Sermon
August 10th, 2025 - "Bible on Broadway - Wicked: The Power of the Prophet" - Rev. Dr. Michelle Morris
Publisher transcript
Transcript
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Matt Nelson: Welcome to the Sermon podcast from First United Methodist
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Church in downtown Bentonville.
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If you have questions related to what you hear today or just want to find
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out more about the ministries at First United Methodist Church, please visit us
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online at FUMCbentonville.org, or check us out on Facebook, Instagram, or TikTok.
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Rev. Dr. Michelle Morris: You know, on a, a staff of 10 people.
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I like to say that I'm the seventh or eighth best singer.
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Thank you so much Alison.
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That was amazing.
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And you know we're gonna hear a lot more and thank you choir for all the
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work that you're doing for this series.
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And Matt, of course.
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And I gotta give props to last year's confirmation class.
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Which is who came up with and insisted that we do this series.
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And so they have helped me design it and it has been a blast.
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And so if you love this series, find a seventh grader in
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this church and thank them.
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If you hate it, blame me.
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One other thing to share with you all, we are going to have
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different music in both spaces.
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So the nine o'clock and 10 10 will have, uh, different music that
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they're preparing from those shows.
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And 11 o'clock we'll be doing different music down here.
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I already see that I have either some Bible nerds or some Broadway nerds
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who are doing a whole morning of it.
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Maybe they're Bible and Broadway nerds.
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And you can do that because.
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Nine and 10.
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10 will have one sermon.
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11 o'clock.
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We'll have a different sermon through this series so you won't have to sit
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and listen to the same sermon twice.
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So nine o'clock and 10 10 heard live your weird, and you guys are about
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to hear the power of the prophet.
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If you can't make it to both and you wanna hear the music and or listen to the
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sermon of both, obviously remember that we're on Facebook and YouTube as well.
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Oh, and one more thing.
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We are not going to give summaries of the musicals, you know, how the
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list on the front of the bulletin of what musicals we're doing.
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We will have these little descriptions though to help you
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understand what the show is.
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And obviously this one is based on the Wizard of Oz, but it's like the back.
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Story of the Wicked Witch of the West, whose name is Alphabet in
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the play, and then Galinda the Good Witch and how they stand up
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to the wizard eventually together.
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So we're gonna get in that frame of mind of the prophetic reality that
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this calls for with this passage from Ezekiel chapter 12, in which Ray
Ezekiel 12 chapter mention
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could find no hymns that went with it.
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It's a very odd passage, but it's apparently perfect for
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blessing of the backpack.
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So hear now the word of the Lord.
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The Lord's word came to me.
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Human one.
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You live in a household of rebels.
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They have eyes to see, but they don't see ears to hear, but they don't hear
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because they're a household of rebels.
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But you human one, prepare a backpack for going into exile.
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In the daytime while they watch, go into Exile while they watch,
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go out from your place to another.
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Even though they are a household of rebels, perhaps they will understand in
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the daytime while they watch Carry Your Backpack as if for exile at Twilight
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while they watch Go out like those who are led out to Exile while they watch.
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Dig a Hole through the Wall and take your backpack out through it while they watch.
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Shoulder Your Backpack and carry it out in the dark.
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Cover your face so that you can't see the land because I'm making
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you a sign for the House of Israel.
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So I did.
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As I was commanded, I carried out my backpack like an exiles backpack
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in the daytime at night, I dug a hole through the wall with my hand.
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In the darkness.
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I shouldered my backpack and carried it out.
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While I watched in the morning, the Lord's word came to me.
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Human one has the house of Israel.
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The household of rebels asked you, what are you doing?
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Say to them, the Lord God proclaims this concerns the prince in Jerusalem, along
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with the entire house of Israel in it.
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Say, I'm your sign, just as I have done so, it will be done to them.
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They will go into captivity and exile their prints, will shoulder
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his backpack at night and go out.
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They will dig through the wall and lead him out through it, and he will cover his
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face so that his eyes won't see the land.
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But I will spread my net over him, catch him in my trap, and bring him to
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Babylon to the land of the Chaldeans.
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He won't see it, but he will die there.
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As for all those.
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Who are in league with him, I will scatter his helpers and all his troops to the
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winds and let the sword loose after them.
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They will know that I am the Lord when I disperse them among the nations and
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scatter them throughout the lands.
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But I will preserve a few of their number from the sword, famine, and plague, so
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that they may confess all their detestable practices among the nations where they go.
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Then they will know that I'm the Lord.
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The Lord's word came to me.
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Human one, eat your bread and trembling and drink your
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water and anxious agitation.
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Say to the land's people, the Lord God, proclaims to those living in Jerusalem
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regarding Israel's fertile land, as they anxiously eat up their bread and
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drink up their water and dismay the land will be emptied of everything in it.
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Because of the violence of all who live there, the inhabited cities will be laid.
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Waste the land left desolate and you will know that I am the Lord.
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This is the word of God for the people of God.
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Thanks be to God.
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Let us pray.
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Lord, open our hearts, our minds, and our eyes that we might see and know
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the word you have for us this day.
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In your holy name we pray, amen.
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When we think about our heart's desire when it comes to leadership,
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I think that we all want leaders that we can serve alongside.
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We all want leaders who see us and value us, and we all want leaders
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who will protect us and especially protect the vulnerable among
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usba Wanted this from the wizard.
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She wanted to be seen beyond her green.
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She wanted to be the wizard's right hand woman, and she wanted someone
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who would not only value her, but who would protect the animals and those in
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awes who are already being persecuted.
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Ezekiel wanted leaders who would avoid the exile.
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Ezekiel is already in exile when he is giving these words.
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He was exiled about 11 years before Jerusalem fell, so he
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is acting as a warning sign.
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And he is begging, begging for a prince who will lead in a way that will
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allow them to avoid exile, to protect what is distinct about the people, to
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allow him to serve as a priest of God, which is who he was supposed to be.
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That's his family line.
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He was supposed to be a priest, and right as he would've stepped into the
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role of priest, he gets exiled instead.
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And a leader who would protect the people of Judah against Babylon,
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Elphaba, and Ezekiel did not get their wish.
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What do we need when the leaders fail?
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We need a prophet.
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A prophet identifies the failures of leadership, has the courage to name what
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those failures are, and to call them out.
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A prophet offers a message of truth when everything else seems like a lie and
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gives a vision of hope of what could be.
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And a prophet stands in direct opposition to the powers that be.
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As I mentioned, right as Ezekiel should have come into his role as a priest,
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he is exiled and cannot serve in that way, but what he can do is be a prophet.
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And it turns out that Israel didn't need a priest.
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Israel needed a prophet.
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He was then called to deliver the word against Babylon, but also to call out
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the failings of both Israel and Judah.
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He is called to deliver God's words of truth.
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He eats a scroll to represent how he will carry within him God's words of truth.
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But he also gives a vision of great hope.
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It is Ezekiel who stands with God as they look out over the valley of
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Jezreel, which is littered with bones.
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And God says to Ezekiel, do you think these bones can live?
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And Ezekiel, instead of saying, no, that's crazy, God, he says, you know what?
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I'm gonna watch what you can do.
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And the bones rise up and they get flesh on them and they come back to life.
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Ezekiel is willing to work alongside to see miracles happen and tend
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to share that vision with the people that we may face death.
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We may face desolation, but we will rise again.
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As long as we turn our hearts, our minds, and our souls toward God, and Ezekiel
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performs actions to share this message, to represent the realities of the people.
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That's why we have this whole crazy story of Ezekiel crawling back and
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forth through the wall carrying the backpack because they're cast out,
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they're wandering, they're facing exile.
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They're going to be forced through the walls of Jerusalem.
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But within that, they can also reimagine what the structures could be.
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Alphabet, when faced with the challenge of could she just grin and bear it and agree
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to serve alongside a wizard that she knows has no power and that she knows is using
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whatever bluff he has to oppress others.
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When Glenda tells her, all you have to do is say you're sorry,
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and you can have that role.
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You can serve alongside the wizard like your heart's desire was.
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And alphabet instead responds.
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I don't want it.
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No, I can't want it anymore.
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And so she faces a crumbling empire that she sees ahead of everyone else,
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and her moment, her sign through the wall is to defy gravity and fly and to
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write in the clouds are wizard lies.
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To tell everyone that there is no truth here.
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That in fact.
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This leadership they have leaned on is false and hollow.
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She is significant.
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In fact, she is the impetus to the resistance that ultimately
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exposes the wizard as a fraud.
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Ezekiel sends a message of Hope.
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Alphabet exposes this false leadership, but what ultimately happens to them?
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The prophet cannot be the leader.
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Prophets are not kings.
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Prophets are meant to shout in the ears of kings.
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Think of Samuel Warning, Saul of Nathan, warning David, of all the prophets
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in our biblical books, warning the Kings, it is the nature of the role,
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the ones who tear down the system.
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It cannot be the ones who build it back for while They get the attention of why
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this is needed, while they expose the reality and the sickness in the system, it
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costs them dearly to expose that reality.
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Ezekiel never goes home.
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An alphabet is cast into exile.
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It's ultimately the place for prophets.
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Prophets are ultimately in the exile.
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Ezekiel only prophesize from the banks of the Chaba River, and he does so for 22
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years, for 11 years before the fullness of the exile in 11 years following the exile.
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But we have no record that he ever makes it home.
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Elphaba Alphabet recognizes that Glinda is actually more trusted.
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And better able to lead the people once the wizard is exposed as false.
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And so in order for Oz to move forward, she melts,
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she disappears, she goes into exile never to return.
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Prophets lead us through the worst times.
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The times when it's hard to even imagine that it can get any better.
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But ultimately, once they see the change happen that they call for, they have
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to hand their authority over to the ones who can represent the shiny new
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future because their message is too much tied to a corrupt and unjust past.
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But there is hope for them too, because even though it seems as though
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things are not for the better, the truth is they change the people.
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They change the leaders.
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They change the way things are ultimately for good.
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Thanks be to God.
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Amen.
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Matt Nelson: Thanks for listening to the Sermon podcast from First United
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Methodist Church in downtown Bentonville.
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Grace and peace.