Sermon
Palm Sunday – March 29, 2026
Publisher transcript
Transcript
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Grace to you and peace from God, our Father, from our Lord and Savior, Jesus Christ. Amen.
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The prophet Zechariah called Jesus a king. He says, behold, your king is coming
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to you, mounted on a donkey.
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And the Palm Sunday crowd also identified Jesus as a king.
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They shouted, Hosanna, blessed is he who comes in the name of the Lord, even the king of Israel.
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Later that week, Pilate asked Jesus, are you the king of the Jews?
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And Jesus answered, in essence, yes, but not like the kings of this world.
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The soldiers put on Jesus a scarlet robe, a crown of thorns, and a reed in his hand.
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And they fell down and they mocked him, saying, Hail, King of the Jews.
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Pilate brought Jesus out to the Jewish leaders and Pilate said,
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behold your king and they responded, we have no king but Caesar. Really?
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Pilate wrote an inscription, put it on the cross and it read King of the Jews.
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Finally, the thief on the cross looked to Jesus and said, Jesus,
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remember me when you come into your kingdom.
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We will learn today that Jesus is a king, but not like the kings of this world.
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He does not come drawing attention to himself, but he comes in humility.
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He does not come to be served by his subjects, but he comes to serve them.
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He comes as a righteous king having salvation.
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Scripture teaches that earthly authority has been established by God.
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It is God has instituted governing authorities.
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And so Romans 13 makes it clear that rulers are given for our good.
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Especially in this fallen world that we live in, they keep peace and order in the land.
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They are to punish evil to reward good and defend those who do right they are
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to protect life and we pray for our governing authorities that there may be
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peace in our land when there is peace in the land then there is peace in the
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home and also in the church.
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Unfortunately, some government leaders abuse their authority.
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They force people to do things that are immoral.
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Rulers act unjustly and they seek power for themselves at the expense of others.
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They abuse power in order to dominate their own agenda.
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History bears witness to this. Joseph Stalin, Adolf Hitler,
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Mao Zedong, used their authority not for the good of the people,
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but for their own gain in bringing, and they brought from that immense suffering and death.
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They unjustly killed millions of people.
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The abuse of authority is not limited to the nations. Authority is abused within
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marriage when one spouse verbally or physically abuses the other.
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Authority is also abused in the workplace when employees are treated unfairly.
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And then authority is also abused in everyday relationships when one person
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seeks to control another for selfish reasons or gossips about them to gain their own prestige.
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This is the nature of our sinful flesh. Deep down, we grasp for power. We seek our own way.
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We want people to serve us instead of us serving them in love.
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Jesus speaks against this. He says to his disciples, you know that the rulers
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of the Gentiles lord it over their subjects.
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And then he says, it shall not be so among you.
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He's pretty firm in this. Talking to his disciples, It shall not be so among you.
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Jesus does not want his disciples to abuse authority like the pagan Gentiles the other day.
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They should not be like the kingdoms of the world, but they should reflect Christ.
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And so also with us, the abuse of authority shall not be so among us.
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We are different from the pagan world. We love and serve one another.
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We reflect the light of Christ.
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Look at how Jesus enters Jerusalem. There is no horse, there's no chariot,
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there's no weapons, and there's no army.
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There is instead just a donkey, a lowly animal.
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And there is a humble entrance. The king of kings does not come in outward glory, but in meekness.
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And yet the people recognize something. They spread their cloaks on the ground.
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They cut off the palm branches from the trees. And they quoted Psalm 118.
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Hosanna, blessed is he who comes in the name of the Lord. Hosanna means saved
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now. He has come to deliver them.
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But what kind of salvation or deliverance really were they expecting?
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Were they expecting Jesus to deliver them from the Romans?
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Or were they expecting salvation from him?
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We're really not given to know.
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But we know why.
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We know that he processed into Jerusalem to bring salvation to a fallen world.
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Who is Jesus? The prophet Zechariah said, Behold, your king is coming to you,
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righteous and having salvation. Jesus is the sinless one. He's righteous.
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He is holy. He is the eternal Son of God.
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Earthly kings make promises. They can pass laws. They can attempt to protect and provide.
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And these things are all good and they are necessary in society.
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But earthly kings cannot save you from sin. They cannot deliver you from death.
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They cannot give you eternal life. Jesus can and Jesus does.
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Jesus comes to give you his righteousness. He comes to take your sin upon himself.
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He comes to rescue you from the devil and to open the kingdom of heaven for
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you and for all who believe.
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And how does he accomplish this? Not by earthly power, but in humility.
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He comes with gentleness. He comes not to be served, but to serve.
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Earthly kings expect their subjects to die for them, but Jesus comes to die for you.
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Jesus rides into Jerusalem not to sit on a golden throne, but to be nailed to the cross, a throne.
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He enters Jerusalem not to go into a palace, but into suffering.
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He enters Jerusalem not to be crowned with a crown of gold or the crown of thorns.
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His battle is not against flesh and blood, but it's against sin,
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death, and the devil for you.
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Jesus enters Jerusalem in order to offer himself up as the righteous sacrifice.
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The Epistle lesson from Philippians 2 says that Jesus humbled himself and became
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obedient to the point of death, even death on a cross.
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The spotless Lamb of God offers himself as the Passover Lamb,
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sacrificed for the sins of the whole world.
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He bears the wrath of God that we deserve. He takes upon us our sin and guilt.
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And the sinless one dies for us sinners.
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On Good Friday, the world sees everything that's taken place and says,
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what God would send his son to be crucified on the cross? They don't get it.
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Faith, on the other hand, sees the king reigning from the cross.
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And the inscription above his head speaks the truth.
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He is a king, righteous and having salvation. He is our redeemer king.
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Jesus died on Good Friday and yet on the third day he rose from the dead.
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The resurrection we will celebrate next Sunday. The good news is that death
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is defeated, the devil is overcome, and heaven is open for you and all who believe.
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Even now, Jesus reigns in his church, not by coercion, not by force, not by threats.
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He reigns by his grace and mercy.
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He does not come to you with demands, but with gifts. He does not threaten you
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with punishment, but he speaks forgiveness.
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He does not burden you, but he comes to give you life and salvation.
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You were brought into his kingdom through the waters of holy baptism.
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There you were united with his death and the resurrection. You are now a citizen of his kingdom.
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It is a kingdom now to this world.
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And now as his people, you live differently than the world.
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Not perfectly, but differently. You live by faith toward God and love toward the neighbor.
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You reflect the character of your king. Others see Christ in you.
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You live lives of humility. of mercy and service toward others.
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You avoid sin and reflect the life of love, joy, and peace.
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Your King comes to you today, just as He once came to Jerusalem on a donkey,
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so He comes to you today in humble ways.
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He comes through His Word, spoken and preached.
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He comes to you through bread and wine, giving you His body and blood for the
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forgiveness of all your sins.
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Soon, we will sing the Sanctus. It's after the proper preface Before the Lord's
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Prayer And we will sing Hosanna, Hosanna,
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Hosanna in the highest Blessed is he, blessed is he Blessed is he that cometh
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in the name of the Lord Hosanna,
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Hosanna, Hosanna in the highest,
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The Palm Sunday crowd welcomed Jesus As he rode into Jerusalem Singing Hosanna
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And we will welcome him as well This morning singing the very same words,
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Jesus rode into Jerusalem in order to save his people from their sins By dying
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upon the cross And he comes this morning giving you the blessings of the cross
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And resurrection here from this altar,
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He comes to serve you with forgiveness, life, and salvation.
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And we receive these gifts. We respond to him with our offering and with our
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thanksgiving and praise.
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The kings of this world rule by power, but Jesus rules by grace.
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The kings of this world are political, whereas Jesus' church is holy.
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The kings of this world seek peace among the nations, whereas within the church
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we receive eternal peace with God.
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The kings of this world require you to serve them but Jesus serves you with
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the gospel and sacrament and we then serve him willingly and joyfully.
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The kings of this world demand payment from you but Jesus is the one who paid the debt for our sin.
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The kings of this world threaten you with punishment if you disobey the law,
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and rightly so, that's their office, but Jesus bore the punishment of your sins upon the cross.
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The kings of this world offer you earthly protection, but Jesus gives you eternal life.
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Jesus, yes, Jesus is a king, but not like the kings of this world.
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He is a righteous king who comes to save.
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Dearly beloved, as a baptized believer in Christ, honor your father and your
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mother and all other authorities.
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Submit to them and respect them. Speak well of them and pray.
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Always pray for our leaders. Do not
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abuse others in your various vocations But love and serve them Remain faithful
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to God and his word And reflect the light of Christ in your life The thief on
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the cross said to Jesus Remember me when you come into your kingdom And Jesus said,
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today you shall be with me in paradise And the same is for you,
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Someday your king will bring you to himself and there you will see him face to face.
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Then you will enter fully into his heavenly kingdom,
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a kingdom with no sin, no suffering, and no death, a kingdom of perfect peace,
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a kingdom that will have no end.
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God grant this. Amen.