
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Job, and therefore he allows sorrows, suffering, poverty, and sickness to come upon his children.
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They would believe and portray that by allowing those trials and tribulations,
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God is responsible for them and may even be the cause of those trials and tribulations.
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However, God was not responsible for Job's calamities. Satan was.
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It says in Job 2, verse 7, it says, So Satan went out from the presence of the
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Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.
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I don't know what that affliction was, but that sounds absolutely excruciating.
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Not a part of your body is free from an affliction.
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You can't sit. You can't stand. You can't lie down. You can't do any of that without being in pain.
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And so Job accused God of bringing about the evil during a conversation he had
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with his wife about all that had happened to him.
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He said, shall we accept good from God and not trouble from God?
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The reality is that Job didn't know it was the devil alone who was making him sick.
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It appears that the people of that time did not even know that the devil existed,
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so they attributed everything to God, including evil.
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And yet we know that God is totally good and cannot stand evil.
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Job was a man who was blameless and upright. He feared God and shummed evil,
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but he had to repent for speaking things about God that were not true.
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Scripture reveals to us that Job lived a morally pure life, but his understanding
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of the character and nature of God was distorted.
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Job was blessed and financially secure, but he walked in constant worry.
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He offered sacrifices in the possibility that his relatives did something wrong
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without even knowing it, and he had to sacrifice for them.
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It's kind of like taking preemptive measures to pay for someone else's sin that
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might not even have been committed.
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It would seem almost insincere and just as meaningless ritual if one did this for no reason.
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And the book of Job reads that this preemptive sacrifice was a regular habit for Job.
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This can be seen in the numerous insurance offerings he made on behalf of his
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children, and especially recorded in Job 1, verse 5.
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It's like he continually did these sacrifices because he knew that his children
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must be doing something wrong.
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You know, it's kind of like when our kids were growing up, I used to give them
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preemptive spankings just in case they did something. No, I didn't. I was just kidding.
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Job was only one in the Bible who did this. In this way, Job was trying to give
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his relatives his own hedge of protection.
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It's kind of strange to say this, but fear is actually trusting.
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Did you know that? Did you think about that?
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It's faith running in reverse.
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Fear is the strong belief, the faith, that something bad will happen.
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It's kind of like Murphy's Law. You know that something's going to go wrong,
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and it's going to go wrong at the inopportune time.
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It just seems like fear is this faith that something's going to go wrong.
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It opens windows of opportunities for the enemy to terrorize and inflict harm.
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Job did not know that he needed to repent of this fear.
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The accuser took advantage of that and began inflicting him with many trials.
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However, God restrained the enemy.
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He did not allow to do all that he wanted to do, all that Satan desired to do
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against Job, even though fear had opened the door for him to do nothing.
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What he wanted to. God did not commission the enemy to afflict or harm Job other
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than this affliction of source.
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He didn't allow him to kill him or anything like that.
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He placed a hedge of protection around Job that even though he was under a covenant with God,
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which every born and again, Christian is under, that excluded Satan from causing
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multiple affliction on him.
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Job didn't have the old covenant promises, let alone the new covenant promises, to stand out.
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It is believed that the story of Job that is recorded in our scripture may have
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actually been pre-Abramic,
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pre-Abraham, because we don't see his name recorded in any of the lineage of Abraham.
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There's no historical reference given in the book of Job that would allow us
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to place his living in a certain time frame.
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So that's why people think that he was probably born and probably lived before
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Abraham, but his accounts were recorded in the Hebrew history.
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The Egyptians afflicted Israel with cruel servitude for many generations,
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Yet the law of Moses said that an Israelite did not have to be a slave of another
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nation if they served the Lord.
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During the time that Israelites were under bondage in Egypt,
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the law had not yet been given, and so there was no promise of deliverance that
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they could stand on because they didn't have the law.
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They didn't understand that there was a need for sacrifice and a need for forgiveness.
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The enemy had the authority to afflict Israel in Egypt.
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However, once God gave his law through Moses, he also gave a covenant to the
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Israelites, and Satan's rights were restricted. He could only give Israel into
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bondage if Israel forsook the Lord God.
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As he had promised to walk with them. So the real story of Job is that he was
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a man of genuinely remarkable patience who honored God,
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even though he did not understand the whys of what happened here.
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So it's like we obey God just because we see God as an infinite being.
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It's not because of all the benefits we get. We just see how God is an infinite,
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loving, caring God, and we are going to serve and obey him regardless of what happens.
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And in Job 5, verse 11, it says, As you know, we count as blessed those who have persevered.
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You have heard of Job's perseverance and have seen what the Lord finally brought about.
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The Lord is full of compassion and mercy.
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One of the great lessons of Job is that God honors patience.
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But nowhere in the Bible is Job's commended for being a man of great faith,
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but he is a man of great patience. He's not the perfect example of patient sufferings,
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but he's still a man of patience.
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The book of Job teaches that sickness does not come from God,
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for God is the one who heals.
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And so the enemy afflicted Job in many ways for a season.
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His sickness and troubles were just a fraction of his life, and troubles were
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hard coming to him, perhaps lasting this entire story of the book of Job,
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might have lasted only seven months.
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If you account for all that was going on, it looks like it was only a period
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of about seven months that was recorded there.
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Job never asked God to heal and restore him.
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However, this simple fact remains. Even though Job didn't ask to be delivered,
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God healed and delivered him completely.
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And there's a record of him, and there's no record of him ever getting sick
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again for the rest of his life after this encounter.
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And so Job didn't know the mediator, but he did know the great redeemer.
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It says in the passage of Job chapter 33, chapter 10, verse 1,
Job 33 chapter mention
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in fact, this is oftentimes some of what we read as an honoring.
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It says, if only there were someone to mediate between us, someone to bring
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us together, someone to remove God's rod from me so that his terror would frighten
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me no more, then I would speak up without fear of him.
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But as it now stands with me, I cannot. I loathe my very life.
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Therefore, I will give free reign to my complaint and speak out in the bitterness of my soul.
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The Bible speaks of only one mediator, and that is Jesus.
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Only one mediator between God and man. Job believed that if he had a mediator,
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if he had someone who could be his redeemer,
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someone who could go to God and speak on his half, that he would be free of all these troubles.
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Job 19, verses 25 to 26 says, I know that my redeemer lives,
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and this is one we often repeat at funerals. I know that my Redeemer lives and
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that in the end he will stand on the earth.
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And after my skin has been destroyed, yet in my flesh, I will see God.
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So even in all of his troubles and all of the turmoil and all the things have
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taken away his family and his wealth and all of that.
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Job says, I know who my Redeemer is, and I know that in the end I'm going to
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see God. I have faith that I'm going to stand before him.
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So Jesus Christ is the great Redeemer. He has promised to deliver, heal, and restore.
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God has placed a hedge of protection around every born-again Christian that
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is made impenetrable by the shed blood of Jesus.
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It's because of the blood of Jesus that we cannot be permanently harmed if we're following Christ.
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Now, we're going to have some trials and tribulations and some sicknesses and
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all of that, but we are not going to be permanently harmed because we know what our future holds.
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And while he may allow us to experience sickness, he will never allow the enemy
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to terrorize his children in such a way that would destroy their faith in God.
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God does not create horrible circumstances so that he can provide opportunities
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to prove he's faithful, or so that people can prove they trust in him.
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God does not make those opportunities for us.
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The word allow is defined as to forbear or neglect, to restrain or prevent.
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God was allowing. He was not restraining Satan in doing all of these things.
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God desires pour up blessing upon blessing to those who trust him with their entire being.
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He will never neglect his bride or prevent her from experiencing deep intimacy
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when she cries out in desperate longing for more of Jesus.
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God has blessed his bride with every spiritual blessing according to Ephesians 1, verse 3.
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He only gives her gifts that are good and perfect according to James 1,
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verse 17, and pain, suffering, and tragedy are diametrically opposed to good and perfect.
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Job made many foolish and untrue accusations against God, but he did not accuse God of wrongdoing.
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He may have accused God of not caring for him or in not seeing him in all his trouble.
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And yet God rebuked him, and Job had to repent of that. God said that Job had
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darkened counsel without knowledge.
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And through Job's experiences, he came to understand that terror,
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hardship, trials, and tribulations could overtake a person like a flood or a
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hurricane and knock them off their feet.
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But it was most important that in the end, we will see God and God will stand with us.
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It's most often when a person is in the whirlwind of trials and tribulation
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that God speaks as he did to Job.
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Head knowledge and experiential heart knowledge of God are often seen in opposition of each other.
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We think of the head and the heart, and we almost think that it's just opposite
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of each other, but yet God determines to reveal himself in the middle of our
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darkest storms as things are spinning around seemingly out of control.
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In the middle of his trials—.
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Job finally repented and acknowledged his own sinfulness and lack of trust in God.
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In fact, there's a part in Job, if you remember right, God says,
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where were you when I set the heavens in place? Where were you?
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Job was kind of moaning in all of this and acting as if he was just some super
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being. And God says, where were you when I did this?
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Where were you when I held back the snows?
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Where were you when I created all this?
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Who are you but one to observe me?
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So, Job admitted to having a prideful head knowledge of God that was passed
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down from his ancestors.
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They knew there was God. They could see him. They could experience the things
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of creation, but he didn't have that heart knowledge.
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And as a result of the humility of repentance, his spiritual eyes were opened,
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and he suddenly understood God's providential sovereign grace and his goodness.
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Just as with the prophet Isaiah, Job saw God with his eyes and was ruined.
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We remember in Isaiah chapter 6, it says, I saw God and he realized that he
Isaiah 6 chapter mention
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was ruined, that he was a man of unclean lips living among a people of unclean lips.
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And this was Job, he realized that he was ruined, that his life was worthless without God.
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In God's eyes, he was just dust and ashes.
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Every born-again Christian who learns to live in the humility of repentance
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and trusting faith before God will also be ruined by our own sinfulness.
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When we look, especially look at ourselves and realize who we are in light of
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God's mercy, in light of God's grace, in light of God's goodness,
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in light of God's perfection, when we look at ourselves, kind of like in a mirror
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in the morning, we will see there's absolutely nothing wrong.
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Good about us compared to God's goodness.
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We will see the filthiness of our ways, and we will understand that we must
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repent in the eyes of God.
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The enemy of humanity is determined to terrorize and destroy every human being.
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He's the accuser of the brethren, and he is continuously seeking divine permission
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to tempt every Christian.
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The pride, Pride is what gives the enemy permission to attack us because God
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opposes the proud and gives grace to the humble.
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Pride gives Satan a chance to attack us because, say it with me,
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the root of all sin is self.
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The ability to resist the enemy is contingent upon walking in humility.
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We have to understand the root of all of our sin and our filthiness is self.
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And when we turn and repent, we are giving up ourself to God and letting him make us in his image.
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Suffering is as much a part of this life as air and water are because humans live in a sinful world.
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The creator doesn't cause suffering.
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Only God's arch enemy can be accused of terrorizing and tormenting Christians.
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God is not the author of pain and suffering. It's the devil.
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It's just like God is not the author of evil, but evil is the absence of good,
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just like dark is the absence of light.
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God is all good, and when there's an absence of God, we have evil and we have darkness.
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The devil, Jesus said, has been a murderer from the beginning.
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No one else would do such terrible things. Only the liar, deceiver,
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and accuser himself would do such things to destroy God's people, God's children.
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It's time to place the blame where blame is due.
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God is not the tormentor. He doesn't put disease and suffering on our person
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to teach them something or to punish them, although there may be consequences for our misbehavior.
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Jesus came that people may have life and have it to the full abundance.
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The Bible says that when Jesus walked the earth, he healed all those who were
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under the power of the enemy.
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The enemy has no authority over a born-again Christian.
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He has no authority to oppress us.
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He has been allowed to do that when we allow sin to enter in our lives.
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But in the Greek language, the word oppressed means to exercise dominion.
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And Satan cannot have dominion over us if we're born again followers of Jesus.
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Yet sickness is a part of the devil's kingdom and in the fallen nature of humankind.
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Through the shed blood of Jesus, every Christian has already been rescued from
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sin and from death and from the dominion of darkness and from evil.
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The Heavenly Father does not put or allow suffering on us other than that we
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are able to endure with him and in grace.
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Job questioned God about this when he asked, why do the wicked live and grow
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old and increase in our power? Don't we sometimes question that?
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Why do the evil people have all the good things?
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Later, Job shows that he acquired a greater understanding of God's mercy when
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he said this in Job chapter 36 verse 15.
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But those who suffer, he delivers in their suffering. He speaks to them in their affliction.
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In the middle of Psalm 23, there are four words, he is with me.
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What an amazing, abundantly good benefit that is to know that God is with us.
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What a comfort that is in trials and tribulations to know that God is with us.
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A great deal of suffering that people experience is actually brought upon by themselves.
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The adversary and his minions cannot indwell the spirit, mind,
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and body of a Christian, but they can motivate them by whispering in their ear,
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no one can really say the devil made me do it.
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But I got to stop there. This is a story that's not in there,
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but I was reminded of a story of a church, a little old country church,
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where they were having a testimony service.
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And one little old lady stood up and said, the devil has been tempting me.
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He's been right beside me all along. And he's been tempting me,
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and he's been trying me. He's been working hard on me.
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And she was a little old widow lady. and everybody started looking around to
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see who the devil was, what man it was in the congregation.
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But anyway, so we oftentimes say that the devil made me do this, right?
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Don't we say that? Well, the devil doesn't have any power to make you do anything.
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But he can try to persuade us to do that. And remember this,
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the root of all sin is self.
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And so the mind is the devil's playground.
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The result is that people tend to look to either God or Satan to blame,
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when in fact it's most often the wrong actions that we take on our own.
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So controls and limitations. The Lord determines the limits of those things that happen to people.
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He is not the one who causes evil.
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He allows those things to happen. 1 John 2.16 says, For everything in the world,
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the cravings of sinful man, the lust of his eyes, the boasting of what he has
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and does, comes not from the Father, but from the world.
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When Job was going through his terrible ordeal, the Lord did not give permission
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to Satan to touch Job eternally, even though Satan wanted to.
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The Lord said to Satan, Very well then, everything Job has is in your hands,
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but on the man himself do not lay a finger.
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Note that it was in the Holy Spirit who restrains the evil of sin from taking his full toll on earth.
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The enemy can't escape or circumvent the sovereignty of God.
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In all cases, God remains in control even when the devil is attacking.
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So when we believe that we are under the attacks of Satan, we do not have to lose heart.
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We can take heart knowing that God is still the one in control.
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And God is faithful. 1 Corinthians 10, verse 15 says, And God is faithful.
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He will not let you be tempted beyond what you can bear.
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But when you are tempted, he also provides a way out so that you can stand up
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under it. You know what? You asked me about songs this morning.
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Waymaker would have been a good one. But all of them were good.
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But you asked me about that this morning, and I didn't come up with it.
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Sorry. Should we do that now?
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Almost every book in the Bible contains a variation of the words, fear not.
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The enemy uses fear, but God wants his children to trust him and have no fear.
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He says, fear not, or peace be with you, or whatever oftentimes is referred to in Scripture.
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It's a reminder that God is in control.
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And although Job was a righteous man and would not speak evil,
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he opened the door through thoughts of fear that allowed the enemy to work.
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For the thing, Job 3, verses 25 and 26, For the thing which I greatly feared
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is come upon me, and that which I was afraid of is come upon me.
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I was not in safety, neither had I rest, neither was I quiet, yet trouble came.
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And the speaking of when his kids were killed and all of that.
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In other words, Job says, I did what was right, but I was afraid that God wouldn't take care of me.
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The Bible also says this, God did not give us a spirit of timidity,
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but a spirit of power, of love, and of self-discipline.
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So do not be ashamed to testify about our Lord or ashamed of me,
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his prisoner, but join with me in suffering for the gospel by the power of God
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who has saved us and called us to a holy life.
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God has not given us the spirit of timidity, but a spirit of power and love
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and self-discipline. God provides tools that every Christian can use to combat fear.
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God's provision can empower us to defeat the influence and power of the enemy in our lives.
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Through the power, love, and sound mind that God offers us, we can find freedom from fear.
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Conquering fear is not a matter of self-determination. We can't make ourselves conquer fear.
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It's a matter of depending on what God has already done through us through the blood of Jesus Christ.
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It's a matter of recognizing the enemy's attempts to immobilize us with fear
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and trusting in God's grace.
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The Heavenly Father knows each
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person intimately, and he wants to give us everything that he can in that.
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God only desires what's in our best interest.
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And here's a fraction of his promises in James 1, verse 17.
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Every good and perfect gift is from above, coming down from the Father of heavenly
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lights who does not change like shifting shadows.
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Born again Christian can rest in God's promise.
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1 John 4, 4, Little children, you are from God and have overcome them,
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for he who is in you is greater than the one who is in this world.
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Nothing, including the enemy or his minions, can separate us from the love of
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God, which is in Christ Jesus.
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Write these verses down, Romans 8, verses 37 to 39. Read those often.
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In the end, the enemy and the father of lies will be defeated.
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We know the end of the story. We've read that. That Revelations chapter 20 tells
Revelation 20 chapter mention
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us that his power will be gone, but that God's power will reign forever.
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Thanks be to God. We can understand and we can know that God delivers us from
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all of these trials, and that's what James was talking about.
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Have faith and know that even in the persecution of all these trials and all
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these tribulations, God is still God. Amen?