Sermon
The Baptism of our Lord – January 11, 2026
Publisher transcript
Transcript
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Grace to you and peace from God our Father, from our Lord and Savior, Jesus Christ. Amen.
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Even though Jesus is the sinless Son of God, he must submit to a baptism for sinners.
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He must fulfill all righteousness by being baptized.
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Well, where should this baptism take place? Could he be baptized in the Jabbok River?
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No. The Kushan River or the rivers of Damascus? No.
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Jesus must be baptized in the Jordan River. Why the Jordan River?
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We will learn that the Jordan River is a pivotal place in Old Testament history.
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But greater yet, when Jesus is baptized in the Jordan, He fulfills the old and he brings in the new.
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Jesus' baptism points to him as the promised Messiah, the fulfillment of all
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the Messianic prophecies.
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So there are three events that happen in the Jordan River. First,
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the Jordan River is where Joshua led the Israelites into the promised land.
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It happened this way. As soon as the priests carrying the Ark of the Covenant
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touched the waters of the Jordan,
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the waters parted, and then the priests carrying the Ark went into the middle
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of the Jordan River, and they stood on dry ground.
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Then the Israelites crossed over from the wilderness through the Jordan into the promised land.
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They crossed over on dry ground, and when everyone crossed over,
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then the priests carrying the ark also finished and crossing over,
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and then the waters came back.
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So when Jesus is baptized in the Jordan, he is like Joshua, but greater.
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Joshua saved Israel from the wilderness, but Jesus saved us from our sins.
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Joshua led Israel through the Jordan and into the promised land and earthly inheritance,
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but Jesus delivered us from our wilderness of sin and death and brings us into
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heaven above and eternal inheritance.
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The priests stood in the middle of the Jordan River untouched by water,
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but Jesus is the high priest who stands in the water, stands in the Jordan covered with water.
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The Ark of the Covenant symbolizes God's presence, But Jesus is the fulfillment of the ark.
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He is God in human flesh.
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He is the true dwelling place of God among his people.
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The blood of the lamb was sprinkled on the ark of the covenant to forgive their sins.
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And Jesus is that very lamb of God who will shed his blood for the atonement of all our sins.
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Second, the Jordan is a place where Elijah departed and Elisha takes over as the new prophet.
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And it happened this way.
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Elijah touched the Jordan River with his mantle.
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The waters parted. Then they went from the west to the east side of the Jordan.
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And there Elijah was taken up into heaven. He departed and his mantle fell on Elisha.
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Elisha took up the mantle, touched the waters of the Jordan River.
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They parted and Elisha crossed over back to the promised land.
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And this miracle, the parting of the waters, revealed that Elisha is now the new prophet.
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So at the Jordan River, John the Baptist is like Elijah, and Jesus is like Elisha,
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but greater than Elisha.
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Elijah departs, and Elisha is the new prophet, so also John will depart,
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and Jesus will increase.
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Out of the old comes the new.
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Elijah's mantle rested on Elisha, marking him as the new prophet.
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And when Jesus was baptized, the Holy Spirit descended upon Jesus,
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marking him as the new prophet, priest, and king, the promised Messiah.
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Finally, the Jordan River is a place where Naaman was cleansed of his leprosy.
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And it went like this. A servant girl in Israel told Naaman that if he would
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go to the prophet Elisha, that Naaman would be cleansed of his leprosy.
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So Naaman went to the prophet Elisha, and Elisha told him to wash seven times in the Jordan.
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Now at first, Naaman refused.
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He wanted to wash in the other rivers.
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But he finally obeyed the word of the prophet and did what Elisha told him to do.
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He washed seven times in the Jordan and a miracle took place.
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He was cleansed of all his leprosy.
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So just as Naaman listened to the prophet and washed in the Jordan,
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so also Jesus listened to his heavenly father to go, my son,
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and rescue sinful mankind. kind.
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Jesus' road to the cross began at his baptism in the Jordan.
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Naaman came to the Jordan to get rid of his leprosy, but Jesus comes to the
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Jordan to take on the leprosy of our sin. We are like Naaman.
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Just as Naaman could not cleanse himself of his leprosy, so also we cannot cleanse ourselves of sin.
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We need Jesus.
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So Jesus' baptism could not take place in any other river.
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It must take place in the Jordan where Jesus fulfills the old and brings in the new.
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Jesus' baptism reveals him as the promised Savior, the Lamb of God who takes
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away the sin of the world.
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So one day, John the Baptist, John was preaching and baptizing people there
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in the Jordan River. They were confessing their sins.
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They were being baptized in the Jordan River.
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And all of a sudden, Jesus shows up.
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He stands in line with all the other sinners.
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Now, John did not think that Jesus should be baptized.
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And if we're honest, neither do we. Deep down, we don't think that he should
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be baptized. either. Why?
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Because we want a clean Jesus. And the waters, the water of the Jordan River is dirty.
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We want a spotless Jesus. But the waters of the Jordan are filled with sin,
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sin of adultery and fornication, sins of idolatry, sins of lying and stealing, and sins of gossip.
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We don't want Jesus to get dirty.
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But the truth is, he does.
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He wants to take your sins upon himself, and he wants to take them all the way to the cross.
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For if he did not, then there would be no salvation.
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And that is why Jesus said to John, let it be so now.
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For us, it is fitting for us to fulfill all righteousness. It is as if Jesus
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said to John, continue with this baptism, John, pour this dirty water,
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sin-filled water over my head.
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Go ahead. I must take the place of sinners.
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I must stand in their shoes. I must carry their sins to the cross.
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Baptize me as if I was a sinner. And John did.
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Sinners came to John's baptism to get rid of their sins, but Jesus came to the
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Jordan River to take on the sins.
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Jesus is Lord of all, and yet he is the servant of all.
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Jesus is the sinless one who took upon himself the sin of the whole world.
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Jesus is our substitute.
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He took our place under the law, and he did what we failed to do.
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When Jesus came up out of the water, the spirit of God descended upon him and
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the father declared, this is my beloved son in whom I am well pleased.
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He is well pleased because Jesus is going to die upon the cross and rise from
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the dead for our salvation.
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Jesus must die as a payment for our sin and he must appease the wrath of God. But where should he go?
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Could he die in Nazareth? No.
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Could he die in Galilee? No. He must die in Jerusalem.
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Why? Jerusalem. Well, it must be in Jerusalem because this is where animals
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are sacrificed in the temple to make the atoning sacrifice for the sins of the people.
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And Jesus is the spotless Lamb of God who will be crucified as a payment for our sins.
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Furthermore, Jerusalem is the temple. Jesus is the real temple and the new temple.
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Jesus must die at payment for our sins and he must appease the wrath of God. But how?
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How should he die? Could he die by means of stoning?
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No. He must die on a cross.
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Deuteronomy chapter 21 says, Cursed is everyone who hangs on a tree.
Deuteronomy 21 chapter mention
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Jesus was nailed to the tree of the cross. He was cursed because of our sin.
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Crucifixion is a way for Jesus to shed his blood for us.
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So there on the cross, Jesus was baptized, if you will, covered with blood.
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He was numbered with the thieves and regarded as a sinner.
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He bore the wrath of God in our place and he died for our sin and in our place.
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Jesus was a substitute, both at the Jordan River and at the cross.
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Three days later, he rose from the dead. He defeated our enemies of death and the devil.
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And heaven, our promised land above, now stands open for you and me and for all who believe.
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Where do people go to be baptized? Where do we go to receive the forgiveness of sins?
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Where do we go to hear the word of God and preaching?
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Where do we go to receive the Lord's Supper, the body and blood of Christ?
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We don't go to Walmart or the grocery store.
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Rather, we come here to God's house where the gospel and sacrament are present.
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Here in this place, God uses the water of baptism there at the font along with his word.
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He uses his word of God read or preached the gospel and the forgiveness.
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And then he attaches his body and blood to bread and wine for the forgiveness of all our sins.
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Where were you baptized? Were you baptized at this font or a different font
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or another font or another place?
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Since I've been here, the Johnston children were baptized in this font,
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along with Andrew Hauks, a K-State student.
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Skyler wants to be baptized, a K-State student.
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Eleven days ago, I baptized Jim Reiser in a nursing home. I had a bowl of water,
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and he was baptized with water in the Word.
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I was baptized as an infant on November 20th at East Ida Emanuel Lutheran Church in Monroe, Michigan.
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Do you know where you were baptized? Do you know when you were baptized? Thank you.
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When you were baptized, God saved you. Titus, St.
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Peter says that baptism now saves you as the ark saved Noah.
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And this baptismal font has eight sides, symbolizing the eight people in the ark.
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And St. Paul writes that he saved us through the washing, the regeneration,
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and the renewal of the Holy Spirit. So when you were baptized,
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you passed through death and rose with Christ.
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You were clothed with the robe of Christ's righteousness. You were declared
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the Father's beloved child.
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Your sin made you dirty, but in baptism God washed away your sins.
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Your sins offend God, but Christ paid for every offense and granted you forgiveness.
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Your sins made you an outcast like Naaman, but baptism made you a child of God.
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Simple water alone can do nothing, but water joined to the word of God grants you eternal life.
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For Israel, the Jordan River was a place of deliverance.
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They passed through the Jordan and entered the promised land. Likewise, baptism.
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You passed through the waters of baptism and entered into God's kingdom.
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You were delivered from sin, and heaven was freely given to you.
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And because of Jesus, the Father now regards you as his beloved.
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Because of Jesus, the Father is now pleased with you.
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Just as Israel followed the Ark of the Covenant, so you now follow Jesus on
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his path of righteousness.
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He leads and you gladly follow.
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On your journey to heaven, do not let sin be your master.
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Love and serve your family and your neighbors and your loved ones and friends.
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Do not let Satan or the world lead you, but let Christ be your leader,
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your greater Joshua, who leads you into heaven, your promised land above.
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Do not take your baptism or the gospel or the sacrament for granted.
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Do not live like the world, but by God's grace, live a life of repentance and
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faith in the forgiveness of sins.
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When you confess your sins and receive, this morning you confessed your sins
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and you received the word of absolution, it is as if you are reliving your baptism
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all over again, drowning those sins and being forgiven.
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Those sins are drowned And you
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emerge Forgiven and cleansed
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Your baptism Is the foundation of your Christian life Your baptism was not merely
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Something that happened in the past And has no relevance to today No Your baptism
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is a present reality It defines Who you are And who are you?
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You are a baptized child of God God loves you, and he cares for you.
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Always remember your baptism.
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So when you are burdened with the troubles of this life, when you go through
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trial and tribulation, and when you have a bad day, remember that you are baptized.
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That you are a child of God, loved by God.
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You are a light in the midst of darkness.
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Christ is your light, and may Christ continue to lead and guide you all the way to heaven. Amen.