Sermon
March 23rd, 2025 - "Mitigated Disaster: Preparation" - Rev. Dr. Michelle Morris
Publisher transcript
Transcript
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Matt Nelson: Welcome to the Sermon podcast from First United Methodist
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Church in downtown Bentonville.
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If you have questions related to what you hear today or just want to find
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out more about the ministries at First United Methodist Church, please visit us
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online at FUMCbentonville.org or check us out on Facebook, Instagram, or TikTok.
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This week's podcast begins with a clip from a short video that
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was aired during Sunday service.
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Barry and Cindy Moehring: I will tell you I have very good people
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who work here at Benton County, and the mayors who I work with have very
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good people on their teams as well.
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Frankly, they train us.
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Without them, I wouldn't have the slightest idea how to
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react to a disaster like this.
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But they are, um, nationally trained and accredited.
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Uh, but they also do tabletop exercises.
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They also learn from what's happened in other areas.
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Uh, they're very networked.
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What was also amazing, very interesting is that when a disaster hit here,
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how many emergency operations people will just say we're, we're ready
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to help out from around the state.
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The training could be very broad in disaster management, or very specific
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in our, uh, you know, for example, our road crew is entirely trained up.
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As, as the sheriff's department on how to use chainsaws on trees
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to clear roads in the dark when there could be active power lines.
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I mean there's, there's that kind of training that's really important right
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on down to, is that the tree that I want to take off that road right now?
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Or do I need to wait for the utility company?
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So there's actually a lot of training that kicks in and uh, and I would
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say from the standpoint of the first 48 hours of the disaster.
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I was amazed at our emergency response across all of the agencies in the
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county, whether they're Benton County agencies or city agencies.
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Um, one of the things that we're working on here in Benton County is we're doing a
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lot of after action meetings and reports.
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In fact, we've got a grant from the Walton Family Foundation to help us with.
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Understanding best practices in recovery.
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We're going to benchmark around the country with that and hopefully be
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better prepared on the recovery piece.
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Not that first 48 hour piece, but that 30, 60, 90 day piece afterwards.
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We could certainly do a better job there.
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We hadn't gone through this before.
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We learned a lot, and unfortunately going through it once makes you a lot better
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prepared for going through it again, uh, if and when that should happen again.
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On the personal side, I have a bag packed.
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So the next time there's any time in the future, there's a tornado
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warning, I'll already have, just have to take my bag and go down to the,
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the basement and uh, and be prepared.
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So I am very prepared from a personal perspective going forward, the faith-based
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organizations and their reaction, I guess, I don't know if benevolent is
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the right word, but they just acted.
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It didn't matter.
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I mean.
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What neighborhood, who was in need, somebody's race or color, ethnicity,
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their religion, uh, a lot of religious organizations kicked in right away.
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And, and that's one of the things that we're gonna do a better job of in
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Benton County, is understanding their capabilities beforehand because we
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sure learned about their capabilities after afterwards, and that's all
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rooted and founded in their faith.
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And that was very heartfelt to see because without that.
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That was really the safety net for a lot of people is how our faith-based community
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reacted, whether Christian, Jewish, Muslim, they all reacted, everybody
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did, and it was incredible to see.
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Roy and Shelly Lee: And also, uh, volunteers, uh, it's um, just
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get out and volunteer, be ready to help, uh, go to the training.
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Uh, get certified because you can't, you can't help us unless you have a badge.
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You have to be certified before you can do any volunteer work for us.
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And it's lovely to want to help.
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Yes.
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But, uh, we have a saying in the disaster field.
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I. You don't want any SUVs.
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That's a spontaneous unaffiliated volunteer.
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Someone who shows up and says, put me to work.
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But you have to know people know what they're doing and that they
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can be trusted certification to become an early response team.
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Volunteer is a one day class with a background check, and after that, when
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all the, all the tests are taken and if you, you've passed, then you get a
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badge and you're able to go and that badge is good for three years and after
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that, then you can get a recertification.
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Some misconceptions about.
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Disasters and how folks can help.
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They think volunteers may think, well, I don't know how to hold a hammer.
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I don't know, uh, how to use a chainsaw.
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Well, the truth is I don't use a chainsaw.
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Roy uses a chainsaw, but I can be very helpful.
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I can drag the limbs that he cuts and put 'em by the sidewalk.
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I can stay at home and not go anywhere and donate to Umcor or to the Arkansas United
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Methodist Church's disaster response.
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I can pray.
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I can pray for those who are not only impacted as a survivor of a disaster,
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but the volunteers who are gonna go out and risk their, their life and
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health and safety, but also take a week out of their lives to go and help.
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There's a lot people can do and don't let age, uh, stop you.
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Rev. Dr. Michelle Morris: Good morning everyone.
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Uh, my name is Michelle Morris and I'm the lead pastor here at First United
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Methodist Church in Bentonville.
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It is a joy to welcome you in worship today.
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We are in a series in which we are looking at what's called mitigated
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disaster, and we are using our experience of going through the tornadoes to
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understand how our faith prepares us.
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To handle all kinds of life's disasters.
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We're in a part of the series where we're looking at specifically how
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disaster recovery is understood.
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Last week we did mitigation.
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This week will be preparation.
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Next week will be response, and then the week after that we'll be recovery
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as we then move into Holy Week.
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So we are glad to have you as part of this service to prepare ourselves
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for this, uh, sermon on preparation.
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We're gonna hear from Luke chapter six.
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We're gonna hear a little bit longer than what's noted in the bulletin.
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It says 37 through 38.
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Sorry.
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You gotta put up with 27 through 38.
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Uh, so a little bit longer stretch here.
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So as we prepare our hearts to receive Christ, let us prepare ourselves also
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to hear the word, but I say to you, who are willing to hear, love your enemies.
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Do good to those who hate you.
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Bless those who curse you.
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Pray for those who mistreat you.
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If someone slaps you on the cheek, offer the other one as well.
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If someone takes your coat, don't withhold your shirt either.
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Give to everyone who asks and don't demand your things back from those who take them.
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Treat people in the same way that you want them to treat you.
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If you love those who love you, why should you be commended?
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Even sinners love those who love them.
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If you do good to those who do good to you, why should you recommend it?
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Even sinners do that.
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If you lend to those from whom you expect repayment, why should you be commended?
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Even sinners lend to sinners expecting to be paid back in full.
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Instead, love your enemies.
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Do good and lend expecting nothing in return.
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If you do, you will have a great reward.
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You'll be acting the way children of the most high act for.
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He is kind to ungrateful and wicked people.
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Be compassionate, just as your father is compassionate.
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Don't judge, and you won't be judged.
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Don't condemn, and you won't be condemned.
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Forgive and you will be forgiven.
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Give and it will be given to you.
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A good portion packed down, firmly shaken, and overflowing will fall into your lap.
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The portion you give will determine the portion you receive in return.
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This is the word of God for the people of God.
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Thanks be to God.
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Let us pray.
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Lord, open our hearts, our minds, and our eyes that we might see and know
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the word you have for us this day.
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In your holy name we pray.
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Amen.
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So I want to know, and this may be a, may be a generational thing,
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although it didn't end up being as generational as I thought it was
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gonna be, last worship service.
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But how many of you know what I mean if I say stop, drop, and roll.
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Okay.
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A, a good number, a good number of folks.
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Got that.
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Okay.
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So, um, of course, stop, drop and roll is what you do if
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you happen to catch on fire.
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Right?
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If you catch on fire, you are supposed to stop, drop to the ground and roll
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around in hopes that you'll put out the fire and, and if you're lucky,
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someone around you has a blanket that maybe they can throw on top of it and
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help put out the fire right as well.
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I was a brownie scout scouts.
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You know, were supposed to be prepared.
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I never made it to Girl Scout, but I was a brownie scout.
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And when I was a brownie scout, my mom was the Brownie scout leader and at
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the end of every meeting that we had, we practiced stop, drop, and roll.
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Yes, I do think it was my mom's attempt at just killing time while she was waiting
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for the parents to pick the kids up.
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But we loved it.
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Right.
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Stop dropping.
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Roll is great and I feel like.
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I would be really ready if I or one of my friends burst into flames.
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I was good to go.
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And you know, back in those days, children's pajamas were still flammable.
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So it was maybe a possibility that that would happen.
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So it was good that I was prepared for that.
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That's a drill, right?
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Drills matter.
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Drills matter because practice matters.
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We have this expression that practice makes perfect, but I think that puts
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a lot of pressure on practice, right?
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I think it would be more helpful if we said, practice makes predictable
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or practice makes prepared.
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It makes us ready, right?
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It takes what would require conscious effort and turns it into something
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that you're unconsciously competent at.
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You don't even have to think about it anymore, and the result of such practice
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is a reduction in your own anxiety.
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If there's an emergency and you're ready for it, you're not as anxious
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about it, and it grows your confidence that you'll be able to respond and
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use whatever it is that you have practiced at a moment's notice.
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The other thing that it does is once you get something really down,
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then you have a chance to sort of step back and you can innovate.
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You can make the changes that need to grow and happen once
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you've gotten the basic part down.
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And then in faith, it deepens our connection to God and to each other.
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There's a reason that we do ritual as people of faith.
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It is so that those things sink into us.
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I can recite the communion liturgy now.
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For the most part, I still have the book just in case, right?
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It's become part of who I am.
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You all can do the Lord's Prayer, the Apostles Creed.
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These are things that you know, they're, they're in your heart.
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They have shaped you and mold you because you have practiced them so often.
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What is needed to practice?
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We need two things.
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Primarily, we need instruction.
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And we need an example.
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Instruction is being taught the thing you are trying to learn, the
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thing you are trying to practice.
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Someone has to teach you that, and that teaching has to build from
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an already existing framework.
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For instance, let's say I just learned to add if a teacher then sat down next
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to me and tried to teach me calculus.
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We're not gonna get very far, right?
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But a teacher can sit down, oh, you've learned to add.
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Now let me show you how to subtract.
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Okay?
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You've learned to add and subtract.
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Now we can talk about multiplication and division, and eventually
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we'll get to calculus, right?
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That's what is meant by you can't jump from here to here.
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You have to walk all the way through, start from a place of understanding
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and move forward from there.
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We also as humans do really well in having an example.
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We need to see how it's done.
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We need a concrete expression that models for us.
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The thing that we're trying to learn, my Linton discipline this
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year, is to watch one little episode of a masterclass every day.
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So I'm gradually making my way through different masterclasses,
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and right now I'm in the middle of Steve Martin's Masterclass on comedy.
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Oh, see, everybody laughed.
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It's working.
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Okay.
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So one of the great things about the masterclass is that he will talk
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about comedy and what's involved in it, and then he will show you part
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of his act so you can see how he's applied, what he's trying to teach.
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By that same token, when you train as a volunteer in mission or as an umcor
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volunteer, you will spend some time being instructed, but then if you're
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training to, to run a chainsaw, they're gonna take you out and, and show you
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with a chainsaw, and then they're gonna hand you a chainsaw, right?
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Because you need to see it demonstrated in order to then
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be able to practice it yourself.
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This is how Jesus prepares us to follow.
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Jesus gives us instruction and Jesus starts with what He knows we already know.
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And interestingly through much of this passage that I just read for
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you, he's gonna start with the opposite of what he wants us to do.
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'cause he knows we know the opposite and he's gonna use that understanding.
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To move us to the practice he wants us to have.
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Jesus knows, we know judgment because either we have been judged
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or we have judged, so he knows.
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We know what judgment is like.
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He encourages us not to judge.
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The opposite of judging is to understand or to empathize.
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He knows we know condemnation.
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Again, either because we have felt condemned or because
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we've condemned others.
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So he says, don't condemn.
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Instead do the other thing, which is to forgive.
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Jesus knows we know what it's like to have things taken from us.
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Humanity is really good at taking from each other, aren't we?
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And he says, don't be the ones who take.
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Be the ones who give.
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Now, I do wanna stop right here and especially address the forgiveness
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and give pieces because so much of those relate to this idea that where
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Jesus says if they take your cloak, give them their shirt also, and if
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they slap your face, turn your face and be slapped on the other side.
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And so often those verses have been used to justify abuse and that is actually
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exactly what Jesus is talking against.
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Don't be that people.
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Don't abuse and take advantage of each other.
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Instead be the people that forgive and give and build a different world,
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but you don't have to stay in places where that abuse is perpetuated.
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He is just using that as an example to show you what you should
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not do and who you should be.
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And then the last one he knows, you know how to love your friends.
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We know how to love our friends.
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Now, love your enemies.
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Now, he has given us this instruction, but Jesus will not leave it there.
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Jesus will show us how to live these out, and I'm gonna give just
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one example from each of those.
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When it comes to empathy, I always remember the story of the rich young
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ruler, and in particular the story as it's told in the gospel of Mark.
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So the rich young ruler has come forward and said, what must
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I do to inherit eternal life?
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And he basically says, you know, do the commandments, the rich
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young ruler's, like, I've done all those great, I'm in good shape.
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And in the gospel market says, Jesus looked at him and loved
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him and said, you lack one thing.
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Give all your possessions away and come follow me,
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and the man walks away grieved because he had so many possessions.
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When Jesus looked at him and loved him, he knew how hard of a thing he was
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being asked to do, and just following those words, Jesus says, it's harder.
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For a rich man to get into heaven than a camel to get through the eye of a needle.
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And we a lot of times read that as a condemnation.
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But what if it's a statement of empathy?
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What if it's Jesus recognizing how hard it is to face the temptation
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of wealth and turn away from that?
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What if Jesus knows how hard that is and stands in empathy
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with that man in that moment?
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That's more true to the Christ that I follow.
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And then let me think about forgiveness.
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I think of the woman caught in adultery.
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Nevermind the man.
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We don't know what happened to him, but we've got the woman, right?
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The woman caught in adultery that bring her forward.
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They put her before Jesus, and they all have stones.
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They're ready to stone her.
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That's what the law says.
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We should stone this woman.
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What?
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Say you, Jesus.
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And Jesus is drawing in the sand and everybody's always wondered
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what he wrote in the sand.
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And there's all kind of conjecture around that.
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I like to think he was just doodling.
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'cause he's like waiting for we're we're gonna get there.
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And he says, let he who has no sin cast the first stone and one by one they
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each drop their stones and leave so that it is just him and the woman left.
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And he says to her, has no one condemned you?
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And she says, no, sir. And he says, neither do I. He showed us not
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to be the people of condemnation, to be the people of forgiveness
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when it comes to giving his life.
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He's the son of God and he could have responded.
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To the crushing blows of the Jewish authorities and the Roman
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Empire in any number of ways.
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And he chose to answer that violence and that anger with giving his life, laying
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it down, not responding with violence, and instead showing us a better way,
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offering us that salvation through that peace and coming out on the other side.
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That is true generosity to give to us all.
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And when it comes to loving his enemies, while he was hanging on that
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very cross where he would give over his life as he was being chided and
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taunted, he says, father, forgive them.
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They don't know what they're doing.
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He doesn't just tell us what to do.
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He shows us.
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How to do it.
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He invites us to see in him a model that will allow us to
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practice a better way of living.
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But practice takes preparation.
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Practice takes some drills.
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So we're gonna talk about some drills in here.
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Some of these are very practical drills.
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That we're gonna talk about.
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Did you know that in the Book of Discipline, it suggests that
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every year we should do basic safety drills in the church?
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Anybody ever done one?
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Ah, see.
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So we're gonna at least talk through some things and then I'm gonna give you
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some instruction on how to practice.
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Okay.
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So we're gonna talk through three major practical drills.
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So if there was a fire, which let's be honest, this
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building is burned down twice.
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So you know, we're very careful about our candles around here.
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So if there is a fire get out, exit right out there.
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There's an exit to the side here through the pantry.
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There's an exit right behind here through the pantry, and then of course
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there's exits down the hallways as well.
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All right?
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So get to your quickest exit, get out the building, that is your main thing.
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What you probably haven't thought to do, and I will be one of your
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assignments as you leave here today.
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If you are a family unit, figure out where you're gonna meet, where are you going to
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reunite once you get out of the building?
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Okay.
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So when you get outta this building, figure out where you're reuniting.
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All right.
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If there's a tornado, again, not that that hasn't ever happened here either
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down this hallway, past the offices, into that t, right by the kitchen before you
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go to Hines Hall, outside the kitchen and the hallway just out from there.
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That's our official tornado shelter location.
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Okay?
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We also on Sunday mornings now leave the office suites open because the office
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suites would also suffice as a place where you could take cover, especially, 'cause
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there's a lot of us, so it might get kind of crowded in that little T there.
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So you can go in the offices as well.
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So you gotta figure out where you're gonna be in after a fire.
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I'll invite you at some point to walk down the hallway, figure out where
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you would take shelter in a tornado.
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All right, now the drill that our children are used to.
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That many of us are not, but we need to talk about it, which
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is if there's a shooter, right?
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Okay.
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Best knowledge for how to respond if in case of a shooter on property get out.
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If you can get out of the building, do so.
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However you need to do so go out with your hands up in case the
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authorities are coming in so they know that you are not a threat.
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Okay, so go outta the building.
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Hands up as quickly as you can.
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If you can't get outta the building barricade into a room, that's your
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next best defense is to barricade.
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This is not a great room to barricade in.
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I'll just be honest.
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We're doing much better to get out.
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Okay?
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But if you can't, if, if there's a way we can figure out a barricade, we can.
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All right.
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If you can't get out and you can't barricade, your best bet is to fight back.
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Now, this is a great room for that.
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You all have hymnals.
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Throw them at the person.
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It really, it, it, it causes a distraction.
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It makes, um, making any kind of accuracy, uh, very, very, very difficult.
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So throw and run.
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Okay.
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As fast as you can.
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I will also tell you that there are security measures in place
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that you don't know about.
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And I will not talk about, because this is being broadcast and, and the
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trustees and other people in the, in the church do know what some of
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those safety measures are in place.
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But we won't share those because part of the value of them is that
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people don't know what to expect.
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But just understand that we have taken measures.
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Alright, that's some basic drills.
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Drills that we're used to doing.
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Now let's talk about discipleship drills.
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So over the next week, expect there to be some drill warnings.
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If you're signed up for the text, you'll probably get at least one
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during the week at some point.
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That will tell you a discipleship drill has been called.
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If you're avoiding social media right now, God bless you, continue in that way.
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But if you are on social media and you happen to see something
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pop up from the church, it may say discipleship drill has been called.
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All right?
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And there may be a couple other surprise locations where
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discipleship drills will be called.
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If you get a notification, if you see a discipleship drill has been called,
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it is your responsibility to as soon as possible, find a way to express
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empathy or work on forgiveness or give, show some sign of generosity to someone
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or find a way to love your enemies.
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That's what you're called to do.
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That will be your drill.
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These are the things that we have to practice as the people call
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ourselves followers of Jesus Christ.
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So watch for those drills to happen throughout this week because
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really what we're trying to do is get ready, right to be prepared.
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And I'll say this, in all my years, it's been 40, more than 40 years that I have
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known how to do stop, drop, and roll.
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No one has ever burst into flames around me, except maybe with the Holy Spirit,
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but that's a whole different deal.
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But I feel like I'd be ready because it was so ingrained.
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That's what we're working to do.
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So as you leave this place today, look for your meeting place.
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Figure out where you're taking shelter, and then prepare your heart.
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Prepare your heart to be the people who understand.
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Who forgive, who give, and who love their enemies.
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Because that's what it means to be ready to follow Jesus Christ.
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Amen.
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Matt Nelson: Thanks for listening to the Sermon podcast from First United
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Methodist Church in downtown Bentonville.
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If you would like to let us know you were here, follow the link below to connect.
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To participate in worship through giving,
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you can give online at FUMCbentonville.org or on Venmo @FUMCBentonville.
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FUMC Bentonville welcomes all.
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Because we believe the communion table is God's table, we invite
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everyone into our church family.
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We welcome and celebrate every race, gender, gender identity, sexual
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orientation, marital status, age, physical and mental ability, national origin,
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economic station, and political ideology.
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We come together in action and outreach, aspiring to follow Jesus' example of
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radical hospitality, love, and grace as a transformative movement in our community.
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Please join us for worship on Sunday mornings at nine and 11:00 AM, both
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in person and on Facebook Live.
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All are welcome and we'd love to have you with us.
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Grace and peace.