Sermon
May 25th, 2025 - "The Persistence of Memory" - Rev. Dr. Michelle Morris
Publisher transcript
Transcript
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Matt Nelson: Welcome to the Sermon podcast from First United Methodist
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Church in downtown Bentonville.
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If you have questions related to what you hear today or just want to find
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out more about the ministries at First United Methodist Church, please visit us
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online at FUMCbentonville.org or check us out at Facebook, Instagram, or TikTok.
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Rev. Dr. Michelle Morris: Weep not for the memory.
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Memory is an incredibly complicated thing, but I hope on the other side of today's
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word that we at least find some joy, some value, and some redemption in it.
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So we're going to hear two passages from the word of God, and the first one
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will come from Exodus chapter two, and then the next one from Genesis 35 here.
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Now the word of the Lord.
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A long time passed and the Egyptian king died.
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The Israelites were still groaning because of their hard work.
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They cried out and their cry to be rescued from the hard work rose up to God.
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God heard their cry of grief, and God remembered his covenant
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with Abraham, Isaac, and Jacob.
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God looked at the Israelites and God understood.
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God said to Jacob, get up.
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Go to Beth El and live there.
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Build an altar there to the God who appeared to you.
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When you ran away from your brother Esau, Jacob said to his household and
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to everyone who was with him, get rid of the foreign God you have with you.
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Clean yourselves and change your clothes.
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Then let's rise up and go to Beth El so that I can build an altar there to the God
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who answered me when I was in trouble, and who has been with me wherever I've gone.
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So they gave Jacob all of the foreign gods they had as well as the rings
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in their ears, and Jacob buried them underneath the Terant that she them
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when they set out, God made all of the surrounding cities fearful so
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that they didn't pursue Jacob's sons.
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Jacob and all the people with him arrived in Lutz, otherwise known as Bethel.
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In the land of Canaan, he built an altar there and named the place
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l Bethel because God had revealed himself to him there when he ran away
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from his brother, Rebecca's nurse.
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Deborah died and was buried at Bethel under the Oak, and
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Jacob named it Alon Bako.
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This is the word of God for the people of God.
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Thanks be to God.
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Let us pray.
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Lord, open our hearts, our minds, and our eyes that we might see and know
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the word you have for us this day.
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In your holy name we pray.
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Amen.
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All right.
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I have a story to tell you, but we're gonna have to have a vocabulary lesson
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first, because otherwise I'm going to sound like a lunatic as I tell this story.
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So here are some terms you need to know.
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We're gonna talk about the word tattoo, but we're not talking
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about it as ink on your skin.
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We're talking about it as this big kind of drum fife.
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Dance Celebration parade kind of thing.
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And there's a very famous one in Virginia Beach, which brings in particularly drum
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and pipe bands from all over the world to have an exhibition of their sound.
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And it comes from the drum and bugle call to recall the soldiers back
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to their quarters from the pub.
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Uh, and it comes from.
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The Dutch word tap to which I hope I'm pronouncing correctly, somebody correct
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me if I'm am tap to, which means close the tap, it's last call basically.
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Right?
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Okay.
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So you've got that understanding of tattoo.
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Now at a tattoo, the big Drummond pipe band celebration, they have a preview
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party that they call a hullabaloo.
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Okay?
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So the preview party is the hullabaloo.
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And then the last thing you need to know is about Anzac Day.
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Anzac Day is on April 25th, and it's Australia and New Zealand's Memorial Day.
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And it is referred to as Anzac Day because ANZAC stands for
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Australia, New Zealand Army Corps.
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Okay.
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Alright.
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Vocabulary and place.
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My brother plays in drum and pipe bands.
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He is a drummer and he absolutely loves it and he is part, or at least
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has historically been, he's kind of backed away a little bit recently.
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He's been part of the, of one of the drum and pipe bands in Virginia
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Beach and they've done really well.
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In fact, they've gone to world competitions in Scotland.
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I mean, that's the place to go if you're a drum and pipe band, right?
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Um, they've been to Worlds and so they've met a lot of people from around the world.
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Well, for the tattoo that's happening in Virginia Beach, my brother lives
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in Norfolk, right there, the Australia band came in and their drummer,
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one of their drummers couldn't come because he had a family emergency.
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So they knew my brother.
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They reached out to him and said, Hey.
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Our bass drummer can't play.
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Can you come be part of our band for the tattoo?
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And he said, I play snare.
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I don't play bass.
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And they said it's the same thing.
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And he said, well, not really, but you know, whatever.
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He also thought, you know, I'd get to hang out with Australians for like a week.
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That'd be pretty cool.
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So he decided to become a bass drummer for a week.
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So he's playing in the Australian drum and pipe band, and the
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tattoo happens to start.
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On April 25th, which is their Anzac Day, they requested before
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the hullabaloo to have the stadium where the hullabaloo kicks off.
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Could they have that?
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And do a solemn memorial for their fallen soldiers.
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And the organizer said, yes, of course.
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So they go into the stadium and the only people that are in the
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stadium are the Australian band and then the New Zealand and Australian
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dance teams that are also there.
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So it's just people from Australian, New Zealand.
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They play this incredibly moving set in honor of their fallen soldiers.
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The organizer, the kind of head of the hullabaloo, hears this performance
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and says to the leader of the Australia Band, wow, that was amazing.
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It was so beautiful.
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Would you mind sticking around and kicking off the hullabaloo with that performance?
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And the leader of the Australian band said, absolutely not.
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That was for us and for our people.
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And for no other reason.
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My brother earlier that day, knowing the significance of the day to
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the band that he is in, said to one of them, Hey, happy Anzac Day.
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And the band member said, whoa, whoa.
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We do not say Happy Anzac Day, which caused my brother to go,
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why do we say Happy Memorial Day?
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He shared this story with me and it made me think the same thing.
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And I started thinking in general about how often we are trying to run
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from remembering, and particularly to run from remembering around death.
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It's not just the only thing that we run from.
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I am now convinced that you can tell the true soul sicknesses of our country
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by what you can drive through and do.
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So we have problems with health and diets in this country, and
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we have fast food drive-throughs and pharmacy drive-throughs.
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We have problems with addiction in this country, and you can
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drive through a liquor store.
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We have a whole lot of hangups about money.
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You can drive through a bank.
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We have our struggles around appearance and fame.
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You can drive through a dry cleaner.
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And believe it or not, of course, we have our problems around death and memory,
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and in some places in this country, you can drive through a funeral home.
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That's right for the visitation.
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They roll the casket up.
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They usually use old banks, so they roll the casket up to the window where you
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could see the tellers and people can drive through and pay their respects.
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We struggle with this.
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We struggle with memory and death in our country, and it's
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made me think about how we.
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Practiced Memorial Day when I was a kid, and this is not a back in my
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day moment, but I do remember as a kid going to the graves of our family
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members and putting flowers on them, and I haven't done that in forever.
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Part of that's 'cause most of our families in Oklahoma, I now live in Arkansas, but
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people used to travel to do that too.
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Now it's observed much differently.
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We skip the grave moment and we go right to the party, to the picnic, to the
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boating, to all of that stuff, which there's nothing wrong with that at all.
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And in fact, we would often go to the graves and then go have
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a picnic, or go have a family reunion or something like that.
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There's both celebrating the people of the past and celebrating where we are now.
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But we seem to be skipping a step these days.
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And I think in a lot of ways it's that we're running from our memories.
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But God has wired us to remember it is a central metaphor for how we
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understand our relationship with God.
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We want God to remember us.
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I just read those words from Exodus.
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When the people were in slavery, they cried out to God, set us free,
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and God remembered and understood.
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God also wants us to remember God, just as I read the passage about Jacob,
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where God instructs Jacob, that place where you wrestled with me when you
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fled from your brother, go back to that place and put up an altar, make it a
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place of worship so that you remember that we wrestled together in the midst
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of that really hard time in your life.
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And at that place, he was given a new identity.
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That's where he is named Israel.
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God also wants us to remember each other.
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You think it's an accident that God asked Jacob to remember?
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Go back to that place where you were at your lowest because you
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were fighting with your brother.
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Remember, remember your people, and God also wants us to remember our experiences.
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The Exodus is a defining understanding.
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For so many people around this world, as God as the liberator,
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Jacob is given the name Israel, which is still with the people today.
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And then I had to think about Job.
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I didn't read it today.
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I read it a year ago when we were suddenly not having worship in person.
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And I was sitting in my very recent landlady's space using her
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internet that was still in place.
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Thank God to broadcast to all of you and bring you a word of
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hope in the midst of disaster.
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And the Holy Spirit led me to Joe that day when God shows up in the whirlwind.
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And I remember declaring for everyone that God is in this
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whirlwind, God did not cause.
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The whirlwind and I affirm that still today, God is not the source of our
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traumas, but God is within them to help us find our way out of them.
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So God shows up in the whirlwind that does no damage to Job, to show
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Job that even in the midst of his hardest times, he's still with him.
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Now, why would Job get that?
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Well, because Job's greatest loss in all the losses that he
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encountered was when a mighty wind blew his house down on his children.
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So I had to stop this week and say, wait a minute, God, why?
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Okay.
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Like that's job's worst memory.
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And you come in a representation of job's.
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Worst memory.
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I have to admit, I had a little bit of a moment thinking about that like I had at
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the beginning of this week when everything was shutting down because of bad weather.
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The week of our anniversary of the tornadoes, and as I'm looking at my
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weather apps to figure out what's going on, I also see storms today on the
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anniversary of the tornadoes, and I prayed in that moment, but here was my prayer.
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Hey, be nice, God.
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Come on, my people need to break and I, I have to feel like Job probably
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went, Hey, what are you doing here?
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Showing up in my worst memory.
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But remember I said that God was not the source of the damage.
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Of the destruction of the loss, but in showing up in Job's, worst memory, God
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showed him that there's nowhere that God won't be with him even in his worst.
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Memory.
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But I think also as I've been reflecting on that, that God was also showing us
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and reminding us that we are not in the reign of God yet in the reign of God.
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No more tears, no more destruction, no more whirlwinds, knocking
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down houses, none of that.
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But while we're live, not in the fullness of the reign of God, there will continue
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to be those things, including whirlwinds.
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But God gave us memory.
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And memory contains within it what we need to survive the hardest times.
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Because what memory gives us are four things.
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Resilience, wisdom, connection, and hope.
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Let's talk about those four things.
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Resilience.
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Resilience is the strength to go on Exodus.
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The Exodus means so much for that people and for so many people
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because it basically proclaims you survived slavery and are still here.
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You took the worst of what humanity has and you're still here.
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You can do this, whatever this is.
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Just like this week, the memory of the tornadoes.
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So we do have folks in our congregation who had some damage this week.
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I woke up Tuesday morning and immediately knew what to do.
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That is not the case from a year ago.
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A year ago, I woke up and went, what in the world do I do?
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Right?
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But Tuesday I was like, okay, I know what to do.
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We have a disaster coordinator at this church now, and I knew who had chainsaws.
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And I knew who had a heart for this kind of service, and we reached out and help.
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Was immediately sent out.
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Immediately sent out.
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'cause I remembered how to do this and so did all of you remember how to do this?
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I was sharing this with my therapist this week and she gave me this quote.
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Don't just forgive your past self.
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Thank them.
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They walk through chaos without the wisdom you have now and still got you here.
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That's resilience.
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And that also points to the next one, which is wisdom.
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We learned the lessons, right?
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Jacob learned a lot about his family and having family and what the potential
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pitfalls are, but also he learned what the value of family is as well.
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So when he came back home and had to repair the harm between
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him and his brother, he had wisdom about how to do that.
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Like I said, Tuesday, I knew how to organize.
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I knew who to call.
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I had that wisdom.
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I had that learning and, and I built on that, that resilience that had taught me.
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We can do this paired with the wisdom of knowing how, and that's
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the wisdom of Memorial Day two, when we stand at the grave of those who
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have served, we get to reflect on when war is just when it is needed.
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And we get to remember the high cost that comes with it, to
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ask ourselves, is it worth it?
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That's wisdom.
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That's wisdom.
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As we go through things, we also create connection.
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We have that shared experience that knit us together, and memories of that
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shared experience can help us heal.
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He saw the last time he saw Jacob, he was trying to kill him.
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Because he'd stolen his birthright and his blessing, but time had passed
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and he started to remember much more of what it was like to have a
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brother, and he missed his brother.
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He missed that connection, and Jacob missed it too.
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And so they were able to overcome the past because they had in the midst of
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some hard memories, good memories too.
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Memories can help us heal.
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I'm gonna share this next story with her permission.
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Brooke Tilly had a little minor surgery this week and she's in the
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hospital and the nurse anesthetist comes in to, you know, give her the
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good knock and you out drugs, right?
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The nurse anesthetist walks in, sees Brooke and Jennifer and Phil,
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and says, I remember you last year.
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You all showed up with a chainsaw.
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And cut a tree outta my yard.
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Their act of love and caring and service in am midst of a hard time for that nurse
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then returned in her act of caring and love to be able to take care of this
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young girl as she's going into surgery.
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They were connected and that connection brought healing both ways.
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And then we have hope.
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You know, setting up an altar, setting up a place to worship means first setting
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up a stone, which is what Jacob did.
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And by the way, Beth El means the house of God.
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So he is basically setting up this place.
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He sets up a stone.
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Sometimes you're referred to as an Ebenezer.
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Here I raise my Ebenezer.
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We sing that song sometimes if you don't know, an Ebenezer is a memory stone.
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It's a stone you set up to remember how God was with you in your hardest time.
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Why do you suppose we all put up gravestones?
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It is a memory stone.
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It is to mark the memory of the person that we have lost, and it is to lay
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claim to the promise of the resurrection because God will remember us too.
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It's a memory stone.
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It's the hope.
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That comes from memory, from the memory of that person, from the
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memory of a life lived with God, from a memory of a relationship with
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God, that leads to eternal life.
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And I have to tell you, I have so many people that will share with me not
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just memory stone stories, but other memory stories that help them understand
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that their loved one is still alive.
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People will say, we were out at the graveside and a red cardinal flew by,
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and that was my mother's favorite bird.
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You know, my, my father died and all of a sudden onions sprouted in an old
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garden, and he loved to grow onions.
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I'm gonna share with you my memory story from this weekend.
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So I was putting this sermon together and I was like, Ugh, ugh.
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I have not been to my dad's grave in a long time.
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And I was in central Arkansas this weekend, so I really
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didn't have an excuse.
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I'm like, you know, if I'm gonna preach to a bunch of people, I probably
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should also do what I'm preaching.
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So, so I said to mom, I was like, how about we go see dad?
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Now I'm gonna tell you this story and just listen for little
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markers of memory all along.
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You don't even have to know my dad, but you'll, you'll
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recognize markers of memory.
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Okay?
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So first I had told a friend that I was gonna propose to my mom that we do this.
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And I said that, um, she's probably gonna say, 'cause it's raining, uh,
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she's probably gonna say, I don't want to go out there because it's raining.
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And which point I'm gonna say, do you know how many grave sites
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I've stomped around in the rain?
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And she's probably gonna say something like, will you get paid to do that?
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So I don't feel so bad for you.
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But anyway, so go see mom.
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And I'm like, okay, let's go out and, and she goes, well I was gonna
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say we're not gonna go 'cause it's raining, but then I remembered your
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dad stops the rain, so let's go.
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Now this comes from her experience of driving around with my dad when he was a
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truck driver, that it would be blinding rain and as they would pull up to wherever
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dad needed to stop, it would stop raining.
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And dad would say it is because I control the rain.
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So, um, yeah, so we're heading out to the grave site and also neither of us
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can ever remember where he's buried.
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We have a map.
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It's the worst map on the planet.
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I can't, I cannot figure out this map and I'm not good with maps anyway.
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But anyway, so we get out there and he's in section 10, I think
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we're looking at section 10.
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We know he's by a tree.
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I'm hopping around looking at all the trees.
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I got out.
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It's pouring down rain.
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I have my umbrella.
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I'm wandering all around in here and I'm shaking my head, my mom's
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in the car and I'm shaking my head.
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I was like, it is not out here.
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And she's hollering, I don't think this is the right section.
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I'm like, I think it's the right section.
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It's not, but I'm not finding him.
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And then I find a sign that says Section 11.
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I'm like, this is not the right section.
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So I go back, get in the car and I'm like, this is not the right section.
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But we know this is section 11, so that must be section 10, but now
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we're on the wrong side of Section 10.
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So we make our way around and we pull up and.
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We stop the car and it stops raining
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and she said, we're in the right place.
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So first I see a grave that says Harris on it.
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I'm like, oh, there's Harris, but there's flowers.
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We don't usually get him flowers.
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And then we see it's Chester Harris.
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It's not Bill Harris.
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So I'm like, okay, wrong Harris.
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We find the right.
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Harris and I have brought chicken sticks.
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Candy for my dad.
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He loved awful candy.
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Ugh, ugh.
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Anyway, so I unwrap the chicken sticks and we put it there in the grave and we talk
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a little bit about him and say hi, and, and uh, then we get back in the car to
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leave and I'm like, I don't know if we're gonna be able to find our way outta here.
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And, but mom says, you know, I, I feel, I feel good that
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we brought him chicken sticks.
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Flowers don't seem right.
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Flag doesn't seem right.
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Candy seems right.
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Candy Or what else is something else that we could bring him and y'all.
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A Domino's pizza delivery truck drove right in front of us in the graveyard.
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I dunno who was getting pizza in the graveyard, but, but my dad sure would've.
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And so, and I'm like, or we could have gotten pizza.
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She goes, follow that pizza delivery truck.
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It'll take us outta here.
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And so we did, we followed the pizza delivery truck and we were
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delivered from the grave site.
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Oh.
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It felt so much like dad was there.
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I felt so much like his story goes on and it's still going on.
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Such hope in that this life is never the end.
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But just another beginning, resilience, wisdom, connection, hope all of those
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depend on or are strengthened by memory.
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So let's quit running from our memories.
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And start parking the car, getting out and walking through.
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Sometimes we need a guide for that.
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Sometimes we need a therapist, sometimes we need a grief group.
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We're gonna do a grief retreat in October.
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For those of you that wanna do that, it's gonna be an overnight for, sometimes
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you need someone to walk through it with you, but park the car and walk through.
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And look for God within because God is always there redeeming all things.
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Happy Memorial Day.
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Maybe not hopeful.
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Memorial Day.
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Absolutely.
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Thanks be to God.
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Amen.
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Matt Nelson: Thanks
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for listening to the Sermon podcast from First United Methodist
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Church in downtown Bentonville.
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Because we believe the communion table is God's table, we invite
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everyone into our church family.
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We welcome and celebrate every race, gender, gender identity, sexual
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orientation, marital status, age, physical and mental ability, national origin,
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economic station, and political ideology.
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We come together in action and outreach, aspiring to follow Jesus' example of
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radical hospitality, love, and grace as a transformative movement in our community.
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Please join us for worship on Sunday mornings at 9:00 AM, 10:10 AM, and 11:00
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Grace and peace.