Sermon
Fifth Sunday of Easter – May 3, 2026
Publisher transcript
Transcript
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Grace to you and peace from God our Father, from our Lord and Savior, Jesus Christ. Amen.
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Our text for today is verse 14 of our Holy Gospel for today,
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where Jesus says, The Holy Spirit will take what is mine and declare it to you.
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So we'll look at this verse a little bit closer a little bit later on.
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But first of all, our Holy Gospel takes place in the upper room on the night
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in which Jesus was betrayed.
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And he said to his disciples, Now I am going to him who sent me.
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It is to your advantage that I go away.
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Is it really the disciples' advantage for Jesus to go away?
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How could it possibly be better for them? He would no longer They would no longer
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see him No longer hear his words No longer walk with him.
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How could his departure seem like a loss?
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And yet, it is good that Jesus goes away, not only for them, but also for you.
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For if he does not go away, the help of the Holy Spirit will not come to you.
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But if the Holy Spirit does not, and if the Holy Spirit does not come to you,
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then everything that Jesus has accomplished cannot be delivered to you.
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When Jesus speaks, I'm going away, what is he talking about?
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He's not talking about going up to the mountain to pray for a little while.
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He's not talking about taking a rest from his preaching and teaching.
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When he says, I'm going away, he's talking about his suffering,
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his death, his resurrection, and his ascension and the sending of the Holy Spirit.
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Jesus is going to the cross, and there on the cross, he takes upon himself your
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sin. Not some of it, but all of it.
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Every hidden thought, every careless word, every act of rebellion,
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every failure to love God and the neighbor, he bears it all,
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he suffers it all for you.
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Then he rises from the dead.
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And then, 40 days later, he ascends to the right hand of the Father.
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Then 10 days after the ascension, he sends the Holy Spirit on the day that we know as Pentecost.
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Why? Why does he do this? He gives us the answer.
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He says, the Holy Spirit will take what is mine and declare it to you.
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The Holy Spirit takes what belongs to Jesus and gives it to you.
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The Holy Spirit delivers the benefits of Christ's death and his resurrection.
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He gives you the forgiveness of sins won by his blood on the cross.
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He gives you Christ's victory over death.
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He gives you everything that the Son has accomplished for you by means of the
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cross in the open tomb. So if Jesus had not accomplished salvation for the cross
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and the resurrection, then the Holy Spirit would have nothing to give.
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But since Jesus has earned salvation for you by means of the cross in the open
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tomb, then the Holy Spirit now gives it to you freely.
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And what does he give?
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Forgiveness, life, and salvation.
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How does he give it? He gives it to you by means of water and the word in holy
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baptism, by means of the word read and preached, by means of the bread and wine
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giving you his body and blood.
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Jesus goes away in order to come to you by means of water, word, bread and wine.
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Therefore, it is to your advantage that Jesus go to the cross and rises from
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the dead and it is to your advantage that the Holy Spirit delivers this gospel
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to you from the font, the pulpit, and the altar.
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At this point, let us look closer at the work of the Holy Spirit.
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And Jesus describes the Spirit's work in three ways.
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He will convict the world concerning sin, concerning righteousness,
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and concerning judgment.
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First, Jesus says, The Holy Spirit will convict the world concerning sin because
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they do not believe in me.
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The Holy Spirit uses the law to show us our sin.
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And when he does, he speaks the truth.
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I cannot look into your heart. I cannot see the pride in your hearts,
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the hateful thoughts, the lust in your eyes, the words set in secret,
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the slanderous judgments that you make against others. I don't know them.
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I know my own sin and you know your own sin.
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Jesus knows our sin because he bore them in the cross. He suffered for them.
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Isaiah says that the Lord has laid on him the iniquity of us all.
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Notice what Jesus says. The Holy Spirit convicts the world of sin because they do not believe in me.
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Because they do not believe in me.
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We often think of sin as outward signs, murder, theft, stealing.
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And that's to be sure. These are sins to be sure. But they are symptoms of a
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disease What is the disease?
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Jesus says they do not believe in me Namely unbelief.
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Unbelief is the root of all sin. It refuses to believe in Jesus.
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We tend to think of sin in terms of outward actions, what we do wrong,
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and certainly these are sins to be sure, but Jesus goes deeper.
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He goes deeper. The problem is not just what we do, but is also our sinful condition,
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And our sinful nature causes us to look inward,
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to rely on ourselves, to justify ourselves, to hide from God and from one another.
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And as baptized children, believers in Christ, we still have a sinful nature.
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We are at the same time a sinner and a saint.
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The Holy Spirit exposes the truth.
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He shows that our heart is curved in on itself.
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He leaves us without excuse. He uses the law to show us our sin,
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and it's painful to be sure, but it is a good pain and a necessary one.
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If we claim to be without sin, then that's one step away from thinking that
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we need no gospel, no Jesus.
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Because deep down there is sin. It's hard for me to preach this,
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and it's perhaps maybe hard for you to hear it, but the Spirit does not convict
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us in order to destroy us.
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The Spirit convicts us in order to save us.
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He shows us our sin so that we repent, so that we stop trusting in idols,
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and so that we look to Christ alone for our forgiveness.
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Second, Jesus says, The Holy Spirit will convict the world concerning righteousness,
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because I go to the Father and you will see me no longer.
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The devil would have you believe that righteousness is something that you possess
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by nature, that you were born with it.
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He would have you believe that you are by nature good and that you have done
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enough good in order to win favor with God.
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This is a lie. Do not believe it.
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If you think that you are good inside, then the next step is you don't need
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Jesus, you think. You see, every false religion has bought into this lie and
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teaches that salvation is by your own righteousness.
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Hinduism, Buddhism, Judaism, Islam, Jehovah Witnesses, Mormonism,
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they all bought into the devil's lie.
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But the Holy Spirit does the opposite.
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He points you to Jesus's righteousness, not your own.
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Jesus's life was perfect. His words were perfect, his thoughts were perfect,
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his desires were perfect, his actions were perfect, his death was perfect.
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And the Holy Spirit takes the righteousness of Christ and gives it to you.
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He declares to you what you do not deserve, Christ.
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Here is the great exchange. You gave Jesus your sin and he gave you his righteousness.
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You gave him your death and he gave you his life, his perfect obedience,
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his love, his purity, his faithfulness are now counted as yours.
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His life is your life. His obedience is your obedience.
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His righteousness is your righteousness.
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The Spirit takes what belongs to Jesus and he gives it to you.
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The Holy Spirit was active in your baptism Romans chapter 6 says In your baptism
Romans 6 chapter mention
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you were connected To Christ's death and his resurrection Again what's Christ's is yours.
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The Spirit is also active when you hear the Word of God preached.
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The Spirit is also active giving you the body and blood of Christ.
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And through these gifts of gospel and sacrament, the Holy Spirit strengthens your faith in Christ.
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Again, the Spirit takes what belongs to Jesus and delivers, gives it to you.
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On your head in baptism, into your ear in preaching, and your mouth in the Lord's Supper.
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So when God looks at you and does not see your sin, he sees Jesus in the robe
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of Christ's righteousness.
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You are righteous, not because of what you have done, but because of what Christ has done for you.
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Finally, Jesus says, the Holy Spirit will convict the world concerning judgment
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because the ruler of this world is judged.
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The devil is the accuser.
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He points out your sin and says, look, God will condemn you because of your sin.
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Now, apart from Christ, this would be true. But the Spirit declares something greater.
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The ruler of this world is judged. The devil is judged.
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At the cross, Jesus crushed the head, the serpent's head.
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At the resurrection, Jesus declared victory over death and the devil.
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And the enemy is defeated.
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Your victory, Christ's victory, is your victory.
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The devil has no claim on you. He cannot accuse you.
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Your sins have been paid for by Christ. Your punishment has already been carried by Christ.
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And your condemnation has always also been removed by Christ.
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So when the devil accuses you, you answer him, not with your righteousness,
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but with the righteousness of Christ. And that is enough.
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Returning to verse 14, our text for today, Jesus said, the Holy Spirit will
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glorify me and he will take what is mine and declare it to you.
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Notice the Holy Spirit does not call attention to himself. He points to Jesus.
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He does not pay attention to himself in the sense of draw an impression upon
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you with speaking in tongues or special miracles or some kind of special prophecy.
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Rather, the Holy Spirit comes to give you Jesus. That's his work.
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And there, and where does he do this?
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It's very simple. In baptism, in word, and in the Lord's Supper.
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And there, the Holy Spirit is at work placing into your ears and into your mouth
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the forgiveness, life, and salvation.
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So we return to our question.
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Why is it better for Jesus to go away, to go to the cross and the open tomb
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and to ascend to the Father? Why?
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Because if, if he had remained on this earth visibly,
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for the past 2,000 years, you might see him with your physical eye,
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but without the cross and resurrection and the Spirit's work,
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the physical sight of Jesus would do you no good. You would not be saved.
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But now, though you do not see him with your physical eye, you receive him.
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Yes, you see him with the eyes of faith.
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The disciples walked with Jesus, but you are now united with him something far, far better.
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What does this mean for your life?
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It means that you live in a constant rhythm.
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The Spirit convicts you of sin, and you repent.
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The Spirit gives you Christ's righteousness, and you believe in it.
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The Spirit reassures you of Christ's victory, and you benefit from it.
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Again and again, Sunday after Sunday.
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It also means that as a baptized believer in Christ, you live with faith toward
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God and in his many promises toward you.
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And you live with a love toward your family, your friends, and for one another.
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You faithfully live out your calling as a spouse, a son, a daughter, a worker, a student.
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You're in the world, but you're not of the world. You're of Christ.
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Your identity is in Jesus.
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You are a baptized believer in Christ.
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It also means that you return again and again to the gospel and sacraments,
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where the Holy Spirit delivers to you God's grace and mercy in Christ.
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And this is to your advantage. This is good.
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Thanks be to God. Amen.