Sermon

Sermon - February 18, 2024 - The Rev. Jack Alvey

Episcopal Church of the Ascension - Vestavia Hills, AL

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  1. May the words of my mouth and the meditation of our hearts be acceptable in your sight,

  2. O Lord, our strength and our redeemer.

  3. Amen.

  4. At last week's Diocesan Convention in Montgomery, our keynote speaker, was a gentleman named

  5. James Moore. He is currently working on a PhD for Congregational Leadership and Change,

  6. and his presentation centered around a book called Growing Young, Six Essential Strategies

  7. to Help Young People Discover and Love Your Church. Don't worry, I'm not going to go through

  8. all six this morning. If you want to do that, you can buy the book. But during his presentation,

  9. he made this claim, which I think is very important. He said, people don't fear change.

  10. People don't fear change. Rather, people fear the loss associated with change. More specifically,

  11. people have a hard time involuntarily entering into a loss situation. And it is often those

  12. with the most, excuse me, it is often those with the most to lose who have the hardest

  13. time with the loss associated with change. After all, those with the most to lose have

  14. to give up their power. They have to give up their control. They have to give up their

  15. proverbial and metaphorical keys. This claim also seems to translate well in considering

  16. our own spiritual lives with God, especially during this season of Lent when we are called

  17. to repent. Repentance, after all, literally means to change one's mind or heart. Repentance

  18. means change. And inevitably, a change of heart or mind will cause us to give something

  19. up. But why in the world would we voluntarily enter into a loss situation? Why would we

  20. even want to repent, want to change? Now, in the verses leading up to today's gospel

  21. lesson, we are told that the entire Judean countryside and all of Jerusalem are flocking

  22. to the wilderness to hear John the Baptist preach. That is a lot of people. The entire

  23. Judean countryside, the entire city of Jerusalem is going out to hear this crazy guy preach

  24. in the desert. Why in the world are they flocking to this person? Remember that these people

  25. are living under the oppressive Roman government who have been occupying their land for generations.

  26. They are primed for change. They are tired of it. They have grown restless under this

  27. current state of affairs. They have been longing for this change since the prophets of old

  28. have told them from generation to generation. They are yearning for this time of liberation

  29. from oppression. They want change now. And any loss, anything they lose because of this

  30. change is more than worth it. In so many ways, they have nothing left to lose. Change is

  31. so much easier to swallow when there's nothing left to lose. But even then, we can be reluctant

  32. to change because we'd rather stay in the current situation no matter how bad it is

  33. than risk a new situation that is unknown. But that's where the good news of Jesus and

  34. His kingdom come into play. Jesus gives them a reason to believe that the change is worth

  35. it in His own life, in His own ministry, and ultimately through His death and His resurrection,

  36. Jesus gives them a vision of that heavenly kingdom that has been promised to them. They

  37. have reason to hope. This vision of this new kingdom gives them reason to hope and leave

  38. behind their old lives no matter the cost because nothing compares in value to life

  39. in the kingdom of heaven. In His letter to the Philippians, St. Paul says that he regards

  40. everything he lost for the sake of knowing Jesus as rubbish. Anything that St. Paul had

  41. before knowing Jesus, he counts as rubbish. The things that St. Paul valued before knowing

  42. Christ are no longer of importance to him. He was an important person in society. He

  43. was a Pharisee. He was blameless before the law. He was a Hebrew and a Roman citizen,

  44. which is really rare. All of that meant nothing compared to knowing Christ Jesus, compared

  45. to knowing that He is a beloved child of God. Now, for those of us with a lot to lose, the

  46. idea of repentance can be daunting, even impossible. Remember the lawyer who Jesus

  47. instructs to sell everything to follow him? If you look at the Gospel narrative, it is

  48. those with the most power who were the most threatened by Jesus. They had the most to

  49. lose should Jesus come into power. Because Jesus' kingdom, in Jesus' kingdom, the keys

  50. are given to those without earthly power, the least, the last, and the lost. Therefore,

  51. these with power try to find a way to shut him up, ultimately, by killing him. As we

  52. think about our own spiritual lives and a relatively affluent community, we must also

  53. consider the inevitable loss that comes with following Jesus. We are talking about this

  54. in our adult forum class, Finding God in the Suburbs. The first disciples drop their

  55. fishing nets to follow Jesus. This lent, what do you need to follow? What do you need to

  56. drop to follow Jesus more closely? What in your life do you need to let go of, to lose,

  57. in order to move closer to God in Christ? For those of us with a lot to lose, maybe there's

  58. more than one thing that needs to be dropped. That's fine. But let's just focus on one thing

  59. right now. Think about a quick win, something that will help you grow in confidence so you

  60. can drop something bigger the next time. Now, word of caution, you'll never drop anything

  61. left to your own devices. You aren't strong enough to drop something worth dropping by

  62. yourself. God knows this, and this is why God sent Jesus to reveal his kingdom on earth

  63. as it is in heaven. And the vision of this kingdom that he gives through his sermons,

  64. his miracles, his parables, the vision of this kingdom, this promise of new life is what

  65. ultimately gives us the grace and permission to drop those things we thought we needed

  66. to live a full life. Now, the best way I know how to keep this vision in front of me, this

  67. vision of God's kingdom, is through participating in the life of the church. I don't know about

  68. you, but I have a short memory. It doesn't take long after I leave this place to, for

  69. my vision to become distorted by my surroundings. I need to be reminded of what the kingdom

  70. of heaven looks like again and again and again. I need to be converted daily. Bishop Stowell

  71. once said that God reserves the most difficult cases to the priesthood. So I guess that's

  72. probably why. And even the hardest cases to the bishops, apparently. Anyway, don't tell

  73. Bishop Gee. The church community, through our weekly worship, through our study, through

  74. our daily prayers, through our fellowship, through our care and concern for each other,

  75. through our service to the community, and through the power of the Holy Spirit working

  76. in us all, God is giving us this gathered body of Christ, a vision of the kingdom here

  77. and now. So God is working through all of us and all of this to give a vision of the kingdom

  78. in the here and now. So at best, the church should inspire repentance, not in a negative

  79. way, but in a positive way, a change of heart, a change in our world, a change in our communities,

  80. a change in our own lives. And I think most of us would agree that the world is not as

  81. it should be. The world is not as it should be in the vision that we were given by the

  82. kingdom, amplifies that the world is not as it should be. But you know what God does?

  83. God loves the world the way it is. God loves us so much that he sends his only son to die.

  84. So that we might be inspired to pursue a new way of living, to live in love like he did,

  85. no matter the cost, no matter the loss. It is only through God's gracious action in

  86. Christ that change is possible in our world and in our lives. So yes, there's no doubt

  87. that you will experience some kind of loss the more and more you commit to the way of

  88. Jesus. But in time, I pray that you come to see this loss in the same way as St. Paul

  89. did, as rubbish compared to knowing Christ Jesus is Lord. I pray that your Linton disciplines

  90. help you experience your voluntary losses in this life as gains in the life to come,

  91. a life that has come near in Jesus. Amen.

  92. And now we proclaim this faith with the words of the team Creed, we believe in one God, the

  93. Father.