Sermon
From the Start - Part 12 | Downward Spiral Towards Hope (A Genesis Sermon Series Part 13)
Publisher transcript
Transcript
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Go ahead and turn in your Bibles to Genesis chapter 4.
Genesis 4 chapter mention
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Genesis chapter 4 is where we are this morning, Part 12, and
Genesis 4 chapter mention
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we've made it all the way through Genesis 4 this morning.
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This is funny, but next week, guess what?
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Genesis 5 in. I have a trick.
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One week. That's impressive.
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No, we will cover Genesis 5 in one week.
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Next week. There were just some things in
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Genesis 4 that we needed to to split out.
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Too many things to address. So, yeah, I don't know how many
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years we're going to be in this, but it's great.
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I'm loving it. I hope, I hope you are not
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getting bored with Genesis. I am loving just all the things
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I'm learning as I dive in each week and study Livian.
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Where do you want me? Just keep going.
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Yeah, have fun. Running sound is hard work.
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All right. Long genealogies cause us to
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stop and wonder why they're included.
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Why do I need to know all these people names?
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Like I literally only see this person mentioned one time in
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scripture. So why do I need to know
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anything about this person who this person is?
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Well, this morning, this isn't a long boring genealogy.
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So it does a little bit less of of begging that question.
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Why are all these names included?
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But as with all genealogies, it's good for us to discover the
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purpose in their inclusion in the text.
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So if you're able, would you stand as we read from Genesis
Genesis 4 chapter mention
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chapter 4, beginning at verse 17, verse 17?
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Kane knew his wife and she conceived in Bora Enoch.
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When he built a city, he called the name of the city after the
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name of his son Enoch. To Enoch was born Irad, and Irad
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fathered Mehujel and Mehujel fathered Mehuchel and Mehuchel.
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Mehuchel fathered Lamech, and Lamech took two wives.
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The name of the one was Ada and the name of the other Zilla Ada
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bore Jabal. He was the father of those who
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dwell in tents and have livestock.
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His brother's name was Jubal. He was the father of all those
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who play the liar and pipe. Zilla also bore Tubal Kane.
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He was the forger of all instruments of bronze and iron.
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The sister of Tubal Kane was Nema.
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Lamech said to his wives. Ada and Zilla, hear my voice,
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you wise of Lamech, listen to what I say.
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I have killed a man for wounding me, a young man for striking me.
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If Kane's revenge is sevenfold and Lamechs is 70 sevenfold.
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And Adam knew his wife again, and she bore a son, and called
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his name Seth. For she said, God has appointed
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for me another offspring instead of Abel, for Cain killed him.
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To Seth also a son was born, and he called his name Enosh.
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At that time people began to call upon the name of the Lord.
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You may be seated. The first verse of this section,
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verse 17, parallels the very first verse of this chapter.
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Verse one verse one said now Adam knew Eve, his wife, and she
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conceived and and bore Cain. And then verse 17 says Cain knew
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his wife and she conceived and bore Enoch.
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Now here Moses is tying these two events together, the birth
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of Cain and the birth of his first son, Enoch.
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Who, I might add, is not the famous Enoch that you are
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thinking of, the Enoch that we're familiar with.
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Both births have poor outcomes, yet they still speak to God's
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mercy and faithfulness. And even allowing this sinful
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line of Cain to continue, inevitably someone will ask,
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hold on, who did Cain marry? No eligible ladies are are
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mentioned in the text. So.
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So the silence on the issue creates a question, since at
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this point we've only been introduced to four humans so
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far, right? Adam, Eve, Cain, and Abel is all
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we've been introduced to so far, but we can deduce that he
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married his sister or or another relative.
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Genesis 54 tells us Adam and Eve had other sons and daughters, so
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it's likely that there are already a number of other family
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lines existing at this point. Now, marrying a family member
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wasn't taboo, and it was actually safe for Kane to marry
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his sister because the gene pool in the first generations of
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humanity wasn't yet a problem some 2500 years after the
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creation of Adam and Eve. A narrow gene pool is averted
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though when in Leviticus 18 instructs Hebrew men not to have
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sex with their sister. Doing this could cause genetic
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mistakes and mutations to become problematic.
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But in those early generations there would have been very few
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if any genetic mistakes since Adam and Eve were perfectly
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designed by God. Cain got married and had a son
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Enoch, and then verse 17 continued.
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When he built a city, he called the name of the city after the
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name of his son Enoch. In this genealogy, there are a
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couple repeated names which which can serve to confuse you.
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If we're not paying attention. There's who I will call Enoch
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the First. Technically, we don't really
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know anything about his character, but he comes from
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Cain's line. Then there's Lamech the 1st and
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as you'll see, he's very bad. Cain built a city and named it
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after his son Enoch. First of all, I, along with some
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commentators, not everybody, Nope, there's there's not
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unanimity in this, but many commentators feel that this is
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disobedience on Cain's part. God had cursed Cain to a life of
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wandering, and it seems that Cain decided to take matters
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into his own hands and build a city.
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Cities are significant as places of culture and civilization.
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This particular city, the first city we see in Scripture, is
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named for his son Enoch. Cain is set on forging his own
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legacy here, rather than a legacy founded and rooted in
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God. The name Enoch means dedicated,
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and I think Cain named his son Enoch because he was forging a
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new path forward. In naming the city Enoch, Cain
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was declaring his own people or over whom he could potentially
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rule and and further separate himself from God.
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It's important for us to take note of this very first city.
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What is it that happens in cities?
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First of all, cities are places of technological advancements.
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Technical technological advancements begins in cities,
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the places of innovation and progress, places where humanity,
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whether they realize it or not, seek to reverse the consequences
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of the curse. But salvation from the curse
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can't be found in technology. Humanity can make things that
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make life easier, but the curse still exists, and humanity is
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still fallen. Now, in his grace, God has given
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humanity the ingenuity, the creativity and understanding to
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invent solutions to problems and help propel humanity and culture
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forward. I think it's absolutely amazing
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that humans can fly in a metal tube in the sky.
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Like, it's crazy to me, like really?
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Is that this huge metal tube weighing thousands and thousands
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of pounds can fly. It's also amazing somebody came
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up with the idea to fly to the moon and land on it.
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Super impressive. Perhaps even more impressive,
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you can take somebody's heart out of them and put it in
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another person. This is absolutely amazing.
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These achievements are astonishing if you stop and
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think about it. God has given humanity the
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capacity to do nearly anything, and it primarily starts in the
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urban centers of the world. Well, cities also bring
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protection. Cities are places of safety from
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outside threats. They're places of safety from
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outside threats. Cities were places of refuge out
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in the wilderness or or whatever land one may dwell in was all
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sorts of danger. There were threats from animals
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as well as threats from other humans.
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Even before this moment, there was already a significant amount
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of conflict, evidenced by Lamech, who had been wounded by
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someone, and we'll look at that in a few minutes.
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There were probably territorial disputes and such, so even
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though everyone was related, they still had strife and
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turmoil between them. Building a city helped keep Kane
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and his family safe from anyone outside who might want to hurt
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them or to hurt him. I can't help but think that this
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is Kane's way of taking control. God had given him the mark as
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protection, right? But it seems probable that if he
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simply populates a city with everyone that he cares for or or
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who might possibly care for him, then he can just protect himself
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and he doesn't have to trust in Yahweh to keep him safe.
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In essence, by building a city, Cain is demonstrating a lack of
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faith in God's protection in the city.
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There are technological advancements and their safety
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from outside threats, and there's also crime on the
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inside. There's crime on the inside when
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you're in a city. Cities are places where a lot of
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people live, and evil can hide out and lurk in the darkness
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where no one can see. I'm reminded of when when we
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moved here 15 years ago. Next Monday is 15 years.
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I can't believe it's been 15 years.
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When we moved here, Michael was 2 1/2 and Aria was 5.
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We moved from a city called Oakley in the Far East Bay of
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San Francisco. Oakley has nearly 50,000 people
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in it and it's surrounded by cities with 100,000 here,
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100,000 there, 100,000 there and in total the entire Bay Area,
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which is San Francisco, Oakland and San Jose.
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In total the the entire Bay Area has 8 million people there.
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It's home to lots of great attractions that are known the
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world over in Silicon Valley is home for the tech industry.
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There's lots of great things about being in the Bay Area and
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living the city life. It can really actually be quite
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addicting because there is always something to do.
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But along with that come threats and potential for violence and
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and crime, robbery. We've had vehicles broken into a
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number of times and my family has had numerous vehicles stolen
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numerous. Well, it doesn't help.
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I will say one of my brothers, he always drives really cool
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cars, which in the Bay Area it's almost just asking for the car
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to be stolen. But anyways, I digress.
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So we've had our vehicles broken into a number of times and and
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all these other vehicles in our family that have been stolen, my
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mom's as well as my brother's. So you see we have learned to be
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super diligent about keeping valuables out of sight or or
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even out of the car locking everything up.
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When we moved to Eldridge 15 years ago, it was more of AI
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don't know if I would call it a farming community.
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It was it was quasi rural. It more more so than the cool
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happening Eldridge that it is today.
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But when we moved there we always locked our cars and all
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our friends thought we were weird.
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They thought it was crazy that we would lock our cars
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everywhere we went. We were a little out of place
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doing it, but it was happened. We spent too much time in the
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city to trust everyone around us.
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If few of our friends said oh, they would just leave the key
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under the mat in the car. I know of a couple friends who
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who said, Oh yeah, the keys in the ignition.
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What? I was blown away by this.
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Those same friends might still have their keys in the ignition.
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Ignition I might have to check. But out in the country or even
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in small town city life, of course there's a sense of
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safety. But we could not fathom this
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because that's what city life does to you now.
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Things in Eldridge have changed a lot.
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So very few people leave their cars unlocked now because a few
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years ago there was this spree of young, young men going about
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and stealing whatever cars, whatever opportunity was
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presented to them, they would try to steal that car.
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So people have slowly started to learn, lock it up.
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Now there are some famous cities to come in our study in Genesis.
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Sodom and Gomorrah, of course, are infamous for their godless,
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inhospitable behavior, pride and sexual deviancy.
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Babylon is known as the seed of human rebellion against God.
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This is so much the case that Babylon becomes a a picture of
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evil and decadence all through the pages of Scripture.
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And then of course, there was that famous city Nineveh, those
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fish slappers I had to taken from, I think one of the best
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movies ever made. Veggietales nailed it with
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Jonah. Now city life can be fun and
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exciting, but it can be a dangerous stronghold of evil.
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God told humans to fill the earth, to spread out and take
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dominion, to help it be the best that it could be.
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Cain's building a city was another step of disobedience.
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Now after we're told about Cain building the city and and naming
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it for his son, the text rips through.
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A quick little genealogy goes from Cain to Enoch, Irad,
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Mehugel, Mehoushell and Lamech without shedding light on any of
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these names. Just like a genealogy would do
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until it gets to the last name Lamech.
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Lamech is not a good guy. In fact he's he's the most evil
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person we've met so far in the text.
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Verse 18 closed method shell fathered Lamech and then verse
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19 quickly declares tells us who he is.
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Lamech took two wives. 4 of Lamechs children are named three
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of which were told about Jabal Jubal and Tubal Cain.
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These sons of Lamech helped create an and expand culture.
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The world's oldest profession is not prostitution, it's
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horticulture, since that's what Adam and Eve did there in the
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garden. Here in chapter 4 we get a a few
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more professionals added professions added to the mix.
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So the first son mentioned is Adda's son.
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Adda's son is Jubal. Jubal no Jabal, sorry, it is
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Jabal. Jabal is the father of animal
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husbandry, verse 20 read. He's the father of those who
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dwell in tents and have livestock.
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Now sure, Cane as a shepherd had initiated the caring for
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animals, but here Jabal augmented the profession by
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expanding it from simply keeping sheep to also include other
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forms of livestock. In order to keep their flocks
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and herds fed, Jabal and his family had to live a nomadic
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life. They would constantly have to
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move from one place to another while they're searching for
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fresh green pastures. They would move to 1 and pretty
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soon it would be eaten up so they would have to move to
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another and this created the need for mobile dwellings.
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Now as you know necessity is the mother of invention.
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So the need gave rise to the capacity to tan leather and to
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create tents, which was no small innovation at that time.
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Next add a second son is Jubal. He is the father of musicology.
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Now I have to confess to you, you don't really want me to come
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to your trivia night table if you're looking for help.
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But one time there was, there was a question who was the very
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first musician in the Bible? But I knew that one as a
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musician, of course, you know, speaks to my heart.
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So I knew exactly who it was and I was the only person who got it
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right. So I was pretty impressed with
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myself all the other trivia questions.
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I'm not going to be much help, but that one, I got it now.
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Verse one, verse 21 told us he's the father of all those who play
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the liar and pipe. Drupal is the first musician in
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the world. This not only required the
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ability to play instruments, but also the imagination to think of
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what could be and then have the technical know how to make the
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instrument a reality. An instrument that you've never
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seen before. Invent it now.
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We take music for granted. We have it everywhere we go.
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It's so ubiquitous in our time that that we're seldom truly
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quiet. We have music in our cars, we
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have music when we go to the store.
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We have music when we go out to eat.
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We have it in our ears while we're working.
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It's something we can't live without, and we owe a debt of
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gratitude to Jubal for creating music.
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Lamechs first son by his second wife, Zilla, is Tubal Cain.
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Tubal Cain is the father of metallurgy, All our machinists.
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The text says he was the forger of instruments of bronze and
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iron. No doubt his trade would have
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included both tools as well as weapons.
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The Bronze Age began around 3000 BC in a combined copper intend
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to create this alloy bronze revolutionized tool making
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agriculture and warfare, helping further establish urban
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civilizations under the Sumerians who occupied the
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region known as Iraq today. Which of course all that meshes
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with what we know from scripture.
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By the way, brief aside, if you love to research these
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archaeological type things in the Bible, there is a YouTube
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channel called Expedition Bible. Expedition Bible is the name of
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it. And this guy, he, he's lived
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there in the Near East basically his whole life and he goes and
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finds all these amazing places. It says, you know, when when
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Scripture talks about this, that's that's right here.
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When it talks about this, that's right here.
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So not just a focus on Jerusalem, Most people are
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focused on Jerusalem. Of course, his his focus is all
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over the ancient Near East. It's just an absolutely amazing
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channel to watch. So if you haven't come across
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him Expedition Bible, it is an excellent channel.
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Now as I mentioned, Lamech was not a good man and there are a
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few aspects of Lamech for us to take note of.
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The first piece of evidence in Lamechs moral decline is he
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lived in polygamy. He lived in polygamy.
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If you're familiar with the rest of Genesis and the Hebrew
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Scriptures, then you're aware that polygamy you'll become
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quite commonplace in the story of redemption.
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This particular moment is significant though, for a couple
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reasons. First of all, this is the very
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first time encountering polygamy in Scripture.
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Here we are. We're just 7 generations into
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humanity, and Lambic is going against God's definition of
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marriage. The one flesh union described in
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224 back in chapter 2. That one flesh union that God
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that God had described gets corrupted when Lamech chooses to
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take an extra wife. This was the first step in his
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departure from God's desires. Some will say oh but but Genesis
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doesn't condemn polygamy and and most of the patriarchs took
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multiple wives. Yes, this is true.
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But every time we see polygamy, there are painful consequences
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that go along with it. Deuteronomy 21 assumes that
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there will be trouble in the home arising from polygamy.
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One wife will be loved more than the other, and that wife who was
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loved more, her children, will be loved more than the other
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children. And besides, in the Sermon on
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the Mount, Jesus says no man can serve 2 masters.
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Oh come on. At least like groan or
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something. That is not my style, but I just
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had to throw that in there. Next, next we see in Lamech a
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heart of violence, murder and revenge.
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A heart of violence, murder and revenge.
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Now we've seen this kind of violence before when when Cain
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murdered Abel. But here now we see deep seated
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revenge. And in verse 23, Lamech says,
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Ada and Zilla hear my voice. You wives of Lamech, listen to
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what I say. I have killed a man for wounding
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me, a young man for striking me. If Cain's revenge is sevenfold,
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then Lamex is 70 sevenfold. Lamech boasted to his wives that
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he'd killed a man simply because he'd been wounded by him.
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Lamechs brutal murderous nature far exceeded any notion of
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self-defense or or justice. The the punishment here did not
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fit the crime. The next evidence of moral
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decline that we see in Lamech is his arrogance and self
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exaltation. Arrogance and self exaltation.
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Lamech displayed extreme pride by mocking God's protection of
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Cain. God said that he would bring
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sevenfold justice on anyone who took Cain's life.
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So Lamech mocks God in this. It shows, first of all, that he
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knows what what God had had said to Cain all those years ago.
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He knows what God said, but it's also showing that he is it's
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trusting in his own strength and possibly his son's inventions
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rather than trusting in God. He was a malcontent, exalting
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himself to the place of justice keeper rather than letting God
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sort things out. He was going to take care of
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things because he was arrogant in the way of.
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Cain continues through his offspring, but we get a glimpse
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into God's faithfulness as the chapter closes.
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Verse 25 takes us back in time. And Adam knew his wife again,
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and she bore a son and called his name, Seth.
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For she said, God has appointed for me another offspring instead
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of Abel, for Cain killed him. Now here Eve is living in the
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promise. She was living in the promise.
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God had promised an offspring who would destroy the serpent
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and and that hadn't changed. So Eve was anticipating the
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arrival of that offspring. So the name Seth means appointed
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or or set in place. Eve believed that Seth was the
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appointed offspring to replace Abel since it was clear that
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Cain was set on redefining right and wrong, and he obviously was
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not to the appointed offspring. The chapter closes with an
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introduction to Seth's family line.
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In verse 26, we see Seth's family line to Seth.
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Also, a son was born and he called his name Enosh.
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Here we're briefly introduced to to Seth's son Enosh.
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But that is not the point here. The point here is to look
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forward, to look beyond Enosh. Chapter 4 sets us up for chapter
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5 where we will take a deeper look at Seth's line.
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As chapter 4 closes, it serves as sort of the opening
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introduction to the next chapter.
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It says at that time people began to call upon the name of
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the Lord when sin entered the garden.
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Everything changed, humanity's relationship with Yahweh changed
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and here we are just 4 pages in and it seems everything has gone
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sideways. Humanity, or at least sections
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of it, had become evil and the line at the time people began to
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call upon the name of the Lord. That line serves not only as a
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break in the scene, but also as a beacon of hope.
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Not all is lost. The line of Cain leaves us
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thinking humanity is headed straight to hell, but Seth's
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line is going to convey something else to us.
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This tells us the time in the garden.
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It's not just a a distant memory.
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Humanity can still have a relationship with Yahweh and and
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they're calling on the name of the Lord points us to a future
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when everything will be restored.
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The Redeemer would come through this line and eventually God's
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presence will dwell among God's people in God's Kingdom.
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So how do we make a passage like this practical?
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My first question to you is how are you measuring success?
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Is it by doing or is it by being?
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Keynes lying speaks of cultural prowess and ingenuity while
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simultaneously spiraling into chaos.
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Sure, you can build a bigger city, but it's better to
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prioritize spiritual grounding and humility.
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Developing inner strength and character that comes from
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walking with God Is your focus on doing or being.
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I'm making your name great or making his name great.
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If your measure of success is found in anything besides God,
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then at the end of the day you'll find yourself wanting.
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Kane's success was in his doing that he that was his legacy.
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Building a city, his ancestors, driving culture forward sets
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success is being connected to God as we'll see next week.
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The second question is who are you becoming?
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Who are you becoming? When we would work with students
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and in youth group, I would often ask this question, who are
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you becoming? Are you becoming the person that
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you want to be or are you becoming someone that you don't
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really aspire to be? The unfortunate reality is that
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if you're not being intentional, then then you'll drift into
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being someone that you hadn't planned on being, and you really
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might not even care for the person that you have become,
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Motivational Speaker Jim Rohn said.
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You are the average of the five people you spend the most time
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with. Whoever those five people are
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will pull you in their direction.
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So the question is whether you're getting pulled up or
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pulled down. There's a gravitational force
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being applied to you, and the strongest force will be the one
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that you're exposed to the most. The interesting thing is that
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your time in this room on Sunday mornings, as great as it is,
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this time, isn't what charts your path forward.
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This isn't what determines the gravitational pull in life.
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This is only a couple hours of your week, and you will spend
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far more time outside of these doors and with other people
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during the week. Whoever you're spending your
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time with, that's who you are becoming.
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So if you're spending time with someone who has a critical
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spirit, then that's what you'll become, Never able to see the
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good that God is doing in front of you.
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If the people around you exhibit a lot of joy, then you are
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likely to be content and grateful for all that God has
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done and is doing in your life and in the lives of those around
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you. If anger is the first response
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of your associates, then anger is likely where you will make
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your home. If you choose to walk with
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people who exhibit grace and humility, then you likewise will
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be prone to exhibiting grace and humility.
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My challenge to you this week is to first of all, ascertain who
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you want to become. Who is it that you want to
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become? Hopefully it's someone who draws
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closer and closer to God, someone who becomes more and
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more like Christ. And secondly, connect with
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someone who will help get you there.
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It could be somebody who is much farther down the road than you
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are. It could even be someone who's
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at a similar point where you are in your walk.
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But their excitement for the Lord is compelling, and it's
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contagious, and it makes you want to grow.
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It inspires you. And when you come away from time
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with them, you're refreshed. That's what we need to live life
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the way God desires. When we base our lives in God,
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then we're we're walking in the way of Seth and we are denying
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the ways of Cain. Let's bow our heads and close
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our eyes. Father God, as we close this
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morning, my prayer is that each of us would have a vision of
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what we want our lives to look like.
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That we would have a vision of who it is that we want to be the
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type of Christ follower that I want to be.
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And it may look daunting at this point, but if we slowly start
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taking steps, then we can become more Christ like as we draw
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closer and closer to you. So would you give each person in
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this room a vision of what that looks like in their lives?
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And would they each reach out to somebody that can help them move
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even closer to that goal? And together we we leave the the
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ways of Cain behind the the ways of the flesh.
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We leave that behind and we follow hard after you.
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It's in Jesus name we pray, Amen.