Sermon
From the Start - Part 26 | Believing Loyalty (A Genesis Sermon Series Part 27)
Publisher transcript
Transcript
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So hi everyone. I'm spare Drew.
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I'm dropping in for Pastor Drew. I'm sure he is missing being
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here this morning. So what we're going to do this
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morning, I'm actually going to cover.
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We're just going to jump right into where Pastor Drew was and
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roll with it. So good luck believing loyalty.
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That's the title. Good luck with that too.
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What do these words mean and what do they mean when we put
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them together? I've intentionally chosen this
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title. It was a favorite phrase of one
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of my favorite scholars, Doctor Michael Heizer.
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To fully understand it, or at least get a good understanding,
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we'll dig into today's passage and it really will make sense to
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you. So super quick summary, we're
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doing Genesis 15 and Genesis 15 recounts God's covenant with
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Abram, emphasizing Abram's faith as he believes in God's promises
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despite his circumstances and God's unwavering commitments to
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fulfill those promises. And what promises are those?
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Well, there's two. There's a child and there's
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land, right? So there is a promised heir and
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land for that heir to live. There is a people to be a legacy
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and a land for that legacy to be created.
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So if you are able, please stand with me, willing and able.
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And we'll read just the first 6 verses of Genesis 15.
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After these things, the word of the Lord came to Abram in a
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vision. Fear not Abram, I am your
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shield. Your reward shall be very great.
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But Abram said, O Lord God, what will you give me?
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For I continue to be childless, and the heir of my house is
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Eliezer of Damascus. And Abramson, behold, you have
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given me no offspring, and a member of my household will be
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my heir. And behold, the word of the Lord
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came to him. This man shall not be your heir,
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your very own son shall be your heir.
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And he brought him outside and said, look towards the heaven
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and Number the Stars. If you're able to number them,
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Then he said to him, so shall your offspring be.
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And he believed the Lord and it counted to him as righteousness.
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Take a seat. Thank you, let's pray.
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Almighty God, we come before you today to honor you, to worship
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you, to learn about you. I pray that as we dig into this
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passage today that you would highlight to us who you are.
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You would reveal to us something about who you are and how we can
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respond to that in Jesus name, Amen.
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So at the start of this passages, we have promises and
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we have problems, right? So first it seems that God
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literally appeared to Abram and we should talk about that and
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maybe we will because that's not our usual experience of God.
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God appears with a promise and Abram gives a list of problems
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like hey, yeah, right. So think about it.
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Abram is 75. He's left his family, he's left
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his land. He's even split away from his
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nephew who came with him, right? So he still has his wife, He
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still has his household, right? His servants, his donkeys, his
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sheep, his cows, whatever. And God says to him, your reward
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shall be very great. Thanks God.
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I'm almost dead. But I love the thought, right?
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Abram lists his limitations. I'm old.
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I've got no kids, and really I'm just a gypsy, right?
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I'm just cruising around this land.
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I don't have a home, I don't have anything.
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What reward could God give him that would be very great?
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In his society, a big family was considered a blessing.
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And Abraham's not doing so good here, right?
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Some of us in Sunday school sung that silly little song.
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Father Abraham had many sons. Well, he wasn't Father Abraham
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just yet. So I have a side question.
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Would you still be a Christian if there were no church?
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I have a second side question. Why does our church not have a
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view like this? That would be amazing.
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Would you still be a Christian if the only way you could become
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one was if the patriarch of your family was one and lived and
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shared that in a good way? Look, not me anyway, right?
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That's not how it would have worked.
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So in our society today, especially in America, we're a
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deeply religious country. We've churches on every second
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corner. Side note, I think there should
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be a battle for who gets to call themselves First Baptist.
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Just saying, our politicians and our leaders.
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Leaders, man, I cannot talk. What am I doing up here?
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Use religious language and words, and we talk openly about
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going to church or reading the Bible.
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It's a common conversation on Monday morning.
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What did you do on the weekend, Drew?
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Well, I went to church on Sunday, hung out with some
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people. We had a great time, right?
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Want to go to church? There's plenty to choose from.
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We've got a literal feast, right?
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We can look online, we can listen to podcasts, we can talk
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to people online. We can read those sketchy online
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reviews about Pleasant View Baptist Church or wherever,
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right? We can shop, we can search.
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We have a feast of choices available to us.
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When I grew up or where I grew up, I've never grown up.
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So where I grew up, that was not the case, right?
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So people accepted religion, but it wasn't an acceptable topic,
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right? Politicians didn't talk about
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God, whether well or poorly, right?
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It just didn't happen. We didn't get either side.
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We did have a Christian Prime Minister at one point.
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I'm really not sure if that was beneficial or not.
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Saying you went to church on the weekend created surprise and
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even hostility. So I I looked up some numbers
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just for the fun of it. So in America, 62% of Americans
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say they are Christian. In the last survey that I saw,
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20% of Americans go to church on a regular basis.
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I don't know how they define regular.
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Last time I looked it was like more than once a month.
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Australia, 40% of people say they are Christians. 4% of
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people go to church on a regular basis.
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It's a different society, right? And it doesn't take much to
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think of some other countries where it's worse.
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But if you want to send some missionaries, I think Australia
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could do with a couple. But there are other countries
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that are worse, right? We could pick II.
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Christianity is persecuted in some areas, right?
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If you're not a Hindu, you're in trouble.
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We can pick plenty of countries around the world where it is not
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acceptable to be a Christian, mostly Muslim minority nations,
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but there are plenty out there. And yet, all of that to say,
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this is still miles away from Abram's time, right?
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Would you like to worship the one true God, the creator of
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heaven and earth? Well, there's no churches,
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there's no houses of worship. There doesn't appear to be any
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more than the occasional person who calls himself a priest.
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The first one we hear of is Melchizedek, and he's also the
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king of a city, right? There doesn't appear to be any
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widespread scripture, though. Obviously some things are
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carried along and there is oral tradition.
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There's probably some things written down.
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I don't know. There was no moral code.
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So when we talk about the moral code and the law that we're also
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used to talking about, that's 500 years away.
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There's nothing, right? There is no example of how and
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where to live. There's no information, no
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building, no books, no podcasts, no advertising.
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Amen. Sorry to everyone who works in
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marketing. So if you know, you know, I
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guess, right, that's about it. The best you can do is have a
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great patriarch or for some of you, you can get married and
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join a different family who might have a great patriarch.
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That's literally it where it comes to religion in the time of
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Abraham. So when we're talking about it,
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it's a really weird place. So it's it's you know, it's the
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world wide W people do what they do.
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There are snippets of revelation around, but there's no formal
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system. So, and this is going to get
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into a side theme that I didn't mention, one of the main reasons
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that God makes a covenant with Abram is actually to reveal what
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he is really like to correct the fault of view of deity that
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existed at that time. But this is projected to take
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place in stages. We've heard of progressive
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revelation, right? So we're starting with the
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smallest little seed of God, correcting the view of who he
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is. Maybe there was an early
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attempt, right? We've got Adam, we've got Enoch,
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we've got Noah, we've got other examples.
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But we don't have any real view that at the time of Abram, God
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was known. Some people clearly knew him,
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right? But there's no formal system,
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there's nothing written down, there's nothing going on.
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So God is revealing himself. That's really what's happening
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as we read this passage. So in our modern world, again,
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we have 1000 ways to communicate with one another.
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A day does not go by where I do not speak to someone on the
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phone in person. Through 700 different apps,
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especially those of us with friends and family in different
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countries or different states or different places.
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We talk about all sorts of things.
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Sometimes they're deep and meaningful.
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Sometimes they're practical. A few of us in this church have
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a text group that's just full of pictures of kids, food, and
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memes. You know?
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We are constantly communicating and communication is open and
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available to us. If I need advice, there's a
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couple of you in this room who've heard from me at times
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when I've needed a friend, right?
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And I'm sure the same for you. We have easy access to
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information. So question for the crowd who
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would love God to just pop down and have a chat?
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I got questions, right? We look at these passages in
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Genesis and we see God just showing up and talking to people
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and it's like, wow, that'd be cool.
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Please sign me up, right? No, just half thoughts that
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maybe God spoke to me, right? God shows up and speaks to Abram
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and that's really why I'm, I'm sure I would love a good chat,
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right? Sure, there are things I can
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think of, except my brain would probably flood and I'd be like
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everyone who gets to make an meet an Angel and I'd be on my
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face on the floor. So let's be honest.
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Abram, however, is privileged. Firstly, there is a part, right?
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God is revealing himself and he has to choose a way to reveal
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himself and so he chooses to work through Abram.
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But this is the start of something new.
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This is the start of something new for society as a whole.
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This is the start of God revealing himself that will
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culminate in Jesus, right? This is the beginning, if you
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like, of that story. Obviously there are parts
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before, but this is the beginning where God really
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starts to speak and really starts to make himself known.
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So before we get away from having God come down and say hi,
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you know, again, please, anytime.
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How old was Abram when God first came and said hi?
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75 now I know some of you are closer to that than me.
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None of you are past there. Fortunately.
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That's half of my life away. I'm 50, right?
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For those who don't know, I'm 5075.
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That's half of my life away. I will have made pretty much
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every consequential decision I'm going to make by the time I
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reach 75 S OK, that's already, you know, not as good as it
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sounds, right? If God's going to show up at 75.
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Secondly, Abram, OK, lived a bit longer than some of us will.
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He died at 175 S during those 100 years of his life from when
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God first spoke to him, how many times did God pop down for a
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chat, pop quiz? Any numbers?
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No, No 8 in 100 years, God popped down 8 times.
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Now that's still better than the count I've got, right?
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I'm living on. I'm living on the big fat 0.
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But what about the content of these conversations?
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In this passage, Abram at least gets to state his fear.
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I have no children. I have no land.
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In some of these examples, he doesn't even get to do that.
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It's not like Drew's Bible study.
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Has anyone been to a Bible study with me?
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I let you go anywhere. I love it.
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I love to go down rabbit trails. I love to talk.
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I love when people ask questions and we roll around like that,
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right? That is not our conversation
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with God. God doesn't show up and give a
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rabbit trail Bible study, right? He doesn't show up and just have
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a conversation over a cup of coffee.
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He's showing up with a purpose. So, all right, even less
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exciting than we thought. It's still be great, but don't
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lose sight of that when you read that, right?
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When we read these pictures of God showing up to people in the
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Bible or an Angel showing up, it's extremely specific and
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happens for a specific reason. What was that reason?
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God is showing something about himself, and I think we'll learn
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more about that as we dig in. So Genesis 15-6 And he believed
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the Lord, and he counted to him as righteousness.
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Now I could talk about this for ages, but it turns out this guy
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called James talked about it in the New Testament.
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So I'm just going to read 10 verses from James 2 verse 18 to
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26. That's 8 verses for those who do
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math better than I. All right, James 2 But someone
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will say you have faith and I have works.
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Show me your faith apart from your works, and I will show you
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my faith by my works. You believe that God is 1.
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You do well, even the demons believe in Shudder.
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Do you want to be shown, you foolish person, that faith apart
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from works is useless? Was not Abraham our father,
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justified by works when he offered up his son Isaac on the
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altar? You see that faith was active
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along with his works, and faith was completed by his works, and
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the Scripture was fulfilled. That says Abram believed God and
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it was counted to him as righteousness, and he was called
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a friend of God. You see that a person is
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justified by works and not by faith alone.
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In the same way, was not also Rahab the prostitute justified
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by works when she received the messages and sent them out
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another way? For as the body apart from the
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spirit is dead, so also faith apart from works is dead.
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Ouch. We could rabbit trail here all
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day and dive into how this has been interpreted,
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misinterpreted, argued, whatever through the centuries.
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There's some super interesting stuff, but the one meaning is
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clear, all right. Faith requires action.
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This is how we see Abram being declared righteous.
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Faith requires action. Abram had faith.
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His faith worked in his life and change it.
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He really did leave his land and become a gypsy in this land that
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God called him to. He really did believe God would
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act. He was willing to raise his
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concerns and see how they would be addressed.
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His faith had action. He took God at His word.
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And look, honestly, we could just close down here.
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We could end here. Do we take God at His word?
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Do we trust Him? How does that work out in our
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lives when things are good, when things are hard, when terrible
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things happen? Can we retain our faith, our
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trust, and our belief in God through these times?
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Now, most of you know I haven't had the most amazing couple of
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years, right? We're not going there.
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I'm not ready for that and I may never be, but we sure have asked
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God, where are you? Even in the hardest times of my
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life, I can look back and see God working.
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I can look back and remember the pain and remember the hard time,
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hard times. But I can also see that God is
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doing something. I have no idea what He's doing.
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You know, again, pop down and say hi anytime, but I have faith
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that God is working. And so I continue to live out
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that faith. So this ties into our theme and
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title, Believing Loyalty. Hopefully it will begin to start
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to make sense. What is believing?
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It's trusting God, It's trusting in who God is, trusting his
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promises, and trusting in his revelation of Himself.
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Easy. So what is loyalty?
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It's remaining faithful to Him as the exclusive object of our
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worship. We believe in one God.
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We're loyal to one God. Not any God we see, not any
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opinions we have, not anything that looks good or great or
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amazing in the world. We are loyal to that one God
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that we believe. As part of that loyalty, we
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listen to what He says, right? Because we are loyal to Him, we
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take it to heart. We do the things that He says
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and we don't do the things that He says not to do, right?
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That's loyalty. So believing loyalty is a theme
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that exists throughout Scripture from Genesis to Revelation.
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You can find this theme everywhere.
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We are called to be loyal to the God we believe in because
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believing loyalty is a relationship, right?
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We not only believe, we respond with loyalty.
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Our faith has action. We don't worship other gods or
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no God at all. We return to God even when we've
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failed or think we have right. We maintain our allegiance to
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Him first and Him alone. There are other things in our
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lives, right? But our allegiance is to God.
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Our loyalty is to God above all and in all.
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All other considerations fall under that first loyalty.
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There's a lot we could unpack there.
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Save that for another day. One thing, this is super
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interesting and we won't go too far.
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And it doesn't take a genius to find it, right?
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I'm no genius. If you were just to read just a
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little bit further and we'll leave that for Pastor Drew next
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week. Congratulations, Pastor Drew.
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Abram clearly has a promise. God has clearly shown up and
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spoken to him. And Abram goes, I don't know how
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this is going to work. I'll make it work myself.
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It's fine, right? Isn't it amazing?
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Apart from Jesus, all the heroes in the Bible are fallen.
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All the heroes in the Bible have issues.
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And that's the theme for another day.
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We're not going to dig in. All right, Looks like Spare Drew
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might need to come back someday. Let's finish out this week's
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text. I'm just going to read 9 verses
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this time. Look, I can do math from Genesis
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15, seven to 16, and then we'll talk a little bit more about it.
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And he said to him, I am the Lord who bought you out of ER of
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the Chaldeans to give you this land to possess.
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But he said, Oh Lord God, how am I to know that I shall possess
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it? He said to him, Bring me a
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heifer 3 years old, a female goat three years old, a ram 3
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years old, a turtle dove, and a young pigeon.
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And he bought him all of these, cut them in half, and laid each
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half over against the other, but he did not cut the birds in
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half. And when the birds of prey came
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down on the carcasses, Abram drove them away.
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As the sun was going down, a deep sleep fell on Abram, and
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behold, A dreadful and great darkness fell upon him.
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Then the Lord said to Abram, No, for certain that your offspring
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will be sojourners in the land that is not theirs, and will be
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servants there, and they will be afflicted for 400 years.
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But I will bring judgement on the nation that they serve, and
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afterward they shall come out with great possessions.
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As for you, you shall go to your father's in peace.
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You shall be buried in a good old age, and they shall come
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back here in the 4th generation. For the iniquity of the Amorites
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is not yet complete. There's ton of stuff in there
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too. But there's one thing I really
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want to bring out. Abram says.
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How am I to know? How am I to know?
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God? You have made a promise.
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How am I to know that you will fulfil it?
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What a great question, right? How am I to know?
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If I could only answer that every day of my life, I'd be a
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genius, right? I'm not.
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I see, you'll promise God, but how am I to know?
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We've already discussed some of it, right?
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This is a unique moment in God's revelation in how he's going to
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receive, how he is going to reveal himself to the whole
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world through Abram's offspring, again culminating in Jesus.
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So we see a ceremony that we do also see in other non biblical
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texts. It's normal.
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We don't know all of the nuance anymore of this ceremony.
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There's a few things we do know. It's formal, it's very specific.
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It's solemn. It's expensive, right?
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I've bought a cow before. They were expensive, right?
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We're cutting up five animals, well, three animals and putting
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two other birds at the front. It's an expensive ceremony in
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passing between these animals that are cut in half.
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The animals are laid out and the person giving the treaty walks
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between them. In passing between them, they
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are saying may I be like these animals if I fail in this
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treaty, right? That's pretty serious.
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May you cut me in half if I fail not signing any of those.
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Sorry. Look, that's weird to us today.
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We don't live in a even an agrarian farming society.
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Most of us that have seen animals right, I can tell
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stories there. We won't do that.
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Everyone is a product of their own culture.
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But the commitment is clear. God is saying I will fulfil this
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promise and I'm enacting this sign that means something to
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you, Abraham, in a way that you will understand.
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So how are we to know? And this, I think, is the real
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purpose of this passage. God has revealed something about
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himself. God made a promise.
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He made a vow that we would fulfil as people in the future
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by just a few thousand years at least.
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We can look back and say, Yep, it was fulfilled, right?
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We can see that it's fulfilled. And so look, forget about Abram.
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We just learned something about God.
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So we've gone pretty far and wide.
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We've talked about a lot of things.
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I want to leave you with three points.
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Nice and simple point #1 God is faithful.
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The real point of this passage is to reveal that God is
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faithful. He will do what He says.
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One of the things that we do, and I'm sure we've learned it
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somewhere, is we often look through these passages in the
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Bible and we're like, be like Abraham, be like, be like, be
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like. And we try and analogize the
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person that is the main character of the narrative,
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right? We look at this and we're like,
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be like Abram, have faith, be like Abram, have faith that has
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action. Sure, I guess we can go there,
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right? But sometimes that's useful and
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sometimes it's not. The point in this passage is God
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is revealing something about himself to the entire world.
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He's revealing that He is worthy of our loyalty.
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So do you believe that God is faithful?
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Can you look back into your lives or the lives of the people
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around you and say God has acted?
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Have you told people about that and shared that?
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So we can encourage one another, right?
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God is faithful. We can look back.
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We can see these things. Two, God is the main character.
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So have you noticed something? As we've been talking through
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it, we continue to talk about Abraham, and I've already talked
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about this a little bit to start with, but the passage is
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actually about God. It's about how God acts, how God
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is faithful, what God is doing, how God is revealing himself.
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So I want to leave you with an encouragement.
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Next time you're reading the Bible, ask yourself this simple
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question. What is God doing here?
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How is God acting? What's the purpose of this
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passage? You know, especially in the Old
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Testament, right? We read these narratives,
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stories of interesting things that happen, right?
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And you're like, wow, that was cool.
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Samson grew his hair out long. And we're like, OK, I'll grab my
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hair out long. Don't shave my hair out, right?
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No, that's a terrible application of reading that
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scripture. What is God doing in this
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narrative? Ask yourself that question next
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time you're reading the Bible, right?
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You might learn something, you might learn something
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interesting, but God is the main character, all right.
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And I guess as we bring out awesome music team back up and
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they're not awesome just because my daughter and friends are on
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it, but they are just awesome. Let's pivot to our response.
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Believing loyalty. It's a theme we see from Genesis
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to Revelation. First, I will ask, do you
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believe? Key point, right?
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You can't have loyalty to something you don't believe in
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if you don't believe. Yeah, Let's have a conversation.
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It might be something we can talk about.
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Are you loyal to what you believe?
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Do you respond? Can you respond?
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Does your faith have action? Are you loyal to your belief?
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Or do you just believe? Is it just head knowledge?
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Right. Lives up here.
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Wow, You're really smart, right? But you do nothing with it.
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I don't think that's wisdom, right?
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Does your allegiance to the God you have faith in define and
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drive every other area of your life?
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It's a hard question. I absolutely come up short.
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There are areas of my life sometimes I look at and I'm
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like, Drew, fix yourself, right? Sometimes we find those areas in
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our life that we like that is not in line with the God that I
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worship. So what can you do about that?
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Interesting question. So you can say this part of my
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life is out of balance. I know it.
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I've now been revealed that the Holy Spirit has just given me a
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swift kick and let me know my loyalty in this area, maybe not
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to God, but to my children, my spouse, my work, my money, my
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whatever, all right, whatever that thing that is out of area.
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So we need to consider that once we've been revealed.
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So when is the best time to fix that?
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Now, right now. All right, let's pray.
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And as we pray, I want you to, we're going to take 20 seconds.
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I want you to think about your loyalty, your life, your God.
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Where in your life do you need to make that change?
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And do you need to make Almighty God, we come before you
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believing. We come before you humble.
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We come before you knowing that you are the main actor in this
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story and that you are revealing yourself to us.
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I pray, I pray for me, I pray for everyone around me that our
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faith can become action, that our believing can be filled with
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loyalty, that we can respond to you and your revelation in such
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a way that our life would reflect you and reflect what you
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would have for it. Be with us, guide us, reveal to
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us who you are in Jesus name, Amen.