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From the Start - Part 12 | Downward Spiral Towards Hope (A Genesis Sermon Series Part 13)

Pleasant View Baptist Church - Bettendorf

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  1. Go ahead and turn in your Bibles to Genesis chapter 4.

    Genesis 4 chapter mention

  2. Genesis chapter 4 is where we are this morning, Part 12, and

    Genesis 4 chapter mention

  3. we've made it all the way through Genesis 4 this morning.

  4. This is funny, but next week, guess what?

  5. Genesis 5 in. I have a trick.

  6. One week. That's impressive.

  7. No, we will cover Genesis 5 in one week.

  8. Next week. There were just some things in

  9. Genesis 4 that we needed to to split out.

  10. Too many things to address. So, yeah, I don't know how many

  11. years we're going to be in this, but it's great.

  12. I'm loving it. I hope, I hope you are not

  13. getting bored with Genesis. I am loving just all the things

  14. I'm learning as I dive in each week and study Livian.

  15. Where do you want me? Just keep going.

  16. Yeah, have fun. Running sound is hard work.

  17. All right. Long genealogies cause us to

  18. stop and wonder why they're included.

  19. Why do I need to know all these people names?

  20. Like I literally only see this person mentioned one time in

  21. scripture. So why do I need to know

  22. anything about this person who this person is?

  23. Well, this morning, this isn't a long boring genealogy.

  24. So it does a little bit less of of begging that question.

  25. Why are all these names included?

  26. But as with all genealogies, it's good for us to discover the

  27. purpose in their inclusion in the text.

  28. So if you're able, would you stand as we read from Genesis

    Genesis 4 chapter mention

  29. chapter 4, beginning at verse 17, verse 17?

  30. Kane knew his wife and she conceived in Bora Enoch.

  31. When he built a city, he called the name of the city after the

  32. name of his son Enoch. To Enoch was born Irad, and Irad

  33. fathered Mehujel and Mehujel fathered Mehuchel and Mehuchel.

  34. Mehuchel fathered Lamech, and Lamech took two wives.

  35. The name of the one was Ada and the name of the other Zilla Ada

  36. bore Jabal. He was the father of those who

  37. dwell in tents and have livestock.

  38. His brother's name was Jubal. He was the father of all those

  39. who play the liar and pipe. Zilla also bore Tubal Kane.

  40. He was the forger of all instruments of bronze and iron.

  41. The sister of Tubal Kane was Nema.

  42. Lamech said to his wives. Ada and Zilla, hear my voice,

  43. you wise of Lamech, listen to what I say.

  44. I have killed a man for wounding me, a young man for striking me.

  45. If Kane's revenge is sevenfold and Lamechs is 70 sevenfold.

  46. And Adam knew his wife again, and she bore a son, and called

  47. his name Seth. For she said, God has appointed

  48. for me another offspring instead of Abel, for Cain killed him.

  49. To Seth also a son was born, and he called his name Enosh.

  50. At that time people began to call upon the name of the Lord.

  51. You may be seated. The first verse of this section,

  52. verse 17, parallels the very first verse of this chapter.

  53. Verse one verse one said now Adam knew Eve, his wife, and she

  54. conceived and and bore Cain. And then verse 17 says Cain knew

  55. his wife and she conceived and bore Enoch.

  56. Now here Moses is tying these two events together, the birth

  57. of Cain and the birth of his first son, Enoch.

  58. Who, I might add, is not the famous Enoch that you are

  59. thinking of, the Enoch that we're familiar with.

  60. Both births have poor outcomes, yet they still speak to God's

  61. mercy and faithfulness. And even allowing this sinful

  62. line of Cain to continue, inevitably someone will ask,

  63. hold on, who did Cain marry? No eligible ladies are are

  64. mentioned in the text. So.

  65. So the silence on the issue creates a question, since at

  66. this point we've only been introduced to four humans so

  67. far, right? Adam, Eve, Cain, and Abel is all

  68. we've been introduced to so far, but we can deduce that he

  69. married his sister or or another relative.

  70. Genesis 54 tells us Adam and Eve had other sons and daughters, so

  71. it's likely that there are already a number of other family

  72. lines existing at this point. Now, marrying a family member

  73. wasn't taboo, and it was actually safe for Kane to marry

  74. his sister because the gene pool in the first generations of

  75. humanity wasn't yet a problem some 2500 years after the

  76. creation of Adam and Eve. A narrow gene pool is averted

  77. though when in Leviticus 18 instructs Hebrew men not to have

  78. sex with their sister. Doing this could cause genetic

  79. mistakes and mutations to become problematic.

  80. But in those early generations there would have been very few

  81. if any genetic mistakes since Adam and Eve were perfectly

  82. designed by God. Cain got married and had a son

  83. Enoch, and then verse 17 continued.

  84. When he built a city, he called the name of the city after the

  85. name of his son Enoch. In this genealogy, there are a

  86. couple repeated names which which can serve to confuse you.

  87. If we're not paying attention. There's who I will call Enoch

  88. the First. Technically, we don't really

  89. know anything about his character, but he comes from

  90. Cain's line. Then there's Lamech the 1st and

  91. as you'll see, he's very bad. Cain built a city and named it

  92. after his son Enoch. First of all, I, along with some

  93. commentators, not everybody, Nope, there's there's not

  94. unanimity in this, but many commentators feel that this is

  95. disobedience on Cain's part. God had cursed Cain to a life of

  96. wandering, and it seems that Cain decided to take matters

  97. into his own hands and build a city.

  98. Cities are significant as places of culture and civilization.

  99. This particular city, the first city we see in Scripture, is

  100. named for his son Enoch. Cain is set on forging his own

  101. legacy here, rather than a legacy founded and rooted in

  102. God. The name Enoch means dedicated,

  103. and I think Cain named his son Enoch because he was forging a

  104. new path forward. In naming the city Enoch, Cain

  105. was declaring his own people or over whom he could potentially

  106. rule and and further separate himself from God.

  107. It's important for us to take note of this very first city.

  108. What is it that happens in cities?

  109. First of all, cities are places of technological advancements.

  110. Technical technological advancements begins in cities,

  111. the places of innovation and progress, places where humanity,

  112. whether they realize it or not, seek to reverse the consequences

  113. of the curse. But salvation from the curse

  114. can't be found in technology. Humanity can make things that

  115. make life easier, but the curse still exists, and humanity is

  116. still fallen. Now, in his grace, God has given

  117. humanity the ingenuity, the creativity and understanding to

  118. invent solutions to problems and help propel humanity and culture

  119. forward. I think it's absolutely amazing

  120. that humans can fly in a metal tube in the sky.

  121. Like, it's crazy to me, like really?

  122. Is that this huge metal tube weighing thousands and thousands

  123. of pounds can fly. It's also amazing somebody came

  124. up with the idea to fly to the moon and land on it.

  125. Super impressive. Perhaps even more impressive,

  126. you can take somebody's heart out of them and put it in

  127. another person. This is absolutely amazing.

  128. These achievements are astonishing if you stop and

  129. think about it. God has given humanity the

  130. capacity to do nearly anything, and it primarily starts in the

  131. urban centers of the world. Well, cities also bring

  132. protection. Cities are places of safety from

  133. outside threats. They're places of safety from

  134. outside threats. Cities were places of refuge out

  135. in the wilderness or or whatever land one may dwell in was all

  136. sorts of danger. There were threats from animals

  137. as well as threats from other humans.

  138. Even before this moment, there was already a significant amount

  139. of conflict, evidenced by Lamech, who had been wounded by

  140. someone, and we'll look at that in a few minutes.

  141. There were probably territorial disputes and such, so even

  142. though everyone was related, they still had strife and

  143. turmoil between them. Building a city helped keep Kane

  144. and his family safe from anyone outside who might want to hurt

  145. them or to hurt him. I can't help but think that this

  146. is Kane's way of taking control. God had given him the mark as

  147. protection, right? But it seems probable that if he

  148. simply populates a city with everyone that he cares for or or

  149. who might possibly care for him, then he can just protect himself

  150. and he doesn't have to trust in Yahweh to keep him safe.

  151. In essence, by building a city, Cain is demonstrating a lack of

  152. faith in God's protection in the city.

  153. There are technological advancements and their safety

  154. from outside threats, and there's also crime on the

  155. inside. There's crime on the inside when

  156. you're in a city. Cities are places where a lot of

  157. people live, and evil can hide out and lurk in the darkness

  158. where no one can see. I'm reminded of when when we

  159. moved here 15 years ago. Next Monday is 15 years.

  160. I can't believe it's been 15 years.

  161. When we moved here, Michael was 2 1/2 and Aria was 5.

  162. We moved from a city called Oakley in the Far East Bay of

  163. San Francisco. Oakley has nearly 50,000 people

  164. in it and it's surrounded by cities with 100,000 here,

  165. 100,000 there, 100,000 there and in total the entire Bay Area,

  166. which is San Francisco, Oakland and San Jose.

  167. In total the the entire Bay Area has 8 million people there.

  168. It's home to lots of great attractions that are known the

  169. world over in Silicon Valley is home for the tech industry.

  170. There's lots of great things about being in the Bay Area and

  171. living the city life. It can really actually be quite

  172. addicting because there is always something to do.

  173. But along with that come threats and potential for violence and

  174. and crime, robbery. We've had vehicles broken into a

  175. number of times and my family has had numerous vehicles stolen

  176. numerous. Well, it doesn't help.

  177. I will say one of my brothers, he always drives really cool

  178. cars, which in the Bay Area it's almost just asking for the car

  179. to be stolen. But anyways, I digress.

  180. So we've had our vehicles broken into a number of times and and

  181. all these other vehicles in our family that have been stolen, my

  182. mom's as well as my brother's. So you see we have learned to be

  183. super diligent about keeping valuables out of sight or or

  184. even out of the car locking everything up.

  185. When we moved to Eldridge 15 years ago, it was more of AI

  186. don't know if I would call it a farming community.

  187. It was it was quasi rural. It more more so than the cool

  188. happening Eldridge that it is today.

  189. But when we moved there we always locked our cars and all

  190. our friends thought we were weird.

  191. They thought it was crazy that we would lock our cars

  192. everywhere we went. We were a little out of place

  193. doing it, but it was happened. We spent too much time in the

  194. city to trust everyone around us.

  195. If few of our friends said oh, they would just leave the key

  196. under the mat in the car. I know of a couple friends who

  197. who said, Oh yeah, the keys in the ignition.

  198. What? I was blown away by this.

  199. Those same friends might still have their keys in the ignition.

  200. Ignition I might have to check. But out in the country or even

  201. in small town city life, of course there's a sense of

  202. safety. But we could not fathom this

  203. because that's what city life does to you now.

  204. Things in Eldridge have changed a lot.

  205. So very few people leave their cars unlocked now because a few

  206. years ago there was this spree of young, young men going about

  207. and stealing whatever cars, whatever opportunity was

  208. presented to them, they would try to steal that car.

  209. So people have slowly started to learn, lock it up.

  210. Now there are some famous cities to come in our study in Genesis.

  211. Sodom and Gomorrah, of course, are infamous for their godless,

  212. inhospitable behavior, pride and sexual deviancy.

  213. Babylon is known as the seed of human rebellion against God.

  214. This is so much the case that Babylon becomes a a picture of

  215. evil and decadence all through the pages of Scripture.

  216. And then of course, there was that famous city Nineveh, those

  217. fish slappers I had to taken from, I think one of the best

  218. movies ever made. Veggietales nailed it with

  219. Jonah. Now city life can be fun and

  220. exciting, but it can be a dangerous stronghold of evil.

  221. God told humans to fill the earth, to spread out and take

  222. dominion, to help it be the best that it could be.

  223. Cain's building a city was another step of disobedience.

  224. Now after we're told about Cain building the city and and naming

  225. it for his son, the text rips through.

  226. A quick little genealogy goes from Cain to Enoch, Irad,

  227. Mehugel, Mehoushell and Lamech without shedding light on any of

  228. these names. Just like a genealogy would do

  229. until it gets to the last name Lamech.

  230. Lamech is not a good guy. In fact he's he's the most evil

  231. person we've met so far in the text.

  232. Verse 18 closed method shell fathered Lamech and then verse

  233. 19 quickly declares tells us who he is.

  234. Lamech took two wives. 4 of Lamechs children are named three

  235. of which were told about Jabal Jubal and Tubal Cain.

  236. These sons of Lamech helped create an and expand culture.

  237. The world's oldest profession is not prostitution, it's

  238. horticulture, since that's what Adam and Eve did there in the

  239. garden. Here in chapter 4 we get a a few

  240. more professionals added professions added to the mix.

  241. So the first son mentioned is Adda's son.

  242. Adda's son is Jubal. Jubal no Jabal, sorry, it is

  243. Jabal. Jabal is the father of animal

  244. husbandry, verse 20 read. He's the father of those who

  245. dwell in tents and have livestock.

  246. Now sure, Cane as a shepherd had initiated the caring for

  247. animals, but here Jabal augmented the profession by

  248. expanding it from simply keeping sheep to also include other

  249. forms of livestock. In order to keep their flocks

  250. and herds fed, Jabal and his family had to live a nomadic

  251. life. They would constantly have to

  252. move from one place to another while they're searching for

  253. fresh green pastures. They would move to 1 and pretty

  254. soon it would be eaten up so they would have to move to

  255. another and this created the need for mobile dwellings.

  256. Now as you know necessity is the mother of invention.

  257. So the need gave rise to the capacity to tan leather and to

  258. create tents, which was no small innovation at that time.

  259. Next add a second son is Jubal. He is the father of musicology.

  260. Now I have to confess to you, you don't really want me to come

  261. to your trivia night table if you're looking for help.

  262. But one time there was, there was a question who was the very

  263. first musician in the Bible? But I knew that one as a

  264. musician, of course, you know, speaks to my heart.

  265. So I knew exactly who it was and I was the only person who got it

  266. right. So I was pretty impressed with

  267. myself all the other trivia questions.

  268. I'm not going to be much help, but that one, I got it now.

  269. Verse one, verse 21 told us he's the father of all those who play

  270. the liar and pipe. Drupal is the first musician in

  271. the world. This not only required the

  272. ability to play instruments, but also the imagination to think of

  273. what could be and then have the technical know how to make the

  274. instrument a reality. An instrument that you've never

  275. seen before. Invent it now.

  276. We take music for granted. We have it everywhere we go.

  277. It's so ubiquitous in our time that that we're seldom truly

  278. quiet. We have music in our cars, we

  279. have music when we go to the store.

  280. We have music when we go out to eat.

  281. We have it in our ears while we're working.

  282. It's something we can't live without, and we owe a debt of

  283. gratitude to Jubal for creating music.

  284. Lamechs first son by his second wife, Zilla, is Tubal Cain.

  285. Tubal Cain is the father of metallurgy, All our machinists.

  286. The text says he was the forger of instruments of bronze and

  287. iron. No doubt his trade would have

  288. included both tools as well as weapons.

  289. The Bronze Age began around 3000 BC in a combined copper intend

  290. to create this alloy bronze revolutionized tool making

  291. agriculture and warfare, helping further establish urban

  292. civilizations under the Sumerians who occupied the

  293. region known as Iraq today. Which of course all that meshes

  294. with what we know from scripture.

  295. By the way, brief aside, if you love to research these

  296. archaeological type things in the Bible, there is a YouTube

  297. channel called Expedition Bible. Expedition Bible is the name of

  298. it. And this guy, he, he's lived

  299. there in the Near East basically his whole life and he goes and

  300. finds all these amazing places. It says, you know, when when

  301. Scripture talks about this, that's that's right here.

  302. When it talks about this, that's right here.

  303. So not just a focus on Jerusalem, Most people are

  304. focused on Jerusalem. Of course, his his focus is all

  305. over the ancient Near East. It's just an absolutely amazing

  306. channel to watch. So if you haven't come across

  307. him Expedition Bible, it is an excellent channel.

  308. Now as I mentioned, Lamech was not a good man and there are a

  309. few aspects of Lamech for us to take note of.

  310. The first piece of evidence in Lamechs moral decline is he

  311. lived in polygamy. He lived in polygamy.

  312. If you're familiar with the rest of Genesis and the Hebrew

  313. Scriptures, then you're aware that polygamy you'll become

  314. quite commonplace in the story of redemption.

  315. This particular moment is significant though, for a couple

  316. reasons. First of all, this is the very

  317. first time encountering polygamy in Scripture.

  318. Here we are. We're just 7 generations into

  319. humanity, and Lambic is going against God's definition of

  320. marriage. The one flesh union described in

  321. 224 back in chapter 2. That one flesh union that God

  322. that God had described gets corrupted when Lamech chooses to

  323. take an extra wife. This was the first step in his

  324. departure from God's desires. Some will say oh but but Genesis

  325. doesn't condemn polygamy and and most of the patriarchs took

  326. multiple wives. Yes, this is true.

  327. But every time we see polygamy, there are painful consequences

  328. that go along with it. Deuteronomy 21 assumes that

  329. there will be trouble in the home arising from polygamy.

  330. One wife will be loved more than the other, and that wife who was

  331. loved more, her children, will be loved more than the other

  332. children. And besides, in the Sermon on

  333. the Mount, Jesus says no man can serve 2 masters.

  334. Oh come on. At least like groan or

  335. something. That is not my style, but I just

  336. had to throw that in there. Next, next we see in Lamech a

  337. heart of violence, murder and revenge.

  338. A heart of violence, murder and revenge.

  339. Now we've seen this kind of violence before when when Cain

  340. murdered Abel. But here now we see deep seated

  341. revenge. And in verse 23, Lamech says,

  342. Ada and Zilla hear my voice. You wives of Lamech, listen to

  343. what I say. I have killed a man for wounding

  344. me, a young man for striking me. If Cain's revenge is sevenfold,

  345. then Lamex is 70 sevenfold. Lamech boasted to his wives that

  346. he'd killed a man simply because he'd been wounded by him.

  347. Lamechs brutal murderous nature far exceeded any notion of

  348. self-defense or or justice. The the punishment here did not

  349. fit the crime. The next evidence of moral

  350. decline that we see in Lamech is his arrogance and self

  351. exaltation. Arrogance and self exaltation.

  352. Lamech displayed extreme pride by mocking God's protection of

  353. Cain. God said that he would bring

  354. sevenfold justice on anyone who took Cain's life.

  355. So Lamech mocks God in this. It shows, first of all, that he

  356. knows what what God had had said to Cain all those years ago.

  357. He knows what God said, but it's also showing that he is it's

  358. trusting in his own strength and possibly his son's inventions

  359. rather than trusting in God. He was a malcontent, exalting

  360. himself to the place of justice keeper rather than letting God

  361. sort things out. He was going to take care of

  362. things because he was arrogant in the way of.

  363. Cain continues through his offspring, but we get a glimpse

  364. into God's faithfulness as the chapter closes.

  365. Verse 25 takes us back in time. And Adam knew his wife again,

  366. and she bore a son and called his name, Seth.

  367. For she said, God has appointed for me another offspring instead

  368. of Abel, for Cain killed him. Now here Eve is living in the

  369. promise. She was living in the promise.

  370. God had promised an offspring who would destroy the serpent

  371. and and that hadn't changed. So Eve was anticipating the

  372. arrival of that offspring. So the name Seth means appointed

  373. or or set in place. Eve believed that Seth was the

  374. appointed offspring to replace Abel since it was clear that

  375. Cain was set on redefining right and wrong, and he obviously was

  376. not to the appointed offspring. The chapter closes with an

  377. introduction to Seth's family line.

  378. In verse 26, we see Seth's family line to Seth.

  379. Also, a son was born and he called his name Enosh.

  380. Here we're briefly introduced to to Seth's son Enosh.

  381. But that is not the point here. The point here is to look

  382. forward, to look beyond Enosh. Chapter 4 sets us up for chapter

  383. 5 where we will take a deeper look at Seth's line.

  384. As chapter 4 closes, it serves as sort of the opening

  385. introduction to the next chapter.

  386. It says at that time people began to call upon the name of

  387. the Lord when sin entered the garden.

  388. Everything changed, humanity's relationship with Yahweh changed

  389. and here we are just 4 pages in and it seems everything has gone

  390. sideways. Humanity, or at least sections

  391. of it, had become evil and the line at the time people began to

  392. call upon the name of the Lord. That line serves not only as a

  393. break in the scene, but also as a beacon of hope.

  394. Not all is lost. The line of Cain leaves us

  395. thinking humanity is headed straight to hell, but Seth's

  396. line is going to convey something else to us.

  397. This tells us the time in the garden.

  398. It's not just a a distant memory.

  399. Humanity can still have a relationship with Yahweh and and

  400. they're calling on the name of the Lord points us to a future

  401. when everything will be restored.

  402. The Redeemer would come through this line and eventually God's

  403. presence will dwell among God's people in God's Kingdom.

  404. So how do we make a passage like this practical?

  405. My first question to you is how are you measuring success?

  406. Is it by doing or is it by being?

  407. Keynes lying speaks of cultural prowess and ingenuity while

  408. simultaneously spiraling into chaos.

  409. Sure, you can build a bigger city, but it's better to

  410. prioritize spiritual grounding and humility.

  411. Developing inner strength and character that comes from

  412. walking with God Is your focus on doing or being.

  413. I'm making your name great or making his name great.

  414. If your measure of success is found in anything besides God,

  415. then at the end of the day you'll find yourself wanting.

  416. Kane's success was in his doing that he that was his legacy.

  417. Building a city, his ancestors, driving culture forward sets

  418. success is being connected to God as we'll see next week.

  419. The second question is who are you becoming?

  420. Who are you becoming? When we would work with students

  421. and in youth group, I would often ask this question, who are

  422. you becoming? Are you becoming the person that

  423. you want to be or are you becoming someone that you don't

  424. really aspire to be? The unfortunate reality is that

  425. if you're not being intentional, then then you'll drift into

  426. being someone that you hadn't planned on being, and you really

  427. might not even care for the person that you have become,

  428. Motivational Speaker Jim Rohn said.

  429. You are the average of the five people you spend the most time

  430. with. Whoever those five people are

  431. will pull you in their direction.

  432. So the question is whether you're getting pulled up or

  433. pulled down. There's a gravitational force

  434. being applied to you, and the strongest force will be the one

  435. that you're exposed to the most. The interesting thing is that

  436. your time in this room on Sunday mornings, as great as it is,

  437. this time, isn't what charts your path forward.

  438. This isn't what determines the gravitational pull in life.

  439. This is only a couple hours of your week, and you will spend

  440. far more time outside of these doors and with other people

  441. during the week. Whoever you're spending your

  442. time with, that's who you are becoming.

  443. So if you're spending time with someone who has a critical

  444. spirit, then that's what you'll become, Never able to see the

  445. good that God is doing in front of you.

  446. If the people around you exhibit a lot of joy, then you are

  447. likely to be content and grateful for all that God has

  448. done and is doing in your life and in the lives of those around

  449. you. If anger is the first response

  450. of your associates, then anger is likely where you will make

  451. your home. If you choose to walk with

  452. people who exhibit grace and humility, then you likewise will

  453. be prone to exhibiting grace and humility.

  454. My challenge to you this week is to first of all, ascertain who

  455. you want to become. Who is it that you want to

  456. become? Hopefully it's someone who draws

  457. closer and closer to God, someone who becomes more and

  458. more like Christ. And secondly, connect with

  459. someone who will help get you there.

  460. It could be somebody who is much farther down the road than you

  461. are. It could even be someone who's

  462. at a similar point where you are in your walk.

  463. But their excitement for the Lord is compelling, and it's

  464. contagious, and it makes you want to grow.

  465. It inspires you. And when you come away from time

  466. with them, you're refreshed. That's what we need to live life

  467. the way God desires. When we base our lives in God,

  468. then we're we're walking in the way of Seth and we are denying

  469. the ways of Cain. Let's bow our heads and close

  470. our eyes. Father God, as we close this

  471. morning, my prayer is that each of us would have a vision of

  472. what we want our lives to look like.

  473. That we would have a vision of who it is that we want to be the

  474. type of Christ follower that I want to be.

  475. And it may look daunting at this point, but if we slowly start

  476. taking steps, then we can become more Christ like as we draw

  477. closer and closer to you. So would you give each person in

  478. this room a vision of what that looks like in their lives?

  479. And would they each reach out to somebody that can help them move

  480. even closer to that goal? And together we we leave the the

  481. ways of Cain behind the the ways of the flesh.

  482. We leave that behind and we follow hard after you.

  483. It's in Jesus name we pray, Amen.