Sermon
Choosing the True Banquet—The Feast of Life or the Feast of Death | Mt 14:1-21
Publisher transcript
Transcript
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good morning
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everyone okay uh if you could all stand
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with me and open your Bibles to Matthew
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14 verses 1- 21 if that sounds familiar
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uh to you it's the exact same thing we
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looked at last week I'll explain why in
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a moment but Matthew 14: 1- 21 okay
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listen to God's word at that time Herod
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the tetrarch heard about the fame of
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Jesus and he said to his servants this
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is John the Baptist he has been raised
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from the dead that is why these
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miraculous powers are at work in him for
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Herod had seized John and bound him and
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put him in prison for the sake of
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herodias his brother Philip's wife
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because John had been saying to him it
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is not lawful for you to have her
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and though he wanted to put him to death
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he feared the people because they held
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him to be a
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prophet but when herod's birthday came
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the daughter of
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herodias the daughter of herodias danced
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before the company and pleased Herod so
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that he promised with an oath to give
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her whatever she might ask prompted by
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her mother she said give me the head of
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John the Baptist here on a
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platter and the King was sorry but
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because of his Oaths and his guests he
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commanded it to be given he sent and had
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John beheaded in the prison and his head
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was brought on a platter and given to
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the girl and she brought it to her
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mother and his disciples came and took
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the body and buried it and they went and
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told
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Jesus now when Jesus heard this he
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withdrew from there in a boat to a
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desolate place by himself but when the
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crowds heard it they followed him on
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foot from the towns
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when he went ashore he saw a great crowd
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and he had compassion on them and healed
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their
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sick now when it was evening the
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disciples came to him and said this is a
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desolate place and the day is now over
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send the crowds away to go into the
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villages and buy food for
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themselves but Jesus said they need not
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go away you give them something to eat
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and they said to him we we have only
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Five Loaves here and two fish and he
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said bring them here to me then he
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ordered the crowds to sit down in the
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grass and taking the Five Loaves and the
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two fish he looked up to heaven and said
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a blessing then he broke the Loaves and
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gave them to the disciples and the
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disciples gave them to the crowds and
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they all ate and were
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satisfied and they took up 12 baskets
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full of the broken pieces left over and
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those who ate were about 5,000 men
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besides women and
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children the grass withers and the
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flower Fades but the word of our God
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endures
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forever father I pray that your word
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today would find uh a spot in our hearts
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that we might believe it that you would
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give us a mind to understand it and that
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we would see uh the challenge of this
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word and the promise this word uh gives
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to us in our lives we love you God and
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pray this in Jesus name
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amen please have a
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seat well
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uh couple things first it's great to be
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back up here in the Pulpit it's been a
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few months since I've had the
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opportunity to preach uh thank you for
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pastor Andy and Pastor David and Pastor
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Nathan for taking up a lot of the the
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slack in that and for our two guest uh
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preachers um why are we doing the same
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passage all over again well let me just
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give you the process by which we put
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together
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uh these uh our sermon uh series for the
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year back in August or SE actually no
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this was back in
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20123 we divided the gospel of Matthew
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up into uh I think 50 or 60 some odd
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sections that we would do over a
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two-year period and we just naturally
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put uh chapter 14: 1 through 12 and 13-
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21 as two separate sections because they
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were two separate
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stories when we studi these together as
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a staff team a few weeks ago uh we
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realized that uh actually you can't
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understand these two stories apart from
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each other they uh they work together
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they are meant to be uh preached
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together we were firmly convinced of
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that but we couldn't really alter the
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schedule so we what are we going to do
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because uh we've got uh we've got a
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schedule to keep we can't really merge
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these two together and so we decided
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that there is both uh these two passages
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belong together and that they are so
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rich that we probably cannot do justice
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to them in one sermon and so we just
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decided we'd preach two sermons on
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Matthew 14 1- 21 so today is part two of
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that sermon uh I've entitled this part
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uh you know the the Feast of life or the
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Feast of death or the banquet of life or
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the banquet of death uh because that is
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what we have contrasted here as uh last
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Matthew 14 presents these two
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contrasting Banquets one that leads to
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death that's herod's feast and one that
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leads to life and that's Jesus's
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miraculous feeding uh in the
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wilderness Pastor David last week looked
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at the contrast between these two
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Banquets and focused on the two kings
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one King Herod chose to exercise
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murderous power to protect himself the
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other Jesus
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chose compassion foreshadowing his
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sacrifice for Sinners on the cross and
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we looked and saw Pastor David showed us
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how uh Jesus's breaking of the bread uh
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and the way he looks up He blesses it he
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breaks it it is paralleled perfectly uh
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in the inauguration of the Lord's Supper
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in Matthew 26 uh verse
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28 this week we are going to go uh we're
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going to go deeper and look more at the
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nature of these two Banquets and G
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detail U what we see here is that there
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is a fundamental
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antithesis represented in these two uh
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in these two feasts an antithesis uh
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that goes back all the way uh to the
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fall in Genesis 3 if you remember in
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Genesis 3 uh you've got Adam and Eve Eve
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eats the fruit uh she and Adam are then
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uh fall into sin the whole human uh race
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is plunged into ruin but God makes a
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promise in Genesis
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3:15 where he says to the
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woman or he says to the serpent uh who
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is a standing for Satan that there will
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be enmity there will be hatred there
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will be Warfare between your seed your
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Offspring and the seed The Offspring of
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the woman you uh he will crush your
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head and you will bruise his heel and so
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there is this war and that they'll come
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a time where there's this final crushing
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blow where in the process of crushing
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the Serpent's head the seed of the woman
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has his heel bruised that there will be
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a suffering Conquest over sin and
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death and then the whole rest of the Old
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Testament really is talking about who is
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this Offspring who is this seed and this
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Offspring this seed uh we we see that
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there's this battle through
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time it starts Genesis or in Genesis 4
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you've got Cain and
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Abel and as you move through the entire
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Old Testament you see that there are
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those who really follow in the line of
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the serpent in the line of Satan and
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they are at war with those who have put
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their hope and trust in God okay that is
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uh the battle that rages throughout the
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scripture and here we see it painted in
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clear Strokes we have on the one hand
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those who worship the creature power
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what we can gain in this life and it's
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those who attend her herod's banquet and
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then we have those who worship the
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Creator which would be the disciples and
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those who run to Jesus for
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feeding so you can either
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Feast at the banquet of death the
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banquet of Herod the banquet of Satan
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the banquet of this world or you Feast
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on the banquet of Christ Christ the
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banquet of
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life and what we see here is that at
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this banquet of death that Herod lays
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out and we see it is a feast of power of
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indulgence and of utter
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cruelty to get a seat at that table it
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must have been you would have had to
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have been a powerful person you would
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have had to Curry favor with Herod you
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would have done anything to have that
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seat at the table to be at that banquet
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where all the leading men
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of Judea would be sitting and
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feasting Herod entertains the
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powerful and it is a gruesome gruesome
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display it is a perverted display I mean
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it is the kind of banquet where a bunch
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of grown drunken
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men are entertained by herod's do a
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stepdaughter and I will let you use your
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imagination to see what kind of dance
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would inter entertain a group of drunken
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men powerful men at a king's
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banquet we see King The King who You'
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think is the most secure person you
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could imagine but even he here is in his
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depravity in his
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corruption there's an emptiness there's
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a lack of security
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there the people would have sold their
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souls to be at that table and Herod is
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is willing to sell his soul to stay in
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that position of power why does Herod
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agree to kill John the
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Baptist because he's made an oath to his
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daughter to Pro and she has said this is
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what I want he has to keep his oath if
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he does not keep his oath he loses trust
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and
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credibility among the powerful men
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ultimately his power depends on keeping
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a certain appearance before those at his
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table those who also have
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power this kingdom is built on the Flesh
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and its desires an oppressive corrupt
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self-serving and fear driven
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rule you I think most of us today would
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probably say I would never want to sit
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at that
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table but I want to submit that uh for
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all of us that temptation is
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there for the Youth in particular or for
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our young adults but I think even for
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those of us uh in late young adulthood
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or middle age or there's there's this
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this thing there's this
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temptation that CS Lewis uh he termed it
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this desire for to be a part of the
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inner
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ring and here's what I mean by the inner
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ring the inner ring it starts probably
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starts when you're about 11 or 12 years
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old uh and you start to see that there
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are there's this one group of kids uh
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they're called the popular kids
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or there might be you might not have an
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interest in that but there's another
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there might be uh the math club or it
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might be uh the volleyball team or the
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football team or whatever but there is
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there is this one group and you feel
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like if I could just get into that group
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if I could be accepted by
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them then I would I know I'm okay I
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would be happy I'd feel good about
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myself or I'd feel secure about my place
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here my
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standing and so we do whatever we can to
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enter that inner ring whatever that
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inner ring is uh it could be that when
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you've got you're in in college and
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there's this uh this one group where you
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know if I if I can get in with that
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Professor I know that I've got a
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recommendation to whatever grad school I
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want to go to or you first get a job and
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if okay they're the Power Players if I
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can get on the good side with that
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manager or this group of people I can go
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places in this company and it just goes
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on and on and
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on even in your own family some of you
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with extended families here in Houston
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there might be an inner ring you feel
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like that's the group of people I need
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to be in with this uncle or this
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grandfather or whomever there's always a
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group of people you feel like I just
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need to get into that that group and
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somehow this group
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knows that they got to put boundaries
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between them and the rest of the world
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or they lose their special status and
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they will make you do things to become a
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part of that group when I was when I I
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pledged a fraternity when I was in uh
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college and they made us do some things
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that looking back are are were pretty
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unsavory and what they're looking to do
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make consciously or
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unconsciously is to get you to do things
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that your
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conscience would tell you not to
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do in order to be a part of this inner
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ring you have to make compromises you
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have to let go of your own values your
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own your own sense of what is right and
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wrong in order to Curry favor with this
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group when you find yourself doing that
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you are feasting at herod's banquet the
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inner ring really is herod's
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banquet CS Lewis when he talked about
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that he was talking to a group of uh
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seniors who were about to graduate from
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from Oxford and he looked at them and he
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said you know out of you all of you have
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high hopes you have learned about
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morality here and ethics but I guarantee
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you within 5
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years 10
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years several of several of you in here
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will be what we call
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Scoundrels because you will allow
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yourself to be corrupted in order to be
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a part of the inner
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ring and if your desire is to Feast at
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the king's banquet at herod's ban
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banquet where the powerful are where the
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successful
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are you will also make those compromises
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and you too will find yourself
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cheering the kind of corrupt depravity
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that was there at herod's
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banquet in contrast with that we have
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the banquet of
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Life verses 13- 21 it starts with The
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Compassion of Jesus
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and true provision Jesus feeds the
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hungry in the
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wilderness okay it starts with a false
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perception of scarcity King King herod's
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banquet has everything Jesus they just
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have Five Loaves and two fish it looks
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like
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nothing but out of faith and trust Jesus
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provides more than enough to those who
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rely on him the disciples do what Jesus
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said says as silly as it might have
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seemed you know to take these five
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loaves of bread and two fish and break
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them and try to pass them out and expect
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that to feed 5,000 men plus women and
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children that must have seemed
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ridiculous we actually tried this once
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when I was an inter Varsity staff worker
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at the Claremont colleges way back in
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the uh mid early 1990s we had our
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fellowship uh Sunday nights from 5: to
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6:15 the dining hall closed at 6:30 so
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we we were always careful to be done by
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uh 6:15 so that people could go and get
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their dinner in the dining hall it was a
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residential College everyone lived in
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the dorms uh one night we had a guest
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speaker at our fellowship and he went
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long so we finished at uh he finished at
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6 uh 29 we decid we're still going to do
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worship we did worship it was 6:40 and
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every said all right now what do we
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do we can't go eat dinner because the
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dining hall is now
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closed and one person
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uh had brought uh his own dinner four
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tacos from uh a a chain store in uh
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Southern California called Del Taco and
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someone actually prayed over the tacos
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and we split them and tried to pass them
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around uh the the the congregation and
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like six people got to eat and the rest
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of us had to go out
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afterwards but with Jesus it's
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different right it was ridiculous for us
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to think that we could replicate that
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because we're not Jesus there was real
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scarcity Jesus's Kingdom it looks like
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there's scarcity but through his power
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if you trust in him there will be more
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than
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enough so we've got the key contrast
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here okay which banquet are you feeding
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at the world offers power pleasure and
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Indulgence but it leads to
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death Jesus offers the humblest
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provision but we see that it leads to
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satisfaction in
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life but there's more that's going on
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here to be able to see the fullness of
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what's happening with these two Banquets
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uh we need to see that there are
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parallels here to The
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Exodus if you look at uh the story of
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pharaoh and Moses in Exodus Exodus
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starts with the pharaoh who wants to
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kill all of the Hebrew HEB Brew boys
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under the age of or just as they're born
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he orders The Midwives to slaughter
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them because he's
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afraid he's afraid of losing his power
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to the
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Hebrews and then God miraculously saves
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one child Moses who escapes
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pharaoh and then after this Pharaoh is
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dead his son now takes power in Egypt
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and that's when Moses is called back to
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go called to go back to to to Egypt and
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there there's confrontation with this
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son's King who follows in the footsteps
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of his father so you've got this
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continuing battle between Pharaoh that's
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the anus those who worship the creature
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and Moses whom God has saved and he
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comes sort of as a foreshadowing of the
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seed who will crush the Serpent's
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head then after that he is they've
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escaped Egypt then they they will cross
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a sea
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miraculously and the people will be fed
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bread in the
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wilderness so you've got King who
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Slaughters
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infants King's son who is in conflict
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with Moses after Moses had been saved
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from the first
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king a crossing of a sea miraculously
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and a feeding in the wilderness
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well what do we see in Matthew Matthew
Matthew 2 chapter mention
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Chapter
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2 Moses I we've got not Moses the King
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Herod Slaughters all the children all
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the Hebrew boys in the city of Bethlehem
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but one escapes only the escap instead
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of escaping from Egypt he escapes to
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Egypt that King
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dies his son Reigns in his
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place and now Jesus return returns and
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is in conflict with that
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King then we see a feeding in the
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wilderness in verses 12 through 20 13-
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21 and in the rest of chapter 14 we see
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a miraculous walking on the
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sea okay the parallels are intentional
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they're clear and they're
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obvious Herod mares Pharaoh both ru over
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God's people and murder the righteous
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Jesus is the new and the greater Moses
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the greater Moses that Moses prophesied
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of in 18:15 uh Deuteronomy 18:15 Moses
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says that God will raise up another
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Prophet after me and then at the end of
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Deuteronomy which was written long after
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Moses's death as kind of an addendum to
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Moses's uh book says that after Moses
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there never arose another Prophet like
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him the people were waiting for this
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prophet and he is here in Jesus he is
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the new Moses who leads His People Into
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the Wilderness of Faith to receive new
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provision so if you look at
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but what you see here is more than that
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what you saw in Exodus is the people
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continue to Grumble they've left Egypt
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they want to go back to Egypt oh if we
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were in Egypt where we could eat leaks
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and cucumbers and had uh meat to the
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pothole they they wanted to go back into
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slavery Exodus 16:3 if we have it up
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here okay and the people of Israel said
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to them would that we had died by the
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hand of the Lord in the land of Egypt
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when we sat by the meat pots and ate
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bread to the full for youve brought us
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out into this Wilderness to kill this
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whole assembly with
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Hunger or numbers 114 through6 and the
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people and now the rabble there was
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among them had a strong craving and the
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people of is Israel also wept again and
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said oh that we had meat to eat we
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remember the fish we ate in Egypt that
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cost nothing the Cucumbers the melons
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the leaks the onions and the garlic but
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now our strength is dried up and there's
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nothing at all but this Mana to look at
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okay so if we look at
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this you can choose the the table of
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Jesus you can go to the banquet of life
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and you can look and you see five fish
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Five Loaves and two
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fish and say this is I don't know if
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this is
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enough maybe that banquet with Herod the
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banquet of the
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world they got meat there the beer flows
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freely there's
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entertainment it seems so much more
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thrilling and exciting than what we
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have and so there's another parallel the
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people in Jesus's day if we could see
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that up on the board the people in
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Jesus's day face the same choices the
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people of
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Israel trust in herod's world of power
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and feasting or trust in Jesus's
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Wilderness provision we have the same
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Temptation today the temptation to go
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back to Egypt back to our lives before
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we knew Jesus back to the banquet of
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evil and of death
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moving on to the third point the death
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of John points the powerlessness of the
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old Covenant and our need for the
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new we didn't do much with John's death
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last week what does it represent who is
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John the Baptist if you remember back in
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chapter 11 Jesus
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said there's never been one born of
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women greater than John the Baptist
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but he was least in the Kingdom of
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Heaven is greater than John now Jesus
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did not mean that John the Baptist is
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not a believer that he's not going to be
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saved he's looking at the history of
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Salvation and he looks at John as
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representing the old order the old
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Covenant John was the greatest Under the
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old Covenant was Matthew 11:11 that I
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was quoting by the way yet
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he comes in
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confrontation with the King he comes in
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confrontation with the representative of
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Satan himself and King
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Herod and he is
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powerless he dies at the hand of
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Herod and all his disciples can do is
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carry his body to be bapt carry his head
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carry his body all they can do is bury
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him
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okay Jesus is the true
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deliverer Moses led the people out of
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Egypt but he could not bring them into
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the promised land Jesus is the greater
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Moses John prepared the way for the
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Messiah but he could not establish the
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kingdom only Jesus the new and greater
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Moses can accomplish this
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work and so we see John's disciples what
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do they carry his body they carry the
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death and they bury it they're burying
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the end of the old order what do Jesus's
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disciples carry they carry the blessings
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and provision of the Kingdom they bring
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life they bring the bread of life if I
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can borrow a metaphor from
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John so we see this truth even if if
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even John the Baptist cannot bring true
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salvation the nothing in the old order
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the old covenant could do it no ritual
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Washings no sacrifices on the altar none
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of that could bring about the full and
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final forgiveness of
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sins no amount of religious obedience
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can save us our own works and our own
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righteousness are
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powerless to bring an end to the kingdom
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of Satan only Jesus himself through his
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death and Resurrection
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Jesus dies he's buried and he rises
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again final
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point I just want to repeat and
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emphasize something I said earlier the
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banquet of life looks
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unimpressive but it leads to True
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salvation the Mana in the wilderness I
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mean just even the name they like Mana
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in Exodus uh 1615 it tells us what Mana
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what they called it Mana uh it's just
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when the people of Israel saw it they
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said to one another what is it for they
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did not know what it was and Moses said
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to them it is the bread that the Lord
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has given you to eat that word what is
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it that's Mana so that's just that's
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just what Mana means what is it so
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they're they can't even they don't have
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a name for it it's just this coriander
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seed type thing that they find on the
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ground every day it looks
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unimpressive the disciples have a
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similar response when they look at what
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they have Five Loaves and two fish and
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they say it is not
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enough if we could have that up just I I
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want you to see it here clearly we have
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only two loaves here and two Five Loaves
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here and two fish it is not
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enough God's provision never looks
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impressive at
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first the world's banquet looks glorious
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but it leads to
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death what does Jesus's provision look
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like it looks it comes in the form of a
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peasant born in a
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manger as an impoverished first
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century Galilean
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peasant it comes in the form of a man
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who is
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crucified like a
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criminal who is abandoned by his friends
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friends whose last cry on the cross is
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the Cry of the Damned who says my God my
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God why have you forsaken
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me this does not look
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impressive Five Loaves and two fish do
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not look impressive for 5,000 people
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when we come in here on the first Sunday
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of each month and we have that little
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tiny piece of cracker and that little uh
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little plastic cup of grape juice
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that does not look
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impressive when I first became a
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Christian the guy who reached out to me
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who shared the gospel to me he did not
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look impressive you he was a fifth year
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senior socially unskill I mean what
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fifth year senior lives in the dorms
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with a bunch of
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freshmen he was socially nervous
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socially
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awkward he invited me to his Bible study
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I only went because I felt sorry for him
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I thought I was strong independent
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uh in my delusions I thought I was kind
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of cool he looked weak and uh just
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insignificant and yet he's the one who
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had the true life and the true power in
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Jesus Christianity will never look cool
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we can try to make it look cool we can
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uh have bells and whistles there are
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churches that their whole point is to
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try to make Christianity seem cool and
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hip they try to dress as pastors they
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try to dress in a hip and cool way they
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try to have the hippest and coolest
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music that's not where we find
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Jesus we find true life not in that
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which is
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impressive but with but in that which to
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the world looks like death you know
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yesterday I was driving home from
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Oklahoma City it's a long drive and it
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was raining there's a horrible car
-
accident uh what should have been a
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7-hour drive took me about nine and a
-
half hours and while I'm on the road I'm
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just flipping you know stations and I'm
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contrasting a Christian music to secular
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music and I just struck me
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you
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musically Christian music is just so bad
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okay I mean it's just it's it's just the
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the world's music just the production
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value is so much better okay the tunes
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are so much uh there's there's catch
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here okay and the The Poetry of the
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lyrics even that's better than a lot of
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what Christian artists put together but
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where is life going to be held what are
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we going to listen to on Sunday morning
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where do we it's not in Bruno
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Mars
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okay that's not where our soul is going
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to be
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fed our faith looks
-
unimpressive I think that evangelicals
-
represent 28% of the American population
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maybe a little more than that we
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represent we have maybe
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uh 12% of attorneys 6% of the doct I
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mean just kind of when you look at Elite
-
culture
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you're not going to find it very often
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in the Evangelical
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Church we are the weak and the
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despised but Paul says that's who God
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calls I didn't I just thought of this
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like 5 seconds ago so we don't have a
-
PowerPoint slide for it but 1
-
Corinthians chapter
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1 verse
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18 for the word of the Cross is folly to
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those who are perishing
-
ing but to us who are being saved it is
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the power of God for it is written I'll
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destroy the wisdom of the wise and the
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discernment of the Discerning I will
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thwart where's the one who is wise where
-
is the Scribe where is the debater of
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this age has not God made foolish the
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wisdom of the world for since in the
-
wisdom of God the world did not know God
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through wisdom it pleased God through
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the Folly of what we preach to save
-
those who believe and I'm going to skip
-
down to verse 26 for consider your
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calling Brothers not many of you were
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wise according to worldly standards not
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many were powerful not many were of
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noble birth but God chose what is
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foolish in the world to shame the wise
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God chose what is weak in the world to
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shame the strong God chose what is low
-
and despised in the world even things
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that are not not to bring to nothing
-
things that are so that no human being
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might boast in the presence of God and
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because of him you are in Christ Jesus
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who became to us wisdom from God
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righteousness and sanctification and
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Redemption so that as it is written let
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the one who boasts boast in the
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Lord so to summarize for today the world
-
offers a banquet of indulgence power
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control
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but it leads to
-
death Jesus offers a a banquet of
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humility faith and provision but it
-
leads to eternal life and joy and
-
satisfaction the Israelites long for
-
Egypt but those who trusted God received
-
the promised land John's death shows
-
that the old Covenant can only take us
-
so far we need a savior in Jesus to
-
complete this journey for us and so I
-
have three points of application one
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I've asked it again and again what
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banquet are you feeding on are you
-
chasing power success Indulgence or
-
rejecting the humble and seemingly weak
-
faith in
-
Christ two are you trusting God's
-
provision do you believe that what God
-
has given you is
-
enough are you constantly in
-
discontentment longing for something
-
else
-
and three will you follow Jesus Into the
-
Wilderness into the unimpressive places
-
away from the huge banquet
-
table will you follow Jesus Into the
-
Wilderness and while the Israelites
-
struggle to be content there will you do
-
the same or will you embrace the
-
provision of Christ will you look at the
-
life God has given you the body God has
-
given you the job job God has given you
-
the intellect God has given
-
you and will you say it's not
-
enough or you Embrace what Christ has
-
given you will you embrace the life
-
group or small group or dgroup that you
-
are in and the weaknesses of the people
-
there will you embrace the pastors of a
-
church that does not hire Rockstar
-
Megastar million dooll a year pastors
-
will you Embrace a worship team that
-
doesn't have full-time paid
-
musicians will you Embrace this as the
-
life God has given you and say it is
-
good and I can be satisfied with this
-
because the banquet of Jesus is the
-
banquet of
-
life let's
-
pray father God we come to you in
-
weakness and in trembling
-
in
-
imperfection we come to you
-
not as the wise and Powerful of the
-
earth not as those who are in the inner
-
ring but as the weak the needy the lowly
-
born those who in the eyes of the world
-
are
-
nothing we want to come before you and
-
say this is where we find the banquet of
-
life this is where we find full
-
provision this is where we find the true
-
promised
-
land so help us Lord
-
God humble us and open our eyes that we
-
might see where true life and true
-
satisfaction is found in Jesus name we
-
pray amen