Sermon
Sixth Sunday after Trinity – July 27, 2025
Publisher transcript
Transcript
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Grace to you and peace from God our Father, from our Lord and Savior Jesus Christ. Amen.
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Jesus is the heart and center of the scriptures.
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The Old Testament talks about the Savior who is coming in the future,
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and the New Testament talks about Jesus who fulfilled these prophecies, who already came.
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The Old Testament contains prophecies about Christ, his birth,
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his ministry, his death, and his resurrection.
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And the New Testament talks about Christ fulfilling these prophecies.
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Both the Old and the New Testaments testify about Jesus.
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Jesus is the heart and center of the scriptures.
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If you misunderstand who Jesus is and what he has done, you misunderstand the scriptures.
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And this is exactly what happened with the scribes and Pharisees.
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The scribes and Pharisees read and studied God's word, but they misunderstood
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who Jesus is and what he has come to do.
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They refused to believe that Jesus is the promised Savior.
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They saw Jesus as one who would abolish God's word and one who would do away with it.
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They saw Jesus having no connection with the Old Testament.
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Jesus said in the Holy Gospel for
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today, Do not think that I have come to abolish the law of the prophets.
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I have not come to abolish them, but to fulfill them.
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For truly I say to you, until heaven and earth pass away, not an iota,
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not a dot, will pass from the law until all is accomplished.
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Jesus is saying that he has not come to do away with the Old Testament.
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Rather, he has come to fulfill it. He is the promised Savior whom the prophets pointed to.
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Jesus is also saying that not one detail of God's word is going to pass away.
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In other words, all of God's word applies to us today.
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Both the law and the gospel. Now the law is good for us.
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It's very important in our lives. The law teaches us to love God and to love the neighbor.
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The law reveals God's will for our lives.
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It keeps order in society.
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So don't see Jesus as abolishing the Ten Commandments.
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Don't see Jesus as one who brings in a new morality that's different than the Ten Commandments.
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Don't think that you can add to God's word by inventing new laws.
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Don't think that you are brighter and smarter than Moses, Jesus, or even St. Paul.
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Don't try to soften the law in order to make you look sinless.
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Don't try to take the teeth out of the law thinking that you can fulfill it.
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Don't ever think that your righteousness before God is based on your works.
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Don't ever think that you can earn God's favor by what you do.
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The scribes and Pharisees thought that they fulfilled the fifth commandment.
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You shall not murder.
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They thought that they fulfilled it by not physically hurting or killing anyone. Not so, said Jesus.
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If you have anger in your heart, he says, you've broken the fifth commandment.
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So what Jesus is saying is not only an outward, that the fifth commandment is
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broken not only outwardly, but also inwardly by the heart and the mind.
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Do you get angry? If there is a persistent anger in our hearts,
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then this leads to kind of murder by the heart and not by the hand.
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Jesus wants us to reconcile with one another And to work out our problems And
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to forgive each other Our text says come to terms quickly with your accuser
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So if we receive love and forgiveness from God Then he wants us to give that
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love and forgiveness to others too as well,
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The scribes and Pharisees also thought that they fulfilled the sixth commandment
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You shall not commit adultery Now so, said Jesus.
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Even if you have lust in your heart You've broken the sixth commandment Transcription by CastingWords,
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The principle of sexual purity in the Sixth Commandment applies to all kinds
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of sexual sins, fornication, adultery, and you name it.
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Jesus, again, Jesus is saying that the Sixth Commandment is broken not only
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outwardly, but also inwardly by the heart and the mind.
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So if we fail to see our sin, then we will also think that we don't need the gospel.
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If we soften the law, then we will also soften the gospel.
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If we do not confess our sin, then we are deceiving ourselves,
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because the truth of the matter is that we are sinful by our thoughts, words, and deeds.
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Now, it hurts when the law shows us our sin. It hurts when it's like a mirror.
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But it is good that we identify
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our sin That leads us
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to our need for a Savior The Holy Spirit then convicts us of sin And so that
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we are ready to hear the gospel God was merciful to us poor sinners He was merciful
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by sending His only begotten Son To be our Savior,
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to rescue us from sin and the condemnation that we deserve.
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When Jesus was born, he was born under the law.
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And so, eight days old, he was circumcised according to the law, the ceremonial law.
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Throughout Jesus' life and ministry, he truly loved his heavenly father and he loved his neighbor.
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Jesus came into our fallen world in order to fulfill the law that we cannot
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fulfill, to fulfill it in our place.
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So Jesus kept the law perfectly In thought Word and deed He never stole anything
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He never gossiped about anyone He never coveted other people's possessions He
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never coveted other people's possessions,
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He did everything that the commandment required. He did what we cannot do,
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and he did it in our place.
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Jesus was righteous in every way.
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His righteousness exceeded the so-called righteousness of the scribes and Pharisees.
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Jesus was perfect in every way. Therefore, he was the spotless Lamb of God.
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And when he went to the cross, he made the perfect payment for our sin.
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Jesus came into a world not only to fulfill the law, but also to die upon the cross in our place.
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On Good Friday, Jesus cried out, It is finished.
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In other words, his mission to save the world through his sacrifice has been accomplished.
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There's no other work that needs to be done. It is finished.
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No other payment by you or me needs to be made for our salvation.
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And on the third day, Jesus rose from the dead and he lives forevermore.
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Jesus fulfilled the prophecies of the Old Testament regarding his life,
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his ministry, his death, and his resurrection.
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Therefore, in Christ we are free, free from the guilt of its punishment and
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the power of sin, and we are saved eternally.
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In our holy gospel for today, Jesus says, For I tell you that unless your righteousness
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exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
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The scribes and Pharisees were outwardly moral,
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and they kept the outward observance of the law, but they were not righteous
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because they had no faith in Jesus. us.
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What Jesus is saying is that there is no way that the scribe or Pharisee or
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you or me can attain a righteousness on our own.
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We can only receive it through faith in Christ and in his righteousness.
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Where can perfect righteousness be found? Not from the scribes and Pharisees,
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not from fulfilling the law, or not from anything we do.
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Rather, perfect righteousness is found in Jesus alone.
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Jesus is our righteousness, and his righteousness exceeds that of the scribes and Pharisees.
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We are righteous in Christ.
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He is our righteousness.
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Romans 5 says that because of Adam's disobedience, we are made sinners.
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But it goes on to say that because of Jesus's obedience, We are made righteous.
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2 Corinthians 5 verse 21 says that Jesus was made to be sin who was without sin.
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So that, quote, in Christ, we might become the righteousness of God.
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Again, we are righteous only in Christ. And then St.
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Paul says in Romans chapter 1, I'm not ashamed of the gospel,
Romans 1 chapter mention
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for it is a power of God and a salvation for everyone who believes,
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to the Jew first and also to the Gentile.
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For in it, in the gospel, the righteousness of God is revealed.
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The righteousness of God is revealed
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in the gospel. And faith hears this wonderful news and says, Amen.
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Faith trusts in Christ. Faith believes that we enter the kingdom of heaven on
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account of Christ's righteousness.
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Only in Christ have we true, do we have true righteousness.
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So the law teaches us what to do and what not to do, but the gospel teaches
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us what God has done for us in Christ.
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Jesus died upon the cross as a payment for our sins, and he rose from the dead
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on the third day for our justification.
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And this gospel is not only a thing of the past. The gospel is not some kind
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of history lesson merely and only, but rather the gospel is a present tense.
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It is real, and it is active today.
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The cross earned the forgiveness of sins, but the forgiveness was given to you in your baptism.
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The forgiveness was spoken to you earlier. The forgiveness is proclaimed now,
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and this forgiveness you will receive into your mouth here from this altar.
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The law shows us our sin, but the gospel shows us our Savior, our one and only Savior.
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Are you troubled by your sin?
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Are you repentant? And the gospel is proclaimed for you.
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The gospel gives you the peace and comfort that your sins are forgiven Then
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you joyfully love the neighbor,
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doing good works for their sake You, the baptized,
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confess your sin, you seek God's forgiveness And then you go about your day
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joyfully You draw on your sin and confession,
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you hear the word of absolution You commune with our Lord, receiving the forgiveness
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of sins Then you go about your life joyfully Loving the neighbor And doing good works for their sake.
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Because we have a fallen nature, following the Ten Commandments will not be perfect.
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We are sinful by nature. And so we return here to God's house Sunday after Sunday,
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being forgiven and receiving his gospel, being fed with his body and blood in Christ.
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And this gospel changes us for the better.
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Our epistle lesson for today mentions baptism. It talks about Christ's death.
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It talks about us being baptized into Christ's death and his resurrection.
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So in baptism, we are connected both to the cross and to the open tomb.
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It was a day when the power of sin and death in your life was defeated.
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Our baptism was a day when Christ's robe of righteousness was given to us.
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Our epistle lesson goes on to say that as the baptized, we should,
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quote, walk in the newness of life.
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In other words, God wants his baptized children to be salt and light in a dark
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world, that others may see Christ in us.
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He wants us to reflect his love
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and mercy toward others. We now delight in loving God and the neighbor.
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We gladly follow the Ten Commandments, not in order to be saved,
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but out of love for God and out of help and love toward the neighbor.
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God loves you He loves
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you by giving the law And the law protects
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you And the neighbor God wants order in home and society But God also loves
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you By giving his son to die for you And to rise from the dead God loves you
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by means of the gospel So that you may be forgiven,
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Since your righteousness is from Christ Then you will Enter the kingdom of heaven.
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Thanks be to God. Amen.