Sermon
Our Perfect Priest
Publisher transcript
Transcript
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Take your Bibles if you would turn to Hebrews
Hebrews 4 chapter mention
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chapter 4 We're gonna pick up where Neil left
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off last week and look at the last three verses
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of this chapter Neil defined Rest for us last
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week as righteousness. I actually wrote in my
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notes rest is equal to righteousness. I thought
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that was a great Definition I would like to propose
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an additional definition This morning we sang
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about it in one of our choruses, rest is living
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like you're forgiven. Are you living like you're
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forgiven? You know, we should. That's rest. That's
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the rest that we have in the Lord, to be able
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to live knowing that we are forgiven. That's
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what it means to be righteous, to be declared
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righteous by God, to be justified, forgiven.
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That is indeed. This morning we're gonna talk
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about Jesus. I hope that doesn't shock anybody.
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Our perfect priest. It's always encouraging to
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me as I listen to Neil preach and as I have the
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opportunity to prepare and present messages myself.
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We're learning some things around here, right?
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And sometimes we're not even. all that aware
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of what we're learning. It's just kinda happening
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to us. My dad, in an effort to compliment me
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years ago, said this to me one Sunday afternoon.
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He looked over my way and he said, you know,
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James, he said, every now and then you use a
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word in your sermon that reminds me that you're
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an educated man. Just every now and then. Well,
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every now and then, we are reminded of some great
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biblical truth. And last week, even though it
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was not the emphasis of his message, Neil reminded
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us that God knows everything. And we touched
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on it briefly at the end of his message. And
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I wanna kind of pick up with that last verse.
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That was a part of Neil's sermon before we head
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into this next passage of scripture that will
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comprise my sermon But but God does indeed know
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everything and of course, you know We want to
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be a big word church, right and the big word
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for that theological truth is omniscience God
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is omniscient. He knows Everything and of course
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we read that and we say hallelujah. Yeah good.
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God knows everything He's God and and that word
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doesn't really bother us all that much until
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we consider this Not only does God know everything
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God knows everything about you. Now that's a
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little unsettling. God knows everything about
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me. Again, you read that verse, verse 13, no
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creature is hidden from his sight, but all are
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naked and exposed to the eyes of him to whom
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we must give an account. So not only does God
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know everything about you, but one day you're
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gonna stand before him and give an account. And
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again, as we were reminded last week, it really
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won't matter what kind of appearance you may
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have put up during your life. What God knows
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is who you really are. Sobering truth. Hebrews,
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really the scriptures are full of these sobering
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truths about God. These warnings, as we have
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called them over the course of this sermon series.
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But always it seems following up on one of these
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sobering truths, one of these warnings, the writer
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of Hebrews then seeks to encourage us in truly
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pastoral manner. He cares about these people
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to whom he writes and he wants them to be encouraged.
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That's why he's writing. And so. following on
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the heels of that frightening or somewhat unsettling
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verse, no creature is hidden from his sight,
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but we are all naked and exposed to the eyes
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of him to whom we must give an account. He immediately
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seeks to comfort us and to encourage us. And
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he does this, as so often we find in scripture,
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by reminding us of who this one to whom we will
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give an account is, what he's like. I think we
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all have an idea, don't we, about what it will
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mean to stand before the Lord on the day of judgment,
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to give an account for the way that we have lived
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our lives. And again, there's a little bit of
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an element of terror to that. And I think that's
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completely reasonable. When Isaiah saw the Lord
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high and lifted up, he didn't begin to dance
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a jig. He said, oh, woe is me. I'm undone and
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I live amongst a people. who are undone, unclean
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lips, he immediately recognized his lack of holiness
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in comparison to the holiness of God. But the
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writer of Hebrews wants to encourage us here.
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And so he shares again about who this, again,
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he refers to him here again as our great high
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priest, who this perfect priest is. what he has
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done for us, what he is doing for us, and ultimately
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what he will do for us. So that's what we wanna
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talk about today. We wanna talk about this perfect
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priest that we have in Jesus. We're not gonna
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stand just before any priest. We're gonna stand
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before our great high priest, our perfect priest
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who loved us and gave himself for us. So let's
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pray and then we'll read these three verses together.
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look a little deeper. Father, we are so very
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thankful today for our great high priest, Jesus
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Christ, this perfect priest, Father, not like
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the priests that we are familiar with in our
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world, even those that we read about in scripture.
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Lord, Jesus was a perfect priest, as we will
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see and be reminded of today. And so I pray,
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Father, that as we anticipate that day when we
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will stand before him, fully known, fully exposed,
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Lord, that we will also know that the one that
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knows everything there is to know about us also
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loves us, sympathizes with us, cares beyond what
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we can even imagine. And so I just ask you to
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comfort our hearts with that thought today. And
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Father, as always, we pray that you would strengthen
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your children. encourage us to continue this
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good fight of faith, Lord, to struggle on, to
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accomplish the works that you have prepared for
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us, Lord, to face the difficulties that come
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with knowing Jesus and following Jesus, Lord,
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with absolute confidence and hope that as we
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have also sung this morning, one day when you
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return, Lord, this earth will be remade, resurrected.
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Every hurt will indeed be healed. Every wrong
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will indeed be righted. And we look forward to
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that. Give us a real boldness in light of that
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truth. And we pray all of this in Jesus' name,
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amen. Hebrews chapter four, verses 14, 15, and
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16, the words will be here on the screen at the
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front if you do not have a Bible to follow along
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in. And the scripture simply says this. Since
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we have a great high priest who has passed through
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the heavens, Jesus, the son of God, let us hold
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fast our confession. For we do not have a high
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priest who is unable to sympathize with our weaknesses,
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but one who in every respect has been tempted
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as we are, yet without sin. Let us then with
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confidence draw near to the throne of grace that
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we may receive mercy and find grace in time.
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and find grace to help in time of need. Things
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do indeed become difficult in this life. Often
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it seems that there are more difficult days than
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there are not difficult days. And what we always
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need to remember is that there is help available.
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We are not left to face this difficult life alone.
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We have resources that we simply need to... to
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ask for and to receive. And of course, that's
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what this passage of scripture is all about,
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reminding us who this perfect priest Jesus is
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and just what it is that he will do for us or
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is doing for us during the difficulties that
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we struggle through in this life. And of course,
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this whole idea of perseverance recurs again.
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We're gonna see it over and over and over again
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as we study through the Bible. God's people are
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a persevering people. In spite of the difficulties,
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we continue on. We press on, as Paul writes in
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Philippians. Just the thought of those words
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pressing on give us this indication that the
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Christian life is not an easy life. Yes, it is
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a life of rest, but we press on. We strive, as
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Neil shared last week, to enter that rest. We
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work towards the things that God has called us
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to do. And so we need the help of our perfect
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priest, Jesus Christ, every step of the way.
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And of course, that's what the writer of Hebrews
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says we have. We have a great high priest. And
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he describes him in these words, who has passed
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through the heavens, Jesus, just in case you're
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wondering, the son of God. And he says, therefore,
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let us hold fast our confession. So there's the
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word of encouragement, the exhortation, all right.
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He is exhorting us. to persevere, to continue
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along in what we have embraced, the truth that
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we have come to know, those things that we have
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come to believe about Jesus and the life that
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we are now living in light of those things that
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we have come to believe about Jesus. Let us hold
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fast to our confession. And again, the... The
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description of Jesus here is a wonderfully encouraging
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thing. He describes him as the one who has passed
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through the heavens. And what's being talked
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about here, what he's talking about here is that
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Jesus has gone before us, all right? He has pioneered
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the way for us. Jesus has lived. the life that
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God called him to live. And he has taken his
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seat at the right hand of the Father on high.
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He has been exalted and glorified. And what the
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right of Hebrews is reminding us is that as we
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do the same thing, we have this great hope, this
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confident expectation that what we have seen
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in Jesus, we will experience ourselves. We're
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gonna get there. Tyler said to sign up. If you
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want to volunteer in VBS, he said this, he said,
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now you might not get where you want to go. That
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only works in VBS, all right? You might not get
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where you want to go. But when it comes to the
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Christian life, let me tell you, if you've trusted
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Christ, if you are a believer, you're gonna get
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where you want to go. Because Jesus is gonna
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make sure of it. He's already there. He is our
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forerunner. There's a word that we're gonna see
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this word a little bit later in our study of
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Hebrews in chapter six, verses 19 and 20. This
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word is used. And so that's what's being talked
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about here. Jesus is our forerunner. He has gone
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on before us. He was raised from the dead. He
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was exalted to the right hand of the Father.
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He completed the work that God had sent him to
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do and he entered. into the presence of God where
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the Bible says he lives forever to be our intercession.
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So that life that he now enjoys at the right
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hand of the Father is never going to end. He'll
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never face death again. And so he is there as
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the one who is our way, our access to the Father,
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assuring us that if we will persevere, we will
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find our place one day. in the presence of God
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forever and ever. Of course I said the idea is
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expanded in Hebrews chapter six verses 19 and
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20. We read these words. He says, we have this
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as a sure and steadfast anchor of the soul. We've
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already talked about the nautical language that's
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used in Hebrews. Perhaps the writer of Hebrews
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was a sailor. He uses a lot of nautical language.
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So we have this as a sure and steadfast anchor
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of the soul. a hope that enters into the inner
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place behind the curtain. Again, speaking of
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Jesus, passing through the heavens, entering
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into the presence of God, and then it clarifies,
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where Jesus has gone as a forerunner on our behalf,
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having become a high priest forever. That word
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forerunner is an interesting word. Again, another
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nautical term. A forerunner was a small, lightweight,
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fast, easily maneuverable boat that guided larger
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ships into shallow or dangerous harbors and then
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helped them set their anchor. So kind of get
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that picture in your mind. This forerunner is
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a small ship, a small boat that guides a larger
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ship. making sure he doesn't run aground, making
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sure he doesn't hit any rocks, making sure he
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doesn't bottom out, guides him into this dangerous
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harbor, this destination, and then helps him
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set his anchor there so that he is secure and
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safe. That's what Jesus is for us. He's our forerunner.
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He's gone before us. He's passed through the
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heavens into the presence of God. And again,
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as Hebrews 6 says, having become an anchor for
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the soul. If you're a believer today, if you're
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a Christian, your life is anchored in Christ
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at the right hand of the Father. You're gonna
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get where you're going. It's an assurance. That's
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what this is talking about. We are sure to get
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there. So that's the first thing that's pictured
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for us here, is this certainty that even though
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life may present difficulties, suffering, sacrifice,
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ultimately, we're gonna wind up right where Jesus
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is. in the presence of God forever and ever.
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Also pictured in these words is the annual sacrifice
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on the day of atonement that was made year after
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year by the high priest of Israel. Again, that
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was the one day that a human being could enter
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into the Holy of Holies. And only one human being
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could do that. He was the high priest in that
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year. And of course we know that he would enter
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the temple. or the tabernacle, he would pass
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through the door of the outer court, then through
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another door into the holy place, then through
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a curtain or a veil into the holy of holies.
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Of course, this human high priest would only
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stay there in the holy of holies as long as it
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took him to sprinkle the blood of the sacrifice
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on the mercy seed, and then he would get out
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of there. And again, then the whole process would
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be repeated the next year, and the year after
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that, and the year after that. Now Jesus, our
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great high priest, who is the son of God, not
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just any human being, but the son of God, he
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of course offered his sacrifice on the cross,
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right? Where he laid down his life for the sins
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of his people. Three days later, as we know,
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he rose from the dead, later ascended. through
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the heavens. That's what that word is talking
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about there. Neil shared with us last week what
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that word, new heavens and earth means. It's
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speaking of the earth's atmosphere and space.
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It's all gonna be resurrected. Jesus has passed
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through those heavens to the place where God
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dwells. He will never have to make that sacrifice
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again. He did it once and for all. And he will
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forever enjoy the glory of God's presence. And
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again, If we are in him, this is what we have
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to look forward to. His eternal presence there
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at the right hand of the Father ensures our eternal
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presence there with him. So that's what we're
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learning here about this perfect high priest.
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He is our forerunner. He's going on before us
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to ensure that just as he is there in the presence
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of God, one day we too will be there. in the
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presence of God. And then of course, he talks
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about this confession, holding fast our confession.
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Again, that's a word we've seen before. It speaks
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of our faith, the things that we have come to
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believe. Throughout history, Christians have
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written confessions of faith, basically an outline
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or a summary or perhaps an extended version of
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the things that we believe. It is called a confession.
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This is our confession. So our confession that
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we are being exhorted to hold fast to speaks
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of the truths that we have believed. And now
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we verbally affirm these truths and we live by
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them. And again, those two things go hand in
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hand. We verbally affirm the truths of scripture
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and we live by them. That's what true biblical
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belief is. Not just accepting that certain things
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are true, but living in light of those things
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because they are true, all right? And again,
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throughout history, Christians have done this.
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They have written their creeds and their confessions.
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As a matter of fact, that word creed comes from
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the Latin word credo, and it means I believe.
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That's what the word means, I believe. And so
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we are to hold fast. In light of our perfect
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priest Jesus who has passed through the heavens
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and now forever in the right, at the right hand
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of God, in the presence of God forever, hold
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fast to those things that you believe. Cling
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to the truth that you have professed and are
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now living by. And of course we have good reason.
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Just a couple of weeks ago, Neil talked about
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the fact that it's really a reasonable thing
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to do. in light of who God is and who Christ
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Jesus is and what they have done for us. And
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he says this in verse 15. He says, for we do
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not have a high priest who is unable to sympathize
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with us in our weaknesses. Isn't it good to know
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that Jesus, our perfect priest, sympathizes with
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us in our weaknesses? You know, we need to remember
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that. This is a great verse for you to memorize
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because every day you're gonna be faced with...
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Well, your own faults and failures, right? And
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it's easy for us to believe that, oh gosh, I've
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disappointed my Lord. I've angered my Lord. He's
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seen what I've done and he's not happy with me.
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But this verse reminds us, he's able to sympathize
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with our weaknesses. And why? Because he is one
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who in every respect has been tempted as we are,
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yet without sin. So there's our motivation. Why
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is it that we should persevere in the truth that
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we have embraced and the work that God has given
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us to do? Well, it's because again, Jesus has
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done that. We've seen that in him. He is our
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great forerunner who has gone before us. And
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because he has, he is a priest who is able, not
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unable, but able to sympathize with us in our
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weaknesses. It ought to be a great motivation
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in our day -to -day life. In every situation
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that you face as a Christian, no matter how difficult
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it may be, Jesus, according to Paul in Ephesians
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3 .20, is able to do far more abundantly than
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all we ask or think. So Jesus is able to help
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us to provide for us during the difficulties
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and he does it in a way that far exceeds anything
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we might even ask of him or even think. in every
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situation. Verse 15, really, that we just read
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is a restatement of what we read earlier in Hebrews
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chapter two, verses 17 and 18. Let me just read
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those verses to you. The writer says, therefore
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he, referring to Jesus, therefore he had to be
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made like his brothers in every respect so that
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he might become a merciful and faithful high
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priest in the service of God to make propitiation
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for the sins of his people for because he himself
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has suffered when tempted. He is able to help
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those who are being tempted. So that's the motivation
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right there. We have a high priest who has suffered
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like we are suffering. Therefore, he can sympathize
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with us in our sufferings and help us through
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our sufferings. So let's talk a little bit about
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this sympathy of Jesus, all right? We're being
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encouraged as these early Christians were to
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persevere through the difficulties of life knowing
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that even when we stumble and fall, even when
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we fail, even when we do our best and it's not
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enough, Jesus sympathizes with us. He sympathizes
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with our weaknesses. That word sympathize means
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to share in the experience of another, to feel
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with another. And again, the idea here is that
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God enters into the experience of his people.
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what you are going through that we often are
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tempted to think, nobody knows what I'm going
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through, nobody knows how I feel, nobody's ever
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gone through what I'm having to go through, suffered
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the way I'm suffering, nobody understands any
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of this. Well, you may be right if you're talking
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about the human population, although you're probably
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not right even there. But certainly when it comes
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to God, he understands, that's what we're being
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told here. He sympathizes with us in our weakness.
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He enters into that experience with us. He feels
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our pain. And let me tell you, the thought of
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a God who enters into the experience of humankind
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and suffers along with them, that thought in
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this day and time was revolutionary. Matter of
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fact, it's revolutionary today. Most people think
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of God as being, if they even believe there is
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a God, as being somehow high and removed and,
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you know... Just not all that involved in the
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day -to -day living of mankind, but not our God.
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Our God moves into our experience, suffers with
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us, even in our weaknesses. Jesus, of course,
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we're reminded here, wasn't just the Son of God.
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He wasn't just God. He was man, fully God, and
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yet fully man. And therefore he was fully acquainted.
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with the struggles of man. Again, one who in
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every respect has been tempted as we are. One
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who had to be made like his brothers in every
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respect so that he might become a merciful and
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faithful high priest. Now, both Mark in his gospel
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and Luke, tell us that Jesus was tempted by the
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devil for 40 days. We all talk about that. What
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does it mean that Jesus has been tempted like
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we are? In every respect, he says, just like
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we are. Well, during those days especially, but
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throughout the entirety of his life, Jesus experienced
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every kind of testing and temptation. Again,
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he was a man. He was fully human. And as such,
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he experienced what we experience as we face
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life. living that life in obedience to God and
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the difficulties that come with that. So Jesus,
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as much as we might like to think to the contrary,
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Jesus experienced disappointment. He experienced
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grief. He experienced frustration. He experienced
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loneliness. He was hated. He was rejected. He
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was unjustly condemned to death and crucified.
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Yet, throughout his life, In all of those various
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situations, he resisted the temptation to let
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those adversities stop him from completing the
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work that his father had given him to do. And
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let me just say this, when we talk about Jesus
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resisting temptation, we think to ourselves,
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see we go, oh yeah, but he's God. So couldn't
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have been as bad for him as it is for me. He
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was God. Well, let me just put it to you this
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way. Jesus resisted temptation to a much farther
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extent than you and I have ever resisted temptation.
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I mean, I don't know about you. Often we resist
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temptation for a little while and then we give
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in, right? And we pat ourselves on the back.
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Well, at least I held out a few hours. Jesus
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resisted temptation completely. Again, he was
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without sin. He never gave in to temptation.
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So Jesus has resisted temptation far more than
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you or I can ever imagine. As a matter of fact,
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again, the writer of Hebrews in chapter 12 says
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something about that. He says, in your struggle
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against sin, you have not resisted to the point
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of shedding your blood, but Jesus did. So Jesus
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has experienced temptation, just as we have experienced
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temptation. So here's what. The writer is simply
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saying, do you need someone who understands your
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struggles and sympathizes with your human limitations
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and inabilities? You need Jesus, because he's
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the one who does. He's the one who understands.
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He's the one who sympathizes. You need Jesus.
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No matter what the difficulty is you're facing,
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you need... Jesus, and why is it Jesus that can
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do something for you? Well, it's because of those
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next few words. Yeah, he was tempted in every
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respect as we, yet without sin. So yes, he's
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a high priest who sympathizes with our weaknesses,
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but he's also a high priest who is sinless. This
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is another doctrine that we need to cling to,
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that we need to hold fast to, the sinlessness
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of Jesus. The theological big word for this doctrine
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is the sinlessness of Jesus. Jesus never committed
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sin. And therefore, he is able to do exceedingly
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and abundantly above all we ask or even imagine.
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So notice, Jesus faced every type of temptation
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and test that you and I will face yet without
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sin. So very important that we get that. because
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his sinlessness is essential to our salvation.
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Because he was sinless, he was able to sacrifice
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himself on the cross, to die in our place, to
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pay the price for our sin. Again, human high
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priests could enter the Holy of Holies and make
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that annual sacrifice for the sins of the people
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every year. But before they did that, Before
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they passed through those doors and then through
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the veil of the curtain into the Holy of Holies,
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you know what they had to do? They had to offer
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a sacrifice for their own sins. Because they
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were just human beings, sinful, like those they
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were offering atonement for on the day of atonement.
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And then even after all of that, a human high
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priest couldn't really atone for anyone's sin,
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not even his own. That's why it had to be repeated
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year after year after year. But Jesus. different.
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He was the sinless one, the perfect sacrifice.
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That lamb without spot or blemish, all of those
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lambs that were sacrificed on the altar were
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just a picture of this one who would truly be
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spotless, without blemish, sinless. They all
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pointed to the reality of Jesus Christ. I mean
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what John the Baptist said that day, And that
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is still true today. Jesus is the Lamb of God
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who takes away the sins of the world. And really
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what John meant is that that's the one. That's
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the one and only, Jesus. He's the Lamb of God,
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the Lamb of God who takes away the sins of the
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world. There is no other that can do what he
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can do. Again, that's why he's able to save us
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to the uttermost completely, forever. our perfect,
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sinless, high priest, Jesus. I love the way John
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says this or expresses this same truth in 1 John
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1 .5. He says, this is the message that we have
-
heard from him, from God, and proclaim to you
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that God is light and in him is no darkness at
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all. Again, this doctrine of the sinlessness
-
of Christ, the sinlessness. of God. God is light.
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Again, we could say, well, there's another description
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of his omniscience. He knows everything. And
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in him is no darkness at all. In English, if
-
you were to write this sentence in English, in
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an English class in school, your teacher would
-
turn it back to you with big red letters on it
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saying that you used a double negative. God is
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light and in him, is no darkness at all. There
-
is no none darkness in God. But again, in the
-
Bible, it's just an emphasis on the sinlessness
-
of God. The purity of God in him is no darkness
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at all. And aren't we glad only a sinless savior
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could provide the salvation that you and I enjoy
-
today. And so now, in light of that, this last
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verse, let us then, There's the invitation. Let
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us then with confidence draw near the throne
-
of grace that we may receive mercy and find grace
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to help in time of need. Our human tendency is
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that when we have messed up, when we failed,
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we don't run to God. We run away from God, right?
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We're ashamed, we're embarrassed. We failed,
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we knew better. We knew we shouldn't have done
-
that. We did it anyway. Or we knew we should
-
have done it and we didn't do it. But the scriptures
-
are saying, look, you're gonna suffer because
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of your weaknesses, but you've got a high priest,
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a perfect high priest who understands, he sympathizes
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with your weaknesses. He knows what it's like
-
to be a human, he is one. So he's full of sympathy.
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And we can go to him, don't run from him, draw
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near to him in these moments of struggle and
-
failure. Let us then, with confidence, draw near
-
the throne of grace that we may receive mercy
-
and find grace in time of help. Since Jesus is
-
our great high priest who has passed through
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the heavens, he has taken his seat at the right
-
hand of the father, where the Bible says he lives
-
forever to make intercession for us. Since he
-
is not only a great high priest, but he's one
-
who is able to sympathize with us in our weaknesses,
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although he himself is without sin, draw near
-
to him. In light of that truth, draw near to
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Him. So it's talking about drawing near to God
-
in prayer. Where should we go when we are struggling?
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We should go to God in prayer. And by the way,
-
what this is talking about here, drawing near
-
to God's throne, His throne of grace, drawing
-
near to Him in prayer. First of all, we should
-
continually come to God in prayer. And I'm just
-
gonna ask this question because it's a question
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that I've struggled with in my life, and every
-
time I talk about prayer or hear a message about
-
prayer, I struggle with it again. How's your
-
prayer life? Are you drawing near the throne
-
of grace continually? I mean, that's what the
-
Bible tells us to do, right? 1 Thessalonians
-
5 .17, pray without ceasing. There's a verse
-
you can memorize. Pray without ceasing. We have
-
this wonderful privilege of prayer we should
-
continually be drawing near, consistently drawing
-
near to God in prayer. We have this resource,
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we should avail ourselves of it. And then not
-
only continually coming to God in prayer, but
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when we come to God in prayer, he says we can
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come confidently. Let us with confidence draw
-
near the throne of grace. We don't have to come
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hesitantly. We don't have to come wondering what
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kind of reception we're going to get God has
-
said come to me Cast your cares upon me. I care
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for you. He has offered this wonderful invitation
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and that that word confidence speaks of Boldness
-
in speech we can not only come to God confidently
-
that we're going to be welcomed received But
-
we can come to him and say what we need to say
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to him listen God can take it Tell him what's
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on your heart. Tell him what's going on in your
-
life. And by the way, you know we never really
-
make God aware of anything, right? Scripture
-
teaches us God knows what we need before we ever
-
open our mouths to pray. But isn't it wonderful
-
that there's someone that we can come to and
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say, I got something I need to tell you. I need
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to get this off my chest. And it's someone that's
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gonna sympathize with us, not. condemn us, not
-
look down his nose at us. That's the God that
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we are invited to come to with confidence. Boldness
-
in speech, we can anticipate that God is approachable
-
and not just approachable, he approves of our
-
coming. He doesn't just tolerate our coming to
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him, these poor miserable humans. He wants us
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to come, he delights. Just like as a parent or
-
a grandparent, you delight in your children coming
-
to you, right? He delights in our coming and
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he wants us to come to ask him for the help that
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we need. He knows we need help. Scripture says,
-
he knows we're just dust, right? So we come to
-
him for help and we find... a welcome place,
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he welcomes us, and he welcomes us to speak to
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him with bold frankness as we pour out our hearts
-
to him. And notice that this throne that we come
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to, I love this, and we all know, it's a throne
-
of grace. God's throne is called a throne of
-
grace. I mean, if you were asked to describe
-
God's throne, well, you might say, well, it's
-
a throne of justice. And you'd be right, it is.
-
But here it's described as a. We find grace when
-
we come to the throne of God for help. So we
-
can come to him in full expectation that we will
-
be met with favor, that our request will be met
-
with favor, that God's going to answer us in
-
a way that is best for us. That's what we can
-
count on when we come to him in prayer. God doesn't
-
always give us what we ask for, right? But he
-
gives us what we need. Again, what have we said
-
over the years? He gives us what we would ask
-
for if we knew better. So God welcomes us to
-
come before him and to boldly, with frank honesty,
-
share our struggles and our needs. And then what
-
does he do for us when we do that? Let us draw
-
near with confidence to the throne of grace,
-
and then look what it says. that we may receive
-
mercy and find grace to help in time of need.
-
God provides, God meets us at our need. What
-
can you and I expect from God when we draw near
-
to him in confidence and prayer? Well, first
-
and foremost, we can expect him to hear and to
-
respond, right? God hears your prayers. And he
-
responds to your prayers. I love, and I've quoted
-
this verse so many times, Psalms 116, verses
-
one and two. Psalmist writes, I love the Lord
-
because he has heard my voice and my pleas for
-
mercy. He's heard me. I love the Lord because
-
he has heard me. Listen, God hears when you pray.
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And then he continues in verse two. because he
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has inclined his ear to me, therefore I will
-
call upon him as long as I live." Those words,
-
inclined his ear, speak of God moving in response
-
to the cries. He hears us and then he moves in
-
response to our pleas for help. Let me tell you,
-
church, I need help every day to do what God
-
has called me to do. You need help every day.
-
to do what God has called you to do. And that
-
help is available at the throne of grace where
-
God hears and responds to his people. And how
-
does he respond? Well, you go there to that throne
-
of grace that you might receive mercy. Now, typically
-
we think of needing mercy when we've done something
-
wrong, right? We've failed. There are times when
-
we go before the throne of grace because... I
-
blew it, Lord, I blew it, I blew it again. I
-
told you I'd never be back here and here I am.
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And what do we find when we go to God with a
-
prayer like that? Mercy. Mercy, that word mercy
-
speaks of God tempering his justice. Is his throne
-
a throne of justice? Absolutely, God is just.
-
But he's also merciful. He tempers his justice.
-
He withholds from us in mercy what we truly deserve.
-
Aren't you glad for the mercy of God? You and
-
I aren't gonna get what we deserve. Oh no, he
-
withholds from us what we deserve in his mercy.
-
So when we go to the Lord to confess our sins,
-
to ask him for strength with our failures and
-
addictions, we find. Mercy, we find tender compassion.
-
That's what that word speaks of. God withholds
-
from us what we deserve for those failures. And
-
in its place, we find grace to help in time of
-
need. God gives us, in mercy, he withholds what
-
we deserve. And in grace, God gives us what we
-
don't deserve. I mean, when you go to the Lord,
-
in prayer to the throne of grace, you're gonna
-
find help, you're gonna find compassion, you're
-
gonna find love, you're gonna be met with favor.
-
So this idea of finding grace is that God will
-
give you the strength and the wisdom that you
-
need, again, that you don't deserve, but that
-
you need for your present and future difficulties.
-
I tell you, if there's one prayer that I have
-
repeated over the years of my ministry, it's
-
the prayer for wisdom. Wisdom. Help me to be
-
wise in the things that I do and the way that
-
I minister to people in the sermons that I preach.
-
Help me to be wise, Father. We need the wisdom
-
of God. And of course, the scripture tells us
-
here we will find that grace that will help us.
-
Grace, we often refer to grace as the unmerited
-
favor of God, the undeserved favor of God, and
-
indeed it is. But this favor of God is a strength
-
to us. Grace is a strength. God's grace gives
-
us the strength to do what God has called us
-
to do, to resist temptation and to do the work
-
that God has prepared for us to do. So we go,
-
we receive mercy, we find grace. to help in time
-
of need. When we go to the Lord in prayer, you
-
can expect to get the help that you need. And
-
in time of need, that expression means at just
-
the right time. At just the moment that you need
-
some resource, God's gonna provide it for you.
-
It's gonna be there. It's not gonna be late.
-
God's gonna give you that help in a time of need.
-
Again, God will graciously provide the resources
-
that we lack at just the right moment that we
-
need them. Again, James 1 .5 talking about wisdom.
-
If any of you lack wisdom, let him ask of God
-
who gives generously to all without reproach
-
and it will be given to him. And it's not just
-
wisdom that this works with. Whatever it is you
-
need. You need to be more kind. You need to be
-
more understanding. You need to be more patient.
-
You need to be more loving. Go to the Lord and
-
ask. You'll find mercy and grace to help you
-
in your time of need. So the question I'll leave
-
you with this morning is this. What is it that
-
you're struggling with this morning? What difficulty
-
do you face? Whatever it is. Let me assure you,
-
God knows. And not only does He know, He cares.
-
And He will provide you with the resources you
-
need to persevere through this difficulty if
-
you will go to Him in prayer, confidently, sharing
-
your heart with Him and expecting mercy, grace,
-
and help. God sympathizes with you. That's what
-
this says. Our perfect priest sympathizes with
-
us and then in turn supplies us with every resource
-
that we need to faithfully follow him, regardless
-
of how difficult that road may be. I think Neil
-
quoted this verse last week. I'm gonna say it
-
again today. Jesus said, come to me. Come to
-
me. Draw near to me. All who labor and are heavy
-
laden. and I will give you rest. You want rest
-
this morning? You'll find it in Christ.