Sermon

Our Perfect Priest

Calvary Hill Sermons

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  1. Take your Bibles if you would turn to Hebrews

    Hebrews 4 chapter mention

  2. chapter 4 We're gonna pick up where Neil left

  3. off last week and look at the last three verses

  4. of this chapter Neil defined Rest for us last

  5. week as righteousness. I actually wrote in my

  6. notes rest is equal to righteousness. I thought

  7. that was a great Definition I would like to propose

  8. an additional definition This morning we sang

  9. about it in one of our choruses, rest is living

  10. like you're forgiven. Are you living like you're

  11. forgiven? You know, we should. That's rest. That's

  12. the rest that we have in the Lord, to be able

  13. to live knowing that we are forgiven. That's

  14. what it means to be righteous, to be declared

  15. righteous by God, to be justified, forgiven.

  16. That is indeed. This morning we're gonna talk

  17. about Jesus. I hope that doesn't shock anybody.

  18. Our perfect priest. It's always encouraging to

  19. me as I listen to Neil preach and as I have the

  20. opportunity to prepare and present messages myself.

  21. We're learning some things around here, right?

  22. And sometimes we're not even. all that aware

  23. of what we're learning. It's just kinda happening

  24. to us. My dad, in an effort to compliment me

  25. years ago, said this to me one Sunday afternoon.

  26. He looked over my way and he said, you know,

  27. James, he said, every now and then you use a

  28. word in your sermon that reminds me that you're

  29. an educated man. Just every now and then. Well,

  30. every now and then, we are reminded of some great

  31. biblical truth. And last week, even though it

  32. was not the emphasis of his message, Neil reminded

  33. us that God knows everything. And we touched

  34. on it briefly at the end of his message. And

  35. I wanna kind of pick up with that last verse.

  36. That was a part of Neil's sermon before we head

  37. into this next passage of scripture that will

  38. comprise my sermon But but God does indeed know

  39. everything and of course, you know We want to

  40. be a big word church, right and the big word

  41. for that theological truth is omniscience God

  42. is omniscient. He knows Everything and of course

  43. we read that and we say hallelujah. Yeah good.

  44. God knows everything He's God and and that word

  45. doesn't really bother us all that much until

  46. we consider this Not only does God know everything

  47. God knows everything about you. Now that's a

  48. little unsettling. God knows everything about

  49. me. Again, you read that verse, verse 13, no

  50. creature is hidden from his sight, but all are

  51. naked and exposed to the eyes of him to whom

  52. we must give an account. So not only does God

  53. know everything about you, but one day you're

  54. gonna stand before him and give an account. And

  55. again, as we were reminded last week, it really

  56. won't matter what kind of appearance you may

  57. have put up during your life. What God knows

  58. is who you really are. Sobering truth. Hebrews,

  59. really the scriptures are full of these sobering

  60. truths about God. These warnings, as we have

  61. called them over the course of this sermon series.

  62. But always it seems following up on one of these

  63. sobering truths, one of these warnings, the writer

  64. of Hebrews then seeks to encourage us in truly

  65. pastoral manner. He cares about these people

  66. to whom he writes and he wants them to be encouraged.

  67. That's why he's writing. And so. following on

  68. the heels of that frightening or somewhat unsettling

  69. verse, no creature is hidden from his sight,

  70. but we are all naked and exposed to the eyes

  71. of him to whom we must give an account. He immediately

  72. seeks to comfort us and to encourage us. And

  73. he does this, as so often we find in scripture,

  74. by reminding us of who this one to whom we will

  75. give an account is, what he's like. I think we

  76. all have an idea, don't we, about what it will

  77. mean to stand before the Lord on the day of judgment,

  78. to give an account for the way that we have lived

  79. our lives. And again, there's a little bit of

  80. an element of terror to that. And I think that's

  81. completely reasonable. When Isaiah saw the Lord

  82. high and lifted up, he didn't begin to dance

  83. a jig. He said, oh, woe is me. I'm undone and

  84. I live amongst a people. who are undone, unclean

  85. lips, he immediately recognized his lack of holiness

  86. in comparison to the holiness of God. But the

  87. writer of Hebrews wants to encourage us here.

  88. And so he shares again about who this, again,

  89. he refers to him here again as our great high

  90. priest, who this perfect priest is. what he has

  91. done for us, what he is doing for us, and ultimately

  92. what he will do for us. So that's what we wanna

  93. talk about today. We wanna talk about this perfect

  94. priest that we have in Jesus. We're not gonna

  95. stand just before any priest. We're gonna stand

  96. before our great high priest, our perfect priest

  97. who loved us and gave himself for us. So let's

  98. pray and then we'll read these three verses together.

  99. look a little deeper. Father, we are so very

  100. thankful today for our great high priest, Jesus

  101. Christ, this perfect priest, Father, not like

  102. the priests that we are familiar with in our

  103. world, even those that we read about in scripture.

  104. Lord, Jesus was a perfect priest, as we will

  105. see and be reminded of today. And so I pray,

  106. Father, that as we anticipate that day when we

  107. will stand before him, fully known, fully exposed,

  108. Lord, that we will also know that the one that

  109. knows everything there is to know about us also

  110. loves us, sympathizes with us, cares beyond what

  111. we can even imagine. And so I just ask you to

  112. comfort our hearts with that thought today. And

  113. Father, as always, we pray that you would strengthen

  114. your children. encourage us to continue this

  115. good fight of faith, Lord, to struggle on, to

  116. accomplish the works that you have prepared for

  117. us, Lord, to face the difficulties that come

  118. with knowing Jesus and following Jesus, Lord,

  119. with absolute confidence and hope that as we

  120. have also sung this morning, one day when you

  121. return, Lord, this earth will be remade, resurrected.

  122. Every hurt will indeed be healed. Every wrong

  123. will indeed be righted. And we look forward to

  124. that. Give us a real boldness in light of that

  125. truth. And we pray all of this in Jesus' name,

  126. amen. Hebrews chapter four, verses 14, 15, and

  127. 16, the words will be here on the screen at the

  128. front if you do not have a Bible to follow along

  129. in. And the scripture simply says this. Since

  130. we have a great high priest who has passed through

  131. the heavens, Jesus, the son of God, let us hold

  132. fast our confession. For we do not have a high

  133. priest who is unable to sympathize with our weaknesses,

  134. but one who in every respect has been tempted

  135. as we are, yet without sin. Let us then with

  136. confidence draw near to the throne of grace that

  137. we may receive mercy and find grace in time.

  138. and find grace to help in time of need. Things

  139. do indeed become difficult in this life. Often

  140. it seems that there are more difficult days than

  141. there are not difficult days. And what we always

  142. need to remember is that there is help available.

  143. We are not left to face this difficult life alone.

  144. We have resources that we simply need to... to

  145. ask for and to receive. And of course, that's

  146. what this passage of scripture is all about,

  147. reminding us who this perfect priest Jesus is

  148. and just what it is that he will do for us or

  149. is doing for us during the difficulties that

  150. we struggle through in this life. And of course,

  151. this whole idea of perseverance recurs again.

  152. We're gonna see it over and over and over again

  153. as we study through the Bible. God's people are

  154. a persevering people. In spite of the difficulties,

  155. we continue on. We press on, as Paul writes in

  156. Philippians. Just the thought of those words

  157. pressing on give us this indication that the

  158. Christian life is not an easy life. Yes, it is

  159. a life of rest, but we press on. We strive, as

  160. Neil shared last week, to enter that rest. We

  161. work towards the things that God has called us

  162. to do. And so we need the help of our perfect

  163. priest, Jesus Christ, every step of the way.

  164. And of course, that's what the writer of Hebrews

  165. says we have. We have a great high priest. And

  166. he describes him in these words, who has passed

  167. through the heavens, Jesus, just in case you're

  168. wondering, the son of God. And he says, therefore,

  169. let us hold fast our confession. So there's the

  170. word of encouragement, the exhortation, all right.

  171. He is exhorting us. to persevere, to continue

  172. along in what we have embraced, the truth that

  173. we have come to know, those things that we have

  174. come to believe about Jesus and the life that

  175. we are now living in light of those things that

  176. we have come to believe about Jesus. Let us hold

  177. fast to our confession. And again, the... The

  178. description of Jesus here is a wonderfully encouraging

  179. thing. He describes him as the one who has passed

  180. through the heavens. And what's being talked

  181. about here, what he's talking about here is that

  182. Jesus has gone before us, all right? He has pioneered

  183. the way for us. Jesus has lived. the life that

  184. God called him to live. And he has taken his

  185. seat at the right hand of the Father on high.

  186. He has been exalted and glorified. And what the

  187. right of Hebrews is reminding us is that as we

  188. do the same thing, we have this great hope, this

  189. confident expectation that what we have seen

  190. in Jesus, we will experience ourselves. We're

  191. gonna get there. Tyler said to sign up. If you

  192. want to volunteer in VBS, he said this, he said,

  193. now you might not get where you want to go. That

  194. only works in VBS, all right? You might not get

  195. where you want to go. But when it comes to the

  196. Christian life, let me tell you, if you've trusted

  197. Christ, if you are a believer, you're gonna get

  198. where you want to go. Because Jesus is gonna

  199. make sure of it. He's already there. He is our

  200. forerunner. There's a word that we're gonna see

  201. this word a little bit later in our study of

  202. Hebrews in chapter six, verses 19 and 20. This

  203. word is used. And so that's what's being talked

  204. about here. Jesus is our forerunner. He has gone

  205. on before us. He was raised from the dead. He

  206. was exalted to the right hand of the Father.

  207. He completed the work that God had sent him to

  208. do and he entered. into the presence of God where

  209. the Bible says he lives forever to be our intercession.

  210. So that life that he now enjoys at the right

  211. hand of the Father is never going to end. He'll

  212. never face death again. And so he is there as

  213. the one who is our way, our access to the Father,

  214. assuring us that if we will persevere, we will

  215. find our place one day. in the presence of God

  216. forever and ever. Of course I said the idea is

  217. expanded in Hebrews chapter six verses 19 and

  218. 20. We read these words. He says, we have this

  219. as a sure and steadfast anchor of the soul. We've

  220. already talked about the nautical language that's

  221. used in Hebrews. Perhaps the writer of Hebrews

  222. was a sailor. He uses a lot of nautical language.

  223. So we have this as a sure and steadfast anchor

  224. of the soul. a hope that enters into the inner

  225. place behind the curtain. Again, speaking of

  226. Jesus, passing through the heavens, entering

  227. into the presence of God, and then it clarifies,

  228. where Jesus has gone as a forerunner on our behalf,

  229. having become a high priest forever. That word

  230. forerunner is an interesting word. Again, another

  231. nautical term. A forerunner was a small, lightweight,

  232. fast, easily maneuverable boat that guided larger

  233. ships into shallow or dangerous harbors and then

  234. helped them set their anchor. So kind of get

  235. that picture in your mind. This forerunner is

  236. a small ship, a small boat that guides a larger

  237. ship. making sure he doesn't run aground, making

  238. sure he doesn't hit any rocks, making sure he

  239. doesn't bottom out, guides him into this dangerous

  240. harbor, this destination, and then helps him

  241. set his anchor there so that he is secure and

  242. safe. That's what Jesus is for us. He's our forerunner.

  243. He's gone before us. He's passed through the

  244. heavens into the presence of God. And again,

  245. as Hebrews 6 says, having become an anchor for

  246. the soul. If you're a believer today, if you're

  247. a Christian, your life is anchored in Christ

  248. at the right hand of the Father. You're gonna

  249. get where you're going. It's an assurance. That's

  250. what this is talking about. We are sure to get

  251. there. So that's the first thing that's pictured

  252. for us here, is this certainty that even though

  253. life may present difficulties, suffering, sacrifice,

  254. ultimately, we're gonna wind up right where Jesus

  255. is. in the presence of God forever and ever.

  256. Also pictured in these words is the annual sacrifice

  257. on the day of atonement that was made year after

  258. year by the high priest of Israel. Again, that

  259. was the one day that a human being could enter

  260. into the Holy of Holies. And only one human being

  261. could do that. He was the high priest in that

  262. year. And of course we know that he would enter

  263. the temple. or the tabernacle, he would pass

  264. through the door of the outer court, then through

  265. another door into the holy place, then through

  266. a curtain or a veil into the holy of holies.

  267. Of course, this human high priest would only

  268. stay there in the holy of holies as long as it

  269. took him to sprinkle the blood of the sacrifice

  270. on the mercy seed, and then he would get out

  271. of there. And again, then the whole process would

  272. be repeated the next year, and the year after

  273. that, and the year after that. Now Jesus, our

  274. great high priest, who is the son of God, not

  275. just any human being, but the son of God, he

  276. of course offered his sacrifice on the cross,

  277. right? Where he laid down his life for the sins

  278. of his people. Three days later, as we know,

  279. he rose from the dead, later ascended. through

  280. the heavens. That's what that word is talking

  281. about there. Neil shared with us last week what

  282. that word, new heavens and earth means. It's

  283. speaking of the earth's atmosphere and space.

  284. It's all gonna be resurrected. Jesus has passed

  285. through those heavens to the place where God

  286. dwells. He will never have to make that sacrifice

  287. again. He did it once and for all. And he will

  288. forever enjoy the glory of God's presence. And

  289. again, If we are in him, this is what we have

  290. to look forward to. His eternal presence there

  291. at the right hand of the Father ensures our eternal

  292. presence there with him. So that's what we're

  293. learning here about this perfect high priest.

  294. He is our forerunner. He's going on before us

  295. to ensure that just as he is there in the presence

  296. of God, one day we too will be there. in the

  297. presence of God. And then of course, he talks

  298. about this confession, holding fast our confession.

  299. Again, that's a word we've seen before. It speaks

  300. of our faith, the things that we have come to

  301. believe. Throughout history, Christians have

  302. written confessions of faith, basically an outline

  303. or a summary or perhaps an extended version of

  304. the things that we believe. It is called a confession.

  305. This is our confession. So our confession that

  306. we are being exhorted to hold fast to speaks

  307. of the truths that we have believed. And now

  308. we verbally affirm these truths and we live by

  309. them. And again, those two things go hand in

  310. hand. We verbally affirm the truths of scripture

  311. and we live by them. That's what true biblical

  312. belief is. Not just accepting that certain things

  313. are true, but living in light of those things

  314. because they are true, all right? And again,

  315. throughout history, Christians have done this.

  316. They have written their creeds and their confessions.

  317. As a matter of fact, that word creed comes from

  318. the Latin word credo, and it means I believe.

  319. That's what the word means, I believe. And so

  320. we are to hold fast. In light of our perfect

  321. priest Jesus who has passed through the heavens

  322. and now forever in the right, at the right hand

  323. of God, in the presence of God forever, hold

  324. fast to those things that you believe. Cling

  325. to the truth that you have professed and are

  326. now living by. And of course we have good reason.

  327. Just a couple of weeks ago, Neil talked about

  328. the fact that it's really a reasonable thing

  329. to do. in light of who God is and who Christ

  330. Jesus is and what they have done for us. And

  331. he says this in verse 15. He says, for we do

  332. not have a high priest who is unable to sympathize

  333. with us in our weaknesses. Isn't it good to know

  334. that Jesus, our perfect priest, sympathizes with

  335. us in our weaknesses? You know, we need to remember

  336. that. This is a great verse for you to memorize

  337. because every day you're gonna be faced with...

  338. Well, your own faults and failures, right? And

  339. it's easy for us to believe that, oh gosh, I've

  340. disappointed my Lord. I've angered my Lord. He's

  341. seen what I've done and he's not happy with me.

  342. But this verse reminds us, he's able to sympathize

  343. with our weaknesses. And why? Because he is one

  344. who in every respect has been tempted as we are,

  345. yet without sin. So there's our motivation. Why

  346. is it that we should persevere in the truth that

  347. we have embraced and the work that God has given

  348. us to do? Well, it's because again, Jesus has

  349. done that. We've seen that in him. He is our

  350. great forerunner who has gone before us. And

  351. because he has, he is a priest who is able, not

  352. unable, but able to sympathize with us in our

  353. weaknesses. It ought to be a great motivation

  354. in our day -to -day life. In every situation

  355. that you face as a Christian, no matter how difficult

  356. it may be, Jesus, according to Paul in Ephesians

  357. 3 .20, is able to do far more abundantly than

  358. all we ask or think. So Jesus is able to help

  359. us to provide for us during the difficulties

  360. and he does it in a way that far exceeds anything

  361. we might even ask of him or even think. in every

  362. situation. Verse 15, really, that we just read

  363. is a restatement of what we read earlier in Hebrews

  364. chapter two, verses 17 and 18. Let me just read

  365. those verses to you. The writer says, therefore

  366. he, referring to Jesus, therefore he had to be

  367. made like his brothers in every respect so that

  368. he might become a merciful and faithful high

  369. priest in the service of God to make propitiation

  370. for the sins of his people for because he himself

  371. has suffered when tempted. He is able to help

  372. those who are being tempted. So that's the motivation

  373. right there. We have a high priest who has suffered

  374. like we are suffering. Therefore, he can sympathize

  375. with us in our sufferings and help us through

  376. our sufferings. So let's talk a little bit about

  377. this sympathy of Jesus, all right? We're being

  378. encouraged as these early Christians were to

  379. persevere through the difficulties of life knowing

  380. that even when we stumble and fall, even when

  381. we fail, even when we do our best and it's not

  382. enough, Jesus sympathizes with us. He sympathizes

  383. with our weaknesses. That word sympathize means

  384. to share in the experience of another, to feel

  385. with another. And again, the idea here is that

  386. God enters into the experience of his people.

  387. what you are going through that we often are

  388. tempted to think, nobody knows what I'm going

  389. through, nobody knows how I feel, nobody's ever

  390. gone through what I'm having to go through, suffered

  391. the way I'm suffering, nobody understands any

  392. of this. Well, you may be right if you're talking

  393. about the human population, although you're probably

  394. not right even there. But certainly when it comes

  395. to God, he understands, that's what we're being

  396. told here. He sympathizes with us in our weakness.

  397. He enters into that experience with us. He feels

  398. our pain. And let me tell you, the thought of

  399. a God who enters into the experience of humankind

  400. and suffers along with them, that thought in

  401. this day and time was revolutionary. Matter of

  402. fact, it's revolutionary today. Most people think

  403. of God as being, if they even believe there is

  404. a God, as being somehow high and removed and,

  405. you know... Just not all that involved in the

  406. day -to -day living of mankind, but not our God.

  407. Our God moves into our experience, suffers with

  408. us, even in our weaknesses. Jesus, of course,

  409. we're reminded here, wasn't just the Son of God.

  410. He wasn't just God. He was man, fully God, and

  411. yet fully man. And therefore he was fully acquainted.

  412. with the struggles of man. Again, one who in

  413. every respect has been tempted as we are. One

  414. who had to be made like his brothers in every

  415. respect so that he might become a merciful and

  416. faithful high priest. Now, both Mark in his gospel

  417. and Luke, tell us that Jesus was tempted by the

  418. devil for 40 days. We all talk about that. What

  419. does it mean that Jesus has been tempted like

  420. we are? In every respect, he says, just like

  421. we are. Well, during those days especially, but

  422. throughout the entirety of his life, Jesus experienced

  423. every kind of testing and temptation. Again,

  424. he was a man. He was fully human. And as such,

  425. he experienced what we experience as we face

  426. life. living that life in obedience to God and

  427. the difficulties that come with that. So Jesus,

  428. as much as we might like to think to the contrary,

  429. Jesus experienced disappointment. He experienced

  430. grief. He experienced frustration. He experienced

  431. loneliness. He was hated. He was rejected. He

  432. was unjustly condemned to death and crucified.

  433. Yet, throughout his life, In all of those various

  434. situations, he resisted the temptation to let

  435. those adversities stop him from completing the

  436. work that his father had given him to do. And

  437. let me just say this, when we talk about Jesus

  438. resisting temptation, we think to ourselves,

  439. see we go, oh yeah, but he's God. So couldn't

  440. have been as bad for him as it is for me. He

  441. was God. Well, let me just put it to you this

  442. way. Jesus resisted temptation to a much farther

  443. extent than you and I have ever resisted temptation.

  444. I mean, I don't know about you. Often we resist

  445. temptation for a little while and then we give

  446. in, right? And we pat ourselves on the back.

  447. Well, at least I held out a few hours. Jesus

  448. resisted temptation completely. Again, he was

  449. without sin. He never gave in to temptation.

  450. So Jesus has resisted temptation far more than

  451. you or I can ever imagine. As a matter of fact,

  452. again, the writer of Hebrews in chapter 12 says

  453. something about that. He says, in your struggle

  454. against sin, you have not resisted to the point

  455. of shedding your blood, but Jesus did. So Jesus

  456. has experienced temptation, just as we have experienced

  457. temptation. So here's what. The writer is simply

  458. saying, do you need someone who understands your

  459. struggles and sympathizes with your human limitations

  460. and inabilities? You need Jesus, because he's

  461. the one who does. He's the one who understands.

  462. He's the one who sympathizes. You need Jesus.

  463. No matter what the difficulty is you're facing,

  464. you need... Jesus, and why is it Jesus that can

  465. do something for you? Well, it's because of those

  466. next few words. Yeah, he was tempted in every

  467. respect as we, yet without sin. So yes, he's

  468. a high priest who sympathizes with our weaknesses,

  469. but he's also a high priest who is sinless. This

  470. is another doctrine that we need to cling to,

  471. that we need to hold fast to, the sinlessness

  472. of Jesus. The theological big word for this doctrine

  473. is the sinlessness of Jesus. Jesus never committed

  474. sin. And therefore, he is able to do exceedingly

  475. and abundantly above all we ask or even imagine.

  476. So notice, Jesus faced every type of temptation

  477. and test that you and I will face yet without

  478. sin. So very important that we get that. because

  479. his sinlessness is essential to our salvation.

  480. Because he was sinless, he was able to sacrifice

  481. himself on the cross, to die in our place, to

  482. pay the price for our sin. Again, human high

  483. priests could enter the Holy of Holies and make

  484. that annual sacrifice for the sins of the people

  485. every year. But before they did that, Before

  486. they passed through those doors and then through

  487. the veil of the curtain into the Holy of Holies,

  488. you know what they had to do? They had to offer

  489. a sacrifice for their own sins. Because they

  490. were just human beings, sinful, like those they

  491. were offering atonement for on the day of atonement.

  492. And then even after all of that, a human high

  493. priest couldn't really atone for anyone's sin,

  494. not even his own. That's why it had to be repeated

  495. year after year after year. But Jesus. different.

  496. He was the sinless one, the perfect sacrifice.

  497. That lamb without spot or blemish, all of those

  498. lambs that were sacrificed on the altar were

  499. just a picture of this one who would truly be

  500. spotless, without blemish, sinless. They all

  501. pointed to the reality of Jesus Christ. I mean

  502. what John the Baptist said that day, And that

  503. is still true today. Jesus is the Lamb of God

  504. who takes away the sins of the world. And really

  505. what John meant is that that's the one. That's

  506. the one and only, Jesus. He's the Lamb of God,

  507. the Lamb of God who takes away the sins of the

  508. world. There is no other that can do what he

  509. can do. Again, that's why he's able to save us

  510. to the uttermost completely, forever. our perfect,

  511. sinless, high priest, Jesus. I love the way John

  512. says this or expresses this same truth in 1 John

  513. 1 .5. He says, this is the message that we have

  514. heard from him, from God, and proclaim to you

  515. that God is light and in him is no darkness at

  516. all. Again, this doctrine of the sinlessness

  517. of Christ, the sinlessness. of God. God is light.

  518. Again, we could say, well, there's another description

  519. of his omniscience. He knows everything. And

  520. in him is no darkness at all. In English, if

  521. you were to write this sentence in English, in

  522. an English class in school, your teacher would

  523. turn it back to you with big red letters on it

  524. saying that you used a double negative. God is

  525. light and in him, is no darkness at all. There

  526. is no none darkness in God. But again, in the

  527. Bible, it's just an emphasis on the sinlessness

  528. of God. The purity of God in him is no darkness

  529. at all. And aren't we glad only a sinless savior

  530. could provide the salvation that you and I enjoy

  531. today. And so now, in light of that, this last

  532. verse, let us then, There's the invitation. Let

  533. us then with confidence draw near the throne

  534. of grace that we may receive mercy and find grace

  535. to help in time of need. Our human tendency is

  536. that when we have messed up, when we failed,

  537. we don't run to God. We run away from God, right?

  538. We're ashamed, we're embarrassed. We failed,

  539. we knew better. We knew we shouldn't have done

  540. that. We did it anyway. Or we knew we should

  541. have done it and we didn't do it. But the scriptures

  542. are saying, look, you're gonna suffer because

  543. of your weaknesses, but you've got a high priest,

  544. a perfect high priest who understands, he sympathizes

  545. with your weaknesses. He knows what it's like

  546. to be a human, he is one. So he's full of sympathy.

  547. And we can go to him, don't run from him, draw

  548. near to him in these moments of struggle and

  549. failure. Let us then, with confidence, draw near

  550. the throne of grace that we may receive mercy

  551. and find grace in time of help. Since Jesus is

  552. our great high priest who has passed through

  553. the heavens, he has taken his seat at the right

  554. hand of the father, where the Bible says he lives

  555. forever to make intercession for us. Since he

  556. is not only a great high priest, but he's one

  557. who is able to sympathize with us in our weaknesses,

  558. although he himself is without sin, draw near

  559. to him. In light of that truth, draw near to

  560. Him. So it's talking about drawing near to God

  561. in prayer. Where should we go when we are struggling?

  562. We should go to God in prayer. And by the way,

  563. what this is talking about here, drawing near

  564. to God's throne, His throne of grace, drawing

  565. near to Him in prayer. First of all, we should

  566. continually come to God in prayer. And I'm just

  567. gonna ask this question because it's a question

  568. that I've struggled with in my life, and every

  569. time I talk about prayer or hear a message about

  570. prayer, I struggle with it again. How's your

  571. prayer life? Are you drawing near the throne

  572. of grace continually? I mean, that's what the

  573. Bible tells us to do, right? 1 Thessalonians

  574. 5 .17, pray without ceasing. There's a verse

  575. you can memorize. Pray without ceasing. We have

  576. this wonderful privilege of prayer we should

  577. continually be drawing near, consistently drawing

  578. near to God in prayer. We have this resource,

  579. we should avail ourselves of it. And then not

  580. only continually coming to God in prayer, but

  581. when we come to God in prayer, he says we can

  582. come confidently. Let us with confidence draw

  583. near the throne of grace. We don't have to come

  584. hesitantly. We don't have to come wondering what

  585. kind of reception we're going to get God has

  586. said come to me Cast your cares upon me. I care

  587. for you. He has offered this wonderful invitation

  588. and that that word confidence speaks of Boldness

  589. in speech we can not only come to God confidently

  590. that we're going to be welcomed received But

  591. we can come to him and say what we need to say

  592. to him listen God can take it Tell him what's

  593. on your heart. Tell him what's going on in your

  594. life. And by the way, you know we never really

  595. make God aware of anything, right? Scripture

  596. teaches us God knows what we need before we ever

  597. open our mouths to pray. But isn't it wonderful

  598. that there's someone that we can come to and

  599. say, I got something I need to tell you. I need

  600. to get this off my chest. And it's someone that's

  601. gonna sympathize with us, not. condemn us, not

  602. look down his nose at us. That's the God that

  603. we are invited to come to with confidence. Boldness

  604. in speech, we can anticipate that God is approachable

  605. and not just approachable, he approves of our

  606. coming. He doesn't just tolerate our coming to

  607. him, these poor miserable humans. He wants us

  608. to come, he delights. Just like as a parent or

  609. a grandparent, you delight in your children coming

  610. to you, right? He delights in our coming and

  611. he wants us to come to ask him for the help that

  612. we need. He knows we need help. Scripture says,

  613. he knows we're just dust, right? So we come to

  614. him for help and we find... a welcome place,

  615. he welcomes us, and he welcomes us to speak to

  616. him with bold frankness as we pour out our hearts

  617. to him. And notice that this throne that we come

  618. to, I love this, and we all know, it's a throne

  619. of grace. God's throne is called a throne of

  620. grace. I mean, if you were asked to describe

  621. God's throne, well, you might say, well, it's

  622. a throne of justice. And you'd be right, it is.

  623. But here it's described as a. We find grace when

  624. we come to the throne of God for help. So we

  625. can come to him in full expectation that we will

  626. be met with favor, that our request will be met

  627. with favor, that God's going to answer us in

  628. a way that is best for us. That's what we can

  629. count on when we come to him in prayer. God doesn't

  630. always give us what we ask for, right? But he

  631. gives us what we need. Again, what have we said

  632. over the years? He gives us what we would ask

  633. for if we knew better. So God welcomes us to

  634. come before him and to boldly, with frank honesty,

  635. share our struggles and our needs. And then what

  636. does he do for us when we do that? Let us draw

  637. near with confidence to the throne of grace,

  638. and then look what it says. that we may receive

  639. mercy and find grace to help in time of need.

  640. God provides, God meets us at our need. What

  641. can you and I expect from God when we draw near

  642. to him in confidence and prayer? Well, first

  643. and foremost, we can expect him to hear and to

  644. respond, right? God hears your prayers. And he

  645. responds to your prayers. I love, and I've quoted

  646. this verse so many times, Psalms 116, verses

  647. one and two. Psalmist writes, I love the Lord

  648. because he has heard my voice and my pleas for

  649. mercy. He's heard me. I love the Lord because

  650. he has heard me. Listen, God hears when you pray.

  651. And then he continues in verse two. because he

  652. has inclined his ear to me, therefore I will

  653. call upon him as long as I live." Those words,

  654. inclined his ear, speak of God moving in response

  655. to the cries. He hears us and then he moves in

  656. response to our pleas for help. Let me tell you,

  657. church, I need help every day to do what God

  658. has called me to do. You need help every day.

  659. to do what God has called you to do. And that

  660. help is available at the throne of grace where

  661. God hears and responds to his people. And how

  662. does he respond? Well, you go there to that throne

  663. of grace that you might receive mercy. Now, typically

  664. we think of needing mercy when we've done something

  665. wrong, right? We've failed. There are times when

  666. we go before the throne of grace because... I

  667. blew it, Lord, I blew it, I blew it again. I

  668. told you I'd never be back here and here I am.

  669. And what do we find when we go to God with a

  670. prayer like that? Mercy. Mercy, that word mercy

  671. speaks of God tempering his justice. Is his throne

  672. a throne of justice? Absolutely, God is just.

  673. But he's also merciful. He tempers his justice.

  674. He withholds from us in mercy what we truly deserve.

  675. Aren't you glad for the mercy of God? You and

  676. I aren't gonna get what we deserve. Oh no, he

  677. withholds from us what we deserve in his mercy.

  678. So when we go to the Lord to confess our sins,

  679. to ask him for strength with our failures and

  680. addictions, we find. Mercy, we find tender compassion.

  681. That's what that word speaks of. God withholds

  682. from us what we deserve for those failures. And

  683. in its place, we find grace to help in time of

  684. need. God gives us, in mercy, he withholds what

  685. we deserve. And in grace, God gives us what we

  686. don't deserve. I mean, when you go to the Lord,

  687. in prayer to the throne of grace, you're gonna

  688. find help, you're gonna find compassion, you're

  689. gonna find love, you're gonna be met with favor.

  690. So this idea of finding grace is that God will

  691. give you the strength and the wisdom that you

  692. need, again, that you don't deserve, but that

  693. you need for your present and future difficulties.

  694. I tell you, if there's one prayer that I have

  695. repeated over the years of my ministry, it's

  696. the prayer for wisdom. Wisdom. Help me to be

  697. wise in the things that I do and the way that

  698. I minister to people in the sermons that I preach.

  699. Help me to be wise, Father. We need the wisdom

  700. of God. And of course, the scripture tells us

  701. here we will find that grace that will help us.

  702. Grace, we often refer to grace as the unmerited

  703. favor of God, the undeserved favor of God, and

  704. indeed it is. But this favor of God is a strength

  705. to us. Grace is a strength. God's grace gives

  706. us the strength to do what God has called us

  707. to do, to resist temptation and to do the work

  708. that God has prepared for us to do. So we go,

  709. we receive mercy, we find grace. to help in time

  710. of need. When we go to the Lord in prayer, you

  711. can expect to get the help that you need. And

  712. in time of need, that expression means at just

  713. the right time. At just the moment that you need

  714. some resource, God's gonna provide it for you.

  715. It's gonna be there. It's not gonna be late.

  716. God's gonna give you that help in a time of need.

  717. Again, God will graciously provide the resources

  718. that we lack at just the right moment that we

  719. need them. Again, James 1 .5 talking about wisdom.

  720. If any of you lack wisdom, let him ask of God

  721. who gives generously to all without reproach

  722. and it will be given to him. And it's not just

  723. wisdom that this works with. Whatever it is you

  724. need. You need to be more kind. You need to be

  725. more understanding. You need to be more patient.

  726. You need to be more loving. Go to the Lord and

  727. ask. You'll find mercy and grace to help you

  728. in your time of need. So the question I'll leave

  729. you with this morning is this. What is it that

  730. you're struggling with this morning? What difficulty

  731. do you face? Whatever it is. Let me assure you,

  732. God knows. And not only does He know, He cares.

  733. And He will provide you with the resources you

  734. need to persevere through this difficulty if

  735. you will go to Him in prayer, confidently, sharing

  736. your heart with Him and expecting mercy, grace,

  737. and help. God sympathizes with you. That's what

  738. this says. Our perfect priest sympathizes with

  739. us and then in turn supplies us with every resource

  740. that we need to faithfully follow him, regardless

  741. of how difficult that road may be. I think Neil

  742. quoted this verse last week. I'm gonna say it

  743. again today. Jesus said, come to me. Come to

  744. me. Draw near to me. All who labor and are heavy

  745. laden. and I will give you rest. You want rest

  746. this morning? You'll find it in Christ.